Meeting Jesus: Finding Rest by Heeding His Call

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Meeting Jesus: Finding Rest by Heeding His Call’

© April 30, 2017 by Steve Mickelson

BLCF Bulletin April 30, 2017

Announcements and Call to Worship; Prayer                                                        Opening Hymn #547: Jesus, We Want to Meet; Choruses                                  Prayer and Tithing Hymn #572: Praise God from Whom All Blessings             Responsive Reading #671: God’s Love and Ours (1 John 4)                                  Message by Steve Mickelson:                                                                                     ‘Meeting Jesus: Finding Rest by Heeding His Call’

 

Let us pray…

Welcome to BLCF’s Sunday morning Praise and Worship Service in the heart of Toronto.

Our Lesson today, ‘Meeting Jesus: Finding Rest by Heeding His Call’, continues on the subject of forgiveness from sin through Jesus. And with forgiveness comes rest or peace from the Lord, which falls in line with the with the Scripture found posted in the Church Sanctuary and on front of today’s bulletin “Know Jesus – Know Peace; No Jesus – No Peace”, which paraphrases the Scripture 2 Peter 1:2 (ESV): May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

You may recall in last week’s lesson, we looked at how, on the night Jesus was arrested, Simon Peter sinned against the Lord on three separate occasions when he denied that he knew Jesus. Later, after his resurrection, Jesus asked Simon Peter three times whether he loved his Lord, which the disciple acknowledged each time. In his acknowledgement of his love for Jesus, Simon Peter was then forgiven and invited to follow the Lord.

So this begs the question: Is Paul’s forgiveness of his transgressions by Jesus an example of special dispensation towards his disciple or is the same dispensation available to all sinners? For an answer to this question, let us look at the first of today’s Scriptures, Matthew 11:25-30, titled as:

 Come to Me, and I Will Give You Rest

 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[a] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Footnotes: a. Matthew 11:26 Or for so it pleased you well

In verse 38 of Matthew 11, Jesus offers rest to “all who labor and are heavy laden”.  When we see that all, you may ask is this rest from the Lord available to all disciples or anyone who may have sinned? The answer is found in our next Scripture passage, Luke 7:36-50, titled as:

A Sinful Woman Forgiven

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes: a.Luke 7:49 Or to

We see in Luke 7 that Jesus accepts an invitation to dine at the home of a Pharisee and that a woman, who is a sinner arrives, where she washes Jesus’ feet with her tears and dries them with her hair; kisses his feet and anoints his head with ointment. All of these actions should have been performed by the Pharisee as host for the meal. Instead of taking ownership for his own mistakes as host, Simon focuses on the fact that the woman was a sinner, likely a harlot, and that Jesus had allowed the woman to touch him. Jesus praises the woman’s actions while admonishes inactions of his host sounds very much like the comparison of the goats and sheep described in The Final Judgment in Matthew 25:31-46, which happens to be the Mission Statement that BLCF has adopted for the BLCF Café Community Dinner.

Jesus then tells the Parable of the Two Debtors, after which he gets his host to acknowledge that if both debtors are forgiven their debts, the one whose debt is ten times greater would be more appreciative. In the same regard, the woman whose greater sins are forgiven would be able to not only receive salvation from the Lord, but his peace as well.

We see that forgiveness is available to disciples and sinners, but what about those who are viewed not to be a member of the faith? Jesus gives us a clue to the answer in John 12:20-26, titled as:

 Some Greeks Seek Jesus

 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

In verse 26 of John 12, we see that anyone who serves Jesus will be honored by the Father in heaven.

So far in today’s lesson, we see that salvation is available to all, regardless of whether they are disciples, sinners, or gentiles. This brings us to the final question: What do we do about the sin of a brother or sister and is there a limit to how many times a person can be forgiven? Our answer comes from today’s next Scripture passage, which is Matthew 18:21-35, titled as:

The Parable of the Unforgiving Servant

 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.[a] 24 When he began to settle, one was brought to him who owed him ten thousand talents.[b]25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant[c] fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,[d] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt.31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,[e] until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Footnotes: a. Matthew 18:23 Or bondservants; also verses 2831 b. Matthew 18:24 A talent was a monetary unit worth about twenty years’ wages for a laborer c. Matthew 18:26 Or bondservant; also verses 2728293233 d. Matthew 18:28 A denarius was a day’s wage for a laborer e. Matthew 18:34 Greek torturers

When Peter asks Jesus how many times he must forgive a brother’s sins, the Lord replies seventy-seven, which is an unlimited number for that time. After all, Jesus forgave Peter three times for committing the same sin over and over again.

But what happens if Christian claims to love God, but refuses to forgive the sin(s) of a brother or sister? The answer comes from our final Scripture passage, 1 John 4:20 (ESV):

 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen.

Footnotes: a.1 John 4:20 Some manuscripts how can he

If a Christian refuses to forgive the transgression of a brother or sister is a hypocrite and should not expect God to forgive them. This is an expensive price to pay for the self-indulgence of keeping a grudge and not forgiving a sin.

Let us pray…

Closing Hymn #509: Is Your Life a Channel of Blessing?

 Benediction – (1 Peter 5:10): And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

Advertisements

Repent of Your Sins and Be Refreshed by Salvation and Forgiveness

BLCF: Forgiveness 

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Repent of Your Sins and Be Refreshed by Salvation and Forgiveness’

© January 4, 2015 by Steve Mickelson

BLCF Bulletin January 4, 2015

 BLCF: Ephesians 4_32

 

Announcements and Call to Worship: Responsive Reading #605 (Prayer of Penitence – Psalm 51); Prayer               

Opening Hymn #63: All Hail the Power of Jesus’ Name; Choruses   

Prayer and Tithing: Hymn #572:  Praise God from Whom All Blessings; Prayer Requests

Scripture Verses: Luke 7:36-50, Luke 19:1-10, Acts 3:11-21

 

BLCF: to_be_a_Christian

 

Welcome to Bloor Lansdowne Christian Fellowship, as we observe the first Sunday Praise and Worship Service for the year, 2015, which happens to mark our first Communion Service as it is the first Sunday of January.

Today’s lesson is entitled: ‘Repent of Your Sins and Be Refreshed with Salvation and Forgiveness’  And in line with the topic of Salvation and forgiveness, I would like to open with an appropriate prayer on the subject from the Scriptures, found in the eleventh chapter of Luke’s Gospel, which is commonly called “The Lord’s Prayer”:

 Let us pray…

                            Luke 11:2-4 (ESV)

BLCF: forgive in prayer

2  And he said to them, “When you pray, say:

“Father, hallowed be your name. Your kingdom come.

Give us each day our daily bread,[a]

and forgive us our sins,     

for we ourselves forgive everyone who is indebted to us.

And lead us not into temptation.”

                                                                                – Amen

Footnotes: a. Luke 11:3 Or our bread for tomorrow

BLCF: forgive_us_our_sins

 

From the Lord’s prayer, it is important to note that Jesus indicated that the degree of our forgiveness from God, the Father, is predicated upon our complete and total forgiveness of others. This is a common sentiment spoken when we consider making any New Year’s resolutions.

It is ironic that many people observed Christmas Day, by taking in a newly released movie, as several were released on that day. One of the new movies released was Unbroken, based on the autobiography of Olympian Louis Zamperini. Here is a short synopsis of this film, as released from the studio:

Unbroken

After a near-fatal plane crash in WWII, Olympian Louis Zamperini spends a harrowing 47 days in a raft with two fellow crewmen before he’s caught by the Japanese navy and sent to a prisoner-of-war camp.

Although I have yet to see the film, I am familiar with the Louis Zamperini’s story, particularly how his suffering and Post Traumatic Stress Disorder (PTSD), led Zamperini to make a decision to accept Jesus, as his Lord and Saviour, and in turn, by God’s grace, Zamperini was healed from PTSD and able to forgive the guards who brought him so much pain and suffering as Prisoner of War, as his nightmares nearly led the loss of his sanity. Unfortunately, according to reviewers of Unbroken, it seems that the producers of the movie did not think it worthwhile to include the faith experience of Zamperini, where he was transformed by the Holy Spirit. The producers chose to omit from the film, telling the true triumph by Zamperini , which is the story of the power of faith and the ability of the Spirit to heal deep emotional wounds.

As broadcast journalist, the late Paul Harvey used to say, “Here is the rest of the story”:

From the Wall Street Journal (Online) by Steve Oney:

 “Unbroken” the Biography of Louis Zamperini

BLCF: Louis_Zamperini_at_announcement_of_2015_Tournament_of_Roses_Grand_Marshal

“Unbroken” details a life that was tumultuous from the beginning. As a blue-collar kid in Southern California, Mr. Zamperini fell in and out of scrapes with the law. By age 19, he’d redirected his energies into sports, becoming a record-breaking distance runner. He competed in the 1936 Olympic Games in Berlin where he made headlines, not just on the track (Hitler sought him out for a congratulatory handshake), but by stealing a Nazi flag from the well-guarded Reich Chancellery. The heart of the story, however, is about Mr. Zamperini’s experiences while serving in the Pacific during World War II.

A bombardier on a B-24 flying out of Hawaii in May 1943, the Army Air Corps lieutenant was one of only three members of an 11-man crew to survive a crash into a trackless expanse of ocean. For 47 days, Mr. Zamperini and pilot Russell Allen Phillips (tail gunner Francis McNamara died on day 33) huddled aboard a tiny, poorly provisioned raft, subsisting on little more than rain water and the blood of hapless birds they caught and killed bare-handed. All the while sharks circled, often rubbing their backs against the bottom of the raft. The sole aircraft that sighted them was Japanese. It made two strafing runs, missing its human targets both times. After drifting some 2,000 miles west, the bullet-riddled, badly patched raft washed ashore in the Marshall Islands, where Messrs. Zamperini and Phillips were taken prisoner by the Japanese. The war still had more than two years to go.

For 25 months in such infamous Japanese POW camps as Ofuna, Omori and Naoetsu, Mr. Zamperini was physically tortured and subjected to constant psychological abuse. He was beaten. He was starved. He was denied medical care for maladies that included beriberi and chronic bloody diarrhea. His fellow prisoners—among them Mr. Phillips—were treated almost as badly. But Mr. Zamperini was singled out by a sadistic guard named Mutsuhiro Watanabe, known to prisoners as “the Bird,” a handle picked because it had no negative connotations that might bring down his irrational wrath. The Bird intended to make an example of the famous Olympian. He regularly whipped him across the face with a belt buckle and forced him to perform demeaning acts, among them push-ups atop pits of human excrement. The Bird’s goal was to force Mr. Zamperini to broadcast anti-American propaganda over the radio. Mr. Zamperini refused. Following Japan’s surrender, Mr. Watanabe was ranked seventh among its most wanted war criminals (Tojo was first). Because war-crime prosecutions were suspended in the 1950s, he was never brought to justice.

Ms. Hillenbrand’s research was complicated by her disease. But as she likes to remind people, she came down with chronic fatigue syndrome before starting her writing career, and she has learned to work around it. “For ‘Seabiscuit,’ ” she says, “I interviewed 100 people I never met.” For “Unbroken,” Ms. Hillenbrand located not only many of Mr. Zamperini’s fellow POWs and the in-laws of Mr. Phillips, but the most friendly of his Japanese captors. She also interviewed scores of experts on the War in the Pacific (the book is extensively end-noted) and benefited from her subject’s personal files, which he shipped to Washington for her use. “A superlative pack rat,” she writes, “Louie has saved virtually every artifact of his life.”

During her exploration of Mr. Zamperini’s war years, Ms. Hillenbrand was most intrigued by his capacity to endure hardship. “One of the fascinating things about Louie,” she says, “is that he never allowed himself to be a passive participant in his ordeal. It’s why he survived. When he was being tortured, he wasn’t just lying there and getting hit. He was always figuring out ways to escape emotionally or physically.”

Mr. Zamperini owes this resiliency, Ms. Hillenbrand concluded, to his rebellious nature. “Defiance defines Louie,” she says. “As a boy he was a hell-raiser. He refused to be corralled. When someone pushed him he pushed back. That made him an impossible kid but an unbreakable man.”

BLCF: forgive-those

Although Mr. Zamperini came back to California in one piece, he was emotionally ruined. At night, his demons descended in the form of vengeful dreams about Mr. Watanabe. He drank heavily. He nearly destroyed his marriage. In 1949, at the urging of his wife, Cynthia, Mr. Zamperini attended a Billy Graham crusade in downtown Los Angeles, where he became a Christian. (The conversion of the war hero helped put the young evangelist on the map.) Ultimately Mr. Zamperini forgave his tormentors and enjoyed a successful career running a center for troubled youth. He even reached out to Mr. Watanabe. “As a result of my prisoner of war experience under your unwarranted and unreasonable punishment,” Mr. Zamperini wrote his former guard in the 1990s, “my post-war life became a nightmare … but thanks to a confrontation with God … I committed my life to Christ. Love replaced the hate I had for you.” A third party promised to deliver the letter to Mr. Watanabe. He did not reply, and it is not known whether he received it. He died in 2003.

 

BLCF: forgiveness

Mr. Zamperini’s internal battles and ultimate redemption point to a key difference between “Unbroken” and Ms. Hillenbrand’s previous book. “Seabiscuit’s story is one of accomplishment,” she says. “Louie’s is one of survival.

http://www.wsj.com/articles/SB10001424052748703514904575602540345409292 

Our first Scripture passage speaks of how the Lord brought a restoration, by forgiving their sins, as we read in Luke 7:36-50 (ESV): 

A Sinful Woman Forgiven

BLCF: forgiveness2

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes: a. Luke 7:49 Or to

BKCF: Parable_of_Two_Debtors

It is interesting to observe that the Parable of the Two Debtors describes two debtors, which in reality alludes to the sins of the Pharisee, named Simon, and the sinful woman. Jesus compares how his host offered Jesus, no water to wash his feet, which was the Jewish custom, not embrace or kiss, and no anointing of his head with oil, and yet the sinful woman lovingly gave the Lord all of those.

Not only did the Lord forgive the woman of her sins, Jesus indicated that his Pharisee host eluded his own forgiveness by not forgiving the trespasses of the woman. The other mistake of the Pharisee, as well as others gathered at the table, was in not acknowledging Jesus’ true identity, as Christ, the Anointed One, an observation hat was only made by the woman who carried and was forgiven of the burden of her many sins.

Finally, the Pharisee made the mistake of harshly judging both the woman, as well as the Lord, while failing to acknowledge his own transgressions, though not as great as the woman.

The next Scripture passage in today’s lesson comes from Luke 19:1-10 (ESV):

Jesus and Zacchaeus

Zacchaeus_and_Jesus

19 He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Christ acknowledged the tax collector Zacchaeus, though not Pharisee or leader of faith, had practiced great faith in his own life, by giving half of his goods to the poor, and seeking restitution to those that he had defrauded fourfold.

Just as had happened at the house of Simon, the Pharisee, those around Jesus and Zacchaeus had wrongly judged both the Lord and Zacchaeus, again, unaware that the Lord already knew Zacchaeus’ name, but likely  the heart of this man, whom others had wrongly judged as a sinner. This is a reminder that we are wrong to judge others, when we do not know what is truly in their heart. It is not for us the judge others, as we would be placing ourselves in the dangerous position of usurping our Lord. Both, Adam and Eve had already made that mistake when they ate forbidden fruit from the “Tree of Knowledge.”

For us, Jesus came on earth on earth as the Anointed One, the Christ, bringing salvation and forgiveness to all who chose to confess their sins, and to turn away from a life of sin. This was the message that Peter shared, shortly after healing a lame beggar in the name of the Lord, on the steps to the temple, as we read in Acts 3:11-21(ESV):

Peter Speaks in Solomon’s Portico

BLCF: Peter-Preaching-Solomons-Portico

11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant[a] Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus[b] has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

Footnotes: a. Acts 3:13 Or child; also verse 26 b. Acts 3:16 Greek him

 

BLCF: If-God-forgives-us-we-must-forgive-ourselves_CS_Lewis

As Christians, we receive God’s grace not only by confessing sin and by turning away from sin; the Lord expects us to not judge others or to hold others in contempt. And by judging other, we bring the same judgment from the Lord upon ourselves, eluding our own salvation in the process.

Let us pray…

 

BLCF: Communion

Communion (Luke 22:14-20) – Institution of the Lord’s Supper:

14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[a] until it is fulfilled in the kingdom of God.”

17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.[b]

Footnotes: a. Luke 22:16 Some manuscripts never eat it again b. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood

Closing Hymn #410: O What a Wonderful, Wonderful Day

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all

 

BLCF: Forgiveness - Ephesians_4-32