The Cross: A Symbol of Our Faith and Reminder of God’s Love

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’

© October 26, 2014 by Steve Mickelson

BLCF: Bulletin October 26, 2014

Announcements and Call to Worship:

Responsive Reading #632 (God’s Redeeming Lover – from John 3 and 1 John 4); Prayer                                                                                                                                                                                                              

Opening Hymn # 248: And Can It Be That I Should Gain; Choruses                                                                                          

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Isaiah 53:5-6, John 20:19-31, Colossians 2:13-14

 

Let us pray…

Welcome to our Sunday Praise and Worship service today at Bloor Lansdowne Christian Fellowship, where our lesson is entitled: ‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’. And before we delve into the lesson, I would like to share our own miracle of the cross here at BLCF.

 

It was at a BLCF picnic in the back of the church at St. Helens several years ago, that the congregation decided to invite the Bloor Lansdowne Community to our barbeque/picnic, featuring hot dogs and corn on the cob.

 

 

Since we had a small grill, we decided to cook the hot dogs outside and boil the corn inside the church kitchen. I was running the barbeque in the front driveway so as to catch the attention of passersby with a sign posted as an invitation to join the picnic posted above my station.

As I cooked a group of four or five young people passed by, where one having read our sign commented: “What kind of place is this?” To which another replied: “I think it is a church.”

When I heard the comments, I realized that the church signage consisted of a front marquee sign and another on the east wall, outside of the prayer room, both mounted high above eye level, making the signs all but invisible to pedestrians walking on the sidewalk in front of the building. The church had a small cross, composed of white bricks embedded in the red brick wall located high above the front facade of the church. No wonder many people were unaware that we were a church. The lights inside the marquee sign had stopped working several years before.

Later, intrigued about the sign, I went to the roof and found an old five foot cross made of plywood with faded white paint sitting upon the roof. It looked as if the weather and wind had caused the cross to fall some years before, with the lag bolts pulling free from the peak of the wall.

Here is where our little miracle occurred.

As I pondered whether the cross might be repaired, restored and mounted back on the roof, we received an interesting message from the daughter of one of the members of our congregation, who had passed away two years before. It seemed that a nearby church had closed and the property sold. The new owners intended to convert the building to lofts. Part of the conversion included the removal of the large twelve foot silver cross mounted on the front of the building.

It seems that the young lady noticed the cross place in a scrap bin. She convinced the contractor to give her the cross, indicating that she knew of a church that needed a sign. When she contacted me, she asked: “Could use a new cross?”

My reply was an emphatic ”Yes, though I was not sure how to arrange delivery of a twelve foot cross, let alone how we would mount it. I did not tell her that the church at the time had funds for neither.

I was informed that in memory of her mother, she wanted to hire a contractor to deliver and mount the cross, all at her expense.

 

 

When I received the dimensions, I measure the wall and determined that it would fit perfectly above the front doors, between the double arches that framed the front doorway.

 

I marveled how the Lord had provided a solution to the need to replace the old cross, before I had even raised the need to him. And the solution that the Lord provided was far better than what I had imagined. The Lord was going to ensure that people in the community knew without a doubt that BLCF is a place of worship. The Lord recognized the need for a new cross. He provided both the cross, as well as the means to install it, before we had a chance to pray for it.

 

I wonder how many times God provides for His children, before the need is raised. And how many times does the Lord provide for a need before it is even recognized. This was not the first time God has provided in a miraculous way for need at BLCF.

It may surprise you to find out that the cross has not always been a symbol of the Christian Church. Let us check our Wikibits for the history of the cross:

The Christian Cross (From Wikipedia, the free encyclopedia)

Not to be confused with the typographical dagger (†).

 

A Latin cross

The Christian Cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix (a cross that includes a usually three-dimensional representation of Jesus’ body) and to the more general family of cross symbols.

In contemporary Christianity, the cross is a symbol of the atonement and reminds Christians of God’s love in sacrificing his own son for humanity. It represents Jesus’ victory over sin and death, since it is believed that through his death and resurrection he conquered death itself.

See Colossians 2:15, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross”.

The cross is often shown in different shapes and sizes, in many different styles. It may be used in personal jewelry, or used on top of church buildings. It is shown both empty and in crucifix form, that is, with a figure of Christ, often referred to as the corpus (Latin for “body”), affixed to it. Roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood. However, some other Protestant traditions depict the cross without the corpus, interpreting this form as an indication of belief in the resurrection rather than as representing the interval between the death and the resurrection of Jesus.

Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelas. Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents, or to protest alleged deaths.

In Catholic countries, crosses are often erected on the peaks of prominent mountains, such as the Zugspitze or Mount Royal, so as to be visible over the entire surrounding area.

Patriarchal cross

Also called an archiepiscopal cross or a crux gemina. A double cross, with the two crossbars near the top. The upper one is shorter, representing the plaque nailed to Jesus’ cross. Similar to the Cross of Lorraine, though in the original version of the latter, the bottom arm is lower. The Eastern Orthodox cross adds a slanted bar near the foot.

 

Cross (disambiguation) From Wikipedia, the free encyclopedia

The Cross consists of two lines or bars, intersecting each other at a 90° angle and dividing one or both of the lines in half.

Cross or to cross may also refer to:

Religion

• Christian cross, the basic symbol of Christianity

• As a simple ritual or prayer, it is the Sign of the Cross

• Cross necklace, a necklace worn by adherents of the Christian religion

Object

• Cross (crown), the decoration located at the highest level of a crown

• A cross with a human body affixed is referred to as a crucifix

• cross (x mark)

• High cross, early Medieval free-standing Christian cross made of stone and often richly decorated

http://en.wikipedia.org/wiki/Cross_(disambiguation)

 

Sign of the cross: Sequence

Theodoret (393–457) gave the following instruction:

This is how to bless someone with your hand and make the sign of the cross over them. Hold three fingers, as equals, together, to represent the Trinity: God the Father, God the Son, and God the Holy Ghost. These are not three gods, but one God in Trinity. The names are separate, but the divinity one. The Father was never incarnate; the Son incarnate, but not created; the Holy Ghost neither incarnate nor created, but issued from the Godhead: three in a single divinity. Divinity is one force and has one honor. They receive on obeisance from all creation, both angels and people. Thus the decree for these three fingers.

 

 

The Motion

The sign of the cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and both shoulders, accompanied by the Trinitarian formula: at the forehead In the name of the Father (or In nomine Patris in Latin); at the stomach or heart and of the Son (et Filii); across the shoulders and of the Holy Spirit/Ghost (et Spiritus Sancti); and finally: Amen.

There are several interpretations, according to Church Fathers: the forehead symbolizes Heaven; the stomach, the earth; the shoulders, the place and sign of power.

Position of the fingers used by Old Believers while making the sign of the cross.

There are some variations: for example a person may first place the right hand in holy water. After moving the hand from one shoulder to the other, it may be returned to the stomach. It may also be accompanied by the recitation of a prayer e.g. the Jesus Prayer, or simply “Lord have mercy“. In some countries, like Spain, Italy and other Latin countries, it is customary to kiss one’s thumb at the conclusion of the gesture, while in the Philippines, this extra step evolved into the thumb quickly touching the chin or lower lip.

 

The Sequence

 “Dogmatic Sarcophagus”, AD 350, earliest known depiction of the Trinity Vatican Museums, Rome, Italy.

You should hold the other two fingers slightly bent, not completely straight. This is because these represent the dual nature of Christ, divine and human. God in His divinity, and human in His incarnation, yet perfect in both. The upper finger represents divinity, and the lower humanity; this way salvation goes from the higher finger to the lower. So is the bending of the fingers interpreted, for the worship of Heaven comes down for our salvation. This is how you must cross yourselves and give a blessing, as the holy fathers have commanded.

http://en.wikipedia.org/wiki/Sign_of_the_cross

So we see that the cross, which in the Christian Church may refer to either a symbol or a motion with the hand or fingers, did not come into practice in the Christian Church until the third or fourth century A.D.

Some churches avoid having a cross in their place of worship, fearing that the cross may be treated not as an icon or symbol but worshipped as an idol. In the same manner, many evangelical churches avoid having statues for the same fear that they will be prayed to and worshipped as idols.

While the cross or crucifix does remind us that Christ suffered and died for the sins of humanity, without the resurrection Christ’s death would have only made him a martyr. It is only after Jesus was resurrected from the grave and following the Holy Spirit’s arrival on the Day of Pentecost, did the Christian Church come into being, as a proof of Christ’s Lordship with the fulfillment of the prophecy found in the Scriptures, as we read in Isaiah 53:5-6 (ESV):

⁵ But he was pierced for our transgressions;     

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,     

and with his wounds we are healed.

⁶ All we like sheep have gone astray;     

we have turned—every one—to his own way;

and the Lord has laid on him     

the iniquity of us all.

Is it wrong to have a symbol such as the cross as a reminder of the sacrifice of the cross? I believe that Jesus felt it was useful to have visual cues to help remind us of the price that he paid for our salvation. We find that the holes left by being nailed to the cross, and by the Centurion’s spear to his side, helped Jesus demonstrate his supernatural victory over death to the disciples, including Thomas who was absent at his first appearance but arrived eight days later, John 20:19-31 (ESV):

Jesus Appears to the Disciples

¹⁹ On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹ Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” ²² And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

²⁴ Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

²⁶ Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” ²⁷ Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” ²⁸ Thomas answered him, “My Lord and my God!” ²⁹ Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

³⁰ Now Jesus did many other signs in the presence of the disciples, which are not written in this book; ³¹ but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time b. John 20:24 Greek Didymus

The signs of the wounds Jesus showed his disciples helped them to understand both the suffering he endured and the supernatural victory Christ achieved over death by his resurrection. Interestingly, though Jesus had the wounds from the cross, he now was able to pass through the locked door of the upper room. Having showed the disciples his wounds, Jesus breathed onto them the breath of the Holy Spirit, to help them go forth in his place, no longer disciples, but apostles of the Gospel of Christ. Jesus death on the cross had removed the debts from sin, Colossians 2:13-14 (ESV):

¹³ And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴ by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The cross is a symbol, not just of the suffering and death that Jesus experienced, but reminds us that while we are called to follow the Lord and may suffer for our faith, we have the assurance that the judgment for our sins has been born by the Lord, 1 Peter 2:20-24 (ESV):

²⁰ For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. ²¹ For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. ²² He committed no sin, neither was deceit found in his mouth. ²³ When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ²⁴ He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Just as the cross acts as a reminder to Christians of the sacrifice Jesus made on our behalf, our faith in the Lord is made perfect, not just because he endured the cross, but the holes in his hands and side act as a reminder to God the Father in heaven, as Jesus sits at the right hand side of the throne of God. Our faith is made perfect through Jesus, Hebrews 12:1-2 (ESV):

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, ² looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Jesus revealed his hands and side to the disciples, it was not so that they would dwell upon his wounds upon the cross. The intent was to give encouragement and hope in the victory of his resurrection. And we read that is exactly what took place, John 20:19-20(ESV):

 ¹⁹ On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.  
The disciples were glad when they saw the marks of the crucifixion. Let us , therefore view the cross not as an instrument of torture and death of Christ, but as a symbol for our own hope in his resurrection and be encouraged in the truth of his promise to all believers of their own resurrection on the day Christ returns.

Let us pray…

Closing Hymn Closing Hymnn # 236: On a Hill far Away                                                                    

Benediction – (Romans 15:13):   May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

Salvation through Faith and Trust

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Salvation through Faith and Trust’

© October 19, 2014, by Steve Mickelson

BLCF: Bulletin October 19, 2014

Message Originally Shared with BLCF on Sunday, August 1, 2010

BLCF Bulletin August 1, 2010

 

Announcements and Call to Worship, an Adaptation of Psalm 91:                                            

Leader: Let we who live with faith in God proclaim,

People: “Lord, You are my refuge and my fortress, my God I will trust forever.”

Leader: Let we who trust in the Lord know that holy love surrounds us. 

People: God’s protection will follow us throughout our days. 

Leader: When we call out to the Lord,  

People: We know that we are heard. 

Leader: God is with us in every trial and temptation,

All: Therefore we will rejoice in the salvation of the Almighty! 

 – Amen  

      

Opening Hymn # 484: It Only Takes A Spark; Choruses                                                 

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings                       

Scripture Verses:                                                                                                                    Acts 1:1-14 (Faith and Trust); Acts 2:1-41 (Salvation and the Holy Spirit)

Let us pray…

Good morning, the lesson I bring today, Salvation through Faith and Trust, begins with a Scripture taken from the Book of Acts, that deals with Faith and trust in the Lord. The message between deals with why faith and trust are required to receive God’s gift of Salvation. The conclusion of the message deals with that Pentecost upper room gathering, where the Lord released the Holy Spirit to all who believe. All who have shown faith and trust in the Lord.

Acts 1:1-14 (ESV) The Promise of the Holy Spirit

1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, ² until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. ³ He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

⁴ And while staying^[a] with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; ⁵ for John baptized with water, but you will be baptized with^[b] the Holy Spirit not many days from now.”

The Ascension

⁶ So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” ⁷ He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. ⁸ But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” ⁹ And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. ¹⁰ And while they were gazing into heaven as he went, behold, two men stood by them in white robes, ¹¹ and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

 

¹² Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. ¹³ And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. ¹⁴ All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.^[c]

Footnotes: a. Acts 1:4 Or eating b. Acts 1:5 Or in c. Acts 1:14 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verse 15

Up to the time that Jesus ascended into Heaven and sent us the Holy Spirit, the biggest obstacles to a close relationship between God and his people were faith and trust. The Bible is filled with testaments of chosen prophets, leaders and disciples who had either misgiving with respect to their ability to fulfill God’s calling, and in some instances, questions as to whether it was really God who called them in the first place!

 

 

What is faith or belief? The Greek word translated faith and belief is pistis, which Strong’s defines as persuasion, moral conviction, assurance, belief. The word for trust is elpidzo, meaning to expect, to have confidence in. The three terms, then, basically mean the same thing: to be persuaded of something, to hold something to be true, to have confidence in. Hebrews 11:1 (ESV) By Faith:

11 Now faith is the assurance of things hoped for, the conviction of things not seen.

When each of you entered the church this morning, you walked in the Sanctuary, perhaps greeted a friend or two and took a bulletin and proceeded to sit down in a pew or chair of your choosing. When you approached the pew, you became seated. I am sure before you took your seat you didn’t inspect the pew for structural integrity. You didn’t test the pew to see whether or not it would support you. You likely didn’t give a second thought as to whether the hidden dowels and screws which hold the pew together, the unseen components would keep their structural integrity and not collapse under your weight. You just acted in faith that your pew would support you, without tipping or collapsing. Yours was an act of faith. The only conscious decision might be whether the pew had a hymnal and Bible, whether its location provided a good view of the service, perhaps you may have given conscious as to its location with respect to a fan or an easy exit at the end of the service. That same faith-based decision is needed as Christians. We may give some thought as to which church we attend, whose sermon we would like to hear, but the act of faith in God is made on an unconscious level, just like our decision to sit in the pew. We may stand to sing or pray, but we then resume our seat again without a thought. Acts 10:43 (ESV):

 “To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Everyone who believes in Him receives forgiveness of sins. We had a friend of the family, named Earl D., who became known to many as Elder Earl, a sign of respect for his service in his church. Earl had known Sophie’s family for years, often dropping by for a visit. Though he never married, I believe Earl felt a part of the family. I remember on one occasion, the extended family was having a bar-b-que at my mother in law’s house and Earl dropped in for a visit. Around the back yard were a number of old wooden folding chairs, not unlike the deck chairs portrayed in the movie Titanic. The chairs were made from oak and were almost the same shade as the pews in this church, which are also made of oak. They looked much sturdier and were much more comfortable than the nylon and aluminum folding lawn chairs that were popular at the time.

Earl was a large man, both in height and girth. I remember that he chose an empty oak chair for his seat. As Earl dropped his frame in the chair, it promptly collapsed and disintegrated into a pile of broken pieces under him. It was quite a funny moment, and luckily Earl suffered no injuries, except to his pride. My mother-in-law had only two of those folding wooden chairs and one was broken beyond repair. The other chair suffered the same fate, when a couple of years later at another back yard function, when our friend Earl, the perpetrator of the first chair’s demise, had the remaining chair collapse underneath him.

Earl again escaped unscathed, except for a bruised pride again, likely did not have the same trust and faith in folding chairs. While Earl was a man of strong faith in the Lord, who never lets us down, his faith in chairs, like anything the word, can lead to disappointments in life. Proverbs 3:5-6 (ESV):

“Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will direct your paths.”

A man is drowning in the sea, and a lifeline is thrown to him from a passing ship. The man grasps for and clings to that lifeline believing that it is his salvation. He has faith that it will hold him. He trusts in it. Like that drowning man, by ourselves, we are doomed to die from our sins. Alone our fate seems hopeless. But God loves you and me so much that He has thrown us a lifeline that we may use to save ourselves. That lifeline is Jesus Christ, who has taken the burden of our sins, has taken our doom, our death upon himself. He is our hero, our lifeguard, our Saviour. He died so we may live. John 3:16 (ESV):

“God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

This verse tells us that whoever believes in Jesus will have eternal life.

But how does one qualify in the easy of God to receive the gift of salvation and the comforter in the Holy Spirit? What does the Lord expect us to do? Acts 2:38 (ESV):

“Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost”

After confessing our sins, what else is expected to become justified to God? Galatians 2:16 (ESV):

 “Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.”

Salvation is God’s gift, given under His terms. Ephesians 2:8 (ESV):

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”

Up to the time that Jesus ascended into Heaven and sent us the Holy Spirit, the biggest obstacles to a close relationship between God and his people were faith and trust. The Bible is filled with testaments of chosen prophets, leaders and disciples who had either misgiving with respect to their ability to fulfill God’s calling, and in some instances, questions as to whether it was really God who called them in the first place! Matthew 17:20 (ESV):

 “If you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.”

The Bible does record miraculous achievements, when God is allowed to guide the way, whether it is surviving the Great Flood, the Exodus from Egypt, crossing the Red Sea, being sustained by manna from Heaven, tearing down the walls of Jericho, feeding the multitude, walking on the Sea of Galilee, none of these miracles would have happened without faith in the power of the Lord and trust that He has power over everything in Heaven and Earth. John 3:36 (ESV):

³⁶ Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

He who believes in the Son has eternal life. Sadly, Satan often uses as obstacles, our lack of faith and trust, to try to keep us at arm’s length from believing or having faith that Jesus had died for our sins, or if we do believe, keep us from trusting in Him. Satan wants to keep us from God’s glory. For, as believers in the Gospel, not only do we receive redemption in God’s eyes, we are given the gifts of power and comfort in through the Holy Spirit! Romans 5:2 (ESV):

² Through him we have also obtained access by faith^[a] into this grace in which we stand, and we^[b] rejoice^[c] in hope of the glory of God.

Footnotes: a. Romans 5:2 Some manuscripts omit by faith b. Romans 5:2 Or let us; also verse 3 c. Romans 5:2 Or boast; also verses 3, 11

By faith, we are justified and have access to grace. How much power and comfort we receive is directly proportional to how much we trust we have in Him in our lives. For many, Sunday worship is a time where we attempt to renew and replenish our faith, so that we may coast through the rest of the week. Our faith should be sustained through the week by daily prayer, reading of Scripture, fellowship and witnessing to others by our thoughts, words, and deeds. Sunday’s should not only be a day of worship but a day of praise and celebration of the achievements of the previous week, with a renewed recommitment to continue Our Christian walk in faith and trust.

 

 The Day of Pentecost

Which brings us to Pentecost and the gift of the Holy Spirit, and you may ask what do me mean, when Christian believers refer to the day of Pentecost?

“Pentecost” is derived from the Greek word for “fifty”. The day of Pentecost as recorded in Acts Chapter 2, occurred 50 days after Jesus’ resurrection and 10 days after His ascension. Pentecost is regarded as the birthday of the Christian church. Pentecost is the festival when Christians celebrate the gift of the Holy Spirit to the disciples following Jesus’ ascension. It is celebrated on the Sunday 50 days after Easter. Pentecost is regarded as the birthday of the Christian church, and the start of the church’s mission to the world.

The Holy Spirit is the third part of the Trinity of Father, Son, and Holy Spirit that is the way Christians understand God.

 Celebrating Pentecost

 Pentecost is a happy festival. Ministers in church often wear robes with red in the design as a symbol of the flames in which the Holy Spirit came to earth. Hymns were sung at Pentecost take the Holy Spirit as their theme.

 Pentecost Symbols

 The symbols of Pentecost are those of the Holy Spirit and include flames, wind, the breath of God and a dove.

 The first Pentecost

 Pentecost comes from a Jewish harvest festival called Shavuot. Now you may recall that on the evening of his resurrection, after appearing to two disciples on the Road to Emmaus, Jesus appeared to the disciples, save Thomas who was away and gave the disciples the Holy Spirit. In a sense this way the first of a series of Pentecost experience which happens when believers are baptized by the Holy Spirit, following faith conversion, even to this day. Following the Pentecost experience on the day of Christ’s resurrection, the Holy Spirit came upon believers in the same upper room  10 days following the Lord’s ascension.

 

Acts 2:1-41 (ESV) The Coming of the Holy Spirit

2 When the day of Pentecost arrived, they were all together in one place. ² And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. ³ And divided tongues as of fire appeared to them and rested^[a] on each one of them. ⁴ And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

⁵ Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ⁶ And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. ⁷ And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? ⁸ And how is it that we hear, each of us in his own native language? ⁹ Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰ Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, ¹¹ both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” ¹² And all were amazed and perplexed, saying to one another, “What does this mean?” ¹³ But others mocking said, “They are filled with new wine.”

Peter’s Sermon at Pentecost

¹⁴ But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. ¹⁵ For these people are not drunk, as you suppose, since it is only the third hour of the day.^{[b] 16} But this is what was uttered through the prophet Joel:

¹⁷ “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; ¹⁸ even on my male servants^[c] and female servants in those days I will pour out my Spirit, and they shall prophesy. ¹⁹ And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; ²⁰ the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. ²¹ And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

²² “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— ²³ this Jesus,^[d] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. ²⁴ God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. ²⁵ For David says concerning him,

“‘I saw the Lord always before me,     for he is at my right hand that I may not be shaken; ²⁶ therefore my heart was glad, and my tongue rejoiced;     my flesh also will dwell in hope. ²⁷ For you will not abandon my soul to Hades,     or let your Holy One see corruption. ²⁸ You have made known to me the paths of life;     you will make me full of gladness with your presence.’

²⁹ “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. ³⁰ Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, ³¹ he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. ³² This Jesus God raised up, and of that we all are witnesses. ³³ Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. ³⁴ For David did not ascend into the heavens, but he himself says,

“‘The Lord said to my Lord, “Sit at my right hand, ³⁵     until I make your enemies your footstool.”’

³⁶ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

³⁷ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” ³⁸ And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. ³⁹ For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” ⁴⁰ And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” ⁴¹ So those who received his word were baptized, and there were added that day about three thousand souls.

Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested b. Acts 2:15 That is, 9 a.m. c. Acts 2:18 Greek bondservants; twice in this verse e. Acts 2:23 Greek this one

 

On the 50th day after the Sabbath Passover week, the Jews celebrated a festival of thanksgiving for the harvest. Pentecost was known by a number of other different names:

 Feast of Weeks – (Exodus 34:22, Deuteronomy 16:10):

Exodus 34:22 (ESV): ²² You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.

Deuteronomy 16:10 (ESV): ¹⁰ Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you.

Feast of Harvest – Exodus 23:16 (ESV): ¹⁶ You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor.

 Day of First Fruits – Numbers 28:26 (ESV): Offerings for the Feast of Weeks: ²⁶ “On the day of the firstfruits, when you offer a grain offering of new grain to the Lord at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work

The “Feast of Weeks” was the second-most important festival for the Jews. The most important Jewish festival is Passover. This explains why so many people from all over the Roman Empire were in Jerusalem on the day when the Holy Spirit was sent, who heard the Galatians speaking in various tongues.

The inspiration of the Spirit upon the disciples sounded like a mighty wind and looked like tongues of fire.

The disciples showed their faith and trust the Lord by remaining in Jerusalem as instructed by the Lord. And that is the Lord’s expectation for us at Bloor Lansdowne, so that we may have salvation. He wants us to keep His faith and to trust in Him, in our thoughts, words, and deeds. What we do and how we act, must be motivated by faith and guided by the Spirit.

 

On the subject of salvation, the Reverend Billy Graham said:

“Faith is essential for salvation. But we must be absolutely clear on what we mean when we speak of “salvation by faith.” There are various kinds of belief or faith, and not all are linked to salvation. In the New Testament, faith means more than intellectual belief. It involves trust and commitment. I may say that I believe a bridge will hold my weight. But I really believe it only when I commit myself to it and walk across it. Saving faith involves an act of commitment and trust, in which I commit my life to Jesus Christ and trust Him alone as my Savior and Lord.”

Acts 1:8 (ESV) The Great Commission

⁸ “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

It is sad that some Christians view Sunday as so different from the rest of the week, that they conduct their faith accordingly. We are expected to be witnesses of the gospel of Christ every day, not just one in seven. And some churches seem only to observe Pentecost solely on a Sunday some 50 days after Easter. Salvation and the baptism of the Holy Spirit may occur in any place, on any day, at any time.  It can occur anywhere inside or outside a church. There is no 10-day waiting period for the Spirit to arrive to the new Christian believer. So Pentecost is not limited to one Sunday or one day a year. The Great Commission was given to us by Jesus, as his apostles or messengers has unlimited boundaries, to everyone, unto the ends of the world.

 

 Let us pray…

Closing Hymn #581: There’s A Sweet, Sweet Spirit

Benediction: (Based on Romans 5:1-11):

May your faith give you peace and may God’s Spirit give you love. May the grace of God give you hope and may the love of Christ give you strength.  Amen.

 

Fundraiser Concert to Benefit the Homeless at the BLCF Cafe Community Dinner November 1, 2014

 

So what is the Bloor Lansdowne (BLCF Café) Community Dinner mentioned in the above poster? Here is an unbiased  review of the dinner operated under the auspices of Bloor Lansdowne Christian Fellowship – BLCF Church:

Pure and Undefiled Religion 

– Gregg and Donna Hanchett   

 

As we approach the completion of the house renovation at Bloor-Lansdowne, we have been seeing God work in exciting ways. The week started at worship on Sunday at the Bloor-Lansdowne Christian Fellowship. They are a small inner-city congregation with a BIG heart. On Sunday there were about 15 people in attendance in a sanctuary that seats about 300. The walls could use a coat of paint, and the sound system was acting up. By most external measures, it would appear to be a church in need of some help. While it is true that every church needs each member to lend a hand, the true measure of this church is what goes on when the worship service is over. When the Sunday Morning worship is finished, another congregation uses the facility– a congregation made up of deaf individuals. At other times during the week, a Portuguese congregation, and later a Spanish congregation use the same facilities to offer praises to the same Lord who understands every language.

 Then on Wednesday evenings, the church fills up again. This time, it fills with the grateful chatter of nearly one hundred hungry people who enjoy the hospitality the church offers during their “Community Dinner”. Dignity, Love and Respect are on the menu here. It is not a “soup kitchen”. It is not a “food giveaway”. It is a community dinner. Free to all who enter. It is a hot meal personally served at the table to every person that walks in the door. It is fellowship and friendly conversation with anyone who desires it. It is a gift of a week’s supply of bread to those who ask. It is an hour’s worth of entertainment by a talented folk singer. It is an evening of dignity displayed toward any person that enters. No questions asked except one: “Can we serve you?”

The contrast between Sunday and Wednesday is striking. On Sunday, fifteen people humbly bowing their heads and praying to the Father and listening to teaching from God’s Word. On Wednesday, those same people reaching out to scores of needy people with a hot meal and the Love of Jesus. It is a ministry of love that quietly speaks volumes directly into the lives of the neediest people of Toronto. And I think Jesus smiles down on the Bloor-Lansdowne Christian Fellowship.   

James 1:27: “Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.”

 http://volunteeryeartoronto.blogspot.ca/2010/10/pure-and-undefiled-religion.html

Worshiping the LORD in the Splendor of Holiness

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Worshiping the Lord in the Splendor of Holiness’

© October 12, 2014 by Steve Mickelson

BLCF: Bulletin October 12, 2014

 

Announcements and Call to Worship:

Responsive Reading #607 (Creator and Sustainer – from Psalm 104); Prayer                                                                                                   

Opening Hymn # 440: All the Way My Savior Leads Me; Choruses                               

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Colossians 3:17, 1 Chronicles 16:23-34, Luke 17:11-19

 

 

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship on this Thanksgiving Sunday in the heart of Toronto.

Our lesson this morning is appropriately on the subject of Christian Thanksgiving or ‘Worshiping the Lord in the Splendor of Holiness’. This brings us to our first Scripture Verse, where we are implored to make all that we say or do in Jesus’ name, as an expression of thanks to God the Father:

Colossians 3:17 (ESV)

¹⁷ And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Does this verse indicate that we should celebrate Thanksgiving in the name of the Lord? And if so, where is the connection to God in this holiday? For the answer we must look into the origins of this national holiday, which I shared in a lesson last Thanksgiving. Let me recapitulate from a message that I shared here at BLCF last Thanksgiving:

 

Canadian Thanksgiving from kidzworld.com updated on October 7, 2013:

          Thanksgiving Day

       Harvest Season and the 49th Parallel

The secular view for Canadian Thanksgiving arriving earlier than its American counterpart is that Canada is geographically further north than the United States, causing the Canadian harvest season to arrive earlier than the American harvest season. And since Thanksgiving for Canadians is more about giving thanks for the harvest season than the arrival of pilgrims, it makes sense to celebrate the holiday in October. So what are the differences between Canadian and American Thanksgiving, other than the date? Not much! Both Canadians and Americans celebrate Thanksgiving with parades, family gatherings, pumpkin pie and a whole lot of turkey!

 

How It All Began

The origins of Canadian Thanksgiving are more closely connected to the traditions of Europe than of the United States. Long before Europeans settled in North America, festivals of thanks and celebrations of harvest took place in Europe in the month of October. The very first Thanksgiving celebration in North America took place in Canada when Martin Frobisher, an explorer from England, arrived in Newfoundland in 1578. He wanted to give thanks for his safe arrival to the New World. That means the first Thanksgiving in Canada was celebrated 43 years before the pilgrims landed in Plymouth, Massachusetts!

 

For a few hundred years, Thanksgiving was celebrated in either late October or early November, before it was declared a national holiday in 1879. It was then, that November 6th was set aside as the official Thanksgiving holiday. But then on January 31, 1957, Canadian Parliament announced that on the second Monday in October, Thanksgiving would be “a day of general thanksgiving to almighty God for the bountiful harvest with which Canada has been blessed.” Thanksgiving was moved to the second Monday in October because after the World Wars, Remembrance Day (November 11th) and Thanksgiving kept falling in the same week.

http://www.kidzworld.com/article/2614-canadian-thanksgiving#ixzz2hXOhQaCi

 

So in a legal sense, thanks to the Canadian Parliament, the current observation of Canadian Thanksgiving is a day in which we give thanks to almighty God for the blessings of the bountiful harvest. The wording of Parliamentary legislation not only acknowledges God, as well as our Lord’s authority as almighty or omnipotent!

But does the Bible indicate an expectation for us to give thanks to God? We find the answer in 1 Chronicles 16:23-34 (ESV):

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

²³ Sing to the Lord, all the earth!     

Tell of his salvation from day to day.

²⁴ Declare his glory among the nations,     

his marvelous works among all the peoples!

²⁵ For great is the Lord, and greatly to be praised,    

 and he is to be feared above all gods.

²⁶ For all the gods of the peoples are worthless idols,     

but the Lord made the heavens.

²⁷ Splendor and majesty are before him;     

strength and joy are in his place.

²⁸ Ascribe to the Lord, O families of the peoples,     

ascribe to the Lord glory and strength!

²⁹ Ascribe to the Lord the glory due his name;     

bring an offering and come before him!

Worship the Lord in the splendor of holiness;^{[a] 30}     

tremble before him, all the earth;     

yes, the world is established; it shall never be moved.

³¹ Let the heavens be glad, and let the earth rejoice,     

and let them say among the nations, “The Lord reigns!”

³² Let the sea roar, and all that fills it;     

let the field exult, and everything in it!

³³ Then shall the trees of the forest sing for joy    

 before the Lord, for he comes to judge the earth.

³⁴ Oh give thanks to the Lord, for he is good;     

for his steadfast love endures forever!

Footnotes: a. 1 Chronicles 16:29 Or in holy attire

 

 

While the Scriptures admonish us to praise God for the miracles and blessings in our lives, we know that everyone does not do so, as we read in the account where Jesus healed the ten lepers, in Luke 17:11-19 (ESV):

Jesus Cleanses Ten Lepers

¹¹ On the way to Jerusalem he was passing along between Samaria and Galilee. ¹² And as he entered a village, he was met by ten lepers,^[a] who stood at a distance ¹³ and lifted up their voices, saying, “Jesus, Master, have mercy on us.” ¹⁴ When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. ¹⁵ Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; ¹⁶ and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. ¹⁷ Then Jesus answered, “Were not ten cleansed? Where are the nine? ¹⁸ Was no one found to return and give praise to God except this foreigner?” ¹⁹ And he said to him, “Rise and go your way; your faith has made you well.”^[b]

Footnotes: a. Luke 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 b. Luke 17:19 Or has saved you

 

 

It is ironic that only one of the ten lepers who were cleansed or healed of their affliction, gave thanks to the Lord, and he was a Samaritan! Though perhaps it is not surprising, when we see the behavior of some who claim to be believers in Christ are not followers of Christ, in that they often tend to put themselves before the Lord, when acknowledging who is responsible for their salvation.

 

And since we are part of Christ’s Church, which is the bride to Christ, we see how the Apostle Paul exemplified such an expression of gratitude in his letter to the Church in Rome:

Romans 16:1-16 (ESV) Personal Greetings

16 I commend to you our sister Phoebe, a servant^[a] of the church at Cenchreae, ² that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

³ Greet Prisca and Aquila, my fellow workers in Christ Jesus, ⁴ who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. ⁵ Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert^[b] to Christ in Asia. ⁶ Greet Mary, who has worked hard for you. ⁷ Greet Andronicus and Junia,^[c] my kinsmen and my fellow prisoners. They are well known to the apostles,^[d] and they were in Christ before me. ⁸ Greet Ampliatus, my beloved in the Lord. ⁹ Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. ¹⁰ Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. ¹¹ Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. ¹² Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. ¹³ Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. ¹⁴ Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers^[e] who are with them. ¹⁵ Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. ¹⁶ Greet one another with a holy kiss. All the churches of Christ greet you.

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias     e. Romans 16:7 Or messengers f. Romans 16:14 Or brothers and sisters; also verse 17

In this passage of Scripture, Paul gives thanks to fellow believers in Christ, whom he refers to as his ‘kinsmen’ with whom he was imprisoned. Paul equated fellow apostles and workers to brothers and sisters in Christ. The mother of Rufus was described like a mother to Paul. Paul continues to refer to others in terms of endearment, such as his ‘beloved’, worthy of a ‘holy kiss’.

 

How Christians thank the Lord for the gift of salvation, and the new covenant, which includes the promise of the resurrection and the gift of the Holy Spirit is best expressed in the manner we treat others: as beloved members of our own family.

For when we behave towards one another in the Spirit of Christian love towards one another, we walk in the ‘Splendor of Holiness’ described 1 Chronicles 16:29, also described as wearing ‘Holy Attire’. And we can only be worthy donning Holy Attire through our Lord, Jesus, Hebrews 12:1-2 (ESV):

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, ² looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Let us pray…

 

Closing Hymn  # 392: Take Time to Be Holy

Benediction – (Colossians 3:15):

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

 

Does God Allow Suffering In The World?

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Does God Allow Suffering In The World?’

© October 5, 2014 by Steve Mickelson

Based Upon a Message Originally Shared With BLCF on August 31, 2008

BLCF: Bulletin October 5, 2014

Announcements and Call to Worship:                                                                   

Responsive Reading #650 (Trials and Temptations – from James 1 and 1 Peter 1);  Prayer                                                                                             

 Opening Hymn #410: O What A Wonderful, Wonderful Day; Choruses                                             

 Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Mark 15:34, Genesis 2:16-17, Job 1:1-12, Matthew 3:16-4:17   

                                                                                                                                

 

Let us pray…

I would like to begin today’s lesson by reading a couple of recent news articles which were posted online:

The following headline comes from bbc.com, last updated at 08:27 ET on October 2, 2014:  

 

Ebola Outbreak: Five Infected Every Hour in Sierra Leone

A leading charity has warned that a rate of five new Ebola Virus Disease (EVD), formerly known as Ebola Hemorrhagic Fever, cases an hour in Sierra Leone means healthcare demands are far outstripping supply.

Save the Children said there were 765 new cases of Ebola reported in the West African state last week, while there are only 327 beds in the country.

Experts and politicians are set to meet in London to debate a global response to the crisis.

It is the world’s worst outbreak of the virus, killing 3,338 people so far. There have been 7,178 confirmed cases, with Sierra Leone, Liberia and Guinea suffering the most.

Save the Children says Ebola is spreading across Sierra Leone at a “terrifying rate”, with the number of new cases being recorded doubling every few weeks. It said that even as health authorities got on top of the outbreak in one area, it spread to another.

The scale of the disease is also “massively unreported” according to the charity, because “untold numbers of children are dying anonymously at home or in the streets”.

http://www.bbc.com/news/world-africa-29453755

The second article published by the Toronto Star online comes from The Canadian Press News Service, published on October 3, 2014:

Toronto Doctors Testing 3 Kids with Muscle Weakness for Enterovirus -D68

Three children suffering from muscle weakness are being tested in Toronto to determine whether they’ve been infected with enterovirus – D68.

Dr. Upton Allen, chief of infectious diseases at the Hospital for Sick Children, says they expect to receive the results early next week.

There have been dozens of confirmed cases of enterovirus-D68 in western and central Canada, which usually causes only mild cold symptoms such as fever and runny nose.

But a small number of infected children have developed polio-like symptoms, including one in Hamilton and two in British Columbia.

Doctors in Hamilton are testing three other patients who have displayed similar neurological symptoms to see if enterovirus D68 is the cause.

Alberta health officials say they’re investigating whether four children with respiratory illness coupled with paralytic symptoms are also infected.

http://www.thestar.com/life/health_wellness/2014/10/03/toronto_doctors_testing_3_kids_with_muscle_weakness_for_enterovirus_d68.html

Everybody knows of someone or has personally experienced a personal tragedy which has caused us to question our faith. While suffering to the point of death on the cross, Jesus asked a question often spoken by others in the wake of tragic circumstances, Mark 15:34 (ESV):

³⁴ And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”

So through his son, God has experienced the human suffering that happens in the world to innocent people. Jesus was innocent of any sin, yet he died a horrific death.

Suffering and pain was not brought to this world by God, but as a result of disobedience to God. In Genesis 2:16-17(ESV), we read:

¹⁶ And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat^[a] of it you shall surely die.”

Footnotes: a. Genesis 2:17 Or when you eat

 

We know the consequences of the temptation by the serpent and the consequences of disobedience to God is the judgment of death. And that Jesus took upon himself the punishment of death so that we may be good or sanctified unto God, if by faith we accept the  gift of salvation.

This verse from Genesis 2:17, helps us understand the consequences of disobedience to God. But how do we reconcile tragedies which occur to an innocent person or someone who has strong faith in God?

You may remember the story of Joseph, a son favored by his father, but seemingly forsaken by his God. Sold into slavery by his jealous brothers, Joseph rose to a position where he could have measured revenge upon his family.

Instead, Joseph showed them compassion and was instrumental in saving the Jewish people at a time of famine. God had a plan for the Jewish nation and it was implemented after Joseph endured much suffering.

 

In 1997, I experienced job loss twice within a year. Danka had taken over Kodak Service and my 17-year term of employment was lost to a corporate restructuring. My next employment was a four-month contract, which ended at the term’s end. In our society we often tend to mistakenly identify who we are with what we do. And if our job is lost due a corporate take-over, we may feel that we have no value if our job falls victim to a corporations restructuring.

For me, the next year was a time of personal challenge to my confidence and faith. At this time of challenge, I returned to reading the Book of Job, a man of faith who was tempted and challenged, but who never allowed his circumstances to diminish his faith in God.

Job 1:1-12 (ESV) Job’s Character and Wealth

1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. ² There were born to him seven sons and three daughters. ³ He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. ⁴ His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. ⁵ And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed^[a] God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

⁶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan^[b] also came among them. ⁷ The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” ⁸ And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” ⁹ Then Satan answered the Lord and said, “Does Job fear God for no reason? ¹⁰ Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But stretch out your hand and touch all that he has, and he will curse you to your face.” ¹² And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Footnotes: a. Job 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 b. Job 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2

Job was tempted over and over by Satan, but Job never renounced his faith in God. Even Jesus was tempted by Satan and Jesus met the challenges with scripture and the power of the Holy Spirit.

 

Matthew 3:16-4:17 (ESV)

¹⁶ And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,^[a] and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷ and behold, a voice from heaven said, “This is my beloved Son,^[b] with whom I am well pleased.”

The Temptation of Jesus

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ² And after fasting forty days and forty nights, he was hungry. ³ And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” ⁴ But he answered, “It is written,

“‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

⁵ Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶ and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up,     lest you strike your foot against a stone.’”

⁷ Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” ⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. ⁹ And he said to him, “All these I will give you, if you will fall down and worship me.” ¹⁰ Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

¹¹ Then the devil left him, and behold, angels came and were ministering to him.

Jesus Begins His Ministry

¹² Now when he heard that John had been arrested, he withdrew into Galilee. ¹³ And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, ¹⁴ so that what was spoken by the prophet Isaiah might be fulfilled:

¹⁵ “The land of Zebulun and the land of Naphtali,     the way of the sea, beyond the Jordan, Galilee of the Gentiles— ¹⁶ the people dwelling in darkness     have seen a great light, and for those dwelling in the region and shadow of death,     on them a light has dawned.”

¹⁷ From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Footnotes: a. Matthew 3:16 Some manuscripts omit to him b. Matthew 3:17 Or my Son, my (or the) Beloved

 

After a year of searching for employment, a head-hunter found my resume, which led me to getting a job with Deiphax Systems. I remember my dad remarking: ‘Sometimes good things happen to good people.’ This comment spoke volumes to me, as my father had seen that through my suffering I was faithful to my God and, as with Job, He did not allow me to endure more than I could bear.

In the years to follow, I would be personally challenged three times again by corporate restructuring and down-sizing. However, each time I kept my faith and the Lord provided for my needs.

Harold Kushner authored a book which made popular the phrase my father quoted to me, as Rabbi Yitzchok Kirzner observes in aish.com:

 

Harold Kushner, a Conservative rabbi, followed precisely such an approach in his best-selling book When Bad Things Happen to Good People. Few “Jewish” books in recent decades have had a greater impact upon those dealing with life’s personal tragedies. Kushner is regularly cited, in both the Jewish and non-Jewish media, as an expert on suffering and a variety of other ethical issues.

 Kushner came to the topic of suffering through a terrible tragedy in his family: He and his wife lost a young son to a particularly perverse degenerative disease – premature aging syndrome. He has thus paid a heavy price for the right to talk about suffering. Though we shall be very critical of Kushner’s conclusions, nothing we say should be seen as a personal criticism of him, or an attempt to in any way diminish the awful suffering he had to bear. It would be contemptible to pass judgment on another’s experience of a tragedy of such magnitude.

If we are critical of Kushner’s ideas, ¡t is only because he has offered his views to the public as a consolation to those suffering emotional distress or pain and as an authentic Jewish response to the problem of suffering. As we shall see, they are neither.

While Kushner is in some sense a believer in God, his own faith was severely tested by the prolonged agony that he and his wife endured. He felt the need to construct a theory that would reconcile his tragedy with Judaism’s belief in God’s benevolence.

 He concluded that to maintain his belief in God he must reject either God’s benevolence or His omnipotence. He chose the latter course. God, in Kushner’s view, created the world and provides the foundation of moral principle. But He cannot quite control the world He created. He hopes for our good and He sympathizes, as it were, with us in our pain, but He is powerless to do anything about it.

 As to why a God Who had the power to create the entire universe in the first place would create one that He is powerless to control, Kushner basically shrugs his shoulders and contents himself with noting that the world is relatively good for most people most of the time. We might designate this theory as “randomness plus God.”

Unable to understand why a good God would allow individuals to suffer, Kushner ends by neatly defining the question away. He cannot even conceive of the possibility of any understanding, and so concludes that we have no answers because there are no answers. Much of what happens ¡s nothing more than random chance. Pain and tragedy are a necessary consequence of a world over which God does not exercise complete control.

http://www.aish.com/sp/ph/why_harold_kushner_is_wrong.html

This illustrates the great danger to Christians who are challenged by personal tragedy and give in to the temptation to feel that they are victims of overwhelming circumstances beyond their control and that God has no power or interest in intervening, as God is aware in tragic circumstances, but content in strictly observing them.

If this were true, God would have not likely created Adam and Eve and would have never intervened through the messages of the prophets and God would have never have chosen to give us Jesus, to die for our circumstances. And further, God would not have allowed Jesus to perform his miracles, the most noteworthy being his resurrection from the grave or the gift of the Holy Spirit. As far as bad things happening to good people, this only happened once and He volunteered! And the crucifixion and resurrection of Christ for our salvation indicates that God, through His Son, Jesus, provides the means for good things (our salvation) to happen to bad people (sinners – all have sinned).

In his publication, I Wonder Why Bad Things Happen to Good People, posted on the site day1.org, the Reverend Charles D. Reeb comments on the experience of H.G. Spafford:

H.G. Spafford had the following experience. In 1873, his wife and four children sailed from New York to France on an ocean liner. Mr. Spafford was unable to make the voyage with his family because of business commitments in Chicago. He told them goodbye, promising to meet them in France in a few weeks.

At two o’clock on the morning of November 22, 1873, when the luxury liner was several days out, ¡t was hit by another liner. Within two hours, the ship sank. Nine days later when the survivors landed at Wales, Mrs. Spafford cabled her husband these two words, “Saved alone.” When he received her message, he quickly booked passage on a ship to Europe to join his wife. On the way over, the captain called him into his cabin and said, “I believe we are now passing over the place where your family’s liner went down.”

Well, that night in the mid-Atlantic, filled with much pain and sorrow, Mr. Spafford wrote five stanzas,  the first of which contained these lines:

  “When peace like a river attendeth my way,

When sorrows like sea-billows roll,

Whatever my lot, Thou hast taught me to say,

 It is well, it is well with my soul!”

 And these words have been a part of one of the most popular hymns in the church today. Little did Spafford know that his words would give comfort to so many people.  God turned his scar into a star.

We can’t control the fact that bad things will happen to us. They just do, and one day we will find out why. But the one thing we can control is how we respond to the bad things that happen to us. We can get bitter or better! We can stay angry at life and at God and never move on, or we can give our pain to God and allow him to do something beautiful with it. Then we’ll be able to say with confidence:

I will be untouched in the midst of fire

I will stand firm in the midst of a storm

I will not crack in the midst of chaos

I will not lose heart when the world is torn

 

I will not fear when the heat blazes

I will not fret when drought comes

I will bear fruit in the midst of all of it

I will march to a different drum

 

I will discover victory in tragedy

I will trust in El Shaddai

I will laugh in the face of death

I will wave evil and pain goodbye

http://day1.org/955-i_wonder_why_bad_things_happen_to_good_people

 

Going back to Jesus’ words cried in pain and anguish atop of the cross in Mark 15:34, which led us to explore why does God allow bad things to happen to good people, perhaps we should ponder why, through the salvation of Jesus, the Lord allowed good things happen to bad people?

Think about the example of an egg: if it is broken by an outside force, life ends. But if an egg is broken from the inside, life begins. And by faith in the sanctification and the gift of the Holy Spirit inside of us, our new life begins.

 

Let us pray…

 

Communion Observance: Responsive Reading #663 (1 Corinthians 11)  

                

Closing Hymn # 401: When Peace like A River Attendeth                                     

Benediction – (2 Thessalonians 2:16-17):

Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,  comfort your hearts and establish them in every good work and word.