Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
‘Seeing the Invisible through the Lens of Faith’
© March 8, 2015 by Steve Mickelson
Announcements & Call to Worship: Responsive Reading 601 (Faith and Confidence – from Psalm 27); Prayer
Opening Hymn #35: Immortal, Invisible, God Only Wise; Choruses
Tithing and Prayer Requests: Hymn #572: Praise God; Prayers
Scripture Verses: Exodus 1:8-22, Exodus 2:1-10, Numbers 20:6-13
Message by Steve Mickelson: ‘Seeing the Invisible through the Lens of Faith’
Let us pray…
I would like to commend those in the congregation who have faithfully come to our Praise and Worship Services here, in spite of the frigid month of Sunday’s that we experienced. And kudos to those who remembered to set their clocks ahead and arrived on time here at BLCF today.
It happens that faith is the subject of today’s lesson.
In Hebrews 11, the Apostle Paul gives us a great definition for faith, followed by a number of examples throughout the Scriptures of individuals who made bold decisions and action, based upon their faith.
Instead of discusing the entire eleventh chapter of Hebrews for this morning’s lesson, I would like to focus on events related to the life and actions of the Prophet Moses, which is the subject of today’s Scripture verses, taken from Exodus 1:8-22, Exodus 2:1-10, and Numbers 20:6-13.
Before we examine the life and times of Moses, let us look at Paul’s definition of faith found in Hebrews 11, which you will find on the back of today’s Bulletin:
Hebrews 11:1-3; 17-29; 39-40 (ESV) By Faith
11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.
24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.
39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.
Footnotes: a. Hebrews 11:37 Some manuscripts add they were tempted
In Exodus 1:8-22, we see that Pharaoh of Egypt was described as not knowing Joseph, in that he forgotten how the prophet of God had saved the people of Egypt when he preserved the people from famine. Pharaoh chose to oppose God’s chosen people, and by doing so opposed God, by deciding to kill the first born Hebrew males.
Exodus 1:8-22(ESV) Pharaoh Oppresses Israel
8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews[a] you shall cast into the Nile, but you shall let every daughter live.”
Footnotes: a. Exodus 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews
The Hebrew midwives, at great personal by opposing risk, chose to defy Pharaoh and preserve the newborn, indicating that the Hebrew women are stronger than Egyptian women and have no need for midwives.
Exodus 2:1-10(ESV) The Birth of Moses
2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes[a] and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. 9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”[b]
This weekend happens to mark International Women’s Day, and it is should be noted that, Moses and the Hebrew People owe their own survival to a group of faithful women: the midwives who opposed Pharaoh’s edict, to Moses’ mother and sister who preserved the child from drowning on the Nile, and to Pharaoh’s daughter who chose to adopt Moses as her own.
It is ironic that Egypt’s first born males were destroyed on the night of Passover and most of the remaining miles drowned when the sea closed upon Pharaoh’s army, as they chased Moses and the Hebrews who had crossed the sea that God had parted. The judgement of Pharaoh was executed upon Egypt.
Numbers 20:6-13 (ESV) The Waters of Meribah
6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them, 7 and the Lord spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the Lord, as he commanded him.
Moses Strikes the Rock
10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,[a] where the people of Israel quarreled with the Lord, and through them he showed himself holy.
Footnotes: a. Numbers 20:13 Meribah means quarreling
Because Moses allowed his own personal feelings towards the rebellious people of Israel to use the miracle of the Lord as an opportunity to vent his anger instead of glorifying God, he was not allowed to enter the Promised Land. Moses was unfaithful in following the directions God gave him as to using words to bring forth water.
While Moses and Elijah were observed by the disciples with Jesus, at the time of the Lord’s transfiguration indicates the Moses was raised up to Heaven, even though he was not allowed to lead his people to the Promised Land. Moses was punished, but not forgotten by God and was granted His grace.
Let us pray…
Closing Hymn #546: Sing the Wondrous Love of Jesus
Benediction – (Ephesians 6:2):
Grace be with all who love our Lord Jesus Christ with love incorruptible.