Keeping Jesus as Lord in Our Words and Heart

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Keeping Jesus as Lord in Our Words and Heart’

© September 16, 2018, by Steve Mickelson

BLCF Bulletin September 16 2018

Based on a Message Shared with BLCF on Sunday, May 26, 2013

BLCF Bulletin May 26, 2013

Let us pray…

In past lessons shared at BLCF on previous Sundays, we have examined how those who view religion with a purely legalistic outlook without faith carry an attitude which can act like excess baggage and impede their faith walk. A specific example would be the Pharisee, Nicodemus, who had difficulty with Jesus’ teachings about being born again in the Spirit. Though Nicodemus had what can be described as having head knowledge of God’s laws and the Scriptures, he had little or no faith understanding of God’s spiritual intent behind those commandments. Without faith or belief that Jesus came to end our judgment under the law, we face the impossible task of being perfect within the law to prevent our own condemnation.  We should conclude that all the other things of this world are of little importance to God, except our faith in Him, which God desires most from us. To grow our faith, we need to discard the excess baggage of the world, focus on the gifts of the Holy Spirit and the Gospel of Jesus.

So you may ask yourself: “What are the risks of taking a purely legalistic approach to our faith?” Before we discuss the penalty or remedy, let us first look at the laws which govern us in our faith walk.

We have two sets of laws that were given to the people of Israel. First, we have God’s 10 Commandments, written on stone tablets by God, and were carried beside the Ark of the Covenant. Next, we have the Ceremonial Law or Mosaic Law, written by Moses, which was carried as a book on the side of the Arc of the Covenant. There is a chart inside today’s bulletin which helps us to distinguish one from another.

God expects us to abide by His 10 Commandments.  Now the legalist might question the name of these God-given laws.

According to Wikipedia, the Ten Commandments are called, in biblical Hebrew, עשרת הדברים (transliterated Asereth ha-D’bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as “the ten words”, “the ten sayings” or “the ten matters”. The Tyndale and Coverdale English translations used “ten verses”. The Geneva Bible appears to be the first to use “tenne commandements”, which was followed by the Bishops’ Bible and the Authorized Version (the “King James” version) as “ten commandments”. Most major English versions follow the Authorized Version.

The English name “Decalogue” is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring to the Greek translation (in accusative) δέκα λόγους, deka logous, “ten words”, found in the Septuagint (or LXX) at Exodus 34:28 and Deuteronomy 10:4.

The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning “the tablets of the covenant”.

http://en.wikipedia.org/wiki/Ten_Commandments

It is not surprising that some scholars will even confuse Ceremonial Laws of Moses with God’s Commandments. It is only the Ordinances and Decrees that Jesus removed by His crucifixion, not God’s 10 Commandments.

Just as important as keeping God’s Laws, both to God and ourselves, is the need to keeping faith with the Lord. While a legalist may say that they abide by both the law and the spirit of the law. But that is not the same as abiding by the law of the spirit, which is, in essence, keeping the faith with the Lord.

In today’s first Scripture verse, Luke 11:37-52, we have Jesus invited by a Pharisee to dine with him. Remember from our earlier lesson of Nicodemus that the definition of a Pharisee is as follows:

(noun):

  1. a member of an ancient Jewish sect that differed from the Sadducees chiefly in its strict observance of religious practices, liberal interpretation of the Bible, and adherence to oral laws and traditions.
  2. a self-righteous person; a hypocrite.

The Pharisee was astonished that Jesus did not wash before dinner, which was a Jewish Ceremonial observance, not for reasons of hygiene. The washing supposedly made one clean before God, something mandated by man, not by God. The reaction of the Pharisee gave Jesus an opportunity to criticize the Pharisee for being focused on the relative superficiality of being focused on outward appearances and what is on the inside, where greed and wickedness contradict an outward demeanor of righteous. Jesus gave the desire to have the best seats in the synagogues and the desire to be acknowledged in the public marketplaces as examples of the Pharisee’s greed. As for wickedness, Jesus pointed to Pharisee injustice to others and avoidance of love to God.

When a lawyer objected to what Jesus said, by characterizing these truthful observations as an insult not just to the Pharisees, but as an insult to lawyers as well. By defending the criticisms that Jesus made of the Pharisees and siding with them, the lawyer attempted to try to make such behaviour as righteous and justified. This opened the door for Jesus to observe how lawyers do behave fit the definition of a Pharisee, being self-righteous hypocrites. Jesus commented on how the lawyers saw fit to burden people, rather than to help them. Jesus spoke of the hypocrisy shown by building tombs and monuments to the prophets who were killed by the fathers of the lawyers. And being educated and learned, the lawyers have had an opportunity to a  faith practice, which they not only avoided but acted as a stumbling block to others finding faith. This is a perfect example of one reading the scriptures with the mind, but not the heart. By obsessing on the words and not the intent of God’s word, they miss the true meaning of the scriptures for both themselves as well as for those to whom they read the verses.

But is missing the mark of comprehending and sharing the scriptures limited to just Pharisees and Lawyers? Do some Christians recite verses from the Holy Word by rote, as if the words alone have some magical power? Let’s have look at how Jesus taught us to pray.

If you look on the back page of today’s bulletin, you will see two examples of what we commonly refer to as the Lord’s Prayer. The first recorded in the gospel of Luke, Chapter 11, verses 1-4, was a response to one of the disciples request to be taught how to pray, as John the Baptist had taught to his disciples. Thus we have:

2 And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread,
4 and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”                                                                           

The other version of the Lord’s Prayer comes from Matthew, Chapter 6, verses 5 to 14, which is also found on the back of the bulletin, which Jesus spoke as part of His Sermon on the Mount. Before he began to pray, Jesus admonished those present not to behave like the hypocrites, who we now know to be the Pharisees:

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.  7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:                                                             

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you

But we see a variance between the two versions of the prayer, not only between those recorded in Luke and Matthew. We find differences in the same verse, from one Bible translation to another! How can this be? The best explanation may be found in the history of these translations:

The Lord’s Prayer is a central prayer in Christianity also commonly known as Our Father and in the Latin tongue as the Pater Noster. In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew  as part of the Sermon on the Mount, and in the Gospel of Luke,which records Jesus being approached by “one of his disciples” with a request to teach them “to pray as John taught his disciples.” The prayer concludes with “deliver us from evil” in Matthew, and with “lead us not into temptation” in Luke. The first three of the seven petitions address God; the second four are prayers related to our needs and concerns. The liturgical form is Matthean. Some Christians, particularly Protestants, conclude the prayer with a doxology, an addendum appearing in some manuscripts of Matthew, but originating in an ancient Christian writing known as the Didache.

Though Matthew 6:12 uses the term debts, the older English versions of the Lord’s Prayer uses the term trespasses, while ecumenical versions often use the term sins. The latter choice may be due to Luke 11:4, which uses the word sins, while the former may be due to Matthew 6:14 (immediately after the text of the prayer), where Jesus speaks of trespasses. As early as the third century, Origen of Alexandria used the word trespasses (παραπτώματα) in the prayer. Though the Latin form that was traditionally used in Western Europe has debita (debts), most English-speaking Christians (except Scottish Presbyterians and some others of the Reformed tradition), use trespasses. The Established Presbyterian Church of Scotland, the Church of Christ, Scientist, as well as the Congregational denomination follow the version found in Matthew 6 in the Authorized Version (known also as the King James Version), which in the prayer uses the words “debts” and “debtors”.

The Latin version of this prayer has had cultural and historical importance for most regions where English is spoken. The text used in the liturgy (Mass, Liturgy of the Hours, etc.) differs slightly from that found in the Vulgate Jerome is considered to be responsible for changes such as the use of “supersubstantialem” instead of “cotidianum” as a translation of “ἐπιούσιον” (epiousios) in the Gospel of Matthew, though not in the Gospel of Luke.

The doxology associated with the Lord’s Prayer is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text.

In the Latin Rite liturgies, this doxology is never attached to the Lord’s Prayer. Its only use in the Roman Rite liturgy today is in the Mass as revised after the Second Vatican Council. It is there placed not immediately after the Lord’s Prayer, but instead after the priest’s prayer, Libera nos, quaesumus…, elaborating on the final petition, Libera nos a malo (Deliver us from evil).

There are several different English translations of the Lord’s Prayer from Greek or Latin, beginning around AD 650 with the Northumbrian translation. Of those in current liturgical use, the three best-known are:

Other English translations are also used.

http://en.wikipedia.org/wiki/Lord%27s_prayer

It is a common fallacy among some Christians and even certain Biblical scholars, that the Bible is based on one single set of manuscripts housed in some library, monastery or museum. All they have to do is go to this place and reference these ancient scrolls to obtain a definitive translation of the scriptures. This misconception likely comes from present law-givers being able to see and reference the original historical documents such as the Canadian Charter of Rights, the US Constitution or the British Magna Charta.

Well, it is not quite that simple. Let us briefly look at where scholars obtained the source for the modern Bibles we use today:

Hol;y Bible

Holy Bible

 The Hebrew Bible or The Tanakh was mainly written in Biblical Hebrew, with some portions (notably in Daniel and Ezra) in Biblical Aramaic. From the 9th century to the 15th century, Jewish scholars, today known as Masoretes, compared the text of all known biblical manuscripts in an effort to create a unified, standardized text.

A series of highly similar texts eventually emerged, and any of these texts are known as Masoretic Texts (MT). The Masoretes also added vowel points (called niqqud) to the text, since the original text only contained consonant letters. This sometimes required the selection of an interpretation, since some words differ only in their vowels—their meaning can vary in accordance with the vowels chosen. In antiquity, variant Hebrew readings existed, some of which have survived in the Samaritan Pentateuch and other ancient fragments, as well as being attested in ancient versions in other languages.

The New Testament was written in Koine Greek.

The discovery of older manuscripts, which belong to the Alexandrian text-type, including the 4th century Codex Vaticanus and Codex Sinaiticus, led scholars to revise their view about the original Greek text. Attempts to reconstruct the original text are called critical editions. Karl Lachmann based his critical edition of 1831 on manuscripts dating from the 4th century and earlier, to demonstrate that the Textus Receptus must be corrected according to these earlier texts.

The autographs, the Greek manuscripts written by the original authors, have not survived. Scholars surmise the original Greek text from the versions that do survive. The three main textual traditions of the Greek New Testament are sometimes called the Alexandrian text-type (generally minimalist), the Byzantine text-type (generally maximalist), and the Western text-type (occasionally wild). Together they comprise most of the ancient manuscripts.

Alternative word order, the presence or absence of an optional definite article (“the”), and so on. Occasionally, a major variant happens when a portion of a text was accidentally omitted (or perhaps even censored), or was added from a marginal gloss. Fortunately, major variants tend to be easier to correct. Examples of major variants are the endings of Mark, the Pericope Adulteræ, the Comma Johanneum, and the Western version of Acts.

Early manuscripts of the letters of Paul and other New Testament writings show no punctuation whatsoever. The punctuation was added later by other editors, according to their own understanding of the text.

We see that our current Bible comes from a variety of sources. Translators were supposed to use as many as 600 Greek manuscripts in order to avoid a skewed or misleading translation. Unfortunately, some of the early translators relied on as few as 40 Greek manuscripts in their translations, because geography and politics made universal access impractical. Over time the availability to more sources enabled corrections to the translations. A couple of years ago, while researching a message on the Holy Trinity, I came upon a good example of such a change. On the bottom of the second page of your bulletin, you will see two translations of 1 John 5:7-8:

The King James states:

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

And the English Standard states:

7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree.

Changes to a verse’s translation by the removal, addition or change of the wording has led to some Christians claiming a demonic conspiracy in effect to alter the Word of God, particularly the King James Version when compared to the newer translations. This would be the kind of reaction one would expect from the Pharisees and scribes. Such disagreements are not the work of the Holy Spirit amongst the Christian body of believers and acts to hinder others from hearing the Gospel. Our commission is not to spend our time on petty arguments amongst ourselves over the merits of one translation over another, for the Spirit is absent from such debates. We are commissioned to share God’s Word and promote an appreciation and love for God, in order to share the Gospel of Jesus Christ with the help of the Holy Spirit. As the Apostle Paul said   in his epistle, Romans 10:5-13 (ESV), entitled:

The Message of Salvation to All’

   

5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);    9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.     11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

Again, we see that the key to salvation and forgiveness from God lies in our heart, as an expression of our faith in the sacrifice and resurrection of Jesus, and our testimony to the truth of God’s love.

Let us pray…

Hymn #3: God, Our Father, We Adore Thee

Benediction (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

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A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation

BLCF: Covenant-of-God

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation’        

 © May 22, 2016 by Steve Mickelson

BLCF Bulletin May 22, 2016

Based  on a Message shared at BLCF on March 23 2014

BLCF: God's_Promise_to_Noah_in_the_Rainbow

 Announcements and Call to Worship: Responsive Reading #592 (God, The Creator – Genesis 1 and 2, Psalm 33); Prayer

Opening Hymn #313: My Hope Is Built on Nothing Less; Choruses

Scripture Verses: Genesis 6:1-3, 2 Peter 2:4-10, 1 Corinthians 6:19-20

Genesis 6:1-3 (ESV) Increasing Corruption on Earth

BLCF: Genesis_6_5

6 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

2 Peter 2:4-10 (ESV)

BLCF: fallen-angels

For if God did not spare angels when they sinned, but cast them into hell[a] and committed them to chains[b] of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;[c] and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge[e] in the lust of defiling passion and despise authority.

1 Corinthians 6:19-20 (ESV)

BLCF: body is a temple for the Spirit

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

BLCF: Sign_of_Noah

Let us pray…

For the Call to Worship this morning, we read a Responsive Reading, which is an abstract of Genesis, Chapters 1 and 2, as well as Psalm 33. This reading gives us an account of God’s creation, where we read that God saw His creation as being “good”.

We fast forward to the Scripture verses, which describe a world where God’s creation becomes progressively corrupt. As the timeline is after Adam and Eve’s fall from Grace in the Garden of Eden, we may conclude that the root of the corruption of the human race is sin.

Because of the corruption and sin, God comments that His Spirit will not abide or contend with man forever and limits the span of human life to 120 years. In fact, God is grieved so much by the sin that He contemplates the destruction of all life, (of all flesh), upon the face of the earth. However, there remained one good man named Noah, who God judged walked a righteous path. Therefore, Noah was blameless of sin and did not deserve the judgement of death that was due to rest of sinful humanity.

Our first Scripture verse comes from Genesis, Chapter 6, where the Lord instructed Noah to build an ark to preserve the remnants of good from what He had created. That good remnant consisted of Noah, Noah’s family, and the animals that God had created.

We all know the story of the Great Flood, where God rendered His judgment upon the world by a massive flood, as we see that He instructed Noah to construct an ark in Genesis 6, verses 9-22:

Genesis 6:9-22 (ESV) Noah and the Flood

BLCF: ark_dimension

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[a] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[b] Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,[c] its breadth 50 cubits, and its height 30 cubits. 16 Make a roof[d] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.                                                          

Footnotes: a. Genesis 6:13 Hebrew The end of all flesh has come before me b. Genesis 6:14 An unknown kind of tree; transliterated from Hebrew c. Genesis 6:15 A cubit was about 18 inches or 45 centimeters d. Genesis 6:16 Or skylight

BLCF: Noah_the_truth

A flood can be an extremely frightening and deadly experience. Now I am not talking about the Hollywood portrayal with Russell Crowe as Noah,  the Master and Commander of the ark. If you have witnessed a flash flood, as periodically occurs in the southwestern United States, you have some idea of the deadly ferocity unleashed by a sudden deluge.

BLCF: Gonzales-Warm-Springs-Texas

                         Gonzales Warm Springs Texas

I recall when I was a young boy in Texas, my younger sister, Rhona, had at the age of 3 years, had suffered a traumatic spinal injury leaving her paralyzed from the waist down. At the time, San Antonio had no rehabilitation center for young children and so Rhona was sent to Gonzales Warm Springs, a rehabilitation center was built for polio victims, who were taught ways to cope with their disabilities that included: how to use  a wheelchair, how to walk with crutches and physical recovery by way of physiotherapy.

Because Warm Springs was over two hour round trip drive from San Antonio and my dad was working two jobs, six days a week, to help pay the medical bills, our family were only able to visit with Rhona one day a week, Sunday.

Mom and Dad tried to make our Sunday visits an enjoyable a reunion for Rhona, my other sister Penny and me possible, by planning family picnic outings to the nearby local Pimento State Park. Pimento Park, adjacent to the Warm Springs Rehabilitation Centre, had flora and fauna that was unique to the Texas region. The volcanic hot springs and sulphur pools raised the ambient temperatures from a semi-tropical to a tropical range, allowing the park to host a variety tropical plant and animal species typically found in Central America.

Much of the park was located  well below grade, along the banks of the San Marcos River, a tributary of the Guadalupe River. Both waters merged some two miles south of the park. According to plaques and signs, most of the park’s buildings, outdoor bar-b-queue fireplaces and even park benches, which blended well with the natural park setting, were constructed from local fieldstone, by crews of the Civilian Conservation Corps, or CCC in the 1930’s. The CCC was a federal work project started by President Franklin Roosevelt to generate much needed jobs during the Great Depression. The work of the CCC included creating buildings, bridges, dams, roads, and other structures to improve the infrastructure across the United States.

BLCF: flash-flood-watch

However, Palmetto Park’s rustic charm and natural beauty gave way to a scene of life-threatening danger, when one Sunday, following heavy thunderstorms further north in the Texas Hill Country had generated massive flash floods on the San Marcos River. That Sunday, as our car came over a rise or hill just before the entrance to the park, instead of driving down a steep incline of some thirty feet or ten meters, dad suddenly stopped the car, with the front bumper of the vehicle located just a meter or a few feet from a raging torrent of water.

The San Marcos, normally a gentle stream in the park had swollen to become a fast-flowing, massive rushing river that carried large picnic tables, tree trunks and other debris across our field of view and quickly downstream.

BLCF: flash-flood

                                          San Marcos River

Dad’s car was a Blue 1955 Chevy Nomad Station Wagon, equipped with a column mounted standard transmission. Even though I was six, I was well aware, from watching dad drive the Chevy, that in a matter of seconds, he needed to take his right foot off the brake pedal and move it to the gas pedal. Then with his left foot on the clutch, dad needed to shift the car into reverse gear, all simultaneously, in order to keep us from heading into the raging river, now over 60 feet deep, in front of us. A slow shift or possible engine stall would likely mean certain death. Fortunately, dad did reverse the Nomad. Otherwise, I would not be sharing this story with you.

The quickly rising flood waters of the San Marcos River does give us some idea of the horror of the flood in Noah’s times. However, in Noah’s time, it was not just a flash flood and there was no higher ground where one could escape a watery demise. The only sanctuary or place of safety for Noah and his family was that afforded by the ark. Without the ark, all life would have been lost. As I mentioned in a previous Sunday message, the flood that God had leashed upon the earth, had reset God’s creation back to day number three, where the land was eventually parted from the waters, and the animals were created.

After the floods had receded, God promised Noah and humanity to never bring such a massive flood on a global scale, making the rainbow as a sign of His covenant or promise.

 The next Scripture I would like to share is 2 Pete 2, verses 4-10, which speaks of God’s casting those who have sinned against Him, including Satan and his followers, who will be cast into hell, enchained in the darkness until the time of their judgment. The passage tells of those who sinned in Noah’s time and suffered death from the flood, as well as the destruction of Sodom and Gomorrah. But we must take hope in those who did not follow an ungodly path and were saved from destruction, including Noah and Lot, as well as the majority of the heavenly hosts or angels who did not rebel against God.

If you look on the back of today’s bulletin, let us now read the account where God instructed Moses to build another kind of an ark, The Ark of the Covenant:

Exodus 25:1-16 (ESV) Contributions for the Sanctuary

BLCF: ark-of-the-coenant

25 The Lord said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins,[a] acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

The Ark of the Covenant

BLCF: Ark_of_the_Covenant

10 “They shall make an ark of acacia wood. Two cubits[b] and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

Footnotes: a. Exodus 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 b. Exodus 25:10 A cubit was about 18 inches or 45 centimeters

While Noah’s Ark provided for Noah, Noah’s family and the animals a sanctuary from a deadly worldwide flood, the Ark built by Moses served a different purpose. God had desired to have Moses construct a suitable sanctuary so that He might dwell in the midst of the people of Israel. And God instructed to place within the ark, the tablets upon which God wrote His Ten Laws or Commandments. The Ark of the Covenant would be a sanctuary for both God’s Laws and His Holy Spirit.

But what is the definition of a sanctuary? Do we not call this very place of worship at Bloor Lansdowne Christian Fellowship, a sanctuary, as well? Let us see what we mean by this term from an online dictionary:

BLCF: sanctuary

Sanctuary sanc·tu·ar·y /ˈsæŋktʃuˌɛri/ Show Spelled [sangk-choo-er-ee] Show IPA noun, plural sanc·tu·ar·ies.

  1. a sacred or holy place.
  2. Judaism.
  3. the Biblical tabernacleor the Temple in Jerusalem.
  4. the holy of holies of these places of worship.
  5. an especially holy place in a temple or church.
  6. the part of a church around the altar; the chancel.
  7. a church or other sacred place where fugitives were formerly entitled to immunity from arrest.

Remember, just before the flood in Noah’s time, God had distanced Himself from humanity, as we read in Genesis 6, verse 3, which is printed on the bottom inside left page of your bulletin:

Genesis 6:1-3 (ESV)

BLCF: Life Restored Through Jesus

Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

After the flood, we read that God sought to draw closer to His creation see in Exodus 25, verse 8:

And let them make me a sanctuary, that I may dwell in their midst.

Eventually, after the Great Flood, sin returned, driving humanity from their Creator. And even God’s presence in the Ark of the Covenant could not assure a sinless humanity. So God revealed His plan for reconciliation from sin, by dwelling in the hearts of the faithful, as we see in 1 Corinthians, Chapter 6, verses 19-20:

 1 Corinthians 6:19-20 (ESV)

BLCF: 2-corinthians-4_7

 Jars of Clay – Arks of the New Covenant

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

To conclude this morning’s message, I would like to read again from 1 Corinthians, but this time from Chapter 3, verses 10-17, which the Apostle Paul describes a new blueprint for a new temple, a new sanctuary, demonstrates God’s New Covenant through Jesus Christ. This new sanctuary, like Noah’s ark, provides life and freedom from God’s judgment of death. And like Moses’ Ark of the Covenant, all believers may keep both God’s Laws and the presence of His Holy Spirit:

1 Corinthians 3:10-17 (ESV)

Unhindered in Christ

      Leave the baggage behind!

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that you[a] are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

Footnotes: a. 1 Corinthians 3:16 The Greek for you is plural in verses 16 and 17

We read in this passage of Scripture, that the Apostle Paul explains that God has planned a way to reconcile humanity in spite of our sins. That through Christ, by our faith in his sacrifice, we may construct a Holy Temple within ourselves, suitable as a sanctuary for God’s Holy Spirit and His Law. And by way of our trust and obedience, through Jesus, we have become sanctified, living sanctuaries, within which the Holy Spirit may reside, with God’s Covenant of eternal life. Through Christ, God may no longer be absent from us as described in Genesis 6. We see now that God has returned to us, by way of His Son, Jesus Christ.

Let us pray…

Closing Hymn #40: To God Be the Glory

Benediction – (Hebrews 13:20-21): Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

BLCF: Hebrews-8-7-Old-and-New-Covenants

A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation

 

BLCF: FAITH

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation’        

 © March 23 2014 by Steve Mickelson

BLCF: Bulletin March 23, 2014

 

Announcements and Call to Worship: Responsive Reading #592

(God, The Creator – Genesis 1 and 2, Psalm 33); r of Prayer)) Prayer

Opening Hymn #313: My Hope Is Built on Nothing Less;Choruses                                                                                                                                    

Scripture Verses: Genesis 6:1-3, 2 Peter 2:4-10,1 Corinthians 6:19-20

 

Genesis 6:1-3 (ESV) Increasing Corruption on Earth

BLCF: Genesis6_5

 

6 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

 

2 Peter 2:4-10 (ESV)

BLCF: fallen-angels

 

For if God did not spare angels when they sinned, but cast them into hell[a] and committed them to chains[b] of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;[c] and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge[e] in the lust of defiling passion and despise authority.

 

1 Corinthians 6:19-20 (ESV)

BLCF" body is a temple for the Spirit

 

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

 

BLCF: flood-sign

 

Let us pray…

For the Call to Worship this morning, we read a Responsive Reading, which is an abstract of Genesis, Chapters 1 and 2, as well as Psalm 33. This reading gives us an account of God’s creation, where we read that God saw His creation as being “good”.

BLCF: Adm and Eve

 

We fast forward to the Scripture verses, which describe a world where God’s creation becomes progressively corrupt. As the timeline is after Adam and Eve’s fall from Grace in the Garden of Eden, we may conclude that the root of the corruption of the human race is sin.

Because of the corruption and sin, God comments that His Spirit will not abide or contend with man forever and limits the span of human life to 120 years. In fact, God is grieved so much by the sin that He contemplates the destruction of all life, (of all flesh), upon the face of the earth. However, there remained one good man named Noah, who God judged walked a righteous path. Therefore, Noah was blameless of sin and did not deserve the judgement of death that was due to rest of sinful humanity.

 

BLCF: Noah

Our first Scripture verse comes from Genesis, Chapter 6, where the Lord instructed Noah to build an ark to preserve the remnants of good from what He had created. That good remnant consisted of Noah, Noah’s family, and the animals that God had created.

We all know the story of the Great Flood, where God rendered His judgment upon the world by a massive flood, as we see that He instructed Noah to construct an ark in Genesis 6, verses 9-22:

 

Genesis 6:9-22 (ESV) Noah and the Flood

BLCF: Genesis6_8

 

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[a] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[b] Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,[c] its breadth 50 cubits, and its height 30 cubits. 16 Make a roof[d] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.                                                          

Footnotes: a. Genesis 6:13 Hebrew The end of all flesh has come before me b. Genesis 6:14 An unknown kind of tree; transliterated from Hebrew c. Genesis 6:15 A cubit was about 18 inches or 45 centimeters d. Genesis 6:16 Or skylight

 

BLCF: Flash Flood Watch

 

A flood can be an extremely frightening and deadly experience. Now I am not talking about the Hollywood portrayal with Russell Crowe, as Master and Commander of the ark. If you have witnessed a flash flood, as periodically occurs in the southwestern United States, you have some idea of the deadly ferocity unleashed by a sudden deluge.

I recall when I was a young boy in Texas, my younger sister, Rhona, had at the age of 3 years, had suffered a traumatic spinal injury leaving her paralyzed from the waist down. At the time, San Antonio had no rehabilitation center for young children and so Rhona was sent to Gonzales Warm Springs, a rehabilitation center was built for polio victims, who were taught ways to cope with their disabilities that included: how to use  a wheelchair, how to walk with crutches and physical recovery by way of physiotherapy.

 

BLCF: Gonzales Warm Springs

Gonzales Warm Springs, Texas

 

Because Warm Springs was over two hour round trip drive from San Antonio and my dad was working two jobs, six days a week, to help pay the medical bills, our family were only able to visit with Rhona one day a week, Sunday.

Mom and Dad tried to make our Sunday visits an enjoyable a reunion for Rhona, my other sister Penny and me possible, by planning family picnic outings to the nearby local Pimento State Park. Pimento Park, adjacent to the Warm Springs Rehabilitation Centre, had flora and fauna that was unique to the Texas region. The volcanic hot springs and sulphur pools raised the ambient temperatures from a semi-tropical to a tropical range, allowing the park to host a variety tropical plant and animal species typically found in Central America.

 

BLCF: Palmetto-SPr_U8E4159-opti

Palmetto State Park Texas Refectory

Palmetto State Park, Texas

 

Much of the park was located  well below grade, along the banks of the San Marcos River, a tributary of the Guadalupe River. Both waters merged some two miles south of the park. According to plaques and signs, most of the park’s buildings, outdoor bar-b-queue fireplaces and even park benches, which blended well with the natural park setting, were constructed from local fieldstone, by crews of the Civilian Conservation Corps, or CCC in the 1930’s. The CCC was a federal work project started by President Franklin Roosevelt to generate much needed jobs during the Great Depression. The work of the CCC included creating buildings, bridges, dams, roads, and other structures to improve the infrastructure across the United States.

 

BLCF: psp_san_marcos_luling_gonzales

Photos of Palmetto State Park, Texas:

https://www.tpwd.state.tx.us/state-parks/palmetto

However, Palmetto Park’s rustic charm and natural beauty gave way to a scene of life-threatening danger, when one Sunday, following heavy thunderstorms further north in the Texas Hill Country had generated massive flash floods on the San Marcos River. That Sunday, as our car came over a rise or hill just before the entrance to the park, instead of driving down a steep incline of some thirty feet or ten meters, dad suddenly stopped the car, with the front bumper of the vehicle located just a meter or a few feet from a raging torrent of water.

 

BLCF: flash flood

 

The San Marcos, normally a gentle stream in the park had swollen to become a fast-flowing, massive rushing river that carried large picnic tables, tree trunks and other debris across our field of view and quickly downstream.

 

BLCF: PSP Wamr Springs

 

Dad’s car was a Blue 1955 Chevy Nomad Station Wagon, equipped with a column mounted standard transmission. Even though I was six, I was well aware, from watching dad drive the Chevy, that in a matter of seconds, he needed to take his right foot off the brake pedal and move it to the gas pedal. Then with his left foot on the clutch, dad needed to shift the car into reverse gear, all simultaneously, in order to keep us from heading into the raging river, now over 60 feet deep, in front of us. A slow shift or possible engine stall would likely mean certain death. Fortunately, dad did reverse the Nomad. Otherwise, I would not be sharing this story with you.

Link to video of recent flash flood at Palmetto State Park:

https://www.youtube.com/watch?v=GAfbF-eU2vI

BLCF: climb to safety

The quickly rising flood waters of the San Marcos River does give us some idea of the horror of the flood in Noah’s times. However, in Noah’s time, it was not just a flash flood and there was no higher ground where one could escape a watery demise. The only sanctuary or place of safety for Noah and his family was that afforded by the ark. Without the ark, all life would have been lost. As I mentioned in a previous Sunday message, the flood that God had leashed upon the earth, had reset God’s creation back to day number three, where the land was eventually parted from the waters, and the animals were created.

After the floods had receded, God promised Noah and humanity to never bring such a massive flood on a global scale, making the rainbow as a sign of His covenant or promise.

 

BLCF: noahs ark

 

The next Scripture I would like to share is 2 Pete 2, verses 4-10, which speaks of God’s casting those who have sinned against Him, including Satan and his followers, who will be cast into hell, enchained in the darkness until the time of their judgment. The passage tells of those who sinned in Noah’s time and suffered death from the flood, as well as the destruction of Sodom and Gomorrah. But we must take hope in those who did not follow an ungodly path and were saved from destruction, including Noah and Lot, as well as the majority of the heavenly hosts or angels who did not rebel against God.

If you look on the back of today’s bulletin, let us now read the account where God instructed Moses to build another kind of an ark, The Ark of the Covenant:

 

Exodus 25:1-16 (ESV) Contributions for the Sanctuary

BLCF: ark-of-the-covenant

 

25 The Lord said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins,[a] acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

 

The Ark of the Covenant

BLCF: Exodus_25_8

1

“They shall make an ark of acacia wood. Two cubits[b] and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

Footnotes: a. Exodus 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 b. Exodus 25:10 A cubit was about 18 inches or 45 centimeters

While Noah’s Ark provided for Noah, Noah’s family and the animals a sanctuary from a deadly worldwide flood, the Ark built by Moses served a different purpose. God had desired to have Moses construct a suitable sanctuary so that He might dwell in the midst of the people of Israel. And God instructed to place within the ark, the tablets upon which God wrote His Ten Laws or Commandments. The Ark of the Covenant would be a sanctuary for both God’s Laws and His Holy Spirit.

 

BLCF: 10_2_Commandments

 

But what is the definition of a sanctuary? Do we not call this very place of worship at Bloor Lansdowne Christian Fellowship, a sanctuary, as well? Let us see what we mean by this term from an online dictionary:

Sanctuary sanc·tu·ar·y /ˈsæŋktʃuˌɛri/ Show Spelled [sangk-choo-er-ee] Show IPA

noun, plural sanc·tu·ar·ies.

 1. a sacred or holy place.

 2. Judaism.

a. the Biblical tabernacle or the Temple in Jerusalem.

b. the holy of holies of these places of worship.

3. an especially holy place in a temple or church.

4. the part of a church around the altar; the chancel.

5. a church or other sacred place where fugitives were formerly entitled to immunity from arrest.

Remember, just before the flood in Noah’s time, God had distanced Himself from humanity, as we read in Genesis 6, verse 3, which is printed on the bottom inside left page of your bulletin:

 

Genesis 6:1-3 (ESV)

BLCF: sin_seperates_us_from_God

 

 

Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

 

After the flood, we read that God sought to draw closer to His creation see in Exodus 25, verse 8:

And let them make me a sanctuary, that I may dwell in their midst.

Eventually, after the Great Flood, sin returned, driving humanity from their Creator. And even God’s presence in the Ark of the Covenant could not assure a sinless humanity. So God revealed His plan for reconciliation from sin, by dwelling in the hearts of the faithful, as we see in 1 Corinthians, Chapter 6, verses 19-20:

 

1 Corinthians 6:19-20 (ESV)

BLCF: Gods_Temple

 

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

To conclude this morning’s message, I would like to read again from 1 Corinthians, but this time from Chapter 3, verses 10-17, which the Apostle Paul describes a new blueprint for a new temple, a new sanctuary, demonstrates God’s New Covenant through Jesus Christ. This new sanctuary, like Noah’s ark, provides life and freedom from God’s judgment of death. And like Moses’ Ark of the Covenant, all believers may keep both God’s Laws and the presence of His Holy Spirit:

 

1 Corinthians 3:10-17 (ESV)

BLCF:Cchurch_Foundation

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that you[a] are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

Footnotes: a. 1 Corinthians 3:16 The Greek for you is plural in verses 16 and 17

 

BLCF: 1Corinthians_3_16

 

We read in this passage of Scripture, that the Apostle Paul explains that God has planned a way to reconcile humanity in spite of our sins. That through Christ, by our faith in his sacrifice, we may construct a Holy Temple within ourselves, suitable as a sanctuary for God’s Holy Spirit and His Law. And by way of our trust and obedience, through Jesus, we have become sanctified, living sanctuaries, within which the Holy Spirit may reside, with God’s Covenant of eternal life. Through Christ, God may no longer be absent from us as described in Genesis 6. We see now that God has returned to us, by way of His Son, Jesus Christ.

Let us pray…

Closing Hymn #40: To God Be the Glory

Benediction (Hebrews 13:20-21): Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

 

BLCF: Hebrews-13-5

 

 

 

 BLCF: the-Lord-your-God