Advent: Filled with the Joy and Peace in Believing

 BLCF: Root_of_Jesse

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Advent: Filled with the Joy and Peace in Believing’  

© November 30, 2014 by Steve Mickelson

Revised Sermon Shared by Steve Mickelson at BLCF on December 1, 2013

BLCF Bulletin November 30, 2014

BLCF: from_darkness_to_light


BLCF Call to Worship and Prayer:

Responsive Reading #632 (God’s Redeeming Love of Prayer – From John 3 and 1 John 4); Prayer                                                                      

Hymn #248: And Can It Be That I Should Gain

Today’s Scriptures: Isaiah 9:2-6, Luke 1:30-35, Romans 15:12-13

Isaiah 9:2-6 (ESV)

BLCF: Isaiah_9_2

2 [a] The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon[b] his shoulder, and his name shall be called[c] Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Footnotes: a. Isaiah 9:2 Chapter 9:1 in Hebrew b. Isaiah 9:6 Or is upon c. Isaiah 9:6 Or is called

Luke 1:30-35

BLCF: Advent -Mary and Angel

30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[a]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.                                                                     

Footnotes: a. Luke 1:34 Greek since I do not know a man b. Luke 1:35 Some manuscripts add of you

Romans 15:12-13 (ESV)

BLCF: Romans_15_12

12 And again Isaiah says,                                                                                                    

“The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

BLCF: advent_root_of_jesse


Let us pray…

This is the first Sunday of Advent, where traditionally Christian Church observes the first of the four Sundays before Christmas Day, or the birth of Jesus, the Prince of Peace and the author of our salvation.

For our lesson today, let us look at the first Advent observance.  In Isaiah 9, verses 2 to 6, we have an account by Isaiah, a Prophet of God, written some seven centuries before the events took place. The prophecy describes a world not too different from our world today, some twenty seven centuries after Isaiah’s time. In both times, people walk and dwell in darkness. Darkness being both sin and sin’s judgment thanks to the influence of Satan, who after all, is the Prince of Darkness.

It is noteworthy that people have tendency to want to see, hear and read, a long story in short form. That is why such publications as Readers Digest are successful in condensing relatively long articles and books into shorter versions of the original. You may be aware of the frequently used acronym “KISS”, which stands for “Keep It Short Stupid.”

Reading (sic) Digest

Reading (sic) Digest


It is not surprising that Christian Churches today frequently represent the advent or coming of the Christ Child as the four Sunday’s or month prior to Christmas Day, when Isaiah’s prophecy was revealed some seven centuries previously. We talk about Mary’s encounter with an angel less than a month before the event, condensed from nine months that a pregnancy requires.

It is understandable that even some Christians assume that there is brevity in the duration of time it took between the prophecy and birth of Christ.  What do I mean about brevity. Time for our wikibits for a quick definition:


 BLCF: brevity

brevity /ˈbrɛvɪtɪ/ noun (pl) -ties

  1. conciseness of expression; lack of verbosity
  2. a short duration; brief time

 Word Origin and History for brevity Expand

– noun c.1500, from Latin brevitatem (nominative brevitas) “shortness” in space or time, from brevis “short”.

BLCF: bible-and-newspaper

My dad was a career journalist who would often say that the newspapers he worked for expected him to write the first paragraph of an article as a complete synopsis of all the important details of the story.

This was done so that a copy editor could cut paragraphs from the bottom of the article, as needed to make room for other important articles to be inserted, just before press time. We find Wikipedia has an apt description of this technique of “copy editing” used for print publications, as well as other forms of news media:

Article Publishing (from Wikipedia, the free encyclopedia)

BLCF: extra_extra

While a good conclusion is an important ingredient for newspaper articles, the immediacy of a deadline environment means that copy editing often takes the form of deleting everything past an arbitrary point in the story corresponding to the dictates of available space on a page. Therefore, newspaper reporters are trained to write in inverted pyramid style, with all the most important information in the first paragraph or two. If the less vital details are pushed towards the end of the story, then the potentially destructive impact of draconian copy editing will be minimized.

Journalism (from Wikipedia, the free encyclopedia)

BLCF: brevity1

The role and status of journalism, along with that of the mass media, has undergone profound changes over the last two decades with the advent of digital technology and publication of news on the Internet. This has created a shift in the consumption of print media channels, as people increasingly consume news through e-readers, smartphones, and other electronic devices, challenging news organizations to fully monetize their digital wing, as well as improvise on the context in which they publish news in print. Notably, in the American media landscape, newsrooms have reduced their staff and coverage as traditional media channels, such as television, grapple with declining audiences. For instance, between 2007 and 2012, CNN edited its story packages into nearly half of their original time length.

We see today that society has become used to receiving information in a format that is both short and condensed. Even the latest media forms try to convey message in the form of a short sound bite:

Sound bite (from Wikipedia, the free encyclopedia)

BLCF: abstract-word-cloud-for-sound-bite-with-related-tags-and-terms

A sound bite is a short clip of speech or music extracted from a longer piece of audio, often used to promote or exemplify the full length piece. In the context of journalism, a sound bite is characterized by a short phrase or sentence that captures the essence of what the speaker was trying to say, and is used to summarize information and entice the reader or viewer. The term was coined by the U.S. media in the 1970s. Since then, politicians have increasingly employed sound bites to summarize their positions.

BLCF: jonathan-leavey-quote-there-is-not-a-good-30-second-sound-bite-there


Due to its brevity, the sound bite often overshadows the broader context in which it was spoken, and can be misleading or inaccurate. The insertion of sound bites into news broadcasts or documentaries is open to manipulation, leading to conflict over journalistic ethics.

BLCF: Shakespeare ala twitter
Shakespeare ala twitter

The danger in the brief sound bite is passing on misleading or inaccurate information. Can you imagine The Sermon on the Mount being recorded as a twitter, with a limit of only 140 characters, or the having to condense Paul’s Letters of the Romans down to a single paragraph? Imagine what would be lost. The apostles could ill-afford to cut the Gospel as a matter of convenience to its readers or by restrictions dictated by the publishers of the medium. We need to be mindful how of long it took for the promise of a Messiah bringing to reach its completion.


BLCF: SoundBite_Issue

Isaiah had predicted that into the darkness, a great light will come. Often the Scriptures refer to the presence of light and fire as indicative the power and presence of God. We see that the light that comes will be a child, called Wonderful Counselor, Everlasting Father, Prince of Peace and Mighty God. Isaiah describes the advent of Jesus Christ some 700 years in his future.

Between the time of Isaiah and the birth of Christ, there were centuries of darkness: sin, suffering and death. Like today, where people of faith wait for Christ’s return, generations have waited with anticipation for the fulfillment of a prophet’s vision from God.

BLCF: Gods_Word


Even the people of Israel, who were delivered from the bondage of slavery in Egypt to God’s “Promised Land,” which was not just a land of milk and honey, but a land where the people would see Promise of a new Covenant, through Jesus Christ come to past.

In our second Scripture Verse for today, Roman’s 15, verses 12-13, the Apostle Paul quotes Isaiah, pointing out that root of Jesse a ruler will come, who gives hope to the Gentiles. You may recall that Jesse was the father of David and only after 600 years does a king arise among the descendants of David.  And how will this new king rule? For the answer to this question, let us review Isaiah 11:1-5 (ESV):

The Righteous Reign of the Branch

BLCF: O-Root-of-Jesse

11 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

Both of today’s Scripture verses offer the promise of peace. Isaiah 9:6 states:

6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.   

The Apostle Paul echoes this message of peace in Romans 15:13 where we read:

 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

But what is meant by the “root of Jesse.” We know that Jesse was the father of King David, but our wikibits, from, provide us with a better, more comprehensive understanding of this Scripture prophecy from the book of Isaiah:

In Isaiah 11:10: there shall be a root of Jesse.

This prophecy is applied to the Messiah by the Jews, who say,                                  

“that when the King Messiah is revealed, there shall be gathered to him all the nations of the world, so that that Scripture shall be fulfilled which is written, “there shall be a root of Jesse””

This character, “the root of Jesse”, may be understood of Christ with respect to his divine nature, who, as God, was before Jesse, and the author of his being, as of all creatures; just in such sense as he is called “the root and offspring of David”, ( Revelation 5:5 ) ( 22:16 ) ; the root of David, as he is God, and the offspring of David, as he is man; unless both are to be interpreted of his human nature, as the phrase here also may be, and denote his descent from Jesse as man; and so the Jewish writers interpret it as well as some Christian ones.

Who is the first to witness the fulfilment of a 700 year old prophecy that describes the advent of a new king who is also God? It was Mary.

The Bible tells us that for important messages, God often relied upon one of His angels to inform Mary of God’s plan, particularly when the message may bring worry or fear to the recipient. We find an example of this in Luke 1, verses 30-35, which is found on the back page of your bulletin:

Luke 1:30-35

30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[a]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.                                                                     

Footnotes: a. Luke 1:34 Greek since I do not know a man b. Luke 1:35 Some manuscripts add of you

Mary is informed by God’s angel that she has been chosen to be mother of the Son of the Most High or the Son of God, who will be a descendant of King David, who you recall, was the son of Jesse. And this be King shall reign forever.

The angel’s message to Mary causes her to ask the angel how she can have a child, since she is a virgin. The angel then explains to Mary that by power of God she will become pregnant to the Son of God.

Just as God had breathed life into a lump of clay to make Adam, and use a rib from Adam to form Eve, God will bring forth His only begotten son through Mary. Mary was the only person to witness all of these important events in the Life of our Lord:

She was first to know the Advent of Jesus’ birth, at the wedding in Cana where Jesus performed his first miracle, witnessing his crucifixion, his resurrection, and his gift of the Holy Spirit.

Our study today gives a perspective of an event from three different people, in three different time frames. Isaiah tells of the birth of Jesus as a prophetic vision some 700 years in the prophet’s future.

Next, Luke tells the same story as a visitation by an angel to Mary in her present time.

Then, in the verse from Romans, Paul gives a perspective of Isaiah’s vision and Mary’s angelic message reaching fruition as an event in Paul’s historical past that Jesus, the Prince of Peace, came to bring hope to humanity, salvation to all people and light into the darkness of the world.

And finally, we see that the Prophet Isaiah, Jesus’ mother Mary and the Apostle Paul are people of great faith. Their faith is a product of the revelation and understanding of God’s purpose by way of the Holy Spirit.

As apostles of the Lord, we are commissioned to open the eyes of others to the truth of the Scriptures, which records the Gospel of Christ Jesus, the Word made flesh.

BLCF: hope eyes

Let us pray…

Lighting the First Advent Candle: Prophecy and Peace

BLCF: animation_candle_flame free

Inside today’s bulletin is a few paragraphs from Wikipedia giving a synopsis of the Christian practice of lighting candles on the four Advent Sundays just prior to Christmas Day. I would like to direct you to the second paragraph, which reads as follows:

Advent Candles (from Wikipedia, the free encyclopedia)


In Protestant churches it is more common to use four red candles (reflecting their traditional use in Christmas decorations) because rose vestments and decorations are not commonly used in Protestant churches. Blue is also a popular alternative color for both Advent vestments and Advent candles, especially in some Anglican and Lutheran churches. This is in keeping with the liturgical seasons; blue means hope and waiting, which aligns with the seasonal meaning of Advent. Other variations of the Advent wreath add a white candle in the center to symbolize Christmas, sometimes known as the “Christ candle.” It can be lit on Christmas Eve or Christmas Day. White is the traditional festal color in the Western church. Four red candles with one white one is probably the most common arrangement in Protestant churches in Britain.

So in anticipation of the advent Isaiah’s prophecy, and Mary’s revelation of the birth of the Messiah, we light the first Candle of Advent, which is called the candle of prophecy and peace.

Hymn #102: Come, Thou Long-Expected Jesus

Benediction – (Romans 15:13)

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

BLCF: Isaiah 9_2-6


Walking in the Light of Advent and Avoiding the Conspiracy

Advent Conspiracy header

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Walking in the Light of Advent and Avoiding the Conspiracy 

©November 24, 2013 by Steve Mickelson

BLCF Bulletin November 24, 2013


BLCF Call to Worship and Prayer:

Responsive Reading #631 (The Incarnate Christ – John 1); Prayer

Opening Hymn #35: Immortal, Invisible, God Only Wise

Let us pray…

Today’s message is entitled: Walking in the Light of Advent and Avoiding the Conspiracy might beg for an explanation of terms. The first term is rather straight forward.

Next Sunday, we will observe the first Sunday of Advent and on that occasion we shall reflect upon the significance of the approaching birth of Jesus and how the birth of our Lord changed the world. But what is meant by Advent and what does light candle at represent?


Let us check our Wiki bits definition of Advent Sunday:

Advent Sunday (From Wikipedia, the free encyclopedia)

Advent Sunday is the first day of the liturgical year in the Western Christian churches. It also marks the start of the season of Advent.[1] In the Roman Catholic, Lutheran, Anglican, and Methodist churches the celebrant wears violet-coloured or blue vestments on this day, and the first violet or blue Advent candle is lit at Mass. In the Church of Sweden, however, the Liturgical colour is white: the motivation is that the day is a joyful feast (the colour is changed to blue, the traditional colour for Advent in Scandinavia, or—if the church does not possess blue vestments—violet after 6 p.m.).

Zechariah 9:9–10 and Matthew 21:1–9 are always read in the service, and the symbolism of the day is that Christ enters the church.

Advent Sunday is the fourth Sunday before Christmas Day. This is equivalent to the Sunday nearest to St. Andrew’s Day, 30 November, and the Sunday following the Feast of Christ the King. It can fall on any date between 27 November and 3 December. When Christmas Day is a Monday, Advent Sunday will fall on its latest possible date. Note that it is also possible to compute the date of Advent Sunday by adding three days to the date of the last Thursday of November.

Adven+ Conspiracy

But as Christians observe the Advent of Christmas, it is easy to get distracted from the reason for the season, which is the observance of the birth of our Lord and Saviour Jesus Christ, and instead drawn into what some refer to as the Advent Conspiracy. Having just observed the 50th anniversary of the assassination of JFK, one might think that the Advent Conspiracy is some sort of plot involving the historical event of the Nativity. No so. There is no assassin on a grassy knoll. Though King Herod did plot a conspiracy, using information from the Magi, to locate and kill the baby Jesus, which God foiled. But that is a topic for another Sunday. But we do have a conspiracy in which the world diminishes the significance of the birth of Jesus.

give more

Here is an excerpt from interviews with the three founders of the Advent Conspiracy from

Advent Conspiracy ( By Lauren Green  Published December 18, 2009

The Advent Conspiracy movement asks Christians to resist the temptation to spend on extravagant gifts and instead redirect their money to helping the needy.

Greg Holder, who pastors a church in St. Louis, Missouri. is one of the group’s three founding ministers. He says Advent Conspiracy is about having Christians — not retailers — tell the story of Christmas.

“We’re not asking you to join this movement out of guilt or distrust or anger,” he said. “We want you to know that this is not about saying no to something. This is about saying yes to something better.

“So for us it’s re-entering the story, it’s rediscovering the story, that’s where the ‘give more’ comes in.”

Using a video posted on YouTube to market the movement, the Advent Conspiracy has spread to 1,700 of churches in at least 17 countries on four continents, and can even be found on the social networking site Facebook, where nearly 45,000 people have signed up to support the movement.

Houston Pastor Chris Seay, another of the movement’s co-founders, says he has no interest in forcing retailers to say “Merry Christmas” to shoppers in place of the non-sectarian “Happy Holidays.”

“I don’t want to invoke the name of Christ at Wal-Mart — it’s not the most sacred place,” he said. “I would rather you say Happy Holidays … especially when we’re running over little old ladies to get a cheaper television” on Black Friday.

Weary shoppers, laden with packages, see his point.

“It would be nice for (people) to learn to do for others, because that is the true spirit of Christmas and that does make you the most happy,” said New Yorker Candice Wylie. “Not receiving, but giving.”

“It’s about being together (with) family and really what’s important instead of just getting caught up in the commercialization of the whole thing and the franticness of Christmas and trying to spend, spend, spend,” added shopper Lorraine Cona.

Holder and Seay say they are not trying to bash retailers. It’s about rethinking Christmas.

Pastor Patrick McKinley, the movement’s third founder, emphasizes that it’s up the churches to exercise their creativity to let Scripture tell the true Christmas story so “we don’t have to sit back to let consumerism tell the story.”

So what are we to do to avoid becoming a co-conspirator of the Advent Conspiracy? The answer may be found on the Advent Conspiracy Web Page, as posted in the introduction to the movement:

Advent Conspiracy Brochure 20113

“Worship More, Spend Less, Give Presence, Love All Are you tired of how consumerism has stolen the soul of Christmas? This year, take a stand! Join the groundswell of Christ-followers who are choosing to make Christmas what it should be—a joyous celebration of Jesus’ birth that enriches our hearts and the world around us, not a retail circus that depletes our pocketbooks and defeats our spirits. Advent Conspiracy shows you how to substitute consumption with compassion by practicing four simple but powerful, countercultural concepts: Worship Fully—because Christmas begins and ends with Jesus! Spend Less—and free your resources for things that truly matter. Give More—of your presence: your hands, your words, your time, your heart. Love All—the poor, the forgotten, the marginalized, and the sick in ways that make a difference. Find out how to have a Christmas worth remembering, not dreading. Christmas can still change the world when you, like Jesus, give what matters most—your presence.


The Advent Conspiracy is an international movement centered on bringing a deeper meaning to Christmas during the Christian season of advent that immediately precedes it. The movement is characterized by its four founding principles: Worship Fully, Spend Less, Give More, Love All. The movement’s message is to avoid getting caught up in the consumerism surrounding the holiday in order to celebrate Christmas more fully.

In 2006, Pastors Greg Holder, Chris Seay, Rick McKinley and others founded the organization to rebel against the hyperconsumerism to which they found many Christians fall victim. They proposed to spend less on gifts and give more to the poor. Today, Advent Conspiracy consists of approximately 1500 member churches and organizations around the globe.”

Spend Less

I first heard about the Advent Conspiracy in a graphic attachment to an email sent to me by Pastor Don Boyd several years ago. We see a good graphic summary of the movement on the back page of today’s bulletin:

Advent Conspiracy Summarized:

     Worship Fully Christmas marks the moment where God’s promise   was fulfilled and love took form, tiny fingers and all. It is a moment that   deserves our full attention and praise—a celebration!
     Spend Less By spending wisely on gifts we free ourselves   from the anxiety associated with debt so we can take in the season with a   full heart.
Give More The most powerful, memorable gift you can give   to someone is yourself. And nobody models this better than Jesus.
Love All By spending just a little less on gifts we free   up our resources to love as Jesus loves by giving to those who are in need.

love all

If they had lived today, the Pharisees might be viewed as participants of the Advent Conspiracy, based upon their view of our Lord and the Scriptures which was both worldly and judgmental in nature, leaving them figuratively and spiritually in the dark, as we read in John’s gospel, John 8:12-20 (ESV):

                           I Am the Light of the World

8 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father[a] who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

Footnotes:  a. John 8:16 Some manuscripts he

The Transfiguration of Jesus

But those who reside in the darkness are not just the Pharisees, all who live a life of sin, wickedness and evil, as we read in John 3:19-21 (ESV):

19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.  20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Our path from darkness is illuminated by Jesus Christ who died for all the evil, wicked, sinful actions and thoughts. Christ’s path brings us from the darkness of condemnation and judgment to the illumination of His light and truth, by way of faith in the Lord.

Doing what Jesus would do!

This makes us a member of God’s elect as we read in 1 Peter 2:9-10 (ESV):

 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.


But as Christians, we celebrate the approaching light by lighting candles for each of the Sunday’s prior to Christmas, as well a candle on Christmas Day. The colour of these candles may vary, but if you look on the back of the bulletin, you may see what these candles represent:

                       Why We Light Candles At Advent:

The candles are lit in the order of: Purple, purple, pink, purple, and finally, white. This is what each of the candles mean:

1 – Purple –The Candle of Hope – This candle reminds us that God keeps His promises. He promised a Savior, and He sent one.

2 – Purple – The Candle of Preparation – This candle reminds us to be prepared to receive the Lord.

3 – Pink – The Candle of Joy – This candle remembers the multitudes of angels that joyfully announced the birth of Christ.

4 – Purple – The Candle of Love– This candle represents the love of God. It was out of His incredible love that God sent His only Son Jesus.

5 – White – The Christ Candle – When this candle is lit on Christmas Eve, it symbolizes Jesus Christ, the Light of the World.


But each candle reminds us of the different aspects of our Lord and how we may become free of the condemnation of sin by walking in the light, which is the path set before us by him:

1 John 1:5-7 (ESV) Walking in the Light

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

By lighting candles, and by prayer and thanksgiving, we remind ourselves of the great commission assigned to us until the time of the second advent, when the Lord will return:

 City on a Hill

    Matthew 5:14-16 (ESV)

 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that[a] they may see your good works and give glory to your Father who is in heaven.

Footnotes: a. Matthew 5:16 Or house. 16Let your light so shine before others that


Let us pray…

Advent Conspiracy manger 

Closing Hymn #484: It Only Takes a Spark

Benediction – (Psalm 4:6b):   Lift up the light of your face upon us, O Lord!