Hearing HIS Voice; Heeding the Call

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street W, Toronto, ON. 

Message for Sunday:

‘Hearing HIS Voice; Heeding the Call’

© July 4, 2021, by Steve Mickelson

Based on Message Originally Shared at BLCF on April 29, 2018, January 18, 2015, and March 13, 2011

BLCF Bulletin April 29, 2018

BLCF Bulletin January 18, 2015

mar_13_2011-bulletin-2

Announcements and Call to Worship, Prayer

Opening Hymn #410: O What a Wonderful, Wonderful Day (Heaven Came Down); Choruses

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

Responsive Reading #636 (The Holy Spirit Promised – John 14 and 16)

Message by Steve Mickelson: ‘Hearing HIS Voice; Heeding the Call’

Let us pray…

Good morning and welcome to Bloor Lansdowne Christian Fellowship. The lesson for this Sunday morning is ‘Hearing HIS Voice; Heeding the Call’, where our Scripture passages look at two accounts of the conversion of Saul of Tarsus to the Way of the Lord, Christ Jesus, that were told by Luke in his gospel, The Book of Acts.

We, as contemporary converts, can easily understand and identify with many of the aspects of Saul’s conversion.

Both Saul’s conversion, as well as our own conversions, took place after the Lord’s glorification, which is to say after Jesus’ crucifixion, resurrection, and ascension, and the Day of Pentecost.

For a look at the significance of the conversion of Saul, let us look at some of the points, courtesy of Grace Communion International:

Luke begins his description of Paul’s conversion in chapter 9 by continuing the story of his persecution of the church. “Saul was still breathing out murderous threats against the Lord’s disciples,” says Luke of Paul’s campaign of persecution against the church in Jerusalem (9:1).

Paul even travels to other towns, Damascus in particular, in order to round up Christians. As he later tells King Agrippa, “I even hunted them down in foreign cities” (26:11). To Paul, stamping out the Christians is a necessary part of doing God’s will. They are teaching a blasphemous heresy that threatens the people of God (the Jews) and the sanctity of the law and temple. It is surely God’s will that such people should be silenced.

Paul can justify his actions against the church by looking to the heroes of Israel’s history. Phinehas killed an Israelite man and Midianite woman who were defying the law of God (Numbers 25:6-15). Elijah killed the prophets of Baal (1 Kings 18:40). Mattathias, the father of the Maccabees, used violence to root out the enemies of God and apostates among the people (1 Maccabees 2:1-28, 42-48).

Thus it is that Paul sets out toward Damascus with the zeal of an avenging prophet. He has letters from the high priest with authority to extradite any Christians he finds in the synagogues of Damascus. Paul will capture them and return them to Jerusalem for trial and punishment (9:2). Most likely those being hunted down are the Hellenistic Christians who fled Jerusalem, not those who lived permanently in Damascus. So far as we know, the high priest has no direct authority over the latter, since they are not in his immediate jurisdiction.

Later, Paul explains that the entire council signed the order of extradition he was given (22:5). Luke is pointing out that the Jewish leaders continue to be in the forefront of trying to eradicate the new sect of Jesus believers. Some questions have arisen over exactly what powers of extradition the letters from the high priest gave Paul. Two centuries earlier, Rome had decreed that Jews who fled to Egypt could be extradited to Jerusalem (1 Maccabees 15:15-24). They were then to be punished according to Jewish law.

Whether this authority to extradite exists in the time of Paul is not known. It’s possible the high priest still holds the power of extradition from the Roman authorities. If not, the Sanhedrin may be relying on its clout with local synagogues to cooperate in this matter. The political situation in Judea is unstable, with the Roman governor not wanting to intervene in “Jewish matters.” Thus, the council may hope to punish as many Christians as possible without the advance knowledge or intervention of the Roman authority.

https://www.gci.org/bible/acts9

Stoning of Stephen – Acts 7

We share with Saul, the burden of sins. Though we may not have been responsible for persecuting others based upon their beliefs, seeking to punish and ultimately execute others, who Saul was convinced were teaching a blasphemous heresy against the faith and God.

Just like some modern-day religious zealots, Saul sought to use “violence to root out the enemies of God and apostates among the people.”

After all, Saul reasoned, he was only doing God’s will. Violence against these Christians was God’s will, he believed.

Saul was 100% wrong, for he was singled out in a direct encounter with our Lord on the way to Damascus, Acts 9:1-16 (ESV):

The Conversion of Saul

9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ² and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. ³ Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. ⁴ And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” ⁷ The men who were traveling with him stood speechless, hearing the voice but seeing no one. ⁸ Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. ⁹ And for three days he was without sight, and neither ate nor drank.

¹⁰ Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” ¹¹ And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, ¹² and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” ¹³ But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. ¹⁴ And here he has authority from the chief priests to bind all who call on your name.” ¹⁵ But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. ¹⁶ For I will show him how much he must suffer for the sake of my name.”      

God has chosen prophets and leaders by revealing Himself or His will through dreams, visions, angels, and even a burning bush.

In the above Scripture passage, we see that it is Saul of Tarsus who is a living example of a person who twists God’s Word and HIS will, in order serve his own interest by committing great evil and by offends the Lord, which prompts the Lord to reveal himself to Saul and ask:

“Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” (Acts 9:4-6)

In our second Scripture passage, taken from Acts 2, Luke tells the amazing account of the conversion of Saul to discipleship to the Lord. The reborn disciple gives the following testimony, Acts 22:6-16 (ESV):

⁶ “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. ⁷ And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ ⁸ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ ⁹ Now those who were with me saw the light but did not understand^[a] the voice of the one who was speaking to me. ¹⁰ And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ ¹¹ And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

Footnotes: a. Acts 22:9 Or hear with understanding

In our second Scripture passage, Paul identifies the Lord as speaking to him from heaven with a light brighter than the noonday sun:

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ (Acts 22)

Footnotes: a. Acts 22:9 Or hear with understanding

In acknowledging and renouncing his own sins, Paul is baptized in the Holy Spirit and becomes an apostle or messenger of the Lord.

Paul had offended God, by persecuting followers of the Way of Christ, though he had been deluded into believing that by persecuting and harming them he was somehow fulfilling the will of God. Again we see repeated, the sins of Adam and Eve, who sought to raise themselves to the same level of God, as well as their son Cain, who sought to murder Abel, who was perceived as a threat.

Through the redeeming power of the Lord Jesus, Saul could be forgiven of his sins against God by confessing these sins and receiving the baptism of the Holy Spirit.

Paul had heard the Lord’s voice and had heeded the call of the Lord, which is all that He expects from us. As for what benefit(s) do the Apostle Paul and we, as believers in the resurrected Christ, receive at the time of the Spirit’s baptism? The answer is found in John 16:7-13 (ESV):

Holy Spirit and Christ

⁷ Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. ⁸ And when he comes, he will convict the world concerning sin and righteousness and judgment: ⁹ concerning sin, because they do not believe in me; ¹⁰ concerning righteousness, because I go to the Father, and you will see me no longer; ¹¹ concerning judgment, because the ruler of this world is judged.

¹² “I still have many things to say to you, but you cannot bear them now. ¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Jesus, having borne the judgment for all sinners’, which is everyone on the face of the earth, since the Day of Pentecost, had to ascend to and be glorified in heaven, beside God, in order give us the gift of the Holy Spirit. Only then will understand and follow God’s will in our lives:

¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  (John 16)

Let us pray…

Closing Hymn #417: What a Fellowship, What a Joy Divine

Benediction – (1 Corinthians 1:30): “It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.” Go in Peace! Amen.

Hearing HIS Voice; Heeding the Call

 

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Hearing HIS Voice; Heeding the Call’

© April 29, 2018, by Steve Mickelson

Based on a Message Originally Shared at BLCF on March 13, 2011

BLCF Bulletin April 29, 2018

mar_13_2011-bulletin-2

 

Announcements and Call to Worship, Prayer

 Opening Hymn #410: O What a Wonderful, Wonderful Day (Heaven Came Down); Choruses

 Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

 Responsive Reading #636 (The Holy Spirit Promised – John 14 and 16)

 Message by Steve Mickelson: ‘Hearing HIS Voice; Heeding the Call’

Let us pray…

Good morning and welcome to Bloor Lansdowne Christian Fellowship. The lesson for this Sunday morning is ‘Hearing HIS Voice; Heeding the Call’, where our Scripture passages look at two accounts of the conversion of Saul of Tarsus to the Way of the Lord, Christ Jesus, that were told by Luke in his gospel, The Book of Acts.

We, as contemporary converts, can easily understand and identify with many of the aspects of Saul’s conversion.

Both Saul’s conversion, as well as our own conversions, took place after the Lord’s glorification, which is to say after Jesus’ crucifixion, resurrection and ascension, and the Day of Pentecost.

For a look at the significance of the conversion of Saul, let us look at some of the points, courtesy of Grace Communion International:

Luke begins his description of Paul’s conversion in chapter 9 by continuing the story of his persecution of the church. “Saul was still breathing out murderous threats against the Lord’s disciples,” says Luke of Paul’s campaign of persecution against the church in Jerusalem (9:1).

Paul even travels to other towns, Damascus in particular, in order to round up Christians. As he later tells King Agrippa, “I even hunted them down in foreign cities” (26:11). To Paul, stamping out the Christians is a necessary part of doing God’s will. They are teaching a blasphemous heresy that threatens the people of God (the Jews) and the sanctity of the law and temple. It is surely God’s will that such people should be silenced.

Paul can justify his actions against the church by looking to the heroes of Israel’s history. Phinehas killed an Israelite man and Midianite woman who were defying the law of God (Numbers 25:6-15). Elijah killed the prophets of Baal (1 Kings 18:40). Mattathias, the father of the Maccabees, used violence to root out the enemies of God and apostates among the people (1 Maccabees 2:1-28, 42-48).

Thus it is that Paul sets out toward Damascus with the zeal of an avenging prophet. He has letters from the high priest with authority to extradite any Christians he finds in the synagogues of Damascus. Paul will capture them and return them to Jerusalem for trial and punishment (9:2). Most likely those being hunted down are the Hellenistic Christians who fled Jerusalem, not those who lived permanently in Damascus. So far as we know, the high priest has no direct authority over the latter, since they are not in his immediate jurisdiction.

Later, Paul explains that the entire council signed the order of extradition he was given (22:5). Luke is pointing out that the Jewish leaders continue to be in the forefront of trying to eradicate the new sect of Jesus believers. Some questions have arisen over exactly what powers of extradition the letters from the high priest gave Paul. Two centuries earlier, Rome had decreed that Jews who fled to Egypt could be extradited to Jerusalem (1 Maccabees 15:15-24). They were then to be punished according to Jewish law.

Whether this authority to extradite exists in the time of Paul is not known. It’s possible the high priest still holds the power of extradition from the Roman authorities. If not, the Sanhedrin may be relying on its clout with local synagogues to cooperate in this matter. The political situation in Judea is unstable, with the Roman governor not wanting to intervene in “Jewish matters.” Thus, the council may hope to punish as many Christians as possible without the advance knowledge or intervention of the Roman authority.

https://www.gci.org/bible/acts9

Stoning of Stephen – Acts 7

We share with Saul, the burden of sins. Though we may not have been responsible for persecuting others based upon their beliefs, seeking to punish and ultimately execute others, who Saul was convinced were teaching a blasphemous heresy against the faith and God.

Just like some modern day religious zealots, Saul sought to use “violence to root out the enemies of God and apostates among the people.”

After all, Saul reasoned, he was only doing God’s will. Violence against these Christians was God’s will, he believed.

Saul was 100% wrong, for he was singled out in a direct encounter with our Lord on the way to Damascus, Acts 9:1-16 (ESV):

The Conversion of Saul

9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ² and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. ³ Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. ⁴ And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” ⁷ The men who were traveling with him stood speechless, hearing the voice but seeing no one. ⁸ Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. ⁹ And for three days he was without sight, and neither ate nor drank.

¹⁰ Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” ¹¹ And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, ¹² and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” ¹³ But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. ¹⁴ And here he has authority from the chief priests to bind all who call on your name.” ¹⁵ But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. ¹⁶ For I will show him how much he must suffer for the sake of my name.”      

God has chosen prophets and leaders by revealing Himself or His will through dreams, visions, angels, and even a burning bush.

In the above Scripture passage, we see that it is Saul of Tarsus who is a living example of a person who twists God’s Word and HIS will, in order serve his own interest by committing great evil and by offends the Lord, which prompts the Lord to reveal himself to Saul and ask:

“Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” (Acts 9:4-6)

In our second Scripture passage, taken from Acts 2, Luke tells the amazing account of the conversion of Saul to discipleship to the Lord. The reborn disciple gives the following testimony, Acts 22:6-16 (ESV):

⁶ “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. ⁷ And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ ⁸ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ ⁹ Now those who were with me saw the light but did not understand^[a] the voice of the one who was speaking to me. ¹⁰ And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ ¹¹ And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

Footnotes: a. Acts 22:9 Or hear with understanding

In our second Scripture passage, Paul identifies the Lord as speaking to him from heaven with a light brighter than the noonday sun:

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ (Acts 22)

Footnotes: a. Acts 22:9 Or hear with understanding

In acknowledging and renouncing his own sins, Paul is baptized in the Holy Spirit and becomes an apostle or messenger of the Lord.

Paul had offended God, by persecuting followers of the Way of Christ, though he had been deluded into believing that by persecuting and harming them he was somehow fulfilling the will of God. Again we see repeated, the sins of Adam and Eve, who sought to raise themselves to the same level of God, as well as their son Cain, who sought to murder Abel, who was perceived as a threat.

Through the redeeming power of the Lord Jesus, Saul could be forgiven of his sins against God by confessing these sins and receiving the baptism of the Holy Spirit.

Paul had heard the Lord’s voice and had heeded the call of the Lord, which is all that He expects from us. As for what benefit(s) do the Apostle Paul and we, as believers in the resurrected Christ, receive at the time of the Spirit’s baptism? The answer is found in John 16:7-13 (ESV):

Holy Spirit and Christ

⁷ Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. ⁸ And when he comes, he will convict the world concerning sin and righteousness and judgment: ⁹ concerning sin, because they do not believe in me; ¹⁰ concerning righteousness, because I go to the Father, and you will see me no longer; ¹¹ concerning judgment, because the ruler of this world is judged.

¹² “I still have many things to say to you, but you cannot bear them now. ¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Jesus, having borne the judgment for all sinners’, which is everyone on the face of the earth, since the Day of Pentecost, had to ascend to and be glorified in heaven, beside God, in order give us the gift of the Holy Spirit. Only then will understand and follow God’s will in our lives:

¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  (John 16)

Let us pray…

Closing Hymn #417: What a Fellowship, What a Joy Divine

Benediction – (1 Corinthians 1:30): “It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.” Go in Peace! Amen.

Hearing HIS Voice; Heeding the Call

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Hearing HIS Voice; Heeding the Call’

© January 18, 2015 by Steve Mickelson

Based on a Message Originally Shared at BLCF on March 13, 2011

BLCF Bulletin January 18, 2015

 

Announcements & Call to Worship: Responsive Reading #636 (The Holy Spirit Promised – John 14 and 16); Prayer      

Opening Hymn #410: O What a Wonderful, Wonderful Day (Heaven Came Down); Choruses

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

Scriptures: Acts 9:1-16; 22:6-16

 

Let us pray…

Good morning and welcome to Bloor Lansdowne Christian Fellowship. The lesson for this Sunday morning is ‘Hearing HIS Voice; Heeding the Call’, where our Scripture passages look at two accounts of the conversion of Saul of Tarsus to the Way of the Lord, Christ Jesus, that were told by Luke in his gospel, The Book of Acts.

We, as contemporary converts, can easily understand and identify with many of the aspects of Saul’s conversion.

Both Saul’s conversion, as well as our own conversions, took place after the Lord’s glorification, which is to say after Jesus’ crucifixion, resurrection and ascension, and the Day of Pentecost.

For a look at the significance of the conversion of Saul, let us look at some of the points, courtesy of Grace Communion International:

Luke begins his description of Paul’s conversion in chapter 9 by continuing the story of his persecution of the church. “Saul was still breathing out murderous threats against the Lord’s disciples,” says Luke of Paul’s campaign of persecution against the church in Jerusalem (9:1).

Paul even travels to other towns, Damascus in particular, in order to round up Christians. As he later tells King Agrippa, “I even hunted them down in foreign cities” (26:11). To Paul, stamping out the Christians is a necessary part of doing God’s will. They are teaching a blasphemous heresy that threatens the people of God (the Jews) and the sanctity of the law and temple. It is surely God’s will that such people should be silenced.

Paul can justify his actions against the church by looking to the heroes of Israel’s history. Phinehas killed an Israelite man and Midianite woman who were defying the law of God (Numbers 25:6-15). Elijah killed the prophets of Baal (1 Kings 18:40). Mattathias, the father of the Maccabees, used violence to root out the enemies of God and apostates among the people (1 Maccabees 2:1-28, 42-48).

Thus it is that Paul sets out toward Damascus with the zeal of an avenging prophet. He has letters from the high priest with authority to extradite any Christians he finds in the synagogues of Damascus. Paul will capture them and return them to Jerusalem for trial and punishment (9:2). Most likely those being hunted down are the Hellenistic Christians who fled Jerusalem, not those who lived permanently in Damascus. So far as we know, the high priest has no direct authority over the latter, since they are not in his immediate jurisdiction.

Later, Paul explains that the entire council signed the order of extradition he was given (22:5). Luke is pointing out that the Jewish leaders continue to be in the forefront of trying to eradicate the new sect of Jesus believers. Some questions have arisen over exactly what powers of extradition the letters from the high priest gave Paul. Two centuries earlier, Rome had decreed that Jews who fled to Egypt could be extradited to Jerusalem (1 Maccabees 15:15-24). They were then to be punished according to Jewish law.

Whether this authority to extradite exists in the time of Paul is not known. It’s possible the high priest still holds the power of extradition from the Roman authorities. If not, the Sanhedrin may be relying on its clout with local synagogues to cooperate in this matter. The political situation in Judea is unstable, with the Roman governor not wanting to intervene in “Jewish matters.” Thus, the council may hope to punish as many Christians as possible without the advance knowledge or intervention of the Roman authority.

https://www.gci.org/bible/acts9

We share with Saul, the burden of sins. Though we may not have been responsible for persecuting others based upon their beliefs, seeking to punish and ultimately execute others, who Saul was convinced were teaching a blasphemous heresy against the faith and God.

Just like some modern day religious zealots, Saul sought to use “violence to root out the enemies of God and apostates among the people.”

After all, Saul reasoned, he was only doing God’s will. Violence against these Christians was God’s will he believed.

Saul was 100% wrong, for he was singled out in a direct encounter with our Lord on the way to Damascus,  not to continue to persecute Christians, after his conversion Paul sought to minister the gospel of Jesus, never again to take another life, which was the true will of God, Acts 9:1-16 (ESV):

The Conversion of Saul

9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ² and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. ³ Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. ⁴ And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” ⁷ The men who were traveling with him stood speechless, hearing the voice but seeing no one. ⁸ Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. ⁹ And for three days he was without sight, and neither ate nor drank.

 

¹⁰ Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” ¹¹ And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, ¹² and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” ¹³ But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. ¹⁴ And here he has authority from the chief priests to bind all who call on your name.” ¹⁵ But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. ¹⁶ For I will show him how much he must suffer for the sake of my name.”       

In the above Scripture passage, we see that it is Saul, a living example of a person who twists God’s Word and HIS will to commit evil and offend the Lord, prompting the Lord to reveal himself to Saul and ask:

“Saul, Saul, why are you persecuting me?” ⁵ And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. ⁶ But rise and enter the city, and you will be told what you are to do.” (Acts 9:4-6)

In our second Scripture passage, taken from Acts 2, Luke records the conversion of Saul, in the convert’s own words, Acts 22:6-16 (ESV):

⁶ “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. ⁷ And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ ⁸ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ ⁹ Now those who were with me saw the light but did not understand^[a] the voice of the one who was speaking to me. ¹⁰ And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ ¹¹ And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

 

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

Footnotes: a. Acts 22:9 Or hear with understanding

In our second Scripture passage, Saul, who now goes by the Christian name Paul, identifies who is the Lord, who spoke to him from heaven with light brighter than the noonday sun:

¹² “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, ¹³ came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. ¹⁴ And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; ¹⁵ for you will be a witness for him to everyone of what you have seen and heard. ¹⁶ And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ (Acts 22)

Footnotes: a. Acts 22:9 Or hear with understanding

In acknowledging and renouncing his own sins, Paul is baptized in the Holy Spirit and becomes an apostle or messenger of the Lord.

Paul had offended God, by persecuting followers of the Way of Christ, though he had been deluded into believing that by persecuting and harming them he was somehow fulfilling the will of God. Again we see repeated, the sins of Adam and eve, who sought to raise themselves to the same level of God, as well as their son Cain, who sought to murder Abel, who was perceived as a threat.

Through the redeeming power of the Lord Jesus, Saul could be forgiven of his sins against God by confessing these sins and receiving the baptism of the Holy Spirit.

Paul had heard the Lord’s voice and had heeded the call of the Lord, which is all that He expects from us. As for what benefit(s) do the Apostle Paul and we, as believers in the resurrected Christ receive at the time of the Spirit’s baptism? The answer is found in John 16:7-13 (ESV):

⁷ Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. ⁸ And when he comes, he will convict the world concerning sin and righteousness and judgment: ⁹ concerning sin, because they do not believe in me; ¹⁰ concerning righteousness, because I go to the Father, and you will see me no longer; ¹¹ concerning judgment, because the ruler of this world is judged.

¹² “I still have many things to say to you, but you cannot bear them now. ¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Jesus, having borne the judgment for all sinners’, which is everyone on the face of the earth, since the Day of Pentecost, had to ascend to and be glorified in heaven, beside God, in order give us the gift of the Holy Spirit. Only then will understand and follow God’s will in our lives:

¹³ When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  (John 16)

 

But which is the greater act of obedience, and more amazing lesson: the faith-conversion  Saul of Tarsus, the great persecutor of Christians, to become the Apostle Paul, one of the greatest proponents of the Christian church and author of half of the books found in the New Testament; OR the faith of Ananias, who despite knowing that Saul of Tarsus was responsible for the persecution of Christians, obeyed the Lord and ministered to Saul by healing Him by the power of the Holy Spirit, to restore his vision and directing Saul to share his testimony and the Gospel of Christ with everyone he met?

Both conversions are significant lessons, one in the growth of the Christian Church in general, while the other a significant lesson to all believers that the Lord expects us to share his gospel, despite any per-conceived opinions we have about guilt, character or actions of those with whom we share the gospel message. We cannot use another’s reputation or past history as an excuse not to share the love of Christ and God’s provisions for salvation and sanctification through Jesus.

Let us pray…

Closing Hymn #417: What a Fellowship, What a Joy Divine

Benediction – 1 Corinthians 1:30: “It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.” Go in Peace! Amen.