Music Special: Cochren & Co. – Church (Take Me Back) [Official Lyric Video] – https://youtu.be/3eTOcrWu8mQ
Dear BLCF Friends,
Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:
- attendees must wear a mask while on the premises
- attendees give their contact information upon arrival
- attendees observe two meters social distance while seated
- attendees use hand sanitizer as needed
- attendees follow any additional directions given by members of the board, while inside the church
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.
– Pastor Steve
Music Special: Cochren & Co. – Grave (Official Music Video) – https://youtu.be/azcaS6c8muE
Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street W, Toronto, ON.
Message for Sunday:
‘God’s Easter Miracles: In a Tomb, On a Road, and In a Room’
© Easter Sunday, April 17, 2022, by Steve Mickelson
Based on Messages Shared at BLCF on April 4, 2021, April 21, 2019, and April 20, 2014
Music Special: In Christ Alone (with lyrics) – Rosemary Siemens – https://youtu.be/ZodJFBxUKIU
Announcements and Call to Worship; Prayer
Prayer and Tithing: Hymn #572: Praise God; Prayer Requests
Responsive Reading #623: The Risen Lord (– Matthew 28 and John 20)
Message by Steve Mickelson:‘God’s Easter Miracles: In a Tomb; On a Road; and In a Room’
Music Special – He Is Not Here, He Is Risen (Song: Now We Are Free) – https://youtu.be/svGrySsQi4I
– Tiffany Coburn – The Easter Song OFFICIAL Lyric Video – https://youtu.be/dSbcYzgy8ao
Let us pray…
‘He is risen!’
Congregation’s reply: ‘He is risen, indeed!’
Today is the day we celebrate the Lord’s resurrection from his death upon the cross at Golgotha. The world is full of many religions, many false gods, and worshiping a variety of idols. But only Christ, the Son of the one true God, performed the miraculous and supernatural act of returning from the dead.
After his resurrection, Jesus appeared neither on just a single occasion nor only to the eleven apostles.
For today’s lesson, we will study four events, where the Resurrected Christ came to those who loved and believed their Saviour, which occurred in three places: in a tomb; on a road; and in a room.
Let us look at these meetings with the Lord in their proper chronology and begin with the account in John’s gospel, Chapter 20, verses 1-18, which gives the account of Mary Magdalene, who arrived at the tomb of Jesus on the first day of the week, only to find the gravestone rolled away and the tomb empty.
John 20:1-18 (ESV): The Resurrection
20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’[a] head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
The Scriptures indicate that Mary ran to report her discovery to Peter and to another, referred to in this passage as the ‘other disciple.’
You may ask what is the identity of the ‘other disciple’ mentioned in this account?
Most scholars agree that the ‘other disciple’ is John. This also makes sense, in that by referring to himself as the ‘other disciple’, in the third person, John not only demonstrates humility but avoids a narrative that uses the personal pronouns I and me, which could cause the reader to stray from the focus of the passage, the Lord’s victory over death.
And Mary Magdalene, the first to find the tomb empty, became the first to meet Jesus after his resurrection. We see that Mary, while weeping at the tomb, first encounters two angels inside the tomb, where the head and feet of Christ’s body had lain.
You may recall in Exodus 3:2 when Moses first approached God’s Presence within the Burning Bush on Mount Horeb, he encountered an angel of God.
2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.
We read in Exodus 25:18-21, that two angels adorned the Ark of the Covenant, positioned in much the same manner as the two Mary Magdalene encountered in the tomb of Christ:
18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you.
In contrast to the angels on the Ark of the Covenant, the angels encountered by Mary Magdalene in Christ’s tomb do not face inwards, but outwards. By Christ’s sacrifice, the judgment seat of God has been removed and God’s presence is no longer contained in the Ark of the Covenant, as all believers now contain God’s presence, as we become Arks of God’s New Covenant. And so the angels look outward.
As believers in Christ, who took our judgment upon himself, we are saved from the eternal death judgment for sin, and like the Lord, we will be resurrected from the grave, when Christ returns. This is God’s covenant.
The next encounter with the Resurrected Christ occurs with two Disciples of Christ on the Road to Emmaus, described in Luke 24:13-35.
Luke 24:13-35 (ESV): On the Road to Emmaus
13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters
In the Emmaus account, which gives the name of one of the two disciples as Cleopas, we have the pair telling the Lord how they had hoped before his crucifixion; they had hoped that Israel had been delivered. To which the Lord chides them, saying (in verses 25-25):
“O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
It is only after the breaking of the bread, does Christ reveals himself.
It is important to note that these two disciples did not initially recognize this stranger as Christ, which is similar to Mary Magdalene’s mistaking the Lord as a gardener or groundskeeper at the cemetery.
Our next encounter with the Resurrected Christ comes from John 20:19-29, where our Lord appears before the disciples. This occurs on the evening of the same day after he had met Mary Magdalene in the morning and the two disciples on the Emmaus Road. This time Jesus meets the disciples in the same Upper Room where he shared the Passover Supper before his crucifixion, as described in John 20:19-23 (ESV):
Jesus Appears to the Disciples
19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[a] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
In this encounter, Jesus announces his presence by saying:
“Peace be with you.” And after showing them his hands and side, the Lord gives the eleven the assignment or commission to share his Gospel, “Peace be with you. As the Father has sent me, even so, I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Having received the Holy Spirit and been instructed that the Lord is sending them, as he was sent by the Father, the disciples no longer are disciples or students of the Lord but become his Apostles. Wikipedia defines an apostle as:
The word “apostle” derives from the Ancient Greek word ἀπόστολος (apóstólos), meaning “messenger” or “envoy” that was formed from the prefix ἀπό- (apó-, “from”) and root στέλλω (stéllō, “I send”, “I depart”).
However, in spite of the testimonies of Mary Magdalene, the two disciples on Emmaus Road, and to his fellow disciples, now apostles, the disciple Thomas refuses to believe in the resurrection of Jesus without visible proof, as we read in John 20:24-29 (ESV):
24 Now Thomas, one of the Twelve, called the Twin,[a] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
The fourth and final encounter with the Resurrected Lord takes place in the same Upper Room where he appeared before other disciples, some eight days later. This time Thomas is present and the Lord instructs him to touch the wounds on his hands and side, and tell the disciple, “Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!”
Though Jesus did not initially reveal himself to the two disciples encountered on the Emmaus Road, he was not recognized by Mary Magdalene at the tomb where he was buried. Mary mistook our Lord at first as a gardener or groundskeeper, until he spoke her name.
After being informed by Mary Magdalene of the empty tomb, the disciples, Peter and John, ran to the tomb to see for themselves. While John 20 indicates that the disciples believed, it also indicates that they did not understand the Scripture that Jesus must rise from the dead.
When Christ first appeared to the eleven disciples, in the Upper Room, he showed them his hands and side, revealing the wounds from the crucifixion. Jesus returned again to the twelve disciples in the Upper Room, this time to show Thomas the same wounds he had shown to the other disciples some eight days previous.
The question arises: Why did the disciples not believe the reports that Christ was alive and risen from the dead? And why was it necessary for Jesus to show them tangible evidence, such as the wounds from the cross, to convince the disciples? After all, the disciples were part of Jesus’ inner circle for over three years. They had seen Christ’s miracles and had heard his gospel, and still, they had to see tangible evidence of the miracle of the Lord’s resurrection! That is why the Lord breathed God’s Holy Spirit into the disciples in order to equip them for their new Commission as Apostles of Christ’s Gospel.
Before Jesus died, because of sin, people practiced a religion filled with good works in order to worship God. They had to make sacrifices to God for their transgressions and communicated with God through such intermediaries as holy prophets or high priests. Worship involved performing visible, tangible actions to honor God.
Through Jesus, God reveals His new Paradigm for His relationship with His people. The term “paradigm” was a popular buzzword that was perhaps overused throughout the 1990’s. For those unfamiliar with it, let us consult dictionary.com:
par·a·digm /ˈpærəˌdaɪm, -dɪm/ Show Spelled [par-uh-dahym, -dim] Show IPA noun
such a cognitive framework shared by members of any discipline or group: the company’s business paradigm.
Jesus implemented the new paradigm for humanity’s relationship with God, by removing the stigma for the sin of humanity by taking upon himself both the judgment and punishment for sin. At his first appearance in the Upper Room, we see in John 20, that he commissioned the disciples, sending them to go forth, as the Father in heaven had sent him. And knowing that he was soon to ascend to heaven, Jesus breathed upon them the Holy Spirit of God, which was the first Pentecost. Some forty days after his ascension to heaven, Christ sent God’s Holy Spirit to the rest of the believers gathered in the same Upper Room. After that, the Spirit, which is God’s presence, came upon those believers, who accepted Christ as savior; confessed their sins; and have chosen to follow the Way of the Lord.
At this point, the disciples were no longer students of the Lord, but having received the Spirit, become Apostles or messengers of his gospel of forgiveness, sanctification, and following the Day of Pentecost. As Apostles, believers are vessels of God’s Holy Spirit or Arks of God’s New Covenant. God’s new Paradigm is His New Covenant, which not only includes salvation and the gift of the Holy Spirit but the promise of our own resurrection. And like the twelve Apostles, we are commissioned as messengers of Christ’s gospel.
The most important part of this passage, which all Christians who did not live in the time when Christ walked before his crucifixion should note, are the words that were spoken by Jesus to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Part of our faith covenant with the Lord, is the observation and practice of Holy Communion, to remember Jesus’ sacrifice on our behalf, until His return. Interesting, how the breaking of bread is an important part of today’s message, starting with the communion served at the Passover or Last supper, continuing with the breaking of bread with the two disciples on the road to Emmaus, and later to the eleven in Jerusalem. So it is quite fitting and appropriate that we observe communion in today‘s service.
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the[a] covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Let us pray…
Music Special: Because He Lives – Cochren & Co. [Live Green Room Session] – https://youtu.be/F7a5Idd8Dhg
Benediction – (Numbers 6:24-26):
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.
Music Special: The WORLD BLESSING: Easter 2022 – 154 Nations, 257 Languages – Surprising unity in our divided world – https://youtu.be/d48-qbcovVY