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Anticipating the Hope, Peace, Joy, and Love in Christ – Fourth Advent Sunday 2018: Love

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ

– Fourth Advent Sunday 2018: Love’

© December 23, 2018, by Steve Mickelson

BLCF Bulletin December 23, 2018

Based on a Message Shared at BLCF on December 20, 2015

BLCF Bulletin December 20, 2015

 

Call to Worship; Prayer                                                              

Lighting Fourth Advent Candle (Love) – Luke 2:10-11, John 3:16-21, and Luke 2:10-11 (ESV):

10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

John 3:16-21 (ESV): For God So Loved the World

16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Footnotes: a. John 3:16 Or For this is how God loved the world

 

Hymn #113: Angels We Have Heard on High; Christmas Hymns

Tithing and Prayer; Hymn #572: Praise God; Prayers                                                 

Responsive Reading #627: (The Saviors Advent – Luke 2)

Message by Steve Mickelson: ‘Anticipating the Hope, Peace, Joy, and Love in Christ – Fourth Advent Sunday 2018: Love

 

Let us pray…

Welcome to BLCF Church, for our Sunday Praise and Worship Service. Over the last several weeks, we have observed the Advent or coming of the birth of the Lord Jesus, the Son of God, by lighting on each of the four Sunday’s a candle, part of the Advent wreath.

The candles represent the aspects of God’s plan to bring to humanity: hope, peace, love, and joy, through our Lord and Savior, Christ Jesus. Today’s candle called the ‘Candle of Love’, also known as the ‘Angel’s Candle’.

The significance of the ‘Peace Candle’ is how important love is to the faith walk of the Christian believer. We may get an understanding of love from the first of today’s Scripture Verses found inside today’s Bulletin.

Jesus indicated that love is a key aspect of the ‘great commandment’ in the Law given to us from the Lord, Matthew 22:35-39 (ESV):

35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.

Love is not only a key aspect of our relationship with the Lord and our neighbor, but it is also the most important gift given to us by the Holy Spirit, 1 Corinthians 13:13 (ESV):

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

We see the importance of love as both a Commandment and Gift of the Spirit. What is meant by love? For an answer, let us see what we may find in our Wikibits Sources:

How to Define Love

 

 “How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?” — Albert Einstein

Love is difficult to define. How do you avoid confusing it with infatuation or lust? Philosophers and psychologists both have attempted to define love, or at least its difference from infatuation and lust. If you are looking to find love, the following observations may be helpful.

Love is much more than a risk but is a risk that one can take and grasp and fall into a dark abyss or dig oneself a hole and only crawl back when you overcome your emotions.

How can one truly define what love is? Not even an experienced person can truly grasp or explain love to its truest and deepest meaning. Its concepts are just a never-ending story of an open book of experiences. But love does lie in one’s heart, where memories are but shadows lingering in your soul.

Look at how the ancient Greeks broke down love into four categories. Think of which category of love you feel for the people you are close to.

  1. Agape is unconditional love. It is love by “choice” even if you are not pleased. A good example is “God loves us with our faults”.
  2. Philia is charity or brotherly love, guided by our likes or our healthy or unhealthy needs and desires. This is why Philadelphia is called the “City of Brotherly Love”.
  3. Storge is the word for family love and the physical show of “affection”, the need for physical touch. Sometimes it’s the love between exceptional friends (the movie Grumpy Old Men for example).
  4. Eros is the physical “sexual” desire, intercourse. It is the root word of erotic, and eroticism.

http://www.wikihow.com/Define-Love

The Bible adds to our understanding of love, by telling us that love is not only an expression of true Christian faith but describes a characteristic of God, God is love in1 John 4:7-21 (ESV):

God Is Love

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

Footnotes: a. 1 John 4:20 Some manuscripts how can he

We see in this passage, that God is love; that God loves us; and through Jesus, God’s love becomes perfected in us. If we abide in God, we receive His Holy Spirit so that God abides in us.

If you look at the back of today’s Bulletin, at the bottom of the page, you see a clarification of what is stated in 1 John 4:10, that because God first loved us, Jesus provided an atoning sacrifice to appease or turn away God’s wrath against sinners.

We see that Jesus came because God loved us, not to remove or God’s Law, but to remove the judgment for our sin, which is the punishment for violating the Law.

When we accept Christ’s sacrifice for our sin, and confess that sin, we receive salvation from God’s judgement, as well as the gifts of God’s Holy Spirit: kindness, humility, meekness, and patience, which are bound together in perfect harmony through love, Colossians 3:12-15 (ESV):

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

This Christmas, let us upon the love through Christ. God is love and Jesus came because of His love. To the faithful, the Holy Spirit comes to us bringing to each believer the love of God. Let us be thankful that through the Resurrected Christ, the love from God binds us together in His grace as a single unified body of believers, so that we may bear witness of His love to a dark and sinful world.

Let us pray…

Lighting of the Christ Candle: Hymn #115: Go, Tell It on the Mountain

Closing Hymn #103: O Come, All Ye Faithful                                                         

Benediction – (Ephesians 6:24): Grace be with all who love our Lord Jesus Christ with love incorruptible.

Anticipating the Hope, Peace, Joy, and Love in Christ – Third Advent Sunday 2018: Joy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Anticipating the Hope, Peace, Joy, and Love in Christ

– Third Advent Sunday 2018: Joy’

© December 16, 2018, by Steve Mickelson

BLCF Bulletin December 16, 2018

Based on Message Shared at BLCF on December 13, 2015

BLCF Bulletin December 13, 2015

Call to Worship; Prayer                                                                                                  

Lighting Third Advent Candle (Joy) – Hebrews 12:1-2 (below):  

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hymn #25: Joyful, Joyful, We Adore Thee                                                                    

Hymn #106: Hark! The Herald Angels Sing                                                                  

Hymn #100: O Come, O Come Emmanuel

Hymn #103: O Come, All Ye Faithful                                                                   

Tithing and Prayers; Hymn #572: Praise God; Prayers

Responsive Reading #631: The Incarnate Christ (John 1)                                             

Let us pray…

Welcome to BLCF Church, on this, the Third Sunday celebrating the advent of the birth of our Lord, Jesus Christ. We celebrate today the Joy of the Savior’s birth having lit the third Advent Candle, the ‘Joy Candle’, known also as the ‘Shepherd’s Candle’. The joy and the shepherds are both found in the first of today’s Scripture verses, Luke 2:7-20 (ESV):

Bloor Lansdowne Christian Fellowship Christmas 2011

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[
a]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Footnotes: a. Luke 2:14 Some manuscripts peace, good will among men

In this Scripture passage, we have an angel suddenly coming upon and startling the shepherds, who are watching their flock on that special night. The angel instructs the shepherds not to be afraid, and to replace their fear and trepidation with joy and praise, (Luke 7:9-10): And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

What is not told directly in this narrative is that Mary treasured up all of the evening’s events, while pondering them in her heart.

Remember Mary has just gone through childbirth in a stable, probably not the place where she had expected to give birth to the Son of God. Since Jesus was born as a son of man, it is likely that the Christ Child, though conceived supernaturally, was delivered in the same manner as all children. Mary likely suffered the pain of the contractions of childbirth which God promised to Eve and her descendants, following the sin in the garden, Genesis 3:16a (ESV):

16 To the woman he said,

“I will surely multiply your pain in childbearing;
in pain you shall bring forth children.

 

I was fortunate to be present with Sophie at the birth of all of our four children. I remember the pain of the contractions she suffered, with each birth.

However, once the baby was delivered, her pain was forgotten and replaced with the happiness and joy that our child gave her. After the first birth, the joy continued so a few years later, Sophie and I considered having another child. The joy that each child gave Sophie exceeded the extreme pain.

Jesus is the alpha and omega, that is being at the beginning of creation, and the end of time was aware of what was expected of him, in order to bring forgiveness and sanctification to all sinners, for all generations.

However, Jesus did not dwell on the pain and suffering he would endure on the day he would be crucified. Instead, the Lord rejoiced in the Holy Spirit, celebrating that his crucifixion would bring a conviction and understanding to those who believe. Such is the will of his Father in heaven, Luke 10:21-24 (ESV):

Jesus Rejoices in the Father’s Will

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.[a] 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

Footnotes: a. Luke 10:21 Or for so it pleased you well

Any sorrow Mary experienced in childbirth was displaced with the joy, once her baby was born.

We see in our third Scripture, that Jesus references the transformative results that take place among his disciples, after his impending death on the cross. He tells them that they will experience sorrow and anguish not unlike what a woman would experience in childbirth. But once the process is complete, their sorrow will turn to a joy that cannot be taken from them, John 16:16-24 (ESV):

Your Sorrow Will Turn into Joy

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

We see that Jesus describes his own death on the cross will be a paradox: while his disciples are experiencing sorrow and lament at the death; at the same time, the world will rejoice. But like the woman the disciples’ sorrow will turn to joy after the child is born.

This passage, Jesus talks about his death, which will bring the joy of salvation to the world. While his death will cause the disciples to lament, their sorrow will change to joy, after his resurrection. And after the Day of Pentecost, the Lord will send believers a companion in the Holy Spirit, so that they, too, may experience the same joy in the Spirit that Jesus described previously, in Luke 10.

In conclusion, the passage in John 16, talks of the pain of childbirth that will result in the salvation of sinners everywhere. Those who believe and confess their sins will experience the fullness of joy from being born again in the Holy Spirit.

Let us pray…

Closing Hymn #120: Joy to the World! The Lord Is Come

Benediction – (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

Anticipating the Hope, Peace, Joy, and Love in Christ – Second Advent Sunday 2018: Peace

BLCF: Advent-web-bannerhope,peace,love,joy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ

 – Second Advent Sunday 2018: Peace’

© December 9, 2018, by Steve Mickelson

BLCF Bulletin December 9, 2018

Based on a Message Shared at BLCF on December 6, 2015

Bulletin December 6, 2015

BLCF: Isaiah 9_6

Announcements and Call to Worship; Prayer

   Lighting Second Advent Candle (Peace) – 1 Thessalonians 5:13b-23 (ESV):

BLCF: animation_candle_flame-free

13b  Be at peace among yourselves. 14 And we urge you, brothers and sisters, admonish the idle,[a] encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

Footnotes: a. 1 Thessalonians 5:14 Or disorderly, or undisciplined

Hymn #102: Come, Thou Long Expected Jesus                                                     

Hymn #106: Hark! The Herald Angels Sing                                                                   

Hymn #117: Silent Night! Holy Night!                                                                  

Tithing and Prayer; Hymn #572: Praise God; Prayers  

Responsive Reading #614: Peace and Renewal (Micah 4 and 7)

Let us pray…

A few weeks ago, our Sunday lesson, included the Scripture’s account of the “Tower of Babel”, where a group of misguided people embarked on building a great tower towards heaven, so that they might raise themselves to the same level as the Lord, as well as to elevate their own personal status among other people throughout both the world and in history. The offense of embarking upon building an edifice to their own glory instead of to their Father in heaven was so misguided and offensive to Him, that they were stricken by God with a multitude of languages, for their multitude of sins. The language barrier was so great, that the people discontinued their work on the tower and the communication differences caused the people to disperse and be scattered into obscurity.

In Secondary school, I had a Latin teacher, who often used a favorite line “non-sensibus” to comment upon a student’s error in translating a paragraph to English from Latin or Vice-Versa. We are told that Scripture is both Divinely inspired and Spiritually discerned.

Still, we find throughout the Bible numerous examples of individuals and groups performing foolish actions based upon a poor understanding of the meaning of prophecies, Commandments, parables, and/or Covenants. Examples of such actions include: consuming forbidden fruit, building tower to access heaven, as well as many other examples of actions based upon a twisted understanding of God’s Word.

We see in today’s first Scripture verse, Micah 5:1-5 (ESV), we see, that contrary to common belief at the time, Christ Child, the newborn Messiah, shall arise from the humble town of Bethlehem, to bring an end to armies, sieges, wars, and violence, which are all sins and grievously offend God. Jesus will bring God’s Peace, justice and harmony to all the factions in and around Israel In a manner that will establish the security of peace by way of the power of the Lord. Let us review that Scripture:

       The Ruler to Be Born in Bethlehem

BLCF: Micah_5_1-5

[a] Now muster your troops, O daughter[b] of troops;
siege is laid against us;
with a rod they strike the judge of Israel
on the cheek.
2 [c] But you, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,
whose coming forth is from of old,
from ancient days.
Therefore he shall give them up until the time
when she who is in labor has given birth;
then the rest of his brothers shall return
to the people of Israel.
And he shall stand and shepherd his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth.
And he shall be their peace.

Footnotes: a. Micah 5:1 Ch 4:14 in Hebrew b. Micah 5:1 That is, city . Micah 5:2 Ch 5:1 in Hebrew

There are many groups today who appear to have the misguided idea that the Father in heaven is somehow subject to the whims of extreme groups and that He can be manipulated into bringing the Final Judgement if they initiate a mighty conflict. This did not happen in either of the great World wars and will not happen in any of the pseudo-religious conflicts around the globe today. It did not work, either, in the Crusades of the middle ages.

What we do know is that Christ came humbly to Jerusalem on the back of a donkey, not a mighty steed on in a chariot of conflict. Before his birth in a humble stable, his mother traveled to a census upon the back of a donkey and that the King of Kings was born in the stable with a cattle’s hay crib as a bed. Before dying on the cross for our sins, Jesus washed the feet of his disciples in order to show that battles will only be won when God’s Word is taught with love and humility.

We see God promises to fulfill His New Covenant again to another generation’s prophet in our second Scripture verse, Haggai 2:1-9 (ESV):

The Coming Glory of the Temple

BLCF: Glory and Peace - Haggai_2_1-9

In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet, “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. The silver is mine, and the gold is mine, declares the Lord of hosts. The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.’”

BLCF: Book-of-Haggai_2_1-9

 

For those of you who may have forgotten the New Covenant that the Lord promised, let us look at the third of today’s Scriptures, which pre-dates the other two, Isaiah 9:6 (ESV):

BLCF: Holy Trinity

For to us a child is born,
to us a son is given;
and the government shall be upon[a] his shoulder,
and his name shall be called[b]
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Footnotes: a. Isaiah 9:6 Or is upon b. Isaiah 9:6 Or is called

This verse refers to the Godhead or Holy Trinity of our mighty God, Who as the Holy Spirit is a Wonderful Counselor; Who is the Maker, the Everlasting Father; and as Jesus our Savior, the Prince of Peace.

Let celebrate the first Advent of the Lord, which is marked by Jesus’ birth, where he came to fulfill the prophecy by his birth, his death, his resurrection, his ascension to heaven, and by his sending of the Holy Spirit to those who believe and accept him as Lord and Saviour.

Traditionally on Advent Sunday, we light candles, read scriptures, sing hymns, say prayers and praises to commemorate God’s gifts through His Son, Jesus.

We should also observe a second Advent or coming of the Lord, which has yet to take place, by partaking in Communion as a single Church or Body of Believers, as we do on the first Sunday of the month. In that spirit of His peace, I would like to read from Ephesians 2:13-18 (ESV), which is found inside today’s bulletin, opposite the Order of Service:

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Let us pray…

Closing Hymn #121: O Little Town of Bethlehem                                                         

Benediction – (Philippians 4:7): 

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus

BLCF: Come Lord Jesus Come

Anticipating the Hope, Peace, Joy, and Love in Christ: First Advent Sunday 2018: Hope

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ:

‘First Advent Sunday 2018: Hope’

© December 2, 2018, by Steve Mickelson

BLCF Bulletin December 2, 2018

Based on a Message Shared at BLCF on November 22, 2015

BLCF Bulletin November 22, 2015

Announcements and Call to Worship; Prayer

Opening Hymn #412: Just When I Need Him Jesus Is Near; Choruses                     

Tithing and Prayer; Hymn #572: Praise God; Prayers                                     

Responsive Reading #610: Christ in Prophecy (Isaiah 11 and 42, Jeremiah 23, Malachi 4)

Lighting of First Advent Candle (Hope)                                                                    

Let us pray…

Good morning and welcome to Bloor Lansdowne Christian Fellowship, where on this glorious Sunday morning, we mark the beginning of Advent. We signify Advent’s arrival by lighting the first of four Advent candles. For our lesson today, entitled: Anticipating the Hope, Peace, Joy and Love in Christ – First Advent Sunday: Hope’, we begin by understanding the significance of the events described in the Bible, which combine to cover the arrival of people, things, and events that comprise what we refer today as Advent.

First, let us look at some definition of terms regarding Advent. For this we shall check our Wikibits:

ad·vent ˈadˌvent/noun

noun: advent; plural noun: advents

  1. the arrival of a notable person, thing, or event.

E.g. “the advent of television”

synonyms: arrival, appearance, emergence, materialization, occurrence, dawn, birth, rise, development; More

approach, coming

“the advent of a new school year”

antonyms: disappearance
  • the first season of the Christian church year, leading up to Christmas and including the four preceding Sundays.

noun: Advent

  • Christian Theology; the coming or second coming of Christ.

noun: Advent

https://www.google.ca/search?q=advent+definition&ie=utf-8&oe=utf-8&gws_rd=cr&ei=_gRbVobdA8O9eZb4tNgF

The Advent season marks the beginning of the Christian year in western Christianity. Its length varies from 22 to 28 days, beginning on the Sunday nearest St Andrew’s Day and encompassing the next three Sundays, ending on Christmas Day. St Andrew was born in Bethesda on the shores of the Sea of Galilee and was the younger brother of St Peter. Both he and his brother became disciples of Jesus. He is said to have died bound to an “X” shaped cross at Patras in Achea in Greece. This shape is now reflected in the Scottish flag, known as the Saltire. St Andrew has been recognized as the patron saint of Scotland since at least the ninth century. St Andrew’s Day falls on November 30, according to many Christian churches. St Andrew’s Day is a bank holiday in Scotland. However, the bank holiday falls on Monday, December 1 or 2 if November 30 is a Saturday or Sunday.

The church year begins in September 1 in many eastern Christian churches, so Advent starts at a different time to when it starts in the western churches. The eastern equivalent of Advent is called the Nativity Fast, which runs for 40 days.

Background

It is uncertain as to when exactly the celebration of Advent was first introduced in the Christian church. Some sources say that Advent began on November 11 (St Martin’s Day) at some time in the fifth century in the form of a six-week fast leading to Christmas. Advent was reduced to its current length at some stage in the sixth century and the fasting was later no longer observed. Advent is originally a time to reflect and prepare for Christmas similarly to how Lent is in preparation for Easter. Advent has sometimes been referred to as the Winter Lent.  In recent times the restrictions that Advent brings to Christians have become more relaxed.

Symbols

Purple is historically the main color used for Advent because it reflects penitence, fasting, and the color of royalty to welcome the Advent of the king (Jesus Christ). The focus of the entire season is the celebration of the birth of Jesus the Christ in his first Advent, and the anticipation of the return of Christ the King in his Second Advent. Some churches use other colors in recent times. For example, some churches mark the third Sunday of Advent with pink or rose, colors that represent joy. Many Protestant churches use blue to distinguish the Season of Advent from Lent.

Advent wreaths are symbolic of Advent in some countries. They are usually made of fir and decorated with gold and silver ribbons or scarlet woolen threads. Lit wreaths may be displayed on the table where family and friends sit while singing carols and preparing handmade gifts.

http://www.timeanddate.com/holidays/canada/first-day-advent

We have in our first Scripture Verse, Isaiah 11:1-10 (ESV), the prophecy of the Advent of the arrival of the “shoot from the stump of Jesse”, a descendant of Jesse, the father of King David:

         The Righteous Reign of the Branch

11 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

Our second Scripture Verse, Jeremiah 33:14-16 (ESV), where the Lord describes the prophecy in terms of the Advent of a fulfillment of His Eternal Covenant:

The Lord’s Eternal Covenant with David

14 “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’

And in our third Scripture, Romans 15:12 (ESV), the Apostle Paul, indicates the significance for believers today, and for all generations, of the Advent of Christ:

 12 And again Isaiah says,

“The root of Jesse will come,
even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

We find that in Advent, not just the anticipation of the birth of Christ, and the “Good News” that our Lord brought to humanity: salvation by way of the cross, sanctification through the Holy Spirit, and the hope in the promise of eternal life.

Advent describes the events of the arrival of travelers: a nation of Chosen People, to a Chosen Land, to receive a Chosen or Anointed Saviour. In their travels, the people travel in and out of bondage, to Egypt, the wilderness, and to land that was promised.

We also see the arrival of the Magi or Wise Men, who reveal that Christ’s arrival was also significant to the Gentiles, as well as to the people of Israel.

We see the arrival of shepherds, who come to see the arrival of Jesus, to signify that Christ arrived for the benefit of both, the high and meek, alike.

We see the advent of angels, who are sent to inform Mary and Joseph of the arrival of a child, who is both son of man and Son of God. Angels had arrived to announce to the shepherds the arrival of the Christ child. We observe the advent of angels who warned both the Magi and Joseph and Mary of King Herod’s plot to kill the child, Jesus. And by lighting a candle today, we mark the advent of a star over a manger in Bethlehem, to signify the arrival of the “Light of the World,” that is the advent of our Lord and Saviour Jesus, the living Christ.

Let us pray…

Communion: Responsive Reading #626: The Last Supper (- from Mark 14)

Closing Hymn #100: O Come, O Come, Emmanuel

Benediction – (Romans 15:13):  May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

A Preamble to Advent: Ignore the Cicadas

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

A Preamble to Advent: Ignore the Cicadas

© November 25, 2018, by Steve Mickelson

 BLCF Bulletin November 25, 2018

Announcements and Call to Worship; Prayer 

Opening Hymn #263: Somebody’s Knocking at Your Door; Choruses                           

Prayer Requests and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayers                                                                                                                         

Responsive Reading #610: Christ in Prophecy (- from Isaiah 11 and 42, Jeremiah 23, and Malachi 4)                                                                                                  

Message by Steve Mickelson: A Preamble to Advent: Ignore the Cicadas

Let us pray…

Welcome to BLCF Church’s Sunday Morning Praise and Worship Service for the last Sunday in November, also the last Sunday before the first Sunday of Advent. So, it would not surprise you that today’s lesson is entitled: A Preamble to Advent: Ignore the Cicadas.For the record, here is the definition of a preamble:

Preamble – pre·am·ble /ˈprēˌambəl/ noun

Definition: preliminary or preparatory statement; an introduction.

 E.g. “what she said was by way of a preamble”

Then you may ask about the Cicada. This is the little insect which lays dormant in the pupa stage for a period of thirteen or seventeen years, (depending on the variety), only to emerge as an adult which generates a loud buzzing noise (up to 106 dB)  as a mating call.

Amazing Cicada Life Cycle | Sir David Attenborough | BBC – Youtube

Both Christmas and Easter are holy days to Christians, preceded by Advent and Lent, respectively. And it seems during both Advent and lent, we see the emergence of bashers of the faith and of Christ Jesus, emerging out of dormancy like noisy Cicadas. Like the Cicada, the Christian bashers make a lot of noise, expending much effort, challenging our faith, often using arguments which make sense only to themselves and fellow Christian bashers. When Christmas and Easter have passed, the cacophony ends, as these bashers seem, like the Cicadas, go dormant. Sadly, unlike the Cicada, Christian bashers do not go dormant for 13-17 years, but only as long as the advent next Christian holy day. My apologies to the Cicadas as at least their irritating noise serves a purpose, as a mating call to other Cicadas.

So let us endeavor to ignore the Christian bashers and focus on dispelling some of the myths perpetuated by those who do not have faith in believing the Gospel of Christ, Jesus. Both the devil and these opponents to the Christian faith, work hard at trying to create doubt in both seekers and believers in Jesus.

This is not surprising, as you may recall from last week’s lesson, that Jesus’ disciples had doubts about the identity of who is their Lord. You may recall that after Jesus calmed the storm on the sea, the disciples had questioned who was this man who could command the stormy sea and winds to stop. It was only after witnessing Jesus walking on the water, leading Peter to do the same, and again commanding a second storm to calm, that the disciples recognized Jesus as the Son of God. Considering the initial doubts of his disciples regarding his identity, it is not surprising that the neighbours and relatives who had not witnessed the Lord’s miracles had expressed the same doubts with respect to the identity of Jesus, as we read in the gospel of Mark 6:1-6 (ESV):

 Jesus Rejected at Nazareth

 6 He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief.

And he went about among the villages teaching.

Modern day Christian bashers try to cast doubt on the identity of Jesus, by claiming that the Genealogy of Jesus recorded in the gospel of Matthew 1:1-17 seem that recorded in the gospel of Luke 3:23-38. Rather than post the two genealogies of Jesus in today’s BLCF Bulletin, I have included a chart showing the same information (below):

Two Genealogies of Jesus: 

Matthew 1:1-17 (ESV): The Genealogy of Jesus Christ (Joseph)                             Luke 3:23-38 (ESV): The Genealogy of Jesus Christ (Mary)

 Luke 3:23-38 (ESV): The Genealogy of Jesus Christ

23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,[a]the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.

Footnotes: a. Luke 3:27 Greek Salathiel

Matthew 1:1-17 (ESV): The Genealogy of Jesus Christ

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah,11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Footnotes: a. Matthew 1:3 Greek Aram; also verse 4 b. Matthew 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8 c. Matthew 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse d. Matthew 1:12 Greek Salathiel; twice in this verse

In one of the genealogy trees, from Matthew’s gospel, indicates that Joseph as a descendant of David. The other genealogy, from Luke’s gospel, has been attributed by many scholars as showing the lineage of Mary, as being trace from David.

It should be noted that through her marriage to Joseph, Mary enters her husband’s family and therefore both she and her son Jesus legally become members of the House of David. You may recall that the skeptics of the identity of Jesus in Mark 6:1-6 were apparently unaware that while Jesus and his siblings shared Mary as their mother, the siblings father was Joseph, while Jesus’ was the Son of God, as we see in the gospel of Matthew 1:18-25 (ESV):

The Birth of Jesus Christ

18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.                                                                     

Footnotes: a. Matthew 1:18 Some manuscripts of the Christ b. Matthew 1:18 That is, legally pledged to be married

Our faith in Jesus’ identity as the Son of God and the Lord’s Gospel account of why he died, on the cross, his resurrection from the grave, his ascension to heaven, and his gifting of the Holy Spirit to those who believe appear as foolishness to those who are without the Spirit. Who knows why they seem so motivated to challenge the Christian faith by selectively choosing Scriptures used out of context, twisting the Bible to make an argument, not unlike the scribes and Pharisees in the time Jesus walked on the earth. These skeptics demonstrate their ignorance, by demanding that Christians put the Lord to the test. The birth of the Christ or Messiah has already been ordained by God’s miracle or sign described in Isaiah 7:10-14 (ESV):

 The Sign of Immanuel

The prophecy was written: Between 701-681 BC
The prophecy was fulfilled: About 5 BC – Jesus is born

10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your[a] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he[b] said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.[c] 

Footnotes: a. Isaiah 7:11 The Hebrew for you and your is singular in verses 11 b. Isaiah 7:13 That is, Isaiah c. Isaiah 7:14 Immanuel means God is with us

To close our lesson today, I would like to remind you that just as Mary and her son, Jesus became members of the House of David, through her marriage to Joseph, all who are baptized into Christ by faith become part of His Church by faith and are considered offspring of Abraham, entitled as God’s beloved children, as indicated in Galatians 3:27-29 (ESV), which happens to be our Benediction today:

27 For as many of you as were baptized into Christ have put on Christ.28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Let us pray…

Closing Hymn #208: There’s a Church within Us, O Lord                                                                                                              

Benediction – (Galatians 3:27-29 ): For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.  And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.