Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
‘Water from a Rock, Blood from a Stone’
© September 2, 2018, by Steve Mickelson
BLCF Bulletin September 2, 2018
Originally Published on October 9, 2011
BLCF Bulletin October 9, 2011 Bulletin
Announcements & Call to Worship; Prayer
Opening Hymn #286: Years I Spent in Vanity and Pride; Choruses
Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings
Responsive Reading #606: (Blessings from God – Psalm 103)
Message by Stephen Mickelson:
‘Water from a Rock, Blood from a Stone’
Let us pray…
Welcome to Bloor Lansdowne Christian Fellowship’s Sunday Praise and Worship Service. Happy Labour Day Weekend to each and every one of you. And since today happens to be the first Sunday of the month we give thanks to the Lord’s gifts of Salvation, Sanctification, and the Holy Spirit by taking the elements of communion. This leads us to the following questions:
What Is Communion And Why Do We Do It?
(Courtesy of the New Spring Network)
Have you ever wondered why Christians eat a small piece of bread and drink a sip of wine (or grape juice) in some church services?
You’re not alone.
For thousands of years, the Church has continued a practice called communion, or depending on different church traditions, the Lord’s Supper or the Eucharist.
Communion uses bread as a symbol for Jesus’ body and wine as a symbol for His blood. Yes, it sounds strange. But why do Christians talk about eating Jesus’ body and drinking His blood? Are we cannibals?
Where Did Communion Come From?
Jesus started the tradition of communion. He instructed His followers to use bread and wine to remember the sacrifice He was going to make when He died for our sins on the cross (1 Corinthians 11:23-26).
Jesus called Himself “the bread of life,” which means that we’re nourished by Him, we survive because of Him, and He satisfies us when everything else leaves us empty (John 6:48-51). There’s a connection between our nearness to Jesus, believing in Him, and being fulfilled by Him (John 6:35).
The early Church celebrated Jesus by taking communion, sometimes every day (Acts 2:42-46). They saw that every time they gathered around a table to eat and drink, it was a chance to recognize Jesus and thank God for all He’s done.
Reasons Not To Do Communion
Taking communion doesn’t make you a Christian. It doesn’t save your soul or get you to heaven.
God actually warns us about taking communion without considering what it means and why we’re doing it. The intent is not for us to mindlessly perform a ritual, but to intentionally set aside time to remember what Jesus has done and why He did it (1 Corinthians 11:27-31).
Why Christians Do Communion?
It’s not about the bread and wine; it’s about the body and blood of Jesus.
It’s not about the ritual or the method; it’s about listening to Jesus and doing what He says.
Communion is not an obligation, but a celebration.
Communion celebrates the Gospel: Jesus was broken for us so that we can be fixed by Him.
Celebrating communion marks the story of Jesus, how He gave Himself completely to give us a better life, a new start, and a fresh relationship with God (1 Peter 3:18). It’s not about a ritual to revere, but a person to worship. Jesus is less concerned about the method of celebrating communion and more concerned that we celebrate it.
As often as we remember Jesus, we should celebrate Jesus.
Communion is important because it’s a command to remember. Jesus wants us to remember every time we taste bread and wine, and even when we sit at the tables in our own homes, that He is the one who provides all we need. He gives us the physical food that we need to survive and the spiritual nourishment we need to keep taking our next steps with Him.
What does the Bible indicate the importance of giving thanks to God? The following Scripture is taken from the 12th Book of the New Testament, which is Colossians 3:15-17 (ESV):
And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
The above scripture is attributed to have been authored by Paul, formerly known as Saul of Tarsus, to the church in Colossians, so named for being located within Colossae. Colossae is in the region of the seven churches of Revelation 1-3. In Colossians 4:13 there is mention of local brethren in Colossae, Laodicea, and Hierapolis. Colossae was approximately 12 miles from Laodicea and 14 miles from Hierapolis. Members of the congregation at Colossae had incorporated pagan elements into their practice, including the worship of elemental spirits. The Epistle to the Colossians declares Christ’s supremacy over the entire created universe and exhorts Christians to lead godly lives. The letter consists of two parts: first a doctrinal section, then a second regarding our conduct. In both sections, false teachers who have been spreading terror in the congregation are opposed. But just we find in Biblical times, as today, some people conduct their worship or faith practices incorporating pagan beliefs. In time the worship ignores and forsakes our Lord.
And what is the Lord’s view of such pagan observances? We read in Nehemiah 9:1-3; 15-17: (ESV):
The People of Israel Confess Their Sin
Now on the twenty-fourth day of this month, the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day
You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.
“But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. 17They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.
The key part about this scripture is that in spite of their sins, that some refused to obey God’s Laws or even to acknowledge what the Lord had provided for his people, God’s love remained steadfast. That He is a God ready to forgive, gracious and merciful, slow to anger, in spite of our sinful, ungrateful tendencies.
Colossians 3:17 – And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Many in today’s society seem to have found themselves wandering in the wilderness, stiffening their necks to their Lord as had happened in the time of Moses, in Exodus 17:1-7 (ESV):
Water from the Rock
All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”
So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.”
And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah [a] and Meribah, [b] because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”
It is sad to see that as a reminder of the people’s ungrateful attitude, Moses saw fit to name this spring created by the Lord as Massah and Meribah, which as you see in the footnotes translates as [a]Exodus 17:7 Massah means testing [b] Exodus 17:7 Meribah means quarreling.
We often find ourselves in a place where instead of counting our blessings, creating a litany of complaints and criticisms.
I remember some years, as a young man, new to the Christian faith, I attended a church meeting. The associate Church Pastor had taken great pains to prepare coffee for those in attendance. When offered a cup, I not only said no thank you, saying that “I am all ‘coffeed-out’ and that I should not be drinking so much coffee”, to which several others in attendance acknowledged the same. By adding those remarks, I had made the Pastor’s efforts appear to be something worthy of complaint, instead of just an act of love and kindness to others.
It was only some years later when I had the opportunity to really understand how we can harm others with our casual comments.
For several years, as President of a local computer club, I also edited the clubs newsletter which consisted of 20 pages per issue, with ten issues a year. In those days, computer technology lacked high-resolution scanners and word recognition software. Since many of the articles we printed came from printed articles from other clubs with whom we exchanged newsletters, and the newsletters were not in electronic form, we either had to transcribe articles, a difficult task for this two-finger typist or photocopy, cut and paste masters copies for the local photocopy shop. Needless to say, I chose the latter. Still, the process of producing 20 pages of a newsletter, which included a page or two outlining the clubs activities in my own bi-line translated into 8-10 hours of labour effort every month.
You can imagine my feelings when I proudly presented the new issue of the newsletter, which one or two members, instead of acknowledging my hour’s efforts, seemed to take delight in obvious typos or spelling errors. Needless to say, after four years of what seemed to be a thankless job, I decided to step down as president and newsletter editor. But I have a good idea of how that Associate Pastor felt, as, after my remarks, he stopped making coffee for our church meetings. Yet, in spite of all our bickering and complaints, God still loves us. He has not given up on us. Now that is something for which we may be thankful.
With a little faith, Moses produced water from a rock, and to be grateful for God’s work, which is for some people, like getting blood from a stone. That is why we all should obey God’s law as described in Matthew 22:36-40 (ESV):
“Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments depend all the Law and the Prophets.”
So let us demonstrate our gratitude to both our Lord, as well as our neighbours as found in 1 Chronicles 16:8-12:
David’s Song of Thanks
8 Oh give thanks to the Lord; call upon his name;
make known his deeds among the peoples!
9 Sing to him, sing praises to him;
tell of all his wondrous works!
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice!
11 Seek the Lord and his strength;
seek his presence continually!
12 Remember the wondrous works that he has done,
his miracles and the judgments he uttered,
Let us pray…
Communion – An Act of Fellowship and Demonstration of Our Faith:
1 John 1:3 (ESV): Fellowship
3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.
Communion began on the annual celebration of Passover Supper when Jesus told his disciples to remember his sacrifice as they ate the bread and drank the wine.
Just as Israel celebrates the sacrifice of the Passover lamb, when the angel of death passed over their homes, so believers in Jesus celebrate and remember his sacrifice for the judgment of all of our sins when he died on the cross.
Communion uses bread as a symbol of his body and juice as a symbol of his blood. The act of taking communion does not save us, it is an act of worship and remembrance our Lord, who instructed his followers to continue, until the day he returns.
Luke 22:14-20 (ESV): Institution of the Lord’s Supper
14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[a] until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
[b] Footnotes: a. Luke 22:16 Some manuscripts never eat it again b. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood)
Hymn #569: When upon Life’s Billows
Benediction – (Colossians 3:15): And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.