Jonah’s Prayer and Testimony

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

BLCF: Jonah_and_Whale

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Jonah’s Prayer and Testimony’ 

© August 29, 2021, by Steve Mickelson

Based on a Message Shared at BLCF on April 17, 2016

BLCF Bulletin April 17, 2016

BLCF: Jonah&Whale

Call to Worship: Responsive Reading #616 (Christian Baptism – from Matthew 3 and 28, Acts 2, Romans 6); Prayer

Opening Hymn #180: Jesus Is Coming to Earth Again; Choruses

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                                                      

 Scriptures: Luke 11:29-36; Romans 6:1-14; 1 Thessalonians 4:13-18                   

Jonah

Let us pray.

Welcome to our Sunday morning praise and worship service at BLCF Church. For our lesson today, we will examine the Scripture’s account of the Prophet Jonah and the Wale, or to be more precise, a large fish. While a large fish plays a part in the lesson narrative, Jonah’s account is, by no means, a fish story or fishy tale.

Rather than read through the three chapters of the Book of Jonah, let us check what I like to refer to as our Wikibits on the subject, which presents an interpretation that agrees with most Biblical scholars:

Book of Jonah (From Christianity.about.com):

BLCF: Jonah-and-the-Whale

The book of Jonah is different from the other prophetic books of the Bible. Typically, prophets issued warnings or gave instructions to the people of Israel. Instead, God told Jonah to evangelize in the city of Nineveh, home of Israel’s cruelest enemy. Jonah didn’t want those idolaters to be saved, so he ran away.

When Jonah ran from the call of God, one of the oddest events in the Bible occurred—the story of Jonah and the Whale.

The book of Jonah highlights God’s patience and lovingkindness, and his willingness to give those who disobey him a second chance.

Author of the Book of Jonah: The Prophet Jonah, son of Amittai. Date Written: 785-760 B.C.

Jonah and the Whale – Story Summary:

BLCF: jonah_1

The story of Jonah and the Whale, one of the oddest accounts in the Bible, opens with God speaking to Jonah, son of Amittai, commanding him to preach repentance to the city of Nineveh.

Jonah found this order unbearable. Not only was Nineveh known for its wickedness, but it was also the capital of the Assyrian empire, one of Israel’s fiercest enemies. Jonah, a stubborn fellow, did just the opposite of what he was told. He went down to the seaport of Joppa and booked passage on a ship to Tarshish, heading directly away from Nineveh. The Bible tells us Jonah “ran away from the Lord.”

In response, God sent a violent storm, which threatened to break the ship to pieces. The terrified crew cast lots, determining that Jonah was responsible for the storm. Jonah told them to throw him overboard. First they tried rowing to shore, but the waves got even higher.

Afraid of God, the sailors finally tossed Jonah into the sea, and the water immediately grew calm. The crew made a sacrifice to God, swearing vows to him.

Instead of drowning, Jonah was swallowed by a great fish, which God provided. In the belly of the whale, Jonah repented and cried out to God in prayer. He praised God, ending with the eerily prophetic statement, “Salvation comes from the Lord.” (Jonah 2:9, NIV)

Jonah was in the giant fish three days. God commanded the whale, and it vomited the reluctant prophet onto dry land. This time Jonah obeyed God. He walked through Nineveh proclaiming that in forty days the city would be destroyed. Surprisingly, the Ninevites believed Jonah’s message and repented, wearing sackcloth and covering themselves in ashes. God had compassion on them and did not destroy them.

Again Jonah questioned God, because Jonah was angry that Israel’s enemies had been spared. When Jonah stopped outside the city to rest, God provided a vine to shelter him from the hot sun. Jonah was happy with the vine, but the next day God provided a worm that ate the vine, making it wither. Growing faint in the sun, Jonah complained again.

God scolded Jonah for being concerned about a vine, but not about Nineveh, which had 120,000 lost people. The story ends with God expressing concern even about the wicked.

Points of Interest from Jonah and the Whale:

  • God commands everything in his Creation, from the weather to a whale, to carry out his plan. God is in control.
  • Jonah spent the same amount of time—three days—inside the whale as Jesus Christ did in the tomb. Christ also preached salvation to the lost.
  • It’s not important whether it was a great fish or a whale that swallowed Jonah. The point of the story is that God can provide a supernatural means of rescue when his people are in trouble.
  • Some scholars believe the Ninevites paid attention to Jonah because of his bizarre appearance. They speculate that the whale’s stomach acid bleached Jonah’s hair, skin, and clothing a ghostly white.
  • Jesus did not consider the book of Jonah to be a fable or myth. While modern skeptics may find it impossible that a man could survive inside a great fish for three days, Jesus compared himself to Jonah, showing that this prophet existed and that the story was historically accurate.

http://christianity.about.com/od/biblestorysummaries/a/Jonah-And-The-Whale.htm

BLCF: jonah7

I would like to suggest to those who have studied animal classification, who might have objections to referring to a whale, a mammal, as being a fish, we should not allow the author some slack, as the inventor of modern scientific classification, Swedish botanist, Carolus Linnaeus (1707-1778), had not been born.

While the interchangeable use of whale and fish can be overlooked, the conclusion that the Jonah account parallels the story of Jesus is not completely accurate.

Both Jonah and Jesus came to evangelize the message of God’s plan of forgiveness and salvation, Jonah was God’s Prophet, with Jesus being the Word made flesh. In other words, while Jonah preached God’s plan for saving humanity from the judgement of sin, Jesus’ sacrifice provided humanity with the means to become saved and forgiven, by faith.

The parallel between Jonah and Jesus ends, when we see that Jonah rebelled against God and ran away in the opposite direction.

Jonah willingness to sacrifice his own life to appease God’s anger, in order to save the crew of the boat, has drawn comparisons with the Lord’s self-sacrifice for humanity. The comparison fails when we consider that Jonah had committed the sin of offending God and Jesus was innocent of any sin.

Then, we have the comparison between Jonah and Jesus with regards to the three day’s Jesus’ body was kept in the tomb until his resurrection, being akin to the same number of days Jonah stayed inside the fish. It must be noted that Jonah’s being kept alive by God inside the fish for the three days is not the same as Jesus being dead in the tomb for three days, before being resurrected.

This raises the comparison to what did the Lord mean when he described his own resurrection in Luke 11:29-36 (ESV), as being the The Sign of Jonah:

The Sign of Jonah

BLCF: sign_of_Jonah2

29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

While both Jonah and Jesus ministered to a sinful world, offering God’s forgiveness, we see the Lord pointed out in verse 32 that his sign or miracle would be not only greater than Jonah’s given to the people of Nineveh, and the Lord’s wisdom is greater than that of King Solomon. For after the Lord death, resurrection and ascension, comes the light of God’s Holy Spirit to all who forgiven by faith, Christ warns us not to hide or extinguish the light of the Spirit and fall back into the darkness of sin, as we continue to read from Luke 11:

The Light in You

BLCF: Jonah4

33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

Like Jonah, believers in the resurrected Christ are commissioned to evangelize the Gospel of Christ unto the ends of the world.

I feel that the lesson to be learned from Jonah’s account does present an example to us of God’s forgiveness and preserving a life for His plan to evangelize to the sinners of the world. However, instead of comparing Jonah’s salvation to Christ’s, we need to view it in the context of the rebirth of Christian believers, who must evangelize, as apostles or messengers to the world of the salvation message contained in the Gospel of Jesus Christ, as we see in Romans 6:1-14 (ESV);

Dead to Sin, Alive to God

BLCF: dead2sin

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self[a] was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free[b] from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

Footnotes: a. Romans 6:6 Greek man b. Romans 6:7 Greek has been justified

While we are instructed by the Lord to evangelize the Gospel message not as Jonah had to a single people, but the Good News of Jesus unto the ends of the world. We should never lose our hope and faith in Christ’s resurrection and encourage one another in this hope, 1 Thessalonians 4:13-18 (ESV):

The Coming of the Lord

BLCF: 2nd-coming-dramatic

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,[a] that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

Footnotes: a. 1 Thessalonians 4:15 Or by the word of the Lord

Finally, as believers in the Resurrected Lord, we should take comfort that Jonah, in spite of being confined in the belly of a giant fish, facing his own uncertain fate, did not allow the surrounding darkness  to extinguish the light of his own faith in God, as we see in Jonah’s testimony that is also his prayer, Jonah 2 (ESV), which I would like to read as a closing prayer for today’s lesson.

Let us pray:

Jonah’s Prayer

BLCF: Jonah3

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called out to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and you heard my voice.
For you cast me into the deep,
into the heart of the seas,
and the flood surrounded me;
all your waves and your billows
passed over me.
Then I said, ‘I am driven away
from your sight;
yet I shall again look
upon your holy temple.’
The waters closed in over me to take my life;
the deep surrounded me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
whose bars closed upon me forever;
yet you brought up my life from the pit,
O Lord my God.
When my life was fainting away,
I remembered the Lord,
and my prayer came to you,
into your holy temple.
Those who pay regard to vain idols
forsake their hope of steadfast love.
But I with the voice of thanksgiving
will sacrifice to you;
what I have vowed I will pay.
Salvation belongs to the Lord!” (AMEN)

10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.

Closing Hymn #248: One Day When Heaven Was Filled

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

BLCF: Jonah-Woodcut

Are You Part of the Church or the Body of Christ?

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

BLCF: the-church-works-best-when-we-work-together

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:          

Are You Part of the Church or the Body of Christ?

© August 22, 2021, by Steve Mickelson

Based on a Message Shared at BLCF on August 16, 2015

BLCF Bulletin August 16, 2015

BLCF: dont_go_to_church_be_the_church

 

Announcements and Call to Worship – Responsive Reading #620:                                       

The Church (Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians1)              

Opening Hymn #470: Onward, Christian Soldiers; Choruses                                      

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings;                

Prayer Requests                                                                                                        

Today’s Scriptures: 1 Corinthians 12:12-26 and Colossians 1:15-29 

                                               

1 Corinthians 12:4-31 (ESV)

BLCF: gifts-of-the-Holy-Spirit

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

One Body with Many Members

BLCF: Christ-head-of-church-body

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants b. 1 Corinthians 12:20 Or members; also verse 22

Colossians 1:15-29 (ESV) The Preeminence of Christ

BLCF: Christ above all

15 He is the image of the invisible God, the firstborn of all creation. 16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation[b] under heaven, and of which I, Paul, became a minister.

Paul’s Ministry to the Church

BLCF: San_Paolo_St_Paul

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

Footnotes: a. Colossians 1:16 That is, by means of; or in b. Colossians 1:23 Or to every creature

BLCF: Church_bounty_of_Christ 

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship’s Praise and Worship Service for the forth Sunday of the month.

The lesson for this morning is worded as a question: Are You Part of the Church or the Body of Christ? On first blush, you may conclude that the question posed is a trick question with two valid answers, but that was not the intention of the question. Many Christians perceive themselves as strictly members of a Church, while others consider themselves connected spiritually to the Holy Spirit of God.

If you were paying attention to this morning’s Responsive Reading, you will recall that the answer to the question is found in the final paragraph of that reading: that we are in fact both part of Christ’s Church and part of the Body of Christ, as we read in the first of today’s Scripture Verses, Colossians 1:15-18 (ESV), which has the sub-heading; The Preeminence of Christ:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church.

Jesus Christ is Lord

The Apostle Paul, while seemingly uses the “Church” and “Body of Believers” interchangeably, there some aspects where the two terms differ. The church is often viewed as a group of people who worship together in a building. Sadly, some people identify with either the building or the denomination.

How often do we reply to the question: “Which church do you belong?” with the answer: Bloor Lansdowne Christian Fellowship, knowing full well that Christ views his Church as the people and not a building. Sometimes, people will answer the question with the Denomination of their church, rather than indicating they are a part of Christ’s Church.

We have in two additional Scriptures where the Apostle speaks of first of the Lord’s calling as described in Galatians 1:11-24 (ESV):

Paul Called by God

BLCF:apostle-paul

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel.[a] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,[b] and who called me by his grace, 16 was pleased to reveal his Son to[c] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;[d] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Footnotes: a. Galatians 1:11 Greek not according to man b. Galatians 1:15 Greek set me apart from my mother’s womb c. Galatians 1:16 Greek in e. Galatians 1:16 Greek with flesh and blood

We know that our faith conversion, where we acknowledge Jesus as Lord in our lives and with the confession of sins, that our faith’s reward is the baptism by God’s Holy Spirit and the gifts that the Spirit gives us, as we see in Paul’s Epistle to the Church of Rome or, more accurately, to the people of Church in Rome. Romans 12:3-8 (ESV):

Gifts of Grace

BLCF: Gifts-of-Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members,[a] and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,[b] with zeal; the one who does acts of mercy, with cheerfulness.

Footnotes: a. Romans 12:4 Greek parts; also verse 5 b. Romans 12:8 Or gives aid

It is important to note that the gifts given to the members of the Church differ and are meant to be used together in a complementary manner. To clarify how Jesus defines his Church, let us look our Wikibits reference from gotquestions.org:

Question: “What is the church?”

BLCF Church Toronto Canada

Answer: Many people today understand the church as a building. This is not a biblical understanding of the church. The word “church” comes from the Greek word ekklesia which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people. It is ironic that when you ask people what church they attend, they usually identify a building. Romans 16:5 says “… greet the church that is in their house.” Paul refers to the church in their house—not a church building, but a body of believers.

Joe Elkerton Disclaimer - BLCF Church

The church is the body of Christ, of which He is the head. Ephesians 1:22-23 says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”

The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts chapter 2) until Christ’s return.

The body of Christ is comprised of two aspects:

BLCF: the-church-is-a-body

1) The universal church consists of all those who have a personal relationship with Jesus Christ. “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). This verse says that anyone who believes is part of the body of Christ and has received the Spirit of Christ as evidence. The universal church of God is all those who have received salvation through faith in Jesus Christ.

2) The local church is described in Galatians 1:1-2: “Paul, an apostle … and all the brothers with me, to the churches in Galatia.” Here we see that in the province of Galatia there were many churches—what we call local churches. A Baptist church, Lutheran church, Catholic church, etc., is not the church, as in the universal church—but rather is a local church, a local body of believers. The universal church is comprised of those who belong to Christ and who have trusted Him for salvation. These members of the universal church should seek fellowship and edification in a local church.

In summary, the church is not a building or a denomination. According to the Bible, the church is the body of Christ—all those who have placed their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). Local churches are gatherings of members of the universal church. The local church is where the members of the universal church can fully apply the “body” principles of 1 Corinthians chapter 12: encouraging, teaching, and building one another up in the knowledge and grace of the Lord Jesus Christ.

http://www.gotquestions.org/what-is-the-church.html

How do we, as members of the body of believers encourage, teach and build one another in the knowledge and race of the Lord?

We may find a perfect example of the body of the church working together at the BLCF Café community Dinner every Wednesday. Just like parts of a body, we see volunteers working together throughout the day cleaning up the church, preparing meals, setting up tables and chairs, the sound system, preparing beverages, cutlery and dishes, instructing and briefing new volunteers – all for some 100 to 150 guests. Then guests are greeted, meals are served, music and a message/testimony shared. After the guests finish their dinner and fellowship, the cleanup begins, and we begin to prepare for next Wednesday’s meal.

BLCF: Community-Dinner

Just like the parts of the body, if volunteers cannot prepare the food. Without beverages or music, the meal is not complete. We cannot serve 150 guests without tables or chairs. Every Wednesday since January 2008, the BLCF Cafe serves the Lord’s Gospel by way of a meal, a message and manner by which we serve.

As our volunteers come from a variety of backgrounds, both Christian and non-Christian, the former have an opportunity to share the Gospel with other volunteers as well as with the guests. Fortunately, the Lord sends His Spirit to all who are involved, which infuses the dinner with the blessings of a unity of purpose.

Let us recapitulate, that the Church of Christ consists of a Body of Believers, whose members are united by faith and by a common Spirit. Each member receives one or more a variety of gifts from the Spirit. The gifts of the Spirit differ from one member to another, forcing each of us to work together in unison, as a team. This is part of God’s plan to depend upon one-another and to help each other achieve His goal of growing the Lord’s Church by sharing the Gospel of Christ.

Paul uses the parts of the body to illustrate how each of us serves a different function, with none being of greater importance than the other. Our body’s strength comes from the variety of its parts working together in harmony to achieve a common goal. The Spirit gives the diverse members of the Church Body strength and stamina, by enabling them to work together in harmony. In this way, the members achieve far more together, than is possible to achieve alone. With the Spirit, the whole is indeed greater than the sum of its parts.

BLCF: Body-of-Christ

 

Though Jesus described Peter as the one foundation of His Church, with Christ the important cornerstone, each of us hold an integral member, who combine to make the Church complete. A church that is both built and operates according to Lord’s plan.

Let us pray…

Closing Hymn #200: The Church’s One Foundation

Benediction – (Galatians 1:3-5): Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

BLCF: the Church is

The Power of Patient, Persistent, and Purposeful Prayer

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

BLCF: Luke_11_10-11e_animated

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Power of Patient, Persistent, and Purposeful Prayer’

 © August 15 2021, by Steve Mickelson

Based on Messages Shared at BLCF on January 19, 2020 and on January 31, 2016

BLCF Bulletin January 19, 2020

BLCF Bulletin January 31, 2016

BLCF: cross_praying_hands

Announcements and Call to Worship; Prayer                                                                       

Opening Hymn #392: Take Time to Be Holy; Choruses                                                              

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                                                     

Responsive Reading #630 (Christ Teaches Prayer – from Luke 11 and John 16)                         

Message by Steve Mickelson:                                                                                                               

‘The Power of Patient, Persistent, and Purposeful Prayer’

BLCF: hold on_

Let us pray…

Good morning and welcome to BLCF Church’s Sunday Morning Praise and Worship Service. Our lesson, today, entitled ‘The Power of Patient, Persistent, and Purposeful Prayer’, where we will explore the purpose and need for prayer in our Christian walk.

As Jesus ascended into heaven, our Lord instructed his Disciples to become Apostles or messengers of the Gospel. Jesus said to obediently share his Gospel unto the ends of the earth.

If you look below, you will see a graphic that illustrates how a believer may best achieve the goal of actively sharing the Lord’s Gospel.

BLCF: Discipleship_Wheel

You will note that there is a wheel that encircles a cross, bearing the label “the Obedient Christian in Action”.

At the center of the cross or the hub of the wheel, we find the Lord, as Jesus is the center of our faith. In order to share Christ’s Gospel, we must evangelize or preach the Gospel, by sharing the Word of God, gather together to worship God in fellowship and in faith, drawing closer to God in prayer.

This Action wheel has additional Scripture verses which we may study later to understand how to achieve each aspect of an active ministry in Christ.

Our lesson today will focus on one of these aspects of the Christian Ministry, which is prayer. Prayer is found on the top spoke or the top of cross our wheel illustration.

Today’s lesson has the title, ‘The Power of Patient, Persistent, and Purposeful Prayer’. Besides the obvious use of alliteration, we see that prayer needs to be patient, persistent, and purposeful.

The Apostle Paul implores us to pray without ceasing, as we see in the Scripture passage, 1 Thessalonians 5:16-18:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

But what did Paul mean when he said to “pray without ceasing”? We find an answer to the question posed on the site “gotquestions.org:

Question: “What does it mean to pray without ceasing?” (gotquestions.org)

For Christians, prayer should be like breathing. You do not have to think to breathe because the atmosphere exerts pressure on your lungs and essentially forces you to breathe. That is why it is more difficult to hold your breath than it is to breathe. Similarly, when we are born into the family of God, we enter into a spiritual atmosphere where God’s presence and grace exert pressure, or influence, on our lives. Prayer is the normal response to that pressure. As believers, we have all entered the divine atmosphere to breathe the air of prayer.

Unfortunately, many believers hold their “spiritual breath” for long periods, thinking brief moments with God are sufficient to allow them to survive. But such restricting of their spiritual intake is caused by sinful desires. The fact is that every believer must be continually in the presence of God, constantly breathing in His truths, to be fully functional.

It is easier for Christians to feel secure by presuming on—instead of depending on—God’s grace. Too many believers become satisfied with physical blessings and have little desire for spiritual ones. When programs, methods, and money produce impressive results, there is an inclination to confuse human success with divine blessing. When that happens, passionate longing for God and yearning for His help will be missing. Continual, persistent, incessant prayer is an essential part of Christian living and flows out of humility and dependence on God.

http://www.gotquestions.org/pray-without-ceasing.html

As followers in the resurrected Christ, we must pray as frequently as we breathe the air. Just as breathing sustains our physical life, prayer sustains our spiritual life.

Prayer is multifaceted, having many aspects, which we find illustrated by the second wheel, a prayer wheel, sown below:

BLCF: prayerwheel-prayerclock

This prayer wheel is drawn to resemble the face of a clock, having 12 elements of prayer, and indicating 12 goals, one for each respective prayer element. Each prayer goal and element has corresponding Scripture verse(s) as an illustration.

When we may see the variety of reasons and goals of prayer, it is not difficult to imagine that the Lord’s Disciples asked Jesus to teach them how to pray, as we see in Luke 11:1-13 (ESV), where the Lord, who had just completed his prayer, answered how they should pray:

The Lord’s Prayer

BLCF: lord-teach-us-to-pray-Luke_11_1

11 Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread,[
b]
and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

Jesus followed his prayer with a Parable to help Disciples understand the motives and goals of prayer, as we continue in Luke, Chapter 11:

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Footnotes: a. Luke 11:1 Greek he b. Luke 11:3 Or our bread for tomorrow c. Luke 11:8 Or persistence e. Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for

BLCF: Pray_for_Others

You see that the persistent person asks not for himself, but for something for a friend. And what father could deny a request from a son whom he loves.

Jesus said we are to pray to God, the Father in Heaven, asking persistently and purposely, with the patient expectation, to be answered His child. A “child of God” is loved by the Father, as well as being blessed with the Holy Spirit, by the grace of the Lord, Christ Jesus. We, as His children, only need to ask.

Jesus then tells another Parable of a persistent widow, whose persistent petitions are eventually answered by a judge, who has neither fear of God nor respect for others. We must understand that only the righteous prayer made by a believer, who has faith in God and respect for others, will be answered promptly, as we see in Luke 18:1-8 (ESV):

The Parable of the Persistent Widow

BLCF: Prayer-is-the-key-to-heaven-but-Faith-unlocks-the-door

18 And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

We see that Jesus concluded the Parable by raising the question: “Will find faith on the day that he returns?” We must understand that only faith in the Son of Man can mitigate the certain judgment to be given to those who have sinned and lack faith and prayer without faith is futile.

BLCF: Ephesians 1_13

The title of this Parable is The Parable of the Persistent Widow. From the perspective that Christ is the bridegroom and the believers, who comprise his Church, are his bride. When the members of the church, the bride, see the groom, Jesus dies, and do not believe that he was resurrected, the bride becomes a widow in faith. Without faith, there is no sanctification, no savior, with no hope of a resurrection. It is only by faith in the groom’s resurrection may the bond of marriage be restored. Without faith in the resurrected Christ, there will be no response, no answer from God, and no hope in justice earned by way of the Lord’s sacrifice.

But Jesus did rise from the dead, walked on the earth for some 40 days, and was seen by several hundred witnesses before he ascended back to heaven.

Unlike the widow in the Parable, who pleas for justice from a judge who has no regard for God or others, we have an advocate who loves both His Father in Heaven, as well as others. Jesus, the Son of Man, gifts those who believe in him with salvation, sanctification and an advocate in the Holy Spirit. Jesus demonstrates unconditional love for others and trusts in his Heavenly Father by surrendering himself to the judgment on the cross for the sins of humanity.

BLCF: Always_Pray

Let us pray…

Closing Hymn #434: Sweet Hour of Prayer

Benediction – (1 Thessalonians 5:16-18): Rejoice always,  pray without ceasing,  give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

BLCF: faith trust salvation

The Awakening of the Prodigal

 

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday: 

‘The Awakening of the Prodigal’

© August 8, 2021, by Steve Mickelson

Based on a Message Shared at BLCF on June 17, 2018

BLCF Bulletin June 17, 2018

 

Announcements & Call to Worship; Prayer

Opening Hymn #49:  A Pilgrim Was I and A-wandering; Choruses

Tithing and Prayer Requests; Hymn #572: Praise God; Prayers

Responsive Reading #659: ‘First Things First’ (Matthew 6 and 16)

Message by Steve Mickelson: ‘The Awakening of the Prodigal’

Let us pray…

Good morning and welcome to BLCF Church’s Morning Praise and Worship Service. You may recall last week, on August 1, 2021, I shared a lesson entitled: ‘Finding What Is Lost: A Sheep (Luke 15:1-7); A Coin (Luke 15:8-10); A Son (Luke 15:11-22)” which examined the rescuing of what was lost, namely a sheep, a coin, and a son, from the perspective of party who lost each of them. These three parables help us to understand how the Lord feels when he has restored to Himself a soul that had gone astray from Him.

For our lesson this Sunday, entitled: The Awakening of the Prodigal, I would like us to look again at the parable describing the return of a lost soul,  but this time from the perspective of a lost son. 

The Parable of the Prodigal Son, is recorded in Luke 15:11-22. But before we look at Luke’s Gospel, let us read a warning written to the Church in Sardis, to give us an insight to the story of the Prodigal Son, from Revelation 3:1-6 (ESV):

To the Church in Sardis

 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Biblegateway.com gives the following Commentary on the Message to Sardis, which helps us with what is perhaps the most damaging and urgent warning that was issued to a church in the Book of Revelations.

The Message to Sardis (Biblegateway.com Commentary)

The message to Sardis lists no specific enemies, internal or external. There is no name calling–no liars, no Balaam or Jezebel, no deep secrets of Satan, no synagogue of Satan, no throne of Satan. Consequently, of all the congregations in Asia, we know least about Sardis and its problems. Yet no other message is more damaging or more urgent than this one.

Too often, when we encounter no spiritual adversaries, it is because we are the enemy. The only enemy named at Sardis is the angel to whom the message is addressed.

Sardis was situated almost directly south of Thyatira, in the direction of Smyrna and the sea. Its greatest days were behind it, but this once proud capital of the ancient kingdom of Lydia (later the western capital of the Persian Empire) was still, under Roman rule, an important center of the woolen industry. Abundant archaeological remains include a temple to Artemis, a huge gymnasium and the largest synagogue yet found in the ancient world, suggesting a Jewish community numbering in the thousands (Finegan 1981:177-78). A sermon of Melito, a Christian bishop at Sardis, entitled On the Passover (see Hawthorne 1975:147-75), testifies to a spirited, sometimes bitter, debate with this Jewish community in the second century. Yet as far as we are told, the problem of the congregation in John’s time was not with the Jews, nor with the Roman Empire, nor with false prophecy, but solely with itself.

Clean, white clothing in the book of Revelation is consistently a symbol of religious and moral purity, especially in the face of persecution (see 3:18; 4:4; 6:11; 7:9, 13), while soiled or disheveled clothing, or no clothing at all, is a symbol of religious and moral impurity and shame (see 3:17-18; 16:15). It is likely that the problem at Sardis was a strong tendency to compromise Christian faith for the sake of conformity to social and cultural standards set by Asian society and the Roman Empire. This spirit of compromise was linked not to one particular faction in the Christian community (as at Pergamum and Thyatira) but to the majority. The ones who had not soiled their clothes had become marginalized. They were the small faction. This explains the severe tone of the message, but it is impossible to be more specific as to the exact nature of the compromises made at Sardis.

 https://www.biblegateway.com/resources/commentaries/IVP-NT/Rev/Message-Sardis

While we contemplate the warning to Sardis, I would like to point out a key part of the Revelation 3 warning, found in Verses 2 to 4, where the members of the church are accused of sleeping or have “closed eyes” towards being faithful in completing their assigned task of living witness and sharing, in word and deed, the Message of the Gospel of Christ Jesus:

Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you.

Sardis is admonished to wake up, complete their tasks, and to not only remember the Message of the Gospel but adhere to their part of the New Covenant and to repent. If the people in the church of Sardis do wake up, they will face severe consequences.

With the Message to Sardis fresh in our minds, let us now read from Luke 15:11-22 (ESV), where a son who is blinded to the love and provisions from his father, and in the process becomes a prodigal, by squandering his inheritance:

The Parable of the Prodigal Son

 11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[a] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’[b] 22 But the father said to his servants,[c] ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.

Footnotes: a. Luke 15:15 Greek joined himself to b. Luke 15:21 Some manuscripts add treat me as one of your hired servants c. Luke 15:22 Greek bondservants

Definition of prodigal (adjective)

1characterized by profuse or wasteful expenditure lavish 

  • prodigalfeast 
  • prodigaloutlays for her clothes

2recklessly spendthrift 

  • the prodigalprince

3yielding abundantly luxuriant often used with of

  • nature has been so prodigalof her bounty
  • —H. T. Buckle

https://www.merriam-webster.com/dictionary/prodigal

In The Parable of the Prodigal Son, Jesus tells the story of an impatient, ungrateful son who demands to receive from his father his share of an inheritance before the death of his father. The father agrees to give the young son the share of the property to be given to the son and the son’s older brother, in advance of the Father’s death. Usually, a son has to earn an inheritance

Rather than acknowledging the gift, the son journeys from his father to a far-off country and squanders away all of the inheritance. A famine falls upon the land leaving the son destitute and desperate for food and the necessities of life, that he hires himself to feed pigs. Not only were pigs considered to be an unclean food, but feeding pigs would be considered the most undesirable of occupations.

It is while the son, who is starving, contemplates eating the pods that he is feeding to the pigs, wakens to the fact that his father feeds his servants better than what he is providing for himself.

The son then returns to his father to confess his sins against God and his father, asking for forgiveness and offering to work as a servant to his father.

The father feels compassion to his son and demonstrates the joy of his return by having a celebration feast and restoring the son by having him clothed in the best robe, giving him a ring and shoes.

The obvious lesson learned from Jesus’ Parable of the Prodigal Son is that believers who have chosen to leave their Lord and faith practices, not unlike the members of the church in Sardis, are not forgotten or without hope. We see in the Parable which is the third in series that addresses the subject of “finding what has been lost”. The other two Parables deal with a lost sheep and a lost coin, respectively.

Another interpretation of The Prodigal Son is, as sons and daughters of our Father in heaven, sin has forced us away from Him, leaving us dying and destitute spiritually. However, we are offered the gift of full forgiveness and restitution of the inheritance lost by Adam and Eve when they abandoned their Father by eating the forbidden fruit in Garden of Eden.

By humbly confessing our sins, we are promised to be reunited with our Father in heaven forever, restored by the sacrifice made by His Son, Jesus for our behalf.

Like The Prodigal Son, we deserve His disdain, but God loves us. His greatest desire is for sinners to awaken to our Lord’s soft and tender calling to return home and to be reunited with our Father in heaven. On that day, there will be a great celebration of unbounded joy, Luke 15:7 (ESV):

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Let us pray…

Closing Hymn: #266: Softly and Tenderly Jesus Is Calling

Benediction – (Romans 12:2): Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is the good and acceptable and perfect will of God.