BLCF Cafe Community Dinner Reports Feeding A Record Number of Homeless and Marginalized in the Heart of Toronto

Dear BLCF Friends, Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:
  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community. – Pastor Steve
BLCF: Love God Love others Q: When is a church more than just brick and mortar? A: When the people of the church decide to provide for those who are homeless and disadvantaged in the heart of Toronto with a warm meal in an environment that is safe and friendly: BLCF Cafe Community Dinner, Est. 2008.

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BLCF Cafe Community Dinner 3 (1)

BLCF Cafe Community Dinner Est. 2008

BLCF Cafe Community Dinner, operated under the auspices of Bloor Lansdowne Christian Fellowship – BLCF Church, serves dinner to upwards of 150 homeless and marginalized guests weekly, (that’s over 7,500 annually). Located right in the heart of Toronto, BLCF Cafe reported serving a record 250 guests Thanksgiving Turkey Dinner 2013 and served meals on both Christmas Dinner (2013) and New Years Day (2014). BLCF Cafe receives neither government funding nor corporate sponsorship.  BLCF Café depends solely on a core of dedicated volunteers to get the job done and private donations and fund-raising to finance the community dinners. Volunteers (individuals and groups) are welcome, contact Sophie at 416-535-9578 or blcfcafe@yahoo.ca.

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BLCF Cafe Community Dinner BLCF Cafe Community Dinner Reports Feeding A Record Number of Homeless and Marginalized in the heart of Toronto If you or your group are interested in volunteering to help feed the homeless and marginalized in the heart of Toronto, please contact Sophie at BLCF Cafe: Phone 416-535-9578 or email blcfcafe@yahoo.ca. You can make a difference in the life of Toronto’s disenfranchised as a BLCF Cafe volunteer!

BLCF: Jesus_next

Note: All photographic images, documents, web-designs, and graphic images may be subject to (c) copyright and are the property of Bloor Lansdowne Christian Fellowship or the author, and may not be duplicated or reproduced by any means without written permission from Bloor Lansdowne Christian Fellowship. Violators of said (c) copyright may be subject to penalties and legal remedies under Canadian and International Copyright Laws. 

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Living Water: It Helps Us Discern the Milestones from the Millstones – 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

 

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:              

‘Living Water: It Helps Us Discern the Milestones from the Millstones’

© May 15, 2022, by Steve Mickelson           

Based on Messages shared with BLCF on July 11, 2021, January 28, 2018, and July 27, 2014

BLCF Bulletin January 28, 2018   

BLCF: Bulletin July 27, 2014

Announcements and Call to Worship; Prayer

Responsive Reading #664:  About Spiritual Gifts (1 Corinthians 12) 

Prayer and Tithing – Hymn #572: Praise God (Doxology); Prayer Requests

Doxology (Praise God From Whom All Blessings Flow) Instrumental – The Church at Clawson Medina – https://youtu.be/Mk4p3rihONU

 Opening Hymn #284: Yesterday He Died for Me 

Yesterday He Died for Me – Tom Croley – https://youtu.be/Bo3st1qEwhc?t=14

Message by Steve Mickelson:                                                                                     

‘Living Water: It Helps Us Discern the Milestones from the Millstones’

 

Let Us Pray…

Welcome to BLCF. Our lesson today is about discernment with respect to people, objects, or circumstances that have the ability to act to either facilitate or hamper us from walking the righteous path, which is what the Lord desires for all his children.

You may recall a few years ago, a television commercial for a portable label printer, where a person received such a label maker for Christmas and proceeded to label everything in sight, including the family pet. While we may have a laugh and giggle at the idea of getting carried away with a label maker, it does reflect the human tendency to place a sign or label on things.

A sign can have one of several functions: it can denote a significant location by its distance from a specified starting point or identify it as a destination point. Other signs are erected to convey to the reader specific information, to post a caution or warning, or to give the reader instructions or directions.

If you were to go by BLCF Church, this morning, you likely passed over a dozen such signs for every block of travel. If you walked here, you passed signs indicating: street names, which side of the street to cross; company names and a description of the product or service offered;  restaurant menus and pricing; and so on. Those who traveled by bus or the subway saw additional signs denoting bus or train direction or destination, caution signs and markings; potential fine or punishment for pushing the emergency stop; and so on. Drivers to BLCF encountered signs indicating traffic directions, detours, corner stops, pedestrian crosswalks, and so on. And all travelers looked for the number, and name of the church building.

Because Toronto is a multi-cultural city populated by a diverse multi-national population, a sign in the English or French Language is insufficient to convey the message for which it is purposed. That is why signs follow an international signage standard, with the colour, shape, and orientation helping to convey important information. Red or hexagon indicates stop; yellow or triangle tells us caution and green circles or arrows represent that it is safe. To control vehicle and pedestrian traffic, lights are used, using colour lights augmented by the characters of a walking person or hand, respectively forgo or stop, with a numeric countdown to when the signal will change is displayed. Those who are colour blind know, that red, yellow, and green lights are located respectively at the top, middle, or bottom or left, middle and right, depending upon the light’s orientation. For the visually impaired, traffic lights may emit different pitched sounds to indicate their status, while signs may have Braille markings. For travelers, besides maps, we have GPS devices or GPS Apps for cell phones and other devices, to help us know our location and destination. But using signs to mark the way is not a new invention. Street numbers and milestones have been with us for some time, as we see in our Wikibits description:

Milestones were originally stone obelisks – made from granite, marble, or whatever local stone was available – and later concrete posts. They were widely used by Roman Empire road builders and were an important part of any Roman road network: the distance traveled per day was only a few miles in some cases. Many Roman milestones only record the name of the reigning emperor without giving any place names or distances.[1] The first Roman milestones appeared on the Appian Way. At the Centre of Rome, the “Golden Milestone” was erected to mark the presumed Centre of the empire: this milestone has since been lost. The Golden Milestone inspired the Zero Milestone in Washington, D.C., intended as the point from which all road distances in the United States should be reckoned. Odometers were used to measure the Roman milestone spacing, most likely based on Ancient Greek Technology.[citation needed

A milestone is one of a series of numbered markers placed along a road or boundary at intervals of one mile or occasionally, parts of a mile. They are typically located at the side of the road or in a median. They are alternatively known as mile markers, mileposts, or mileposts (sometimes abbreviated MPs). Mileage is the distance along the road from a fixed commencement point.

Milestones are constructed to provide reference points along the road. This can be used to reassure travelers that the proper path is being followed, and to indicate either distance traveled or the remaining distance to a destination. Today, such references are also used by maintenance engineers and emergency services to direct them to specific points where their presence is required. This term is sometimes used to denote a location on a road even if no physical sign is present. This is useful for accident reporting and other record keeping (e.g., “an accident occurred at the 13-mile mark” even if the road is only marked with a stone once every 10 miles).

https://en.wikipedia.org/wiki/Millstone

We have touched upon the purpose of signs we may encounter in our commute to and from church, but what about the signs used by the church? BLCF Church can be identified by the street number, 1307; by the name placed on the signs on the side and the marquee on the front; by the person helping another LOGO on the signs; and finally by the cross placed on the front of the building. For our Wednesday community dinner, we place a sign with the name “BLCF Café Community Dinner, the hours 6-8PM, and All Are Welcome” with a picture of a steaming bowl of soup placed beside the front entrance of BLCF Church.

This image has an empty alt attribute; its file name is blcf-cafe-community-dinner-3-1.jpg

In spite of the redundancy of function and smart technologies, we still can get lost or confused. In that regard, the milestone becomes a millstone for our journey. And what do I mean by millstone? The Merriam-Webster Dictionary gives us, the following definition:

mill·stone noun \ˈmil-ˌstōn\

: either one of two large, round stones used for grinding grain in a mill

: a problem or responsibility that does not go away and that makes it difficult or impossible to do or achieve something

http://www.merriam-webster.com/dictionary/millstone

When misdirected or lost, if we are fortunate, we may find someone to give us directions. And if we are very fortunate, that person gives us the correct and accurate directions.

A few birthdays ago, we traveled with my daughter, the birthday girl, for a day in High Park. During the visit, I noted how often signs were posted: park benches dedicated in honour of a deceased friend or family member, and there were signs posted at the zoo identifying, by means of both illustration and description, the various animals at their enclosures. The animal’s identification included the species, place of origin, and other pertinent facts.

On a recent visit to the Royal Ontario Museum, I noted how all the displays contained signs which identified the artifact, indicating the place and date of origin, its use, and significance to the society of the time, as well as location and date that it was made. If you venture to the Royal Botanical Gardens, you will see signs identifying the name, species, and origin of a variety of flora throughout the gardens and greenhouses.

What about the various signs and symbols in the Scriptures? How do we navigate and understand their meanings? How can we best utilize God’s signs to guide us on our Christian walk? And how can we discern whether a sign is really from the Lord? There are signs and indicators found in today’s Scripture, which give us the account of an encounter between the Lord and a Samarian woman at a well.

John 4:1-45 (ESV) Jesus and the Woman of Samaria

4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.                               Footnotes: a. John 4:6 That is, about noon b. John 4:14 Greek forever

We have in today’s Scriptures, an account of Jesus encountering a Samaritan woman at a well, asking for water, using the request to speak to her about the Water of Life. What does it signify? In his reference to water is living literal or metaphorical? Let us check our Wikibits for a definition:

Wikibits: Water of Life (Christianity) From Wikipedia, the free encyclopedia

Depiction of Fleuve de Vie, the “River of Life”, from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century

In Christianity the term “water of Life” (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John.[1] In these references, the term Water of Life refers to the Holy Spirit.[1][2][3

In the secular world, we do have examples of signs that are represent something quite literal, for example, Alberta’s “Wild Rose Country” and Pennsylvania’s “Keystone State” in contrast to more ethereal examples found with Ontario’s “Yours To Discover” and Texas’ “Drive Friendly”. But the term “living water” is a term that falls in the spiritual realm. Jesus was speaking about something that could be described as being either tangible or intangible, or simply supernatural, but something related to faith and the soul, something supernaturally of and about God.

Back to the Scripture account, it was interesting that the disciples returned and were surprised to find Jesus in conversation with a Samaritan woman. The reason why they were surprised may be echoed in the parenthetical comment in the passage: (For Jews have no dealings with Samaritans).

While the  Samaritan woman and later others from the town believed the message of the Lord, there are others who are without true faith in the Lord not only expected but demanded,  a supernatural sign from God to authenticate the testimony that the head or the Scriptures read.

Matthew 16:1-12 (ESV) The Pharisees and Sadducees Demand Signs

16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.       Footnotes: a. Matthew 16:2 Some manuscripts omit the following words to the end of verse 3

The Holy Spirit helps us to understand the teachings of Jesus, where he often used both the parable and metaphors. In John 4, we have an account where Jesus uses the literal request to the Samaritan woman for a drink of water, to discuss baptism by the Holy Spirit as a metaphoric baptism in “living water,” John 4, starting at verse 7:

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[a] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”                                                                                                                             

Footnotes: a. John 4:14 Greek forever

Some Christians may have difficulty discerning when Jesus uses a metaphorical example from the literal. In his discussion with the Samaritan woman, he compares water drawn from a well with the living water, which is a metaphor for God’s Holy Spirit. Christ is not telling the woman to jump in the well nor to go into the Jordan River.

Sometimes even the Disciples, as well, have difficulty with Christ’s metaphors, as we read in the account of The Leaven of the Pharisees and Sadducees, from Matthew 16:5-12, which is another example of Jesus’ teaching by metaphor, where Christ uses bread as a metaphor for the teaching of the Pharisees and Sadducees. He is not warning his Disciples about the dangers of baked goods!

In spite of the gift of Christ’s salvation and the help from the Spirit, some will ignore the promptings from the Spirit, allowing themselves to be misguided and separated from the Lord.

Matthew 24:15-28 (ESV) The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

But do not lose hope. For while we sometimes stray or lose our way, we are blessed not just by the gift of God’s Holy Spirit within us. We share, in one body, other vessels of the Holy Spirit, who are able to help us get back on track, in the direction that God intended us to follow. Let us rely upon the love and support of our fellow believers in our time of need, as integral parts of the body of believers comprising the church. For God intended that we not be left alone when we get lost on our Christian Walk or feel bereft in our hour of need. The Lord desires us to rely upon our fellow believers as we are united in the Spirit.

1 Corinthians 12:12-13 (ESV) One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants

Let us pray…

Closing Hymn #484: It Only Takes a Spark (Pass It On)

Pass It On – TheNCrew – https://youtu.be/ovdKx6lQ8OM

Benediction – (Philemon 1:25):

The grace of the Lord Jesus Christ be with your spirit.

Mother’s Day Message – Divine Miracles that Satisfy: A Wedding, a Widow, and a Multitude – 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

blessings-to-all-from-blcf-church-on-mother-s-day

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Divine Miracles that Satisfy: A Wedding, a Widow, and a Multitude

© May 8, 2022, by Steve Mickelson

Based on a Message shared at BLCF on May 9, 2021, and on May 10, 2015

BLCF Bulletin May 10, 2015

BLCF: faith_thanking-God_in_advance

Music Special – Church (Take Me Back) Cochren & Co. Worship Video with lyrics – https://youtu.be/ns8lIG6cLc8

Announcements & Call to Worship; Prayer

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Today’s Scriptures: John 2:1-122 Kings 4:1-7, Matthew 14:13-21

BLCF: bread-of-life

Music Special – O’ Lord w/ Lyrics (Lauren Daigle) – https://youtu.be/K42bvpgimTg

Music Special – Shout to the Lord (Hillsong Worship) Lyrics Video – https://youtu.be/-uMiCFfva3M

Let us pray…

Good morning and welcome to BLCF Church’s Praise and Worship Service on this Mother’s Day, Sunday, May 8, 2022. I pray the Lord will bring a special blessing to all the moms on this day where we appreciate motherhood.

For our lesson this morning, I would like to examine how the Lord supplies for the needs of those who serve Him faithfully. Today’s lesson, ‘Divine Miracles that Satisfy: A Wedding, a Widow, and a Multitude, we shall begin with the reading of three accounts in the Bible, where the Lord responded to the needs of His faithful servants, each by way of a Divine miracle.

The first Scripture, John 2:1-12, describes the miracle at the wedding at Cana:

John 2:1-12 (ESV): The Wedding at Cana

BLCF: thefirstmiracle

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b. John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

BLCF: God_I_need_a_miracle

In the above passage, Jesus was asked by his mother, Mary, to help provide more wine for the wedding. The wine had run out and, though Jesus told his mother that his hour had not yet come, her son obeyed his mother’s wishes by changing six stone jars of water into wine.

This was the first of the miracles Jesus that was to perform as a sign to the disciples of his manifested glory.

The second Scripture, 2 Kings 4:1-7, tells of how the death of one of the sons of the prophets had created a situation where a creditor has come to make the widow’s two children his slaves, as payment for the dead man’s debts. The widow asks the prophet, Elisha, to help save her sons:

2 Kings 4:1-7 (ESV): Elisha and the Widow’s Oil

BLCF: widow-oil

4 Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord, but the creditor has come to take my two children to be his slaves.” And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”

In our second Scripture, Elisha asks the widow, what does she have of value in the house? Her reply is a single jar of oil. The widow was instructed to acquire as many empty vessels as possible, from her neighbors, next to close the doors, and then fill the empty vessels from her single vessel of oil. When all of the empty vessels were filled, the oil stopped flowing. Elisha instructed the widow to sell the oil from the vessels in order to pay off her debts, and that she and her sons could live off the rest.

The third Scripture account, from Matthew 14:13-21, describes how Jesus multiplies five loaves of bread and six fish to feed some five thousand men, plus their women and children:

Matthew 14:13-21 (ESV)

BLCF: feeding-the-multitude

13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

In these three miracle accounts, we see that the Lord provided an abundance of wine, oil, and food to take care of his faithful servants. Not only do these miracles demonstrate the ‘Glory of God’, but they also provide food from the earth to feed the hungry, wine to gladden the believers’ hearts, and oil to anoint the widow and her sons.

These first two accounts show how the Lord takes care of the needs of the faithful by providing wine for a wedding in one case and oil for an indebted widow in the other. All three miracles required actions of faith on the part of those seeking help from God.

It is appropriate that on Mother’s Day, we see that the first two miracles are in response to requests from the Lord’s faithful servants, who are mothers seeking the Lord’s help for the needs of others. It is just like a mother, who is faithful to the Lord, putting the needs of others ahead of her own! And the third had sought guidance from a prophet of the Lord to meet her family’s needs.

In the three Scripture accounts that we studied, we have miracles of the Lord providing an abundance of wine, oil, and food, all staples, and necessities of life. These miracles demonstrate how God provides for the needs of His own, which the Psalmist acknowledges in, Psalm 104:13-16 (ESV):

13 From your lofty abode you water the mountains;     

the earth is satisfied with the fruit of your work.

14 You cause the grass to grow for the livestock     

and plants for man to cultivate, that he may bring forth food from the earth

15and wine to gladden the heart of man, oil to make his face shine     

and bread to strengthen man’s heart.

16 The trees of the Lord are watered abundantly,     

the cedars of Lebanon that he planted.

BLCF: God_blesses_those

Our righteousness, as demonstrated by our obedience to God, gives us His reward of wine, oil,, and food to gladden our hearts. In the same manner, when we honor and obey our parents, we provide joy to our parents. For when we honor our parents, we honor His commandment, Proverbs 23:22-25 (ESV):

22 Listen to your father who gave you life,     

and do not despise your mother when she is old.

23 Buy truth, and do not sell it;     

buy wisdom, instruction, and understanding.

24 The father of the righteous will greatly rejoice;     

he who fathers a wise son will be glad in him.

25 Let your father and mother be glad;     

let her who bore you rejoice.

BLCF: God Listens

When we are not obedient to the Lord, by not serving God and following His commandments; worshipping other gods, we face His wrath and judgment, Deuteronomy 11:13-17 (ESV):

13 “And if you will indeed obey my commandments that I command you today, to love the Lord your God, and to serve him with all your heart and with all your soul, 14 he[a] will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. 15 And he will give grass in your fields for your livestock, and you shall eat and be full. 16 Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; 17 then the anger of the Lord will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the Lord is giving you.

Footnotes: a. Deuteronomy 11:14 Samaritan, Septuagint, Vulgate; Hebrew I; also verse 15

And just as a servant of the Lord may look to Him to provide for the physical needs, Jesus promises to provide for our spiritual needs, John 6:35 (ESV):

BLCF: I_Am_The_Bread

35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

The Divine Miracles shared in today’s lesson are wine, oil, and bread, all multiplied by the power of the Lord. The three are not just staples of our physical life, providing for the physical needs, when blessed, they are also used as elements of spiritual worship; wine and bread when we remember the Lord as elements of communion and oil to anoint those who seek His healing.

Just as the ordinary elements of these staples of life are transformed into elements of spiritual worship, when blessed through faith, by faith, ordinary people are elevated to a place of sanctification when they accept, by faith, the gifts of the bread of life and living water, given by our Lord and Saviour, Jesus.

The provision of the Devine, both physically and spiritually, is faith’s reward, which gladdens our hearts and glorifies His name. Let us praise His name and share the Gospel of the Lord Jesus unto the ends of the earth and until the end of our days.

Let us pray…

Music Special – In Jesus’ Name (God of Possible) – Katy Nichole – Lyric Video – https://youtu.be/R84PqRdZ7_Y

Benediction – (Philippians 4:19-20): And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory forever and ever. Amen

BLCF: believe

Sunday is Mother’s Day at BLCF Church – 2022

keep calm tomorrow is mothers day

Mothers Day at BLCF

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

Expressions of the Soul through Songs of Gratitude and Joy – 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

BLCF Praise and Worship Service

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Expressions of the Soul through Songs of Gratitude and Joy’

© May 1, 2022, by Steve Mickelson

Based on Messages Shared at BLCF on January 10, 2021, October 27, 2019, and July 9, 2017

BLCF Bulletin October 27, 2019

BLCF: Bulletin July 9, 2017

Happy May Day animated

Music Special: Cochren & Co. – Church (Take Me Back) [Official Lyric Video] – https://youtu.be/3eTOcrWu8mQ 

In Jesus’ Name (God of Possible) – Katy Nichole – Lyric Video – https://youtu.be/R84PqRdZ7_Y

Announcements and Call to Worship; Prayer                                                          

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings               

Responsive Reading #599: The Majesty of God (Psalms 24 and 97)                

Message by Steve Mickelson: ‘Singing to Express the Joy of the Soul’

blcf cafe musiv terry and bob           

Music Special – Guy Penrod – Shout To The Lord (Lyrics) – https://youtu.be/ytXVSpPfKwA

Chris Tomlin – How Great Is Our God (Lyrics) ft. Hillsong UNITED – https://youtu.be/XV4nOVmWW2A

Let us pray…

Psalm 100:1-2 (ESV): His Steadfast Love Endures Forever (Read as today’s prayer)

            A Psalm for giving thanks

100 Make a joyful noise to the Lord, all the earth!
    Serve the Lord with gladness!
Come into his presence with singing!

This passage, from Psalm 100, encourages us to make a joyful noise to the Lord”; and to: ”serve the Lord with gladness”; and last but not least to ”come into his presence with singing.”  Each of these actions could be classified as expressions of praising and worshiping the Lord.

The main expressions of our Sunday Praise and Worship Service at BLCF include prayer, song, and studying of the Word. Hopefully, the expressions of worship are infused with the presence of the Holy Spirit. Other aspects include evangelism, fellowship, meditation, and celebration of the Gospel of Christ, Jesus.

BLCF: Communion_Sunday

Happy May Day this Sunday, the first day of May 2022, which also happens to be Communion Sunday here at BLCF.

As the COVID-19 Pandemic continues to flow and ebb over the last two years, causing us to live a life alternating between isolation at home and socializing in public spaces, it seems that music and song have become a balm to soothe the soul. You may have noted that there are currently about half a dozen popular talent show competitions featuring music and song, with many of these shows featuring Christian songs on secular shows. There seems to be a medicine in the music.

We see that in the number of songs composed within the confines of those who are quarantined at a home, such as Cochren & Co.’s Church, which express the composer’s desire to return to the normal activities of life, including the church.

In our lesson today, entitled: ‘Expressions of the Soul through Songs of Gratitude and Joy’, we will focus on the importance of song in our Worship Service. But what was the importance of music and song to the worship in the Holy Temple? I found an answer to the question in the Wikibits research results:

History of Music in the Biblical Period

– from Wikipedia, the Free Encyclopedia

 Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that “music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries.”[1] He adds that “a look at the Old Testament reveals how God’s ancient people were devoted to the study and practice of music, which holds a unique place in the historical and prophetic books, as well as the Psalter.”

Psalter consists of the Book of Psalms used for liturgical or devotional portions of the worship service.

The music of religious ritual was first used by King David, and, according to the Larousse Encyclopedia of Music, he is credited with confirming the men of the Tribe of Levi as the “custodians of the music of the divine service.”[2] Historian Irene Hesk notes that of the twenty-four books of the Old Testament, the 150 Psalms in the Book of Psalms ascribed to King David, have served as “the bedrock of Judeo-Christian hymnology,” concluding that “no other poetry has been set to music more often in Western civilization.”[3]

The study of ancient musical instruments has been practiced for centuries with some researchers studying instruments from Israel/Palestine dating to the “biblical period.”[4]:145 Archaeological and written data have demonstrated clearly that music was an integral part of daily life in ancient Israel/Palestine. Figurines and iconographic depictions show that people played chordophones and frame drums, and that the human voice was essential as women and men sang love songs along with laments for the deceased. Data also describes outdoor scenes of music and dancing in sometimes prophetic frenzies, often with carefully orchestrated and choreographed musicians and singers within specially built structures.[4]:106

According to ancient music historian Theodore Burgh, “If we were able to step into the . . . biblical period, we would find a culture filled with music . . . where people used music in their daily lives.”[4] “Such music was capable of expressing a great variety of moods and feelings or the broadly marked antitheses of joy and sorrow, hope and fear, faith and doubt. In fact, every shade and quality of sentiment are found in the wealth of songs and psalms and in the diverse melodies of the people.

https://en.wikipedia.org/wiki/History_of_music_in_the_biblical_period

In many Christian Churches today, the Psalter has been expanded to include the Book of Praise or Hymnal Songbooks which contain songs inspired by the Book of Psalms, as well as other passages in both the Old and New Testaments.

And then we have choruses, composed by contemporary authors, with lyrics that are not just restricted to paraphrasing the Scriptures, but may include Spiritual feelings or emotions experienced by Christians. These Christian songs and ballads are often presented to the congregation by way of projectors and may be distributed by electronic sources.

While purists may complain that only the original Psalms should be used in Christian Worship Services, the modern Christian view holds that every Christian is a vessel of God’s Holy Spirit and that a modern Christian Chorus could be as much the product of Divine inspiration as were the Psalms.

We get an idea of the use of music and song in Temple Worship in a passage taken from the second Book of Chronicles, 2 Chronicles 5:2-14 (ESV):

The Ark Brought to the Temple

BLCF: temple music 2 solomon-dedicates-the-first-temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are[a] there to this day. 10 There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, 12 and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord,

“For he is good,
for his steadfast love endures forever,”

the house, the house of the Lord, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

Footnotes: a. 2 Chronicles 5:9 Hebrew it is

Did you notice that God’s presence happened after music and songs of praise and thanksgiving? For those of you who are connected to the Web, the cloud in the Temple describes the presence of God, not an online virtual storage place.

Even the angels gave vocal expressions of Praise and Joy when announcing the birth of the Christ child to the shepherds in the fields.

Getting back to the chorus vs Psalm debate, we find that Christian believers are instructed to be filled with the Spirit, which is the presence of God, and to address “one another in psalms and hymns and spiritual songs,” as we see in Ephesians 5:17-21 (ESV):

17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

We are instructed to make melody from the heart, giving thanks to God the Father in name of and with reverence to Christ, Jesus. This tradition of singing praises accompanied by music is in the same manner and tradition  not unlike that described in Psalm 98:1-7 (ESV):

Make a Joyful Noise to the Lord

A Psalm.

98 Oh sing to the Lord a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
The Lord has made known his salvation;
he has revealed his righteousness in the sight of the nations.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the salvation of our God.

Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises!
Sing praises to the Lord with the lyre,
with the lyre and the sound of melody!
With trumpets and the sound of the horn
make a joyful noise before the King, the Lord!

Let the sea roar, and all that fills it;
the world and those who dwell in it!

And the songs and music of praise are not restricted to the sanctuary of God, but in the heavens as well, as we see in Psalm 150 (ESV) :

 Let Everything Praise the Lord

 

150 Praise the Lord!
Praise God in his sanctuary;
praise him in his mighty heavens![
a]
Praise him for his mighty deeds;
praise him according to his excellent greatness!

Praise him with trumpet sound;
praise him with lute and harp!
Praise him with tambourine and dance;
praise him with strings and pipe!
Praise him with sounding cymbals;
praise him with loud clashing cymbals!
Let everything that has breath praise the Lord!
Praise the Lord!

Footnotes: a. Psalm 150:1 Hebrew expanse (compare Genesis 1:6–8)

BLCF: heavenly hosts sing

We see that music and song should come from our heart or soul, where the indwelt Holy Spirit in each of us demonstrates the Godly virtues which allow us to live peacefully by the Grace of God, through his Son, Christ Jesus, Colossians 3:12-17:

 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.  And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

B.L.C.F. Communion

BLCF: Worship through Communion

Communion is an ongoing observation celebrated more frequently, as salvation after Jesus’ sacrifice and New Covenant comes at any time a believer makes a faith decision to accept Christ’s gift of salvation and agrees to accept his Lordship. Salvation and the New Covenant may occur for anyone, at any time, and in that regard is not limited to a single day or time. That is why Christian Churches celebrate the “New Passover” more frequently, in the spirit and truth the Lord intended.

We have the following description of the Words of Institution or Consecration spoken while we observe Communion.

 Communion: Words of Institution

 BLCF: mysteries-of-the-holy-eucharist

The Words of Institution (also called the Words of Consecration) are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic scholars sometimes refer to them simply as the verba (Latin for “words”). Protestant denominations

Protestant denominations generally, with the exception of the Anglican Communion and Lutheranism, rely exclusively on the words of St. Paul as recorded in 1 Corinthians 11:23-26. (ESV):

Protestantism has typically utilized the words of institution as a central part of its Communion service, though precise traditions vary by denomination. The debate over the force and literalness of the words of this institution underlies the arguments between consubstantiation and transubstantiation. Most of the established churches in the Protestant tradition employ a mirroring of Paul’s words surrounding the words of institution, while Congregationalist and Baptist churches use the words themselves without the full citation of Paul’s wording.

http://en.wikipedia.org/wiki/Words_of_Institution

1 Corinthians 11:23-26

“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’

In the same way, also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

BLCF: Communion

Let us pray…

Now, let us sing…

Music Special: My Prayer For You (Official Lyric Video) – Alisa Turner – https://youtu.be/hj_0pvIGkks

Benediction – Colossians 3:12-17:

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

 

 

Preparing a Dwelling Place for God – 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

BLCF: Christ

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor St. West, Toronto, ON.

Message for Sunday:            

Preparing a Dwelling Place for God’

© April 24, 2022, by Steve Mickelson

Based on a message Shared at BLCF on November 23, 2014

BLCF: Bulletin November 23, 2014

BLCF: Ephesians_2_19-22

Music Special: Andrew Peterson – Risen Indeed – Graphic Lyric Video – https://youtu.be/pUvlvekat2w

Church (Take Me Back) Cochren & Co. Worship Video with lyrics – https://youtu.be/ns8lIG6cLc8

Announcements and Call to Worship:

Responsive Reading #620 (The Church – from Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1); Prayer                                     

Prayer and Tithing; Music Special: Lauren Daigle – Everything (Lyric Video) – https://youtu.be/0roew1qa3pM

Message by Steve Mickelson: ‘Preparing a Dwelling Place for God’

Scripture Verses: 1 Corinthians 12:12-31, Ephesians 2:19-22

 BLCF: Christs-church-jax-fl

 1 Corinthians 12:12-31 (ESV): One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants b. 1 Corinthians 12:20 Or members; also verse 22

BLCF: Christ_chief_cornerstone

Ephesians 2:19-22 (ESV)

19 So then you are no longer strangers and aliens,[a] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[b] the Spirit.

Footnotes: a. Ephesians 2:19 Or sojourners b. Ephesians 2:22 Or in

Happy Greek Easter animated

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship.  I would like to wish a Happy Orthodox Easter to all our friends who celebrate their Easter today!

I have included a photo, taken pre-pandemic, of me helping with the Easter lamb taken a few years back at my in-laws. The electric rotisserie’s motor failed and everyone took a turn with a manual crank. In this case, it takes a village to cook the lamb or a large extended family. Needless to say, the lamb turned out fine, thanks to the dozen or so cooks.

Greek Easter lamb

And though most of you know your neighbors here at BLCF, I would like to invite each of you to take a moment to participate in the old tradition of shaking hands and saying hello to one another. But because we still have COVID floating around I ask that you say hello to your neighbour by way of a friendly wave, and in doing so become reacquainted with God’s Church in the heart of Toronto. His local church is not composed of the wood, brick, and mortar that make up the building at 1307 Bloor Street West, but the people, who are Christ’s Body of Believers

Now that we have reacquainted ourselves with the local church, let us begin today’s lesson, which is about God’s church. Let us first look at the word church, its definition, and its origins. For this, we shall look at Strong’s Concordance and find the following:

The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577 /ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”]

ekklésia: an assembly, a (religious) congregation

Original Word: ἐκκλησία, ας, ἡ Part of Speech: Noun, Feminine Transliteration: ekklésia Phonetic Spelling: (ek-klay-see’-ah) Short Definition: an assembly, congregation, church Definition: an assembly, congregation, church; the Church, the whole body of Christian believers.

1577 ekklēsía(from 1537 /ek, “out from and to” and 2564 /kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

http://biblehub.com/greek/1577.htm

This body of Christian believers is an assembly or congregation of believers, who when combined together comprise God’s church. The two Scripture verses read just before the message today describe the body of the church as being composed of parts or members, which are of equal importance, with even those parts which seem to be weaker being indispensable to God’s purpose. And that the body needs all of its parts working in harmony, fulfilling His plan as one unified body.

This Scripture passage is summarized by the verses found at the beginning and end of 1 Corinthians 12:12-13, 27-32 (ESV): 

BLCF: Christ Church

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Together, as a body of believers, we are baptized into one body by God’s Holy Spirit. Remember no part of the function of the church body that to God, no individual position is of greater importance than the others.  Remember the Lord stressed the importance of humility when he washed the feet of his disciples, which applies to the work of the apostles in the church. If we were to read the next chapter of Corinthians, we would see that the “more excellent way” is love, 1 Corinthians 13  (ESV):

BLCF: heart-of-Jesus

 The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

BLCF: God is Love

The body of believers, which is God’s church, is unified, functions, and is expressed by way of love, which is the unconditional love of Christ.

The Bible gives us another description of the Lord’s unconditional love in Ephesians 5:28-32 (ESV):

28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

Christ functions as the cornerstone of his church which has as its foundation  Peter and the other disciples, held together by the mortar of the Holy Spirit,  infused with Christian love, as we read in Matthew 16:16-18 (ESV):

BLCF: the-church-of-the-lord-jesus-christ-2-638

16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it.                                                                                                                   

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

With Peter as the foundation for God’s church, you may recall that Jesus is its cornerstone, from today’s second Scripture passage from Ephesians 2:19-22 (ESV):

19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The Apostle Paul, in his letters to the various churches, being Christ’s followers, acknowledges the expressions of unconditional love demonstrated by various individuals who worked together for the betterment of the church, as we read in his personal Greetings expressed in Romans 16:1-15 (ESV):

BLCF: 1_Corinthians_12_27

 Personal Greetings

16 I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.                                                                                

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias d. Romans 16:7 Or messengers e. Romans 16:14 Or brothers and sisters; also verse 17

But how do we as members of Christ’s Church discern and understand God’s purpose for the church? It is by way of the Holy Spirit that we may be enlightened in the knowledge of why we are called and how we may best fulfill God’s purpose to prepare the church as a dwelling place for God, to His glory, as we see in Ephesians 1:

BLCF: the_church_is

Ephesians 1:15-23 (ESV): 

15 For this reason, because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Footnotes: a. Ephesians 1:15 Some manuscripts omit your love

We, at Bloor Lansdowne Christ Fellowship, receive as Christ’s Church a New Covenant, which is: the gift of salvation, the promise of the resurrection, and the guidance of the Holy Spirit – all through Christ Jesus, who fulfilled God’s plan, as an expression of His Way, the Way of God’s Love, on a cross, to rescue us from death, which is the penalty for sin. All of us have sinned and would fall short of God’s Glory if it weren’t for the fact that Christ died for our sins and paid the price for our sins by the Power of the Cross.

Let us pray…

Music Special: Casting Crowns – The Power of the Cross (Lyrics) | Now I am living in the power of the cross – https://youtu.be/cQEUWbFRimE 

Benediction – (Colossians 3:15): And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

BLCF: Christ-head-of-church-body

God’s Easter Miracles: In a Tomb, On a Road, and In a Room – 2022

He Is Risen Indeed

Music Special: Cochren & Co. – Church (Take Me Back) [Official Lyric Video] – https://youtu.be/3eTOcrWu8mQ

have faith this too shall pass

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

Music Special: Cochren & Co. – Grave (Official Music Video) – https://youtu.be/azcaS6c8muE

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street W, Toronto, ON. 

Message for Sunday:          

‘God’s Easter Miracles: In a Tomb, On a Road, and In a Room’

© Easter Sunday, April 17, 2022, by Steve Mickelson

Based on Messages Shared at BLCF on April 4, 2021, April 21, 2019, and April 20, 2014

BLCF Bulletin April 21, 2019

BLCF: Bulletin April 20, 2014

Music Special: In Christ Alone (with lyrics) – Rosemary Siemens – https://youtu.be/ZodJFBxUKIU

Announcements and Call to Worship; Prayer  

Prayer and Tithing: Hymn #572: Praise God; Prayer Requests  

Responsive Reading #623: The Risen Lord (– Matthew 28 and John 20)

Message by Steve Mickelson:‘God’s Easter Miracles: In a Tomb; On a Road; and In a Room’ 

  

Music Special – He Is Not Here, He Is Risen (Song: Now We Are Free) – https://youtu.be/svGrySsQi4I

– Tiffany Coburn – The Easter Song OFFICIAL Lyric Video – https://youtu.be/dSbcYzgy8ao

Let us pray…

‘He is risen!’ 

Congregation’s reply: ‘He is risen, indeed!’

Today is the day we celebrate the Lord’s resurrection from his death upon the cross at Golgotha. The world is full of many religions, many false gods, and worshiping a variety of idols. But only Christ, the Son of the one true God, performed the miraculous and supernatural act of returning from the dead.

After his resurrection, Jesus appeared neither on just a single occasion nor only to the eleven apostles.

For today’s lesson, we will study four events, where the Resurrected Christ came to those who loved and believed their Saviour, which occurred in three places: in a tomb; on a road; and in a room.

Let us look at these meetings with the Lord in their proper chronology and begin with the account in John’s gospel, Chapter 20, verses 1-18, which gives the account of Mary Magdalene, who arrived at the tomb of Jesus on the first day of the week, only to find the gravestone rolled away and the tomb empty.

John 20:1-18 (ESV): The Resurrection

20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’[a] head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Footnotes: a. John 20:7 Greek his b.John 20:16 Or Hebrew

The Scriptures indicate that Mary ran to report her discovery to Peter and to another, referred to in this passage as the ‘other disciple.’

You may ask what is the identity of the ‘other disciple’ mentioned in this account?

Most scholars agree that the ‘other disciple’ is John. This also makes sense, in that by referring to himself as the ‘other disciple’, in the third person, John not only demonstrates humility but avoids a narrative that uses the personal pronouns I and me, which could cause the reader to stray from the focus of the passage, the Lord’s victory over death.

And Mary Magdalene, the first to find the tomb empty, became the first to meet Jesus after his resurrection. We see that Mary, while weeping at the tomb, first encounters two angels inside the tomb, where the head and feet of Christ’s body had lain.

You may recall in Exodus 3:2 when Moses first approached God’s Presence within the Burning Bush on Mount Horeb, he encountered an angel of God.

 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.

We read in Exodus 25:18-21, that two angels adorned the Ark of the Covenant, positioned in much the same manner as the two Mary Magdalene encountered in the tomb of Christ:

18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you.

In contrast to the angels on the Ark of the Covenant, the angels encountered by Mary Magdalene in Christ’s tomb do not face inwards, but outwards. By Christ’s sacrifice, the judgment seat of God has been removed and God’s presence is no longer contained in the Ark of the Covenant, as all believers now contain God’s presence, as we become Arks of God’s New Covenant. And so the angels look outward.

As believers in Christ, who took our judgment upon himself, we are saved from the eternal death judgment for sin, and like the Lord, we will be resurrected from the grave, when Christ returns. This is God’s covenant.

The next encounter with the Resurrected Christ occurs with two Disciples of Christ on the Road to Emmaus, described in Luke 24:13-35.

Luke 24:13-35 (ESV): On the Road to Emmaus

13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters

In the Emmaus account, which gives the name of one of the two disciples as Cleopas, we have the pair telling the Lord how they had hoped before his crucifixion; they had hoped that Israel had been delivered. To which the Lord chides them, saying (in verses 25-25):

“O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”

It is only after the breaking of the bread, does Christ reveals himself.

It is important to note that these two disciples did not initially recognize this stranger as Christ, which is similar to Mary Magdalene’s mistaking the Lord as a gardener or groundskeeper at the cemetery.

Our next encounter with the Resurrected Christ comes from John 20:19-29, where our Lord appears before the disciples. This occurs on the evening of the same day after he had met Mary Magdalene in the morning and the two disciples on the Emmaus Road. This time Jesus meets the disciples in the same Upper Room where he shared the Passover Supper before his crucifixion, as described in John 20:19-23 (ESV):

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[a] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time

In this encounter, Jesus announces his presence by saying:

“Peace be with you.” And after showing them his hands and side, the Lord gives the eleven the assignment or commission to share his Gospel, “Peace be with you. As the Father has sent me, even so, I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Having received the Holy Spirit and been instructed that the Lord is sending them, as he was sent by the Father, the disciples no longer are disciples or students of the Lord but become his Apostles. Wikipedia defines an apostle as:

The word “apostle” derives from the Ancient Greek word ἀπόστολος (apóstólos), meaning “messenger” or “envoy” that was formed from the prefix ἀπό- (apó-, “from”) and root στέλλω (stéllō, “I send”, “I depart”).

http://en.wikipedia.org/wiki/Apostle_(Christian)

However, in spite of the testimonies of Mary Magdalene, the two disciples on Emmaus Road, and to his fellow disciples, now apostles, the disciple Thomas refuses to believe in the resurrection of Jesus without visible proof, as we read in John 20:24-29 (ESV):

24 Now Thomas, one of the Twelve, called the Twin,[a] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time b. John 20:24 Greek Didymus

The fourth and final encounter with the Resurrected Lord takes place in the same Upper Room where he appeared before other disciples, some eight days later. This time Thomas is present and the Lord instructs him to touch the wounds on his hands and side, and tell the disciple, “Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!”

Though Jesus did not initially reveal himself to the two disciples encountered on the Emmaus Road, he was not recognized by Mary Magdalene at the tomb where he was buried. Mary mistook our Lord at first as a gardener or groundskeeper, until he spoke her name.

After being informed by Mary Magdalene of the empty tomb, the disciples, Peter and John, ran to the tomb to see for themselves. While John 20 indicates that the disciples believed, it also indicates that they did not understand the Scripture that Jesus must rise from the dead.

When Christ first appeared to the eleven disciples, in the Upper Room, he showed them his hands and side, revealing the wounds from the crucifixion. Jesus returned again to the twelve disciples in the Upper Room, this time to show Thomas the same wounds he had shown to the other disciples some eight days previous.

The question arises: Why did the disciples not believe the reports that Christ was alive and risen from the dead? And why was it necessary for Jesus to show them tangible evidence, such as the wounds from the cross, to convince the disciples? After all, the disciples were part of Jesus’ inner circle for over three years. They had seen Christ’s miracles and had heard his gospel, and still, they had to see tangible evidence of the miracle of the Lord’s resurrection! That is why the Lord breathed God’s Holy Spirit into the disciples in order to equip them for their new Commission as Apostles of Christ’s Gospel.

Before Jesus died, because of sin, people practiced a religion filled with good works in order to worship God. They had to make sacrifices to God for their transgressions and communicated with God through such intermediaries as holy prophets or high priests. Worship involved performing visible, tangible actions to honor God.

Through Jesus, God reveals His new Paradigm for His relationship with His people. The term “paradigm” was a popular buzzword that was perhaps overused throughout the 1990’s. For those unfamiliar with it, let us consult dictionary.com:

par·a·digm /ˈpærəˌdaɪm, -dɪm/ Show Spelled [par-uh-dahym, -dim] Show IPA noun  

an example serving as a model; pattern. Synonyms: mold, standard; ideal, paragon, touchstone.

 such a cognitive framework shared by members of any discipline or group: the company’s business paradigm.

http://dictionary.reference.com/browse/paradigm

Jesus implemented the new paradigm for humanity’s relationship with God, by removing the stigma for the sin of humanity by taking upon himself both the judgment and punishment for sin. At his first appearance in the Upper Room, we see in John 20, that he commissioned the disciples, sending them to go forth, as the Father in heaven had sent him. And knowing that he was soon to ascend to heaven, Jesus breathed upon them the Holy Spirit of God, which was the first Pentecost. Some forty days after his ascension to heaven, Christ sent God’s Holy Spirit to the rest of the believers gathered in the same Upper Room. After that, the Spirit, which is God’s presence, came upon those believers, who accepted Christ as savior; confessed their sins; and have chosen to follow the Way of the Lord.

At this point, the disciples were no longer students of the Lord, but having received the Spirit, become Apostles or messengers of his gospel of forgiveness, sanctification, and following the Day of Pentecost. As Apostles, believers are vessels of God’s Holy Spirit or Arks of God’s New Covenant. God’s new Paradigm is His New Covenant, which not only includes salvation and the gift of the Holy Spirit but the promise of our own resurrection. And like the twelve Apostles, we are commissioned as messengers of Christ’s gospel.

The most important part of this passage, which all Christians who did not live in the time when Christ walked before his crucifixion should note, are the words that were spoken by Jesus to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

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Communion

Part of our faith covenant with the Lord, is the observation and practice of Holy Communion, to remember Jesus’ sacrifice on our behalf, until His return. Interesting, how the breaking of bread is an important part of today’s message, starting with the communion served at the Passover or Last supper, continuing with the breaking of bread with the two disciples on the road to Emmaus, and later to the eleven in Jerusalem. So it is quite fitting and appropriate that we observe communion in today‘s service.

22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the[a] covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Last Supper

Let us pray…

Music Special: Because He Lives – Cochren & Co. [Live Green Room Session] – https://youtu.be/F7a5Idd8Dhg

                                              

Benediction – (Numbers 6:24-26): 

the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.

Music Special: The WORLD BLESSING: Easter 2022 – 154 Nations, 257 Languages – Surprising unity in our divided world – https://youtu.be/d48-qbcovVY

Note: No Good Friday Service this year at BLCF Church, 1307 Bloor Street West, Toronto, ON. See this you Easter Sunday at 11 AM!

Easter at BLCF 2022

Note: No Good Friday Service this year at BLCF Church, 1307 Bloor Street West, Toronto, ON. See you this Easter Sunday, April 17.

Music Special: Yesterday He Died for Me – Tom Croley  https://youtu.be/Bo3st1qEwhc?t=14

Join us at BLCF Church, 1307 Bloor Street West, Toronto, ON, where we celebrate His Easter Victory in just three days, 11 AM this Easter Sunday, April 17, 2022!

Music Special: Cochren & Co. – One Day (Official Lyric Video) – https://youtu.be/So94m-Lp6Pw

The Triumph of a Humble King: To Wash Away the Remnants of the World 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

  • attendees must wear a mask while on the premises
  • attendees give their contact information upon arrival
  • attendees observe two meters social distance while seated
  • attendees use hand sanitizer as needed
  • attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

Music Special: Cochren & Co. – Church (Take Me Back) [Official Lyric Video] – https://youtu.be/3eTOcrWu8mQ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Palm Sunday:

‘The Triumph of a Humble King: To Wash Away the Remnants of the World

© April 10, 2022, April 9, 2017, by Steve Mickelson

BLCF Bulletin April 9, 2017

Music Special: Hosanna – Vineyard [lyrics] – https://youtu.be/dAiBntMtViY

Announcements and Call to Worship; Prayer                                                        

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings            

Responsive Reading for Palm Sunday (Psalm 118:1-2 and 19-29):

Give thanks to the Lord, for he is good; his mercy endures forever.

Let Israel now proclaim, “His mercy endures forever.”

Open for me the gates of righteousness; I will enter them; I will offer thanks to the Lord.

“This is the gate of the Lord; he who is righteous may enter.”

I will give thanks to you, for you answered me and have become my salvation.

The same stone which the builders rejected has become the chief cornerstone.

This is the Lord’s doing, and it is marvelous in our eyes.

On this day the Lord has acted; we will rejoice and be glad in it.

Hosannah, Lord, hosannah! Lord, send us now success.

Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord.

God is the Lord; he has shined upon us; form a procession with branches up to the horns of the altar.

“You are my God, and I will thank you; you are my God, and I will exalt you.”

Give thanks to the Lord, for he is good; his mercy endures forever.

https://lectionary.anglican.ca/sunday-of-the-passion-palm-sunday-year-c/ 

           

Music Special: Here I Am To Worship | Maranatha! Music (Lyric Video) – https://youtu.be/03G52K9X2hQ

Breathe – Michael W Smith | Lyrics – https://youtu.be/W__o2FbO84o

Let us pray…

Good morning and welcome back to Bloor Lansdowne Christian Fellowship’s Praise and Worship Service. Due to the Omicron Variant of the COVID-19 Virus, BLCF closed its doors on Sunday, December 26, 2021, and by God’s Grace, we have reopened on April 10, 2022. No matter how long we remain open is up to the COVID-19 Virus and the steps people protect themselves and others. Some politicians believe it is time to discard masks and other precautions, for the sake of the economy, while many health professionals indicate that the Pandemic is not over and recommend that we should continue with the best practices of getting vaccinated, wearing a mask, washing hands, and keeping social distance for the protection of ourselves and others. Should we choose to follow professional politicians who are motivated by getting elected or professional health officials who are motivated by an oath to”Do No Harm“? I have a couple of verses from the Bible which may help us in deciding what to do:

Matthew 6:24 (ESV)

24No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Matthew 22:37-39 (ESV)

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.

And some may say, “Why should I worry about masks, sanitizers, or vaccines? I will just trust God to keep me from harm!”

And I say that just as Jesus was tempted by Satan to have God protect Him from deadly harm, Jesus responded as we read in Luke 4:9-12 (ESV):

“‘He will command his angels concerning you,
    to guard you,’

11 and

“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”

Let us get back to today’s lesson.

Today is Palm Sunday, where Christians observe the launch of Holy Week, leading to Good Friday, and culminating at Easter Sunday.

Our lesson today, which bears the somewhat long, but self-explanatory title of ‘The Triumph of a Humble King: To Wash Away the Remnants of the World’, we will examine some of the significance and symbolism of the actions of Jesus, the disciples, and those gathered at two of the significant events recorded in the days of Easter Week, just prior to the arrest and crucifixion of our Lord.

Those two events are the account of Jesus riding to Jerusalem, on a colt or donkey, and later the account of the Lord electing to wash the feet of his disciples just prior to the Passover meal.

In the Christian church, the Holy Week of Easter begins on Palm Sunday, a day where we observe the triumphal arrival of Jesus to Jerusalem just prior to his crucifixion, which we find in John 12:12-19 (ESV):

 The Triumphal Entry

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

Many of the actions of the Lord, including riding a donkey into Jerusalem, are the fulfillment of prophecies found in the Old Testament, including 2 Kings 9:13 (ESV):

13 Then in haste every man of them took his garment and put it under him on the bare[a] steps, and they blew the trumpet and proclaimed, “Jehu is king.”

Footnotes: a. 2 Kings 9:13 The meaning of the Hebrew word is uncertain

 Another example is found in Zechariah 9:9 (ESV):

 The Coming King of Zion

 Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.

 We see in Matthew’s account of Jesus’ arrival, that people in the crowd placed cloaks and tree branches upon the road in the path of Jesus, as he rode upon the donkey.

Let us look at the significance of elements of this account, beginning with the use of the palm branch, which we find described at the site, jewishencyclopedia.com:

The Palm Branch

At BLCF Church This Palm Sunday 2012

HOSANNA – …The cry which the people of Jerusalem were accustomed to raise while marching in procession and waving branches of palm, myrtle, and willow in the joyous Sukkot festival, especially on the seventh day, when …the willow-branches of the “lulab” procession were piled up and beaten against the altar (Suk. iii. 9, iv. 5). The willow-branch thus received the name “hosha’na” (Suk. 30b, 31a, 34a, 37a, b, 46b); and the …carrying of the palm branches as described in I Macc. xiii. 51 and II Macc. x. 7.According to John xii. 13 (in the Sinaitic codex), which has the story preserved in its original form, the same cry was raised by…
ATTAH HORE’TA – …Tabernacles; and it appears also in the melody sung by the cantor while waving the palm-branch (Lulab) during the Ḥallel on the first days (LULAB – …Name given to the festive palm-branch which with the Etrog is carried and waved on the Feast of Tabernacles (Sukkot). The three constituents of the lulab are: (1) a shoot …twigs and willow-branches are tied to the lower end of the palm-branch—the former on the right, and the latter on the left—by means of three rings of palm-strips. These branches constitute with the etrog the “four …the boughs of thick trees, and willows of the brook: and ye shall rejoice before the Lord your God seven days.” Aside from the palm-branch and the willows the passage does not specify what shall be used; and the…
HALLEL – …is given out separately.On Sukkot the palm-branch is shaken in all directions while the first hemistich is chanted (“Hoshiahna”).Hallel is closed with this benediction: “O Lord, our God, may all …In the case of the Feast of Tabernacles the wavingof the palm-branch (see Lulab) is the most characteristic feature of the celebration of the festival; and consequently the…
http://www.jewishencyclopedia.com/search?utf8=%E2%9C%93&keywords=Palm+Branch&commit=search

Some secular sources reference that, in the time of Christ, the Greeks awarded a palm branch to the victorious athlete, while the Romans used either a palm frond or the palm tree to signify a military victory.

Since the arrival of Jesus was not associated with athletic or military achievement, I think that it is safe to discard associating his arrival with either of the two. This conclusion is supported by the fact that in addition to the laying of palm branches, the crowed also cried out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 

But what is meat when they say ‘Hosanna’? Let us again look at our online  reference source, jewishencyclopedia.com:

 Hosanna

Palm Sunday 2011 At Bloor Lansdowne Christian Fellowship Church

HOSANNA – …the multitude on the occasion of Jesus’ arrival at Jerusalem. They “took branches of palm-trees, and went forth to meet him, and cried, Hosanna: Blessed is he that cometh in the name of the Lord”—that is, the …verse following “Anna Adonai hoshi’ah-nna” in the Hallel psalm— and then called him “the King of Israel.” Luke (xix. 38), writing for the Gentiles, omits the palm-branches and the Hosanna cry, and changes the …combines the two versions, and changes the words of Luke into “Blessed be the kingdom of our father David, that cometh. . . . Hosanna in the highest,” the closing words of which no longer give any sense The same is…
SALVATION – …to release.”Hosanna. The underlying idea of all these words, save the last two, is help extended and made effective in …passionate appeal “Hoshi’ah-nna” (ib. verse 25; = “Hosanna”) ought to be rendered “Give victory,” a translation all the more assured by the certainty that the psalm is Maccabean. He who leads to victory in battle …the head of the army was greeted with the salutation “Hoshi’ah” = “Hosanna,” corresponding to (II Kings x. 19; Neh. ii. 3). This would appear from II Kings vi. 26, the…
HOSHA’NA RABBAH – …recited once in each Hosha’na service (the Hebrew for “save now” is here “Hoshi’ah-na,” which has come into English through Christian sources as “hosanna”>Hosanna”).

http://www.jewishencyclopedia.com/search?utf8=%E2%9C%93&keywords=hosanna&commit=search

It seems that the crowd recognized that Jesus had arrived to bring victory and salvation to the Jews. But why did Jesus choose to arrive on a donkey? We get part of the answer from the following excerpts, taken from an article authored by Rebekah L. Holt:

Donkeys in the Bible

Rebekah L. Holt

 Christ as the King of Kings to enter in Jerusalem on a donkey was a lowly action.  In today’s terms, to select a donkey instead of a horse could be compared to a prince selecting a furniture delivery truck over a rare luxury sports car!   Historically, horses are the equine thrones of victorious Kings and Princes.  Haman in the book of Esther considered riding the king’s horse in fine clothes, to be attended by noblemen and to have personal praise heralded to a crowd to be a great honor.   Even today, we would expect such a procession of royalty.  Yet, in Jerusalem, to be astride a donkey was commonplace.  Donkeys typically served as everyday transportation, a long-eared daily sight to be seen in the streets.

 In following Christ’s example, when serving the Lord, our focus should be on obeying Him with lowliness and humility.

http://www.equest4truth.com/equus-in-the-bible/123-donkeys-in-the-bible

In addition to a degree of humility, the arrival of a king riding a donkey, rather than a horse or in a chariot signifies the peaceful intentions of our Lord, an idea contrary to some who expected Jesus to lead an army against those who oppressed and persecuted the faithful.

One advantage to reading the historical account of the Lord’s arrival on that Psalm Sunday is the fact we may fast forward a few days in that Passion or Easter week and read an account that describes where Jesus taught his disciples an important lesson about the way they should minister his Gospel to others, This account is found in John 13:1-20 (ESV):

Jesus Washes the Disciples’ Feet

 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.”Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,[a] but is completely clean. And you[b] are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,[d] ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he.20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”                                                                         

Footnotes: a. John 13:10 Some manuscripts omit except for his feet b. John 13:10 The Greek words for you in this verse are plural c. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) d. John 13:18 Greek But in order that the Scripture may be fulfilled 

We may find an understanding of why Jesus sought to humble Himself as a servant to wash the feet of his disciples in the following article found at   jewishencyclopedia.com:

Washing Of Feet

By: Emil G. HirschWilhelm NowackSolomon Schechter

Since the Israelites, like all other Oriental peoples, wore sandals instead of shoes, and as they usually went barefoot in the house, frequent washing of the feet was a necessity. Hence among the Israelites it was the first duty of the host to give his guest water for the washing of his feet (Gen. xviii. 4, xix. 2, xxiv. 32, xliii. 24; Judges xix. 21); to omit this was a sign of marked unfriendliness. It was also customary to wash the feet before meals and before going to bed (comp. Cant. V. 3); to abstain for a long time from washing them was a sign of deep mourning (II Sam. Xix. 24). Though there are no extant laws for laymen in regard to washing the feet, such laws for priests are given in Ex. Xxx. 19-21. There mention is made of brazen vessels, placed between the Tabernacle and the altar of burnt offering, in which the priests had to wash their hands and feet on entering the Tabernacle or before approaching the altar of burnt offerings: hence at all their priestly functions. Just as no one is allowed to approach a king or prince without due preparation, which includes the washing of the hands and feet, so the Israelite, and especially the priest, is forbidden in his unclean condition to approach Yhwh, for he who comes defiled will surely die.

http://www.jewishencyclopedia.com/articles/6051-feet-washing-of

Jesus while literally washing the dust, remnants of the world, from the feet of the disciples, will soon go to the cross to wash away all remnants of sin from humanity.

Let us talk about the “elephant in the room” which is humanity’s sin if you excuse the pun as a segue.

Christ sought to teach his disciples a ministry of humility by riding to Jerusalem on the back of a donkey and by washing the feet of the disciples. But these lessons also foreshadow our Lord’s impending death, where Jesus would pay the price for our sins by forfeiting his life to a brutal death on the cross, as the Apostle Paul described in Philippians 2:5-8 (ESV):

Have this mind among yourselves, which is yours in Christ Jesus,[a]6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Footnotes: a. Philippians 2:5 Or which was also in Christ Jesus b. Philippians 2:6 Or a thing to be held on to for advantage c. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

Another translation of Philippians 2:5-8 goes as follows:

Let us pray…

Music Special: Robin Mark – Days of Elijah (Official Lyric Video) – https://youtu.be/ca9LnzJnpjQ

Benediction (Revelation 1:5b-6):                                                                           

To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to His God and Father, to him be glory and dominion forever and ever. Amen.

Honoring HIM Most, by Serving the Least 2022

Dear BLCF Friends,

Important Notice: Due to the current explosion of infections of the Omicron Variant of the COVID-19 Virus and in order to minimize exposure to vulnerable members who depend on public transit to get to and from church on Boxing Day, December 26, 2021, we regretfully announce that BLCF Church Sunday Worship Service is suspended for the time being. Please monitor our social media for the date that BLCF will resume our Sunday Worship Services.
 
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to safely reopen more of our worship and outreach activities without any concern of infection to the vulnerable within our community.
We continue to monitor the current cases of COVID-19 and hope to reopen Worship Services at BLCF once the number of that hospitalized with COVID-19 drops so as to pose a minimal risk of exposure to the vulnerable members of the BLCF community, in conjunction with the recommendations from Health Canada and the World Health Organization.
 
– Pastor Steve

Music Special: Robin Mark – Days of Elijah (Official Lyric Video) – https://youtu.be/ca9LnzJnpjQ

least_of_my_brothers_and_sisters

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street West, Toronto, ON.

Message for Sunday:

‘Honoring HIM Most, by Serving the Least’

© April 4, 2022, by Steve Mickelson

 September 27, 2015

BLCF: Bulletin September 27, 2015

Music Special: Lauren Daigle – In Christ Alone (Acoustic) – https://youtu.be/3ch6eXkQWU8

 

BLCF: called by example

 

Announcements and Call to Worship: Responsive Reading #633 (The Good Shepherd – John 10); Prayer                    

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                                                      

Today’s Scriptures: Mark 10:35-45, John 13:1-20, Matthew 25:31-46

Music Special: Passion – Glorious Day (Acoustic) ft. Kristian Stanfill [Official Video] – https://youtu.be/Hukv7EBc030

 

BLCF: God qualifies the called              

Let us pray,

Our lesson today is entitled, ‘Honoring Him Most, by serving the Least’, where we will examine what initially seems to be a contradiction in terms, where the disciples of Christ had to be taught on more than one occasion, in more than one way, to empty themselves of their personal selfish ambitions and tendencies towards conceit, seeking to live a life of humility and compassion to others.

The disciples knew that the Lord was the Son of God, anointed with the Spirit, and able to demonstrate the supernatural ability to perform miracles. However, they did not grasp the fact that Jesus came in the likeness of humanity having emptied himself of his godliness to serve as the vessel of humanity’s judgment for sin, thereby raising us above death and sending us with the Holy Spirit of God. We receive these gifts of God’s love, by our faith, to be reconciled as new creatures reborn in the Spirit.

While the disciples did not benefit from understanding that comes by way of the Spirit, as the day of Pentecost, and the Holy Spirit, had yet to arrive. Perhaps this is why the Lord had to demonstrate to the disciples the need to be humble not just before God, but before others. We see examples of the challenges the Lord encountered in today’s Scripture verses:

Mark 10:35-45 (ESV): The Request of James and John

BLCF: Jesus_James_and_John

35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant,[a] 44 and whoever would be first among you must be slave[b] of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Footnotes: a. Mark 10:43 Greek diakonos b. Mark 10:44 Greek bondservant (doulos)

BLCF: Jesus_Glorified

I believe the answer to the question in the preceding graphic is: “None of the above”.  The two disciples, James and John, assumed that Jesus would be glorified in heaven. We see that the Lord was truly glorified by surrendering himself as a humble sacrifice for the sins of all of humanity. By seeking to share the same glory of Jesus, they would have to endure the same death as Christ.

Music Special: Lauren Daigle – First (Lyrics) – https://youtu.be/26Mqmc5rWM8

Before surrendering himself to judgment on the cross, the Lord took time to again teach his disciples a lesson in humility by washing their feet, assuming the humble station of a house servant.

John 13:1-20 (ESV): Jesus Washes the Disciples’ Feet

BLCF: Jesus-washing-the-disciples-feet

13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,[a] but is completely clean. And you[b] are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,[d] ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

Footnotes: a. John 13:10 Some manuscripts omit except for his feet b. John 13:10 The Greek words for you in this verse are plural c. John 13:16 Greek bondservant d.John 13:18 Greek But in order that the Scripture may be fulfilled

Music Special: Newsboys – STAND (Lyric Video) – https://youtu.be/oQmmS7HbhkE

Our third Scripture passage is where the Lord describes The Final Judgment by the example of separating the sheep from the goats.

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

The description of goats and sheep is attributed to those being judged, where goats are stubborn, defiant, and often tend to wander away from the flock. By contrast, sheep stay in the herd, obediently following their master, listening to his call.

BLCF: Mark_10_45

Obedience is illustrated in today’s verses can be described by servants humbly washing the feet of others; by sheep obediently heeding the voice of their master and helping others of the flock, and by the sacrifice of the Son of God by surrendering his life as a testament to his love for us.

We know that God created men and women in His image, but He sent His Son, Jesus, to serve humanity, not as a king or emperor, but to surrender his life to pay the price for the judgment for the sins of humanity. Like the rest of humanity, Christ suffered death. However, Christ died to pay the debt for all the sins of humanity.

We see that Jesus was raised from death, being resurrected from the grave. In death, Jesus gave us redemption. With Christ’s resurrection, we are given the promise of our own resurrection. And with his ascension to heaven, the Lord sent us the Holy Spirit to be our companion and comfort, until the day that the Lord returns.

Philippians 2:1-7 (ESV) Christ’s Example of Humility

BLCF: obedience-humility

2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus,[a] who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant,[b] being born in the likeness of men.

 Footnotes: a. Philippians 2:5 Or which was also in Christ Jesus b.Philippians 2:7 Greek bondservant

BLCF: Matthew_25_40

We find that in our own humility, we may receive gifts of the Spirit to enable us to demonstrate Christ’s love and compassion to others, particularly serving the Lord by serving the least of our brothers and sisters.

Let us pray…

BLCF: Love-all-serve-all-Mark

Music Special: The WORLD BLESSING 2022 – 154 Nations incl. Ukraine & Russia PRAY FOR GOD’S PEACE in 257 Languages! – https://youtu.be/d48-qbcovVY

                                            

Benediction – (1 Thessalonians 5:23): Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

BLCF: Who_do_you_serve

 

Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord 2022

Dear BLCF Friends,

Important Notice: Due to the current explosion of infections of the Omicron Variant of the COVID-19 Virus and in order to minimize exposure to vulnerable members who depend on public transit to get to and from church on Boxing Day, December 26, 2021, we regretfully announce that BLCF Church Sunday Worship Service is suspended for the time being. Please monitor our social media for the date that BLCF will resume our Sunday Worship Services.
 
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to safely reopen more of our worship and outreach activities without any concern of infection to the vulnerable within our community.
We continue to monitor the current cases of COVID-19 and hope to reopen Worship Services at BLCF once the number of that hospitalized with COVID-19 drops so as to pose a minimal risk of exposure to the vulnerable members of the BLCF community, in conjunction with the recommendations from Health Canada and the World Health Organization.
 
– Pastor Steve

Pray for Peace

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’   

© March 27, 2022by Steve Mickelson

Based on Messages Shared at BLCF on February 23, 2020, & January 22, 2017

BLCF Bulletin Februay 23, 2020

BLCF: bulletin-january-22-2017

BLCF: Holy_Spirit_Romans_8_11

 

Music Special: Peace Be Still (feat. Lauren Daigle) // The Belonging Co // All The Earth – https://youtu.be/dUpKZz0Nm7c

Announcements and Call to Worship; Prayer                                                           
 
Tithing and Prayer; Hymn #572: Praise God; Prayers  
Responsive Reading #634: (Christian Unity – John 10 & 17, Ephesians 4, 1 Corinthians 12)                                                         
Message by Steve Mickelson: ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’    BLCF: Holy_Spirit_Pentecost

Music Special: Lauren Daigle – Still Rolling Stones (Social Distancing Version) – https://youtu.be/Vr0d51uFTMc

Let us pray… 

Welcome to BLCF Church’s Praise and Worship Service for Sunday, March 27, 2022. It is ironic that the world has yet to recover from a COVID-19 Pandemic, that the threat to humanity of an expanded Russian Ukrainian conflict brings pause that Satan enjoys testing our faith by multiplying our suffering and misery, with fear, anxiety, and despair. It is at such times we must redouble our efforts to draw nearer to the Lord through prayer, studying the truth in His Word, and by actions of love to others that demonstrate His grace, mercy, and peace.
Our lesson today, entitled ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’, will examine how the power and presence of God’s Holy Spirit are most effective when more than one believer is present. Remember the Lord’s promise found in Matthew 18:20 (ESV):
 
 
20 For where two or three are gathered in my name, there am I among them.” Music Special: Crowder – Come As You Are (Music Video) – https://youtu.be/r2zhf2mqEMI https://youtu.be/r2zhf2mqEMI 
You may recall that Jesus, after His resurrection and just before he ascended, to heaven, instructed his disciples to gather in the Upper Room so that together they may receive God’s Holy Spirit as one group on the Day of Pentecost. But what was Christ’s reason for sending the Holy Spirit? The answer to this question is found in John 14:15-17 (ESV):

 Jesus Promises the Holy Spirit

BLCF: United by the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7 b. John 14:17 Some manuscripts and is

The Spirit is described as the Spirit of truth, sent as a Helper, a Companion forever, to those who believe in the Gospel of Christ, Jesus. The Power of the Spirit is expressed by way of Gifts  of the Spirit, which are described in 1 Corinthians 12:4-11 (ESV):

Gifts of the Spirit

BLCF: HOLY_SPIRIT_DOVE_ANIMATED_GIF

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.To each is given the manifestation of the Spirit for the common good.For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

You see that no one person receives all the possible gifts of the Spirit, as collectively all of the gifts are empowered in everyone. That means that when the Spirit of God arrived in the Upper Room on the Day of Pentecost to the group of believers, each believer received a gift for the common good.
The gifts were not intended for the benefit of individuals and all are only effective together in a group or gathering of individual believers, acting together in harmony as a single group. Our Lord intended the Holy Spirit’s Gifts to be distributed amongst a body of believers, gathered as His Church.
Together, Christ’s Church becomes the unified expression of His love and power. It is expected that Christ’s Church expresses the Lord’s Commandments, which Jesus described in Matthew 22:37-40 (ESV):

Commandments of Jesus

BLCF: 2_Commandments

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The Holy Spirit’s presence helps the Church, the collective group of believers, to best express God’s Gifts. It is Christian Unity that assures that all of its members are acting in harmony, under the guidance of the Holy Spirit. This brings us to Paul’s letter to the members of the Church in Corinth, who demonstrated a disharmony or absence of unity of mind and judgment, expressed quarrels  and disagreement between Church members, as described in  the verses in  1 Corinthians 1:10-31 (ESV):

Divisions in the Church

BLCF: Phillippians-2_2

10 I appeal to you, brothers and sisters,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers and sisters. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

BLCF: 1corinthians_1_26-31

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. 22 For Jews demand signs and Greeks seek wisdom,23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers and sisters: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. 30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes: a. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 1126 b. 1 Corinthians 1:21 Or the folly of preaching c. 1 Corinthians 1:26 Greek according to the flesh d. 1 Corinthians 1:29 Greek no flesh e. 1 Corinthians 1:30 Greek And from him

Paul implied that the disharmony of the Spirit in Church in Corinth resulted when the church’s members attempted to apply worldly standards and values to matters and actions related to the Spirit. In this regard, Paul felt that this disharmony acted as a “stumbling block” to the church achieving full Spiritual health.

We see a similar expression of this Spiritual disharmonious behavior among Christian churches today when our attendance and activities within the church are focused on other people and not the Lord. Our service and commitment should be focused solely on Jesus, as we read in Ephesians 4:1-8 (ESV) :

Unity in the Body of Christ

BLCF: baptised into the body of Christ

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.Therefore it says,

“When he ascended on high he led a host of captives, and he gave gifts to men and women.”[a]

Footnotes: a. Ephesians 4:8 The Greek word anthropoi can refer to both men and women

The other cause of ineffectiveness and disharmony within the body of the church miss attending gatherings or services within the church. We see this effect described in the following poem by an anonymous author poem someone wrote about people who miss church:

You missed the fellowship that’s there,

You missed the handshake, missed the prayer.

You missed the Word of God when read,

You missed the things the preacher said.

You missed the worship’s wondrous hour,

You missed the Holy Spirit’s power.

Not only did you miss the chance 

Your life in Jesus to enhance, 

You missed your chance to do your share,

To build His church, the house of prayer.

And so the loss is yours indeed,

God had no chance to meet your need.

–Unknown Author

Music Special: Cochren & Co. – Church (Take Me Back) [Official Lyric Video] – https://youtu.be/3eTOcrWu8mQ

We are reminded of both the importance and benefit of meeting as a church body in Hebrews 10:24-25 (ESV):
 24 And let us consider how to stir up one another to love and good works,25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
Let us pray…Music Special: KATY NICHOLE – In Jesus Name (God Of Possible): Song Session – https://youtu.be/RoUfwjwQ_Xk

BLCF: Isaiah-11-_2-3

Benediction – (2 John 3): Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.

BLCF