Fullness of Joy from the Promised Spirit

BLCF: rejoice-in-the-Lord

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:      

Fullness of Joy from the Promised Spirit

© June 21, 2015 by Steve Mickelson

BLCF Bulletin June 21, 2015

BLCF: Come-Holy-Spirit

Announcements & Call to Worship: Responsive Reading #664:                             

About Spiritual gifts (1 Corinthians 12); Prayer

Hymn #214: We Bless the Name of Christ the Lord; Choruses                        

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings              

Scripture Verse:  Acts 2:14-41

 

BLCF: Happy Fathers Day Summer Solstice                                                                                  

Let us pray…

Welcome to our Sunday morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship on this Father’s day 2015, which also coincides with Summer Solstice, the day that the North Pole is closest to the Sun; Summer’s first day. Our lesson last Sunday entitled, Standing Firmly in God’s Grace, examined how the Lord never leaves or forsakes us in trying times. We found how a test or trial should not be the cause of us having a diminished faith as the more we persevere, the more we glorify Him, and the greater the reward of God’s grace is given to us.

In today’s lesson, Fullness of Joy from the Promised Spirit, we will examine some of the amazing changes brought to the disciples, now part of a contingent of some 120 apostles or messengers of the Gospel, after they received the Holy Spirit on the Day of Pentecost. For a brief review of the significance of Pentecost, which Christians generally recognize as the birthday of the Christian Church, let us look to our Wikibits:

Pentecost – from Wikipedia, the free encyclopedia

BLCF: PENTECOST_SHAVOT

Pentecost (Ancient Greek: Πεντηκοστή [ἡμέρα], Pentēkostē [hēmera], “the fiftieth [day]”) is the Greek name for Shavuot, the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as Shavuot. Later, in the Christian liturgical year, it became a feast commemorating the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ (120 in all), as described in the Acts of the Apostles 2:1–31.[1] For this reason, Pentecost is sometimes described by some Christians today as the “Birthday of the Church”.

In the Eastern Church, Pentecost can also refer to the whole fifty days between Easter and Pentecost; hence the book containing the liturgical texts for Paschaltide is called the Pentecostarion. The feast is also called White Sunday, or Whitsunday, especially in England, where the following Monday was traditionally a public holiday. Pentecost is celebrated fifty days inclusively (i.e. 49 days with the first day counted, seven weeks) after Easter Sunday, hence its name.[2] Pentecost falls on the tenth day after Ascension Thursday (which falls 40 days after Easter).

The Pentecostal movement of Christianity derives its name from this New Testament event, as the movement emphasizes direct personal experience with God, akin to the Descent of the Holy Spirit upon the Apostles.

https://en.wikipedia.org/?title=Pentecost

While the beginning of the Second Chapter of Acts does record with the arrival of the Holy Spirit to the 120 gathered in the Upper Room, our focus will be primarily on the Apostle Peter, whom Jesus described as being the rock upon or foundation for His church.

Before we look today’s Scripture Verse, Acts 2:14-41, which features Peter’s Sermon at Pentecost, let us get some context for Peter’s Message by briefly reviewing the thirteen verses previous to today’s featured Scripture passage:

Acts 2:1-13 (ESV) The Coming of the Holy Spirit

BLCF: Pentecost4

2 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”

With respect to those mocking the apostles for their utterances in various tongues, I do not know of any wine, new or old, which enables them to speak in a multitude of languages and be understood. This ability is a gift of the Spirit given to the believer.

Now let us look at Peter’s Sermon delivered in the morning of the day of Pentecost, Acts 2:14-41 (ESV):

Peter’s Sermon at Pentecost

BLCF: PeterPreaching

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:

17 “‘And in the last days it shall be,

God declares, that I will pour out my Spirit on all flesh,

and your sons and your daughters shall prophesy,     

and your young men shall see visions,     

and your old men shall dream dreams;

18 even on my male servants[b] and female servants     

in those days I will pour out my Spirit, and they shall prophesy.

19 And I will show wonders in the heavens above     

and signs on the earth below,     

blood, and fire, and vapor of smoke;

20 the sun shall be turned to darkness     

and the moon to blood,     

before the day of the Lord comes,

the great and magnificent day.

21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[c] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,

“‘I saw the Lord always before me,     

for he is at my right hand that I may not be shaken;

26 therefore my heart was glad, and my tongue rejoiced;     

my flesh also will dwell in hope.

27 For you will not abandon my soul to Hades,     

or let your Holy One see corruption.

28 You have made known to me the paths of life;     

you will make me full of gladness with your presence.’

29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,

“‘The Lord said to my Lord,

“Sit at my right hand, 35    

until I make your enemies your footstool.”’

36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Footnotes: a. Acts 2:15 That is, 9 a.m. b. Acts 2:18 Greek bondservants; twice in this verse c. Acts 2:23 Greek this one

Peter begins his message by addressing the “men of Israel” gathered in Jerusalem for the Jewish holiday of Shavuot or the Feast of Weeks. For this targeted group would understand the three Old Testament Passages that Peter refers to within his sermon. The first of these Scriptures comes from Joel 2:28-32 (ESV), where the prophet describes the Lord’s promise to pour His Spirit upon all flesh, both men and women, of all classes, who will experience visions and prophesies:

 The Lord Will Pour Out His Spirit

BLCF: pentecost1

28 [a] “And it shall come to pass afterward,     

that I will pour out my Spirit on all flesh;

your sons and your daughters shall prophesy,     

your old men shall dream dreams,     

and your young men shall see visions.

29 Even on the male and female servants     

in those days I will pour out my Spirit.

30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

Footnotes: a. Joel 2:28 Ch 3:1 in Hebrew

But Joel’s prophecy warns that the gifts of the Spirit and the salvation on the day the Lord returns will be given to those believers who call on the name of the Lord, Jesus. It is these believers whom the Lord calls.

Peter continues his discourse by reminding his audience of the prophet David’s comment of the joy, gladness, security and confidence that he will never be abandoned or forsaken by the Lord, which is a reference to Psalm 16:8-11 (ESV):

I have set the Lord always before me;     

because he is at my right hand, I shall not be shaken.

Therefore my heart is glad, and my whole being[a] rejoices;    

 my flesh also dwells secure.

10 For you will not abandon my soul to Sheol,     

or let your holy one see corruption.[b]

11 You make known to me the path of life;     

in your presence there is fullness of joy;     

at your right hand are pleasures forevermore.

Footnotes: a. Psalm 16:9 Hebrew my glory b. Psalm 16:10 Or see the pit

Peter continues to describe how the Saviour sent by God, overcame death to be raised up and exalted at the right hand of God, as we read in Psalm 110:1 (ESV):

   Sit at My Right Hand

      A Psalm of David

110 The Lord says to my Lord:     

“Sit at my right hand,

until I make your enemies your footstool.”

Peter reminds the congregation that Jesus, a descendent of David, was resurrected by God and ascended to Heaven, as was prophesized in the Scriptures.  The arrival of the same Holy Spirit to the apostles is yet another prophecy, and promise from God, come to past.

The truth of Peter’s message cut to the heart of those listening, and they became convicted by the Spirit to repent of their sins in the name of Jesus and receive the gift of the Holy Spirit.  This gift from Lord is not available only to that generation, but to their decedents, as well all others whom the Lord calls.  Some 3,000 souls responded to the call from the Lord and on that day Jesus saw the birth of His Church. The Church today is the single body of believers that we now call Christian.

The boldness of Peter’s speech to the multitude is in stark contrast to his behavior just few weeks prior; where upon the arrest of Jesus, Peter fearing for himself, denied knowing the Lord not once but three times. The rest of the disciples had the same fear for their own safety after Christ’s crucifixion had cloistered themselves in the Upper Room. Their feared turned to joy when Jesus, now resurrected from the grave, appeared to them in the same room. But the disciples’ joy was short lived when the Lord announced that he had to leave them, but he promised to send the Holy Spirit in His place. The Spirit would bring guidance, understanding and the continued presence of God with each of them at all times. This included Thomas, who was absent when the Lord first returned to the Upper Room and actually had to see the wounds from the cross on the Lord before he believed.

Upon the arrival of the Spirit to the 120 believers who were gathered in the Upper Room, some ten days after the Lord ascended to Heaven, we see how the Spirit gave them the ability to speak in all tongues and be understood by all those present. The joyful behavior demonstrated by the apostles after they became filled with the Spirit was mistaken by some as intoxication. Peter set the record straight by delivering the Good News that Jesus had come to fulfill Gods promises to bring forgiveness to sinners who confessed; the gift of the Spirit to those who believed; and the reward of the resurrection. Peter spoke with boldness of Spirit gifted by the Lord on that Day of Pentecost.

That is how the Spirit works then, but you may ask is that same fullness of Spirit at work today?

I witnessed on CNN the answer to that question, which came this week from the families of a prayer group who had gathered last Wednesday at Emanuel AME Church in Charleston, South Carolina. It was at this prayer meeting, that a disturbed young man, with designs on creating a racial war, murdered nine prayer warriors who had welcomed him into their midst. Two days later, at the court arraignment that the grieved family members, whom the judge permitted to speak, revealed the power and love of God given by the Holy Spirit by forgiving the man who admitted to murdering the nine victims. Many of the victims’ families included in their statements to the court, that they prayed for God’s forgiveness and mercy upon the disturbed young man. It is how amazing to see the love, grace and joy flow, even through tears of grief, like a river from the Lord, when the Holy Spirit is present.

Let us pray…

Closing Hymn #192: Joys Are flowing Like a River

Benediction – (2 Corinthians 13:14):  The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

BLCF: Come-Holy-Spirit

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Standing Firmly in God’s Grace

BLCF: commit your way to the Lord

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:      

‘Standing Firmly in God’s Grace’

© June 7, 2015 by Steve Mickelson

BLCF Bulletin June 14, 2015

BLCF: Biblical_warning

Announcements & Call to Worship:                         

Responsive Reading #602: Divine Deliverance (Psalm 33); Prayer

Opening Hymn #235: “What Must I Do?”; Choruses                                                

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings            

Scripture Verses: Acts 16:16-40, 1 Peter 5:6-11, Deuteronomy 31:8   

BLCF: Cast all your cares                 

Let us pray…

Welcome to our Sunday morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship. Our lesson last Sunday examined how the Holy Spirit brings God’s presence and power to our prayers, and how the Spirit acts a mediator between God and us, when we pray.

The lesson today entitled, Standing Firmly in God’s Grace, we will look at how the Lord will never leave or forsake us in trying times. We shall see that a test or trial should not cause us to diminish our faith, but the more we persevere, the more we glorify Him, and the greater the reward of God’s grace is given to us.

Let us examine the first of today’s three Scripture Verses, as listed in the Bulletin, which is found in Acts 16:16-40, and describes how the Apostles Paul and Silas become imprisoned in Philippi, a city in what was in Macedonia, and later are freed by the grace of God.

Acts 16:16-40 (ESV) Paul and Silas in Prison

BLCF: paul-and-silas-in-jail

16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants[a] of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.

19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.

The Philippian Jailer Converted

 BLCF: Paul and Silas in Prison

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer[b] called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.

35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Footnotes: a. Acts 16:17 Greek bondservants b. Acts 16:29 Greek he

This passage, from Acts 16, can be broken down into two narratives; the first, (verses 1-24), describes how Paul and Silas became imprisoned and the second, (verses 25-40), describes the jailer’s faith conversion.  

The first narrative, Acts 16:16-24 , found on the bottom of the Bulletin, just below the Order of Service, begins with Paul and Silas being followed for many days by a slave girl who was described as having the “power of divination” and kept proclaiming the Apostles to be servants of the Most High God; a God who announced the way of salvation. This greatly annoyed Paul, who cast out the spirit that possessed the slave girl in the name of Jesus Christ:

Paul and Silas in Prison

paul-casts_spirit_from_slave-girl

16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants[a] of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.

19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.              

Footnotes: a. Acts 16:17 Greek bondservants

 BLCF: Paul casts out spirit from slave girl

 

While the pronouncement of the possessed girl that Paul and Silas were Apostles of Christ was correct, the fact that they came from a fortune teller, did little to glorify the Lord, but only confuse potential converts. We see that the spirit, spelt with a lower case “s”, would be from the devil and not the Holy Spirit,(upper case “S”), of God.

The Second of our Scripture Verses, 1 Peter 5:6-11, found on the bottom right of the inside of your Bulletin, reminds to be sober minded and watchful for the devil, who roars around like a lion, seeking to devour those who lose faith as a result of anxious worry. The possessed soothsayer slave girl, while correctly naming the Apostles of Christ, her message sought not to glorify God, but to enrich the purses of her owners. Today, we find that there are many false prophets, who try to use prophecy and the Bible to glorify themselves and grow their own wealth, while not giving them to God. Because God is not placed first and there is a lack of sincere faith, anything they say is tainted, and these false prophets should be rejected because the Spirit is absent in their teachings.

1 Peter 5:6-11 (ESV)

BLCF: 1Peter_5_8

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

Back to the first part of Acts 16:16-24, we see that after Paul had cast out a spirit of the devil from the slave girl, her owners, having lost their source of income, sought to have the local magistrates imprison Paul and Silas, accusing them as Jews and for disturbing the peace. The magistrates had Paul and Silas arrested, beaten with rods by the crowd, and imprisoned, where the jailer placed them in stocks. This brings us to the second part of the account, from Acts 16:25-40:

The Philippian Jailer Converted

BLCF: Paul_Silas-1

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer[b] called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.

35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Footnotes: b. Acts 16:29 Greek he

Paul and Silas, having been arrested, beaten and placed in prison, did not show fear or trepidation, instead praying and singing to God, as witnessed by the other prisoners. They demonstrated their confidence in their Lord and their faith was rewarded when God brought a mighty earthquake to shake to prison so greatly, that the Apostles’ bonds were unfastened and the prison doors opened.

Assuming the prisoners had escaped, the jailer decided to kill himself in disgrace. Before the jailer could use the sword on himself, Paul called out to announce that no one had fled from their imprisonment. This led to the jailer and his household being convicted by the Spirit, converted by faith and baptized in the Spirit. The jailer, who a short while before had so great a despair that he sought to kill himself, now rejoiced with his household that they believed in God.

After all that had transpired, the magistrates sought to secretly release Paul and Silas, and have the apostles leave Philippi. Paul did not agree to a secret arrangement, but wanted the magistrates to announce their decision publically, informing them that as citizens of Rome should never have been beaten and imprisoned, without a proper hearing. The magistrates agreed to Paul’s demands that they release the apostles, personally. The magistrates came and apologized to Paul and Silas and then released them from custody.

Both Paul and Silas experienced how the Lord never leaves or forsakes the firm believers as indicated in the third of our Scripture verses, Deuteronomy 31:8 (ESV):

It is the Lord who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”

BLCF: if-God-brings-you-christian-poetry-by-deborah-ann

 

We do not have the details of what Paul and Silas sang while imprisoned, but it is likely one of the Psalms, which were like our hymns and choruses today. I would not be surprised if they sang from the Psalms it might be Psalm 44:1-8 (ESV):

                       Come to Our Help

To the choirmaster. A Maskil[a] of the Sons of Korah.

BLCF: faith bigger than fear

44 O God, we have heard with our ears,     

our fathers have told us, what deeds you performed in their days,     

in the days of old:

you with your own hand drove out the nations,     

but them you planted; you afflicted the peoples,     

but them you set free;

for not by their own sword did they win the land,     

nor did their own arm save them, but your right hand and your arm,     

and the light of your face,     

for you delighted in them.

You are my King, O God;     

ordain salvation for Jacob!

Through you we push down our foes;     

through your name we tread down those who rise up against us.

For not in my bow do I trust,     

nor can my sword save me.

But you have saved us from our foes     

and have put to shame those who hate us.

In God we have boasted continually,     

and we will give thanks to your name forever.

Selah

Footnotes: a. Psalm 44:1 Probably a musical or liturgical term

Another possible candidate for the song of Paul and Silas might be found in Psalm 69:29-33(ESV):

29 But I am afflicted and in pain;     

let your salvation,

O God, set me on high!

30 I will praise the name of God with a song;     

I will magnify him with thanksgiving.

31 This will please the Lord more than an ox     

or a bull with horns and hoofs.

32 When the humble see it they will be glad;     

you who seek God, let your hearts revive.

33 For the Lord hears the needy     

and does not despise his own people who are prisoners.

BLCF: His_Outsterached_Arm

We have in this account of Paul and Silas imprisoned in Philippi, were able to demonstrate marvelous powers and workings of the Lord: to cast out a spirit from a slave girl, a demonstration of faith to others in the prison, the destruction of the prison, and the conversion of both the jailer and jailer’s household. The two apostles are a perfect example of unwavering faith in the face of adversity and how the Lord rewards such firm faith with and abundance of joy and grace.

Let us pray…

Closing Hymn #258: Come, Every Soul by Sin Oppressed

Benediction – (Ephesians 3:20-21):

 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,  to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

BLCF: God Listens

Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith

BLCF: Power of the Spirit

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:

Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith

© June 7, 2015, by Steve Mickelson

BLCF Bulletin June 7, 2015

BLCF: dynamic-duo

Announcements & Call to Worship: Responsive Reading #634: Christian Unity (John 10 and 17, 1 Corinthians 12, Ephesians 4); Prayer

Hymn #188: Come, Holy Ghost, Our souls inspire; Choruses

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Matthew 6:5-13, John 17:1-26, Romans 8:26-27

BLCF: Come-Holy-Spirit

Let us pray…

Welcome to our Sunday Morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship for the first Sunday of June 2015, Communion Sunday.

For our lesson today, we will be looking at Prayer and the Holy Spirit, as the two dynamic elements of Faith in Jesus, whose sacrifice we remember in the communion portion of today’s service. Just as in communion, we are drawn together as a body of believers, in our prayers we are drawn closer to God’s Holy Spirit.

We know that the elements of communion are the bread and juice, but what are the elements of a prayer? Jesus gave us an idea in his response to the disciples’ question: “How should we pray?” in what we commonly refer to today as “The Lord’s Prayer.”

The Scriptures give us two accounts of Jesus’ example as of how to pray in Matthew, Chapter 6 and Luke, Chapter 11. For our lesson, I have chosen the example recorded in Matthew 6:5-13. While most references indicate the Lord’s Prayer in Matthew beginning at verse 9 and ending with verse 13, I find that the four verses previous to verse 9 are just as important, as they explain not just the content of our prayers, but the attitude and manner of expression of the prayers.

Matthew 6:5-13 (ESV) The Lord’s Prayer

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5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

9 Pray then like this:

“Our Father in heaven,

hallowed be your name.[a]

10 Your kingdom come,

your will be done,[b]

on earth as it is in heaven.

11 Give us this day our daily bread,[c]

12 and forgive us our debts,

as we also have forgiven our debtors.

13 And lead us not into temptation,

but deliver us from evil.[d]

Footnotes: a. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence b. Matthew 6:10 Or Let your kingdom come, let your will be done c. Matthew 6:11 Or our bread for tomorrow e. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen

There is the common practice among many Churches of reciting the Lord’s Prayer at every service. Such practice runs the risk of just heaping many words publically as described in Matthew 6:7-8. When Jesus taught the disciples how to pray, it was before the Day of Pentecost and so we could understand why the disciples did not discern or understand how to construct a prayer. After Pentecost, the Holy Spirit’s presence brings a dynamism to our prayers and the Spirit with prayer act as a ‘Dynamic Duo‘ to our faith requests. I am not talking about a Super Hero, but the Spirit delivers a dynamism to the prayer. But what do we mean by the term dynamism? Let us check our Wikibits for an answer:

dynamism [dahy-nuh-miz-uh m] /ˈdaɪ nəˌmɪz əm/ noun 1. any of various theories or philosophical systems that seek to explain phenomena of nature by the action of force.

Comparemechanism(def 8),vitalism(def 1).

 2. great energy, force, or power; vigor:

the dynamism of the new governor.
3. Psychology. a habitual mode of reducing or eliminating tension.

http://dictionary.reference.com/browse/dynamism

This synergy of Spirit and faith together make our prayers more than just hollow words. Faith in the Lord brings the Spirit and the Spirit mediates our prayers and His reply.

Just prior to his crucifixion for all our sins, the Lord gave his “High Priestly Prayer.

John 17 (ESV) The High Priestly Prayer

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17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth.

18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Footnotes: a. John 17:15 Or from evil b. John 17:17 Greek Set them apart (for holy service to God) c. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) d. John 17:19 Greek may be set apart (for holy service to God) In verses 17-26 of John 17,

Jesus asks the Father that those who believe and follow him be sanctified, unified and that the love of God that is in Christ will be in them. The manner by which this request by the Lord may be achieved is by way of the Holy Spirit. Jesus’ Prayer in John 17 describes how the Lord delivered on his promise to ask the Father to provide another Helper, described as “the Spirit of truth” earlier in John 14:12-17.

John 14:12-17 (ESV)

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12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[a] anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[b] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[c] in you.

Footnotes: A. John 14:14 Some manuscripts omit me B. John 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 C. John 14:17 Some manuscripts and is

How does the presence of the Holy Spirit, which is part of the Holy Trinity of God, change the manner in which we pray. Here is an excerpt from Ray C. Stedman’s article on The Holy Spirit and Prayer, from a Series: Jesus Teaches Prayer:

The Holy Spirit and Prayer

Author: Ray C. Stedman:

Read the Scripture: John 14:12-17

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It is significant to note that, though Jesus never taught his disciples how to preach, he did teach them how to pray. Much of his teaching on prayer is found in this rich and fragrant passage, which is called The Upper Room Discourse, found in John, Chapters 13 through 17. It is a passage that is filled with astonishing concepts.

I know of no more challenging part of the Word of God than this. It is a vast area of mystery and beauty and glory. I never read it without feeling tremendously humbled in the experience of it. Perhaps in this place, more fully than anywhere else, our Lord unfolds to us the unique secret of Christianity, that aspect of life that has been called “the exchanged life.”

This is the secret of a Christian: He is not living his own life, he is living another’s life. Or, more accurately, another is living his life in him. Until you have grasped that as the mystery and key of Christian living you have not graduated from the kindergarten level of the Christian life.

This is what Jesus says: “In you” means that you are under the control of the Holy Spirit, and yielding obedience to his totalitarian sovereignty. It means the total collapse of all your rebellion against him.

“Oh,” you say, “I’m not in rebellion against the Spirit of God. Why, I’m a Christian. I don’t rebel against him.” Let me ask you: “What kind of life are you living? Is it God-centered, or is it self-centered? Is it to please yourself that your activities are done and your desires aimed?” Then you are in rebellion against the Spirit of God, and to have him dwelling in you means the total collapse of all that revolt until you are saying, “Lord Jesus, whatever you say, your word is my command. I am ready to obey.”

It is not our relationship with Jesus Christ which counts before the world, it is our resemblance to him.

http://www.raystedman.org/thematic-studies/prayer/the-holy-spirit-and-prayer

Unlike the disciples in Matthew 6 or Luke 11, we need not worry how to word our prayers, as we are accompanied by the Holy Spirit to help us express our concerns and to intercede on our behalf, as we see in Romans 8:26-27:

Romans 8:26-27

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26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. Footnotes: a. Romans 8:27 Or that

In spite of understanding that the Holy Spirit facilitates prayer, many Christians struggle with how to receive the Holy Spirit. For we receive the Spirit by faith. Author Bill Bright describes three steps in the Scriptures to our being filled with the Holy Spirit in his article, The Steps to Being Filled with the Holy Spirit:

The Steps to Being Filled with the Holy Spirit

By faith, you can trust God right now to fill you

by Bill Bright

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Millions of Christians are begging God, as I once did, for something which is readily available — just waiting to be appropriated by faith. They are seeking some kind of emotional experience, not realizing that such an attitude on their part is an insult to God — a denial of faith. But faith is the only way you can please God. Though you are filled with the Holy Spirit by faith and faith alone, it is important to recognize that several factors contribute to preparing your heart for the filling of the Spirit.

First, you must desire to live a life that will please the Lord. You have the promise of our Savior, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

Second, be willing to surrender your life totally and irrevocably to our Lord Jesus Christ. Paul admonishes in Romans 12:1, 2: “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — which is your spiritual worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will.”

Third, confess every known sin which the Holy Spirit calls to your remembrance and experience the cleansing and forgiveness which God promises in 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I call this process “Spiritual Breathing.”

Just as you exhale and inhale physically, so you also breathe spiritually. You exhale spiritually when you confess your sins.

http://www.cru.org/train-and-grow/classics/transferable-concepts/be-filled-with-the-holy-spirit.7.html

The Holy Spirit provides for a dynamic dialog between God and the believers. Without the Spirit, prayer consists of hollow words with little hope of being heard by the Lord, let alone any reply. It is the Spirit acting as an Intermediary between the Lord and the believer that brings a Devine understanding to our deepest concerns far better than we can put them into words. As an Intercessor, the Spirit brings Devine comfort, encouragement and eventually understanding to the issues that we raise. With the help of the Holy Spirit, we may be assured that anything, for which we pray, according to the Lord’s will, will be heard and answered, 1 John 5:14 (ESV):

14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.

Let us pray…

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Hymn #213: Let Us Break Bread Together Communion – Responsive Reading #626: The Last Supper (Mark 14)

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The institution or practice of observing Communion was first instituted at the Last Supper, which was the Passover Supper attended by Jesus and his disciple just prior to his arrest and death on the cross, describes the Lord’s suffering and sacrifice. While we must remember the sadness of Christ’s suffering, we must remember the joy experienced when the disciples met Jesus resurrected from the grave, which occurred twice with the breaking of bread on the Road to Emmaus and inside the Upper Room. We should take comfort that the Lord loved us so much that he would not allow the believers in Christ to be judged by, but forgiven of their sins. This is the confidence we have in keeping our faith and trust in Him.

Benediction – (Psalm 19:14): Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

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