Anticipating the Hope, Peace, Joy, and Love in Christ: First Advent Sunday 2018: Hope

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ:

‘First Advent Sunday 2018: Hope’

© December 2, 2018, by Steve Mickelson

BLCF Bulletin December 2, 2018

Based on a Message Shared at BLCF on November 22, 2015

BLCF Bulletin November 22, 2015

Announcements and Call to Worship; Prayer

Opening Hymn #412: Just When I Need Him Jesus Is Near; Choruses                     

Tithing and Prayer; Hymn #572: Praise God; Prayers                                     

Responsive Reading #610: Christ in Prophecy (Isaiah 11 and 42, Jeremiah 23, Malachi 4)

Lighting of First Advent Candle (Hope)                                                                    

Let us pray…

Good morning and welcome to Bloor Lansdowne Christian Fellowship, where on this glorious Sunday morning, we mark the beginning of Advent. We signify Advent’s arrival by lighting the first of four Advent candles. For our lesson today, entitled: Anticipating the Hope, Peace, Joy and Love in Christ – First Advent Sunday: Hope’, we begin by understanding the significance of the events described in the Bible, which combine to cover the arrival of people, things, and events that comprise what we refer today as Advent.

First, let us look at some definition of terms regarding Advent. For this we shall check our Wikibits:

ad·vent ˈadˌvent/noun

noun: advent; plural noun: advents

  1. the arrival of a notable person, thing, or event.

E.g. “the advent of television”

synonyms: arrival, appearance, emergence, materialization, occurrence, dawn, birth, rise, development; More

approach, coming

“the advent of a new school year”

antonyms: disappearance
  • the first season of the Christian church year, leading up to Christmas and including the four preceding Sundays.

noun: Advent

  • Christian Theology; the coming or second coming of Christ.

noun: Advent

https://www.google.ca/search?q=advent+definition&ie=utf-8&oe=utf-8&gws_rd=cr&ei=_gRbVobdA8O9eZb4tNgF

The Advent season marks the beginning of the Christian year in western Christianity. Its length varies from 22 to 28 days, beginning on the Sunday nearest St Andrew’s Day and encompassing the next three Sundays, ending on Christmas Day. St Andrew was born in Bethesda on the shores of the Sea of Galilee and was the younger brother of St Peter. Both he and his brother became disciples of Jesus. He is said to have died bound to an “X” shaped cross at Patras in Achea in Greece. This shape is now reflected in the Scottish flag, known as the Saltire. St Andrew has been recognized as the patron saint of Scotland since at least the ninth century. St Andrew’s Day falls on November 30, according to many Christian churches. St Andrew’s Day is a bank holiday in Scotland. However, the bank holiday falls on Monday, December 1 or 2 if November 30 is a Saturday or Sunday.

The church year begins in September 1 in many eastern Christian churches, so Advent starts at a different time to when it starts in the western churches. The eastern equivalent of Advent is called the Nativity Fast, which runs for 40 days.

Background

It is uncertain as to when exactly the celebration of Advent was first introduced in the Christian church. Some sources say that Advent began on November 11 (St Martin’s Day) at some time in the fifth century in the form of a six-week fast leading to Christmas. Advent was reduced to its current length at some stage in the sixth century and the fasting was later no longer observed. Advent is originally a time to reflect and prepare for Christmas similarly to how Lent is in preparation for Easter. Advent has sometimes been referred to as the Winter Lent.  In recent times the restrictions that Advent brings to Christians have become more relaxed.

Symbols

Purple is historically the main color used for Advent because it reflects penitence, fasting, and the color of royalty to welcome the Advent of the king (Jesus Christ). The focus of the entire season is the celebration of the birth of Jesus the Christ in his first Advent, and the anticipation of the return of Christ the King in his Second Advent. Some churches use other colors in recent times. For example, some churches mark the third Sunday of Advent with pink or rose, colors that represent joy. Many Protestant churches use blue to distinguish the Season of Advent from Lent.

Advent wreaths are symbolic of Advent in some countries. They are usually made of fir and decorated with gold and silver ribbons or scarlet woolen threads. Lit wreaths may be displayed on the table where family and friends sit while singing carols and preparing handmade gifts.

http://www.timeanddate.com/holidays/canada/first-day-advent

We have in our first Scripture Verse, Isaiah 11:1-10 (ESV), the prophecy of the Advent of the arrival of the “shoot from the stump of Jesse”, a descendant of Jesse, the father of King David:

         The Righteous Reign of the Branch

11 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

Our second Scripture Verse, Jeremiah 33:14-16 (ESV), where the Lord describes the prophecy in terms of the Advent of a fulfillment of His Eternal Covenant:

The Lord’s Eternal Covenant with David

14 “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’

And in our third Scripture, Romans 15:12 (ESV), the Apostle Paul, indicates the significance for believers today, and for all generations, of the Advent of Christ:

 12 And again Isaiah says,

“The root of Jesse will come,
even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

We find that in Advent, not just the anticipation of the birth of Christ, and the “Good News” that our Lord brought to humanity: salvation by way of the cross, sanctification through the Holy Spirit, and the hope in the promise of eternal life.

Advent describes the events of the arrival of travelers: a nation of Chosen People, to a Chosen Land, to receive a Chosen or Anointed Saviour. In their travels, the people travel in and out of bondage, to Egypt, the wilderness, and to land that was promised.

We also see the arrival of the Magi or Wise Men, who reveal that Christ’s arrival was also significant to the Gentiles, as well as to the people of Israel.

We see the arrival of shepherds, who come to see the arrival of Jesus, to signify that Christ arrived for the benefit of both, the high and meek, alike.

We see the advent of angels, who are sent to inform Mary and Joseph of the arrival of a child, who is both son of man and Son of God. Angels had arrived to announce to the shepherds the arrival of the Christ child. We observe the advent of angels who warned both the Magi and Joseph and Mary of King Herod’s plot to kill the child, Jesus. And by lighting a candle today, we mark the advent of a star over a manger in Bethlehem, to signify the arrival of the “Light of the World,” that is the advent of our Lord and Saviour Jesus, the living Christ.

Let us pray…

Communion: Responsive Reading #626: The Last Supper (- from Mark 14)

Closing Hymn #100: O Come, O Come, Emmanuel

Benediction – (Romans 15:13):  May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

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Anticipating the Return of Christ

BLCF: animated_magi-starstargraphic

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Return of Christ

© January 1, 2017 by Steve Mickelson

BLCF: Bulletin-January-1-2017

Announcements and Call to Worship:

Responsive Reading #645: Christian Conduct (Galatians 5 and 6); Prayer      

Opening Hymn #126: Amen, Amen!   

Tithing and Prayer; Hymn #572: Praise God; Prayers                                              

Scripture Verses: Matthew 2:1-15, Jeremiah 23:16, 1 Peter 2:1-11

BLCF: events-surrounding-Jesus-birth

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church’s first Sunday Praise and Worship Service for 2017, which happens to be Communion Sunday.

BLCF: happy-new-year-2015

That said, I would like to wish everyone in the congregation, a healthy, happy, and prosperous 2017, blessed by our loving Lord.

BLCF: Noah-Movie

Over the holidays, I watched a documentary on Noah’s Ark which began by stating that since the people of Israel did not have a written language, they adopted a Cuneiform language adapted from that used by the Babylonians. While Daniel and others were captives of Babylon, they were taught Babylonian. The show takes a leap to an ancient scroll written in that same language, apparently by a student regarding a Great Flood, where a Babylonian was inspired to build a great ark which contained two of every available animal. In other words, Daniel or some other scribe apparently took the Great Flood story from his Babylonian teachers so that it ended in the Book of Genesis.

The documentary jumped to India, where another individual had a team both engineering and building an enlarged Babylonian vessel, but according to the build of materials described by Noah used in Genesis.

It seems strange that credit for the ark described in the Scriptures was taken away from Noah and given to an unknown Babylonian, and yet the linguist does not deny whether or not there was a flood. It seems that he is more determined to show an inclination to believe that a Great Flood did occur and ark was built by a Babylonian implying that Noah was a fictional character created in a Jewish retelling of a Babylonian historical event. Even Hollywood attempts to change the Bible’s account of Noah and the ark.

Regardless of whether the ark was built by Noah or some Babylonian, the “giant elephant in the room” is an acknowledgement that an ark was built, populated by the last of humanity and large assortment of animals.

We may conclude from either the Genesis account or the Babylonian scroll, that a Great Flood took place destroying all life and humanity, save for those who survived the deluge inside a giant Ark built especially for that purpose.

Considering the fact that the people of Babylon attempted to elevate themselves to God and heaven, by building a tower, (sounds like when Adam and Eve were temped by the devil to acquire the knowledge and understanding of God by eating forbidden fruit of the Tree of Knowledge), I would be more inclined to accept  Holy Scripture over a Babylonian student’s notes inscribed on a scroll.

Both the Babylonians and the People of Israel, (as the rest of humanity), can trace their lineage to Noah’s sons, who survived the Great Flood aboard the ark, as described in Genesis 9:18-19 (ESV):

Noah’s Descendants

BLCF: the-bible-genesis-9_18-19

 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.[a]

Footnotes: a. Genesis 9:19 Or from these the whole earth was populated

BLCF: Noah

What impressed me with this documentary was the author by giving credit to a Babylonian over Noah based on an ancient scroll he ignores an array of alternate explanations.

While the Cuneiform language used by the Babylonians may predate the Hebrew language used to write Genesis, the Babylonian account could have been dictated by a Jew to a Babylonian scribe, where the latter changed the name of the main character from Noah to some Babylonian, rather than the other way around. If the Jew who dictated the Noah account could not read Babylonian, he would have no way of knowing that his account had been altered.

BLCF: Know-Christ-Know-Christmas

Unfortunately, this Noah documentary seems to be one of the numerous documentaries that crop up every Christmas and Easter, filmed with the sole intention to debunk the existence of God, his son Jesus, or the Holy Spirit, and therefore negate that the Bible is the inspired Word.

Today’s Bible lesson, Anticipating the Return of Christ , and today’s Communion observance, will give the opportunity to celebrate the promise of the birth of Jesus, fulfilling the prophecy,  the Nativity of Jesus, completing one Advent and our Lord’s return, the Advent that Christians observe.

The tough part of challenging the birth of Jesus  associated with the Magi, is  the fact that in this account Jesus’ birth is expected by Magi who come from other nations and are not of the People of Israel. Such is the case in the account described in Matthew 2:1-15 (ESV), entitled:

 The Visit of the Wise Men

BLCF: wisemen_and_star

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.

The Flight to Egypt

BLCF: 3-wise-men-visit-jesus-and-flight-to-egypt

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

Footnotes: a. Matthew 2:1 Greek magi; also verses 716 b. Matthew 2:2 Or in the east; also verse 9

BLCF: King-Herod-and-Magi

King Herod, like some rulers today are so insecure of their own authority that they resort to extreme measures such as genocide to removed perceived threats. Herod’s mistake was a lack of faith in manifestation of prophecies from the mouth of only true God.

Whether listening to false prophets or defying the Word of God, there is a great danger the body and soul of those who seek in vain to change the visions that come from God, a warning expressed in Jeremiah 23:16 (ESV);

BLCF: danger-false-prophets

16 Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord.

But what motivates King Herod, as well as all the false prophets today, who seek to displace God’s visions with their own self-serving theologies? We get some idea of the answer to this question and how to keep God at the centre of our faith in 1 Peter 2:1-11 (ESV):

 A Living Stone and a Holy People

BLCF: beware-false-teachers-1-peter-2_1-11

 So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected
has become the cornerstone,”[a]

and

“A stone of stumbling,
and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.                                                          

Footnotes: a. 1 Peter 2:7 Greek the head of the corner

BLCF: Martin-luther

The Holy Spirit helps us to recognize and to understand God’s word which is testimony of His only Son, Jesus, John 3:31-36 (ESV):

BLCF: from-above

31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Let us pray…

BLCF: communion-sermons

Communion Observance: Responsive Reading #663 (1 Corinthians 11)            

 Closing Hymn #204: There’s a Quiet Understanding

 Benediction – (Romans 15:13): May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

BLCF:faith-trust-hope