Baptized with the Holy Spirit and the Refiner’s Fire 2019

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Baptized with the Holy Spirit and the Refiner’s Fire 2019’

 © February 23, 2019, by Steve Mickelson

BLCF Bulletin February 24, 2019

Based on a Message shared at BLCF on July 28, 2013, and August 27, 2017

BLCF Bulletin August 27, 2017

BLCF Bulletin July 28, 2013

Announcements & Call to Worship; Prayer                                                  

Opening Prayer Hymn #195: Fill Me Now (Hover o’er Me, Holy Spirit); Choruses    

Tithing and Prayer Requests; Hymn #572: Praise God                                       

Responsive Reading #654: The Holy City (-from Revelation 21)                  

Message by Steve Mickelson:                                                                                         

‘Baptized with the Holy Spirit and the Refiner’s Fire’

Let us pray…

Our lesson today is entitled: ‘Baptized with the Holy Spirit and the Refiner’s Fire.’  The invention of fire had a profound effect on our world. Fire brings us heat to counter the cold, cook our food and to illuminate our surroundings. Fire enabled members of society to work through the night and led to the advancement of the civilization of humanity.

The first use of fire is lost in prehistory and the subject of much conjecture and speculation. According to ancient mythology, Prometheus stole fire from the gods and gave it to mankind. Fire was likely first discovered by accident event, as a result of natural causes, such as volcanic eruption, ignition of marsh gas or more likely from a lightning strike.

There are numerous references in the Bible to the use and significance of fire. In most scriptures that mention fire included describing the manifestation of the power and presence of God. We find a clear example of His power and presence in this morning’s Scripture from 1 Kings 18:

1 Kings 18:20-40 (ESV): The Prophets of Baal Defeated

20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men.23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.”26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 

28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.

30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs[a] of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water.

36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.

Footnotes: a. 1 Kings 18:32 A seah was about 7 quarts or 7.3 liters

A severe drought and famine in the region of Samaria led to God’s Prophet Elijah facing off against some 450 prophets of the god Baal. Elijah was critical of the people wavering between this god and the true Lord, the God of Abraham, Isaac, and Israel.

Elijah proposes to the people the building of two altars, each with its own sacrificial bull. To one, the prophets of Baal will call upon the god Baal to ignite the wood of the altar. And with the other, Elijah will call upon God, Jehovah, to ignite to wood. The people and the 450 Baal prophets accept the challenge.

For hours, the prophets of Baal called in vain, upon their god, Baal to ignite their altar.  The prophets even resorted to cutting themselves to elicit a response from Baal. And no fire came; Baal did not reply.

Now it was Elijah’s turn. But to make things interesting, Elijah instructed the people to douse the offering and wood with four jars of water, not once, not twice; but three times!

I recall camping a few summers ago and trying to ignite some wet wood. It was not easy. Just when you have some flames, the fire dies out.

The wood on the altar constructed by Elijah wasn’t just damp, being soaked by a dozen jars of water to the point that excess water collected in a trench surrounding the altar. But this did not deter Elijah’s faith, nor did it deter him from calling upon God. Elijah had proceeded as the Lord instructed. He acknowledged the authority of the Lord saying “I am your servant”. He asked that God would start the fire, not as a response to a request to do the bidding of Elijah. Instead, Elijah implored the Lord to start the fire to change the hearts of those who had turned away from God and to restore their faith.

God’s response was to send a fire of such intensity, that it not only consumed the offering, wood, and stones, so all that was left was dust. And all the water, including that in the trench, had evaporated. God’s response was clear and definitive, leaving no doubt in the minds of the people of Israel. The people fell on their knees, acknowledging that “The Lord, he is God; the Lord, he is God.”

And the 450 prophets of Baal were executed. Such was the judgment of God. And afterword, the Lord kept His promise by bringing rain to end the drought.

If you look at the back of today’s bulletin, you will see a list of several instances in the Bible, where the power and glory of God are expressed in some form of flame or fire.

Most of us are acquainted with the Prophet Moses’ encounter with the Lord, who revealed Himself as a Burning Bush, Exodus 3:1-6 (ESV):

The Burning Bush

3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

At the time of this account, Moses was 80 years of age. Having been expelled to die in the desert by Pharaoh, Moses had lived the next 40 years as a shepherd and had seen most that the dessert had to offer. But something had caught his eye. The English translations translate what Moses saw as a bush, but a more accurate translation of the Hebrew word seneh is brambles. While we could spend the rest of today’s sermon debating the inaccuracy of the translation and the merits of the original Hebrew over inaccuracies of English translations, such discussions have no real bearing on the lesson our Lord is trying to convey and only act as a distraction from the main theme of the passage. Now back to Moses.

Moses noted that while the bush or brambles burned, it was not consumed by fire. And when he drew close to the bush, Moses saw an angel in a flame of fire in the midst of the bush. And when the Lord had seen that Moses turned aside to see, God admonished Moses to not come closer and to remove his sandals, as the ground that Moses stood upon was Holy ground. And the Lord identified himself as the God of Moses father, of Abraham, Isaac, and Jacob. God reveals Himself to Moses as a burning bush, the flames burning supernaturally without ceasing.

After God used Moses to deliver the Hebrew people from enslavement in Egypt, He did not forsake them, Exodus 13:21-22 (ESV):

21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

We must remember that that light is not just a tool of mankind, but an expression of the presence of the Lord, Exodus 24:17 (ESV):

17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel.

But the fire and flame of the Lord is not only a source of comfort to the faithful but will be an expression of God’s judgment upon those who are not of value to His Kingdom, considered to be like thorns and brambles, Isaiah 10:17 (ESV):

17 The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day.

This same fire is as an expression of God’s ability to refine and cleanse us of impurity and filth, Malachi 3:2 (ESV):

2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

Refiners use fire to melt and separate precious metals such as silver and gold from non-precious metals found in the ore. Each stage extracts the purer metal. And fuller’s soap is used in a process to wash and clean raw wool of impurities and odors.

We find a more direct description of the Lord’s fire, by John the Baptist in Matthew 3:11 (ESV): 

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.   

You will note that the Prophet’s indicates that baptism in water is an act we do for repentance, but only the Lord can baptize with the Holy Spirit and fire. So when the believer receives the Holy Spirit, the same fire which is an expression of God, also is received, Acts 2:1-4 (ESV):

The Coming of the Holy Spirit

2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.   

So the followers of Jesus Christ are given the Holy Spirit as a Comforter and the gifts of fire which is the glory of God, Hebrews 1:7 (ESV): 

 7 Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.”

To better understand Hebrews 1:7 let us back up to the first four verses of Hebrew 1, Hebrews 1:1-4 (ESV):

The Supremacy of God’s Son

1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

In the above passage, we see that Jesus is described as the radiance of the glory of God, and like a refiner purifying precious gold; He purifies us from sin, through His son, Jesus Christ.

In Matthew’s account of the Transfiguration of Jesus, we see that Christ is talking with two prophets, Moses and Elijah, who had experienced the power and presence of God by fire and flame. And we have an idea of this radiance in the description of Jesus in the account, in Matthew 17:1-8 (ESV):

The Transfiguration

17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,[a] with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

 Footnotes:  a. Matthew 17:5 Or my Son, my (or the) Beloved

I believe Matthew’s account of the Transfiguration of Jesus gives us some idea as to how it will be with Jesus after our own resurrection. Just like Moses and Elijah, we will be able to see our Lord, present in all His glory; radiant and full of light, bright like the fire of the sun. May this vision ignite a fire of passion and faith to share with all those around us the love of God as is expressed in the gospel of Jesus Christ, for this is the Savior’s final commandment our Lord gave to us. For it only takes a spark of faith, to ignite the fire that is found in the presence and power God’s love.

Let us pray…

Hymn #484: Pass It On (It Only Takes a Spark)

Benediction – (Numbers 6:24-26): The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.

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Baptized with the Holy Spirit and the Refiner’s Fire

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Baptized with the Holy Spirit and the Refiner’s Fire’

 © August 27, 2017, by Steve Mickelson

BLCF Bulletin August 27, 2017

Based on a Message shared at BLCF on July 28, 2013

BLCF Bulletin July 28, 2013

Announcements & Call to Worship; Prayer                                                  

Opening Prayer Hymn #195: Fill Me Now (Hover o’er Me, Holy Spirit); Choruses                                                                                                                        

Tithing and Prayer Requests; Hymn #572: Praise God                                       

Responsive Reading #654: ‘The Holy City’ (-from Revelation 21)                  

Message by Steve Mickelson:                                                                                   ‘Baptized with the Holy Spirit and the Refiner’s Fire’                                                

1 Kings 18:20-40 (ESV): The Prophets of Baal Defeated

20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men.23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.”26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 

28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.

30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs[a] of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water.

36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.

Footnotes: a. 1 Kings 18:32 A seah was about 7 quarts or 7.3 liters

Let us pray…

Our lesson today is entitled: ‘Baptized with the Holy Spirit and the Refiner’s Fire.’  The invention of fire had a profound effect on our world. Fire brings us heat to counter the cold, cook our food and to illuminate our surroundings. Fire enabled members of society to work through the night and led to the advancement of the civilization of humanity.

The first use of fire is lost in prehistory and the subject of much conjecture and speculation. According to ancient mythology, Prometheus stole fire from the gods and gave it to mankind. Fire was likely first discovered by accident event, as a result of natural causes, such as volcanic eruption, ignition of marsh gas or more likely from a lightning strike.

There are numerous references in the Bible to the use and significance of fire. In most scriptures that mention fire included describing the manifestation of the power and presence of God. We find a clear example of His power and presence in this morning’s Scripture from 1Kings 18.

A severe drought and famine in the region of Samaria led to God’s Prophet Elijah facing off against some 450 prophets of the god Baal. Elijah was critical of the people wavering between this god and the true Lord, the God of Abraham, Isaac, and Israel.

Elijah proposes to the people the building of two altars, each with its own sacrificial bull. To one, the prophets of Baal will call upon the god Baal to ignite the wood of the altar. And with the other, Elijah will call upon God, Jehovah, to ignite to wood. The people and the 450 Baal prophets accept the challenge.

For hours, the prophets of Baal called in vain, upon their god, Baal to ignite their altar.  The prophets even resorted to cutting themselves to elicit a response from Baal. And no fire came; Baal did not reply.

Now it was Elijah’s turn. But to make things interesting, Elijah instructed the people to douse the offering and wood with four jars of water, not once, not twice; but three times!

I recall camping a few summers ago and trying to ignite some wet wood. It was not easy. Just when you have some flames, the fire dies out.

The wood on the altar constructed by Elijah wasn’t just damp, being soaked by a dozen jars of water to the point that excess water collected in a trench surrounding the altar. But this did not deter Elijah’s faith, nor did it deter him from calling upon God. Elijah had proceeded as the Lord instructed. He acknowledged the authority of the Lord saying “I am your servant”. He asked that God would start the fire, not as a response to a request to do the bidding of Elijah. Instead, Elijah implored the Lord to start the fire to change the hearts of those who had turned away from God and to restore their faith.

God’s response was to send a fire of such intensity, that it not only consumed the offering, wood, and stones, so all that was left was dust. And all the water, including that in the trench, had evaporated. God’s response was clear and definitive, leaving no doubt in the minds of the people of Israel. The people fell on their knees, acknowledging that “The Lord, he is God; the Lord, he is God.”

And the 450 prophets of Baal were executed. Such was the judgment of God. And afterword, the Lord kept His promise by bringing rain to end the drought.

If you look at the back of today’s bulletin, you will see a list of several instances in the Bible, where the power and glory of God are expressed in some form of flame or fire.

Most of us are acquainted with the Prophet Moses’ encounter with the Lord, who revealed Himself as a Burning Bush, Exodus 3:1-6 (ESV):

The Burning Bush

3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

At the time of this account, Moses was 80 years of age. Having been expelled to die in the desert by Pharaoh, Moses had lived the next 40 years as a shepherd and had seen most that the dessert had to offer. But something had caught his eye. The English translations translate what Moses saw as a bush, but a more accurate translation of the Hebrew word seneh is brambles. While we could spend the rest of today’s sermon debating the inaccuracy of the translation and the merits of the original Hebrew over inaccuracies of English translations, such discussions have no real bearing on the lesson our Lord is trying to convey and only act as a distraction from the main theme of the passage. Now back to Moses.

Moses noted that while the bush or brambles burned, it was not consumed by fire. And when he drew close to the bush, Moses saw an angel in a flame of fire in the midst of the bush. And when the Lord had seen that Moses turned aside to see, God admonished Moses to not come closer and to remove his sandals, as the ground that Moses stood upon was Holy ground. And the Lord identified himself as the God of Moses father, of Abraham, Isaac, and Jacob. God reveals Himself to Moses as a burning bush, the flames burning supernaturally without ceasing.

After God used Moses to deliver the Hebrew people from enslavement in Egypt, He did not forsake them, Exodus 13:21-22 (ESV):

21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

We must remember that that light is not just a tool of mankind, but an expression of the presence of the Lord, Exodus 24:17 (ESV):

17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel.

But the fire and flame of the Lord is not only a source of comfort to the faithful but will be an expression of God’s judgment upon those who are not of value to His Kingdom, considered to be like thorns and brambles, Isaiah 10:17 (ESV):

17 The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day.

This same fire is as an expression of God’s ability to refine and cleanse us of impurity and filth, Malachi 3:2 (ESV):

2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

Refiners use fire to melt and separate precious metals such as silver and gold from non-precious metals found in the ore. Each stage extracts the purer metal. And fuller’s soap is used in a process to wash and clean raw wool of impurities and odors.

We find a more direct description of the Lord’s fire, by John the Baptist in Matthew 3:11 (ESV): 

  

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.   

You will note that the Prophet’s indicates that baptism in water is an act we do for repentance, but only the Lord can baptize with the Holy Spirit and fire. So when the believer receives the Holy Spirit, the same fire which is an expression of God, also is received, Acts 2:1-4 (ESV):

The Coming of the Holy Spirit

2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.   

So the followers of Jesus Christ are given the Holy Spirit as a Comforter and the gifts of fire which is the glory of God, Hebrews 1:7 (ESV): 

               

7 Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.”

To better understand Hebrews 1:7 let us back up to the first four verses of Hebrew 1, Hebrews 1:1-4 (ESV):

The Supremacy of God’s Son

1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

In the above passage, we see that Jesus is described as the radiance of the glory of God, and like a refiner purifying precious gold; He purifies us from sin, through His son, Jesus Christ.

In Matthew’s account of the Transfiguration of Jesus, we see that Christ is talking with two prophets, Moses and Elijah, who had experienced the power and presence of God by fire and flame. And we have an idea of this radiance in the description of Jesus in the account, in Matthew 17:1-8 (ESV):

The Transfiguration

17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,[a] with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

 Footnotes:  a. Matthew 17:5 Or my Son, my (or the) Beloved

I believe Matthew’s account of the Transfiguration of Jesus gives us some idea as to how it will be with Jesus after our own resurrection. Just like Moses and Elijah, we will be able to see our Lord, present in all His glory; radiant and full of light, bright like the fire of the sun. May this vision ignite a fire of passion and faith to share with all those around us the love of God as is expressed in the gospel of Jesus Christ, for this is the Savior’s final commandment our Lord gave to us. For it only takes a spark of faith, to ignite the fire that is found in the presence and power God’s love.

Let us pray…

 Hymn #484: Pass It On (It Only Takes a Spark)

Benediction (Numbers 6:24-26): The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.

Anticipating the Company of Christ

BLCF: Jesus_and_Mary_manger_by_bnw-cross

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Company of Christ 

© December 25, 2016 by Steve Mickelson

BLCF: Bulletin-December-25-2016

BLCF: Wishing-You-A-Blessed-Peaceful-Christmas-animated

Announcements and Call to Worship:

Lighting the Christ Candle – (Galatians 4:1-6): 

                                      BLCF: animation_candle_flame-free                                                                  

4 I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”

BLCF; Nativity

Responsive Reading #627: The Savior’s Advent (Luke 2); Prayer                                                             

Opening Hymn #100: O Come, O Come Emmanuel, Carols (Hymnal)                                              

Tithing and Prayer; Hymn #572: Praise God; Prayers                                                 

Scripture Verses: Isaiah 9:6 and Matthew 1:18-25  

                                                                            

       Isaiah 9:6 (ESV)

BLCF: Mary-Nativity

 For to us a child is born,
to us a son is given;
and the government shall be upon[a] his shoulder,
and his name shall be called[b]
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Footnotes: a. Isaiah 9:6 Or is upon b. Isaiah 9:6 Or is called

 

 Matthew 1:18-25 (ESV) The Birth of Jesus Christ

Bloor Lansdowne Christian Fellowship Christmas 2011

 18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.                                  

Footnotes: a. Matthew 1:18 Some manuscripts of the Christ b. Matthew 1:18 That is, legally pledged to be married

BLCF: Christ-candle

 

Let us pray…

Welcome to BLCF Church on this Christmas Sunday, where we celebrate the fulfillment of God’s promise to send His Messiah to become the final sacrifice for the sins of humanity and to bring the Divine light to world as  is symbolized by lighting the Christ Candle today.

While the main focus of Christmas seems to be the birth of our Lord and Savior, there is much more to consider about Jesus’ arrival.

God’s plan was to send His Son, Jesus, to be born of a woman, Mary. So Jesus had a lineage traced back to Jesse, the father of King David and to God, our King in heaven.

Though Jesus was the ‘Son of God’, he would often refer to himself, humbly as the ‘son of man’. And as the son of man, he sought to be baptized before receiving the Holy Spirit and beginning his ministry, which we read in Matthew 3:16-17 (ESV):

Jesus is Baptized

BLCF: Epiphany_Jesus_Baptised

16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”    

Footnotes: a. Matthew 3:16 Some manuscripts omit to him b. Matthew 3:17 Or my Son, my (or theBeloved

A few days ago, Sophie and I received word that a good friend of ours, who happens to be a brother in Christ, was diagnosed with cancer and the prognosis does not look very promising. Which brings us to the conundrum we face as Christians: ‘Why’?

Sure, we know that our bodies have an expiration date and one day we will be called home by our Maker, but skeptics and those with little faith may ask: ‘Why not ask God to bring a healing and restoration of full health to our friend’?

While we have anointed friends who suffer from afflictions at BLCF Church and even had our faithful petitions answered by God, there are times when healing is not part of God’s plan. We must also be cautious that our requests are not putting God to the test, as was the perception of when the devil tested Jesus after the Lord was baptized in the Spirit, as described in Matthew 4:5-7 (ESV):

 Jesus is Tested

BLCF: even_Jesus_was_tempted

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’  and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”

While you may recall that the shepherds and angels joyfully celebrated the birth of Jesus, our Lord faced a grim prognosis for himself, as we see in Matthew 27:45-50 (ESV):

The Death of Jesus

BLCF: Jesus-Picture-On-The-Cross-It-Is-Finished-Crucifixion

 45 Now from the sixth hour[a] there was darkness over all the land[b] until the ninth hour.[c] 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit.                                        

Footnotes: a. Matthew 27:45 That is, noon b. Matthew 27:45 Or earth c. Matthew 27:45 That is, 3 p.m.

God could have intervened and prevented the death of His only Son. But this was not part of our Father’s Divine Plan, as Jesus was totally abandoned by his Father, and our Lord met his gruesome, painful death without comfort from his loving Father, which is the only way Christ could assume humanity’s judgment for their sins.

But now we get to the part of Christ’s Gospel which had caused the angels to celebrate the birth of Jesus. Not only did Jesus remove the scourge of sin and the judgement of death, which he took upon himself to die as the son of man, Christ proved that he was the Son of God, by his resurrection from death. Jesus returned not as a proof of his own Divinity, but with an assignment and a promise to his disciples, described in Matthew 28:16-20 (ESV):

 The Great Commission

BLCF: the_great_commission

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Footnotes: a. Matthew 28:19 Or into

The proof of the love and commitment of Jesus was first confirmed on the Day of Pentecost, which we find on the Scripture Passage found in Acts 2:1-4  (ESV):

The Coming of the Holy Spirit

BLCF: Pentecost_Dove

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.                                                                                                                      

Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested

So I would like to conclude our Christmas Lesson today, to remind you that Jesus could not have fulfilled God’s Plan for salvation without being born as the son of a woman and by being the Son of God. Christ defeated the devil, restored humanity’s place as Children of God, which we see in the same passage that I read as we lit the Christ Candle at the beginning of today’s service, Galatians 4:1-6 (ESV):

Sons and Heirs

BLCF: Galatians-4_1-6

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles[b] of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”                        

Footnotes: a. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 b. Galatians 4:3 Or elemental spirits; also verse 9

Though Jesus came as an infant, the son of a woman, he raised by a women, he took our place to be arrested, tried, convicted, and sentenced to a judgment of death for sins of which he was innocent.

Though he was convicted, jesus died on the cross, and was buried, the Son of God, he arose from the grave, which demonstrated his Divinity.

In spite of his treatment and sacrifice, Jesus proved his love and Lordship by ascending to sit beside the Father, to be our advocate in heaven and gift us with the Holy Spirit of God. Thus our Lord is granting us the company of His Spirit forever. What a blessing!

Let us pray…

Closing Hymn #121: O Little Town of Bethlehem

Benediction – (Romans 15:13): May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

holy-spirit-teaches

Ministers of God’s New Covenant, Sufficient by Way of the Spirit

BLCF: Proverbs_9_10

‘Ministers of God’s New Covenant, Sufficient by Way of the Spirit’

© May 24, 2015 2015 by Steve Mickelson

BLCF Bulletin May 24, 2015

BLCF: fires_of_pentecost

 

Announcements & Call to Worship: Responsive Reading #639                                                      (The Holy Spirit Given – Acts 2); Prayer

Opening Hymn #204: “There’s a Quiet Understanding”; Choruses

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Today’s Scriptures:

Deuteronomy 4:32-40, 2 Corinthians 3:4-11, Acts 1:1-5, Acts 2:1-13

BLCF: Pentecost

Let us pray…

Today is Sunday May 24, 2015, which according to scholars of the Bible is Pentecost Sunday. So it is not difficult to understand that our lesson today at Bloor Lansdowne Christian Fellowship is on the subject of Pentecost.

Let us begin by understanding what is meant by Pentecost. Let us begin by a definition via Wikibits:

Pentecost

From Wikipedia, the free encyclopedia

BLCF: PENTECOST_SHAVOT

Pentecost (Ancient Greek: Πεντηκοστή [ἡμέρα], Pentēkostē [hēmera], “the fiftieth [day]”) is the Greek name for Shavuot, the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as Shavuot. Later, in the Christian liturgical year, it became a feast commemorating the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ (120 in all), as described in the Acts of the Apostles 2:1–31.[1] For this reason, Pentecost is sometimes described by some Christians today as the “Birthday of the Church”.

In the Eastern church, Pentecost can also refer to the whole fifty (50) days between Easter and Pentecost, hence the book containing the liturgical texts for Paschaltide is called the Pentecostarion. The feast is also called White Sunday, or Whitsunday, especially in England, where the following Monday was traditionally a public holiday. Pentecost is celebrated fifty days (i.e. 49 days with the first day counted, seven weeks) after Easter Sunday, hence its name.[2] Pentecost falls on the tenth day after Ascension Thursday (which falls 40 days after Easter).

http://en.wikipedia.org/wiki/Pentecost

Perhaps a shorter definition would be, that for Christians, Pentecost is the day upon which the Lord Jesus sent to those believers in the Resurrected Christ the Holy Spirit. The arrival of the Spirit also is generally considered to be the moment that the Christian Church was born.

Before the advent of Jesus, the Word Made Flesh, who: died on the cross for all the sins of humanity, was resurrected from the grave, and then ascended back into heaven, humanity had to rely solely upon God’s Laws which were given to Moses, along with His Covenant under those Laws, as we see in Deuteronomy 4:32-40 (ESV):

The Lord Alone Is God

BLCF: Obedience

32 “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of. 33 Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? 34 Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes? 35 To you it was shown, that you might know that the Lord is God; there is no other besides him. 36 Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. 37 And because he loved your fathers and chose their offspring after them[a] and brought you out of Egypt with his own presence, by his great power, 38 driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day, 39 know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other. 40 Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time.”                                             

Footnotes: a. Deuteronomy 4:37 Hebrew his offspring after him

God sent His Son, Jesus to establish a New Covenant, not of Law, but of the Spirit, as we see in 2 Corinthians 3:4-11 (ESV):

BLCF: 10 Commandments

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

God’s Old Covenant included a judgement and death for sin or transgressions against any of God’s Commandments which were written laws that no one could hope to keep. If a person violated a law under the Old Covenant, they were expected to bring a sacrifice, usually a lamb or dove, to the Temple Priest. Every time a sin was committed, a sacrifice had to be made. If a person committed a sin and did not make to the temple to offer a sacrifice, say they died before getting to the temple, then they would be considered in violation of the Law which brings the judgment of death.

Then there is the possibility of violating a Commandment in a manner that seems unintentional. Breaking any of the ten without confession and sacrifice brings the same judgment of death.

The Tenth Commandment is: “Thou should not covet.”  Now take the case of parent who wants to provide the best for his or her children. We all want to provide for their needs. After all, children deserve the best that we as parents are able to provide. That is what I wanted for mine. But suppose my son or daughter wants something that is the latest, greatest and most popular item. After all, everybody, all of their friends and peers want it; desire it; covet it. So by purchasing such an item, are we not in danger of facilitating covetous behaviour? We may rationalize the “keeping up with the Jones” as not violating God’s Law, just as Adam and Eve ate forbidden fruit because it was “appealing to the eye” and would “give God’s knowledge of good and evil”, which are aspects that they coveted.  Regardless of the rational, if we covet, we sin. And if we sin, under the law, we die. So it is under the Covenant of the Law.

Jesus came to establish a New Covenant, a Covenant of the Spirit, which is also a Covenant of Life. Christ was the last and final sacrifice. It is no longer necessary to bring sacrifices to the temple’s high priest. Through the Lord, we are forgiven of our transgressions, sanctified, under the new Covenant. After he ascended to Heaven, Jesus sent to all believers the Holy Spirit to bring understanding to our testimony of the Gospel to whomever we witness. It is not by our ability, but by the power of the Spirit that a non-believer becomes convicted in faith.

The New Covenant from God was of Salvation and Life, by faith in Jesus Christ, Acts 1:1-5 (ESV):

The Promise of the Holy Spirit

BLCF: JESUS IN THE UPPER ROOM_

1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And while staying[a] with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with[b] the Holy Spirit not many days from now.”                                                                                      

Footnotes: a. Acts 1:4 Or eating b. Acts 1:5 Or in

The description of the arrival of the Holy Spirit to the believers in Christ is found in Acts 2:1-13 (ESV):

The Coming of the Holy Spirit

BLCF: pentecost1

2 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”               

 Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested

It is not surprising that some of those non-believers who observed the behavior of the disciples’ of Christ, who through the Great Commission had become Apostles or Messengers of Jesus, misunderstood what they observed when the Spirit arrived. For the spectators were wise in the world, not the Spirit, 1 Corinthians 2:11-16 (ESV):

Wisdom from the Spirit

BLCF: Ephesians-1-17

11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[a]

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.                                             

 Footnotes: a. 1 Corinthians 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

Let us pray…

Closing Hymn #225: Standing on the Promises

Benediction – (2 Corinthians 13:14):  The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

BLCF: Pentecost_header

Salvation through Faith and Trust

BLCF: Pentecost-Upper-Room

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Salvation through Faith and Trust’

© October 19, 2014, by Steve Mickelson

BLCF: Bulletin October 19, 2014

Message Originally Shared with BLCF on Sunday, August 1, 2010

BLCF Bulletin August 1, 2010

BLCF: Jesus_Loves_You_animated

BLCF: Pentecost,_Greco

 

Announcements and Call to Worship, an Adaptation of Psalm 91:                                            

Leader: Let we who live with faith in God proclaim,

People: “Lord, You are my refuge and my fortress, my God I will trust forever.”

Leader: Let we who trust in the Lord know that holy love surrounds us. 

People: God’s protection will follow us throughout our days. 

Leader: When we call out to the Lord,  

People: We know that we are heard. 

Leader: God is with us in every trial and temptation,

All: Therefore we will rejoice in the salvation of the Almighty! 

 – Amen  

BLCF: fires_of_pentecost

      

Opening Hymn # 484: It Only Takes A Spark; Choruses                                                 

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings                       

Scripture Verses:                                                                                                                    Acts 1:1-14 (Faith and Trust); Acts 2:1-41 (Salvation and the Holy Spirit)

Let us pray…

Good morning, the lesson I bring today, Salvation through Faith and Trust, begins with a Scripture taken from the Book of Acts, that deals with Faith and trust in the Lord. The message between deals with why faith and trust are required to receive God’s gift of Salvation. The conclusion of the message deals with that Pentecost upper room gathering, where the Lord released the Holy Spirit to all who believe. All who have shown faith and trust in the Lord.

Acts 1:1-14 (ESV) The Promise of the Holy Spirit

1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And while staying[a] with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with[b] the Holy Spirit not many days from now.”

BLCF: Jesus_Ascension

The Ascension

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

 

BLCF: Jerusalem

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.[c]

Footnotes: a. Acts 1:4 Or eating b. Acts 1:5 Or in c. Acts 1:14 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verse 15

Up to the time that Jesus ascended into Heaven and sent us the Holy Spirit, the biggest obstacles to a close relationship between God and his people were faith and trust. The Bible is filled with testaments of chosen prophets, leaders and disciples who had either misgiving with respect to their ability to fulfill God’s calling, and in some instances, questions as to whether it was really God who called them in the first place!

 

BLCF: assurance_of_salvation

 

What is faith or belief? The Greek word translated faith and belief is pistis, which Strong’s defines as persuasion, moral conviction, assurance, belief. The word for trust is elpidzo, meaning to expect, to have confidence in. The three terms, then, basically mean the same thing: to be persuaded of something, to hold something to be true, to have confidence in. Hebrews 11:1 (ESV) By Faith:

11 Now faith is the assurance of things hoped for, the conviction of things not seen.

When each of you entered the church this morning, you walked in the Sanctuary, perhaps greeted a friend or two and took a bulletin and proceeded to sit down in a pew or chair of your choosing. When you approached the pew, you became seated. I am sure before you took your seat you didn’t inspect the pew for structural integrity. You didn’t test the pew to see whether or not it would support you. You likely didn’t give a second thought as to whether the hidden dowels and screws which hold the pew together, the unseen components would keep their structural integrity and not collapse under your weight. You just acted in faith that your pew would support you, without tipping or collapsing. Yours was an act of faith. The only conscious decision might be whether the pew had a hymnal and Bible, whether its location provided a good view of the service, perhaps you may have given conscious as to its location with respect to a fan or an easy exit at the end of the service. That same faith-based decision is needed as Christians. We may give some thought as to which church we attend, whose sermon we would like to hear, but the act of faith in God is made on an unconscious level, just like our decision to sit in the pew. We may stand to sing or pray, but we then resume our seat again without a thought. Acts 10:43 (ESV):

 “To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Everyone who believes in Him receives forgiveness of sins. We had a friend of the family, named Earl D., who became known to many as Elder Earl, a sign of respect for his service in his church. Earl had known Sophie’s family for years, often dropping by for a visit. Though he never married, I believe Earl felt a part of the family. I remember on one occasion, the extended family was having a bar-b-que at my mother in law’s house and Earl dropped in for a visit. Around the back yard were a number of old wooden folding chairs, not unlike the deck chairs portrayed in the movie Titanic. The chairs were made from oak and were almost the same shade as the pews in this church, which are also made of oak. They looked much sturdier and were much more comfortable than the nylon and aluminum folding lawn chairs that were popular at the time.

Earl was a large man, both in height and girth. I remember that he chose an empty oak chair for his seat. As Earl dropped his frame in the chair, it promptly collapsed and disintegrated into a pile of broken pieces under him. It was quite a funny moment, and luckily Earl suffered no injuries, except to his pride. My mother-in-law had only two of those folding wooden chairs and one was broken beyond repair. The other chair suffered the same fate, when a couple of years later at another back yard function, when our friend Earl, the perpetrator of the first chair’s demise, had the remaining chair collapse underneath him.

Earl again escaped unscathed, except for a bruised pride again, likely did not have the same trust and faith in folding chairs. While Earl was a man of strong faith in the Lord, who never lets us down, his faith in chairs, like anything the word, can lead to disappointments in life. Proverbs 3:5-6 (ESV):

“Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will direct your paths.”

A man is drowning in the sea, and a lifeline is thrown to him from a passing ship. The man grasps for and clings to that lifeline believing that it is his salvation. He has faith that it will hold him. He trusts in it. Like that drowning man, by ourselves, we are doomed to die from our sins. Alone our fate seems hopeless. But God loves you and me so much that He has thrown us a lifeline that we may use to save ourselves. That lifeline is Jesus Christ, who has taken the burden of our sins, has taken our doom, our death upon himself. He is our hero, our lifeguard, our Saviour. He died so we may live. John 3:16 (ESV):

“God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

This verse tells us that whoever believes in Jesus will have eternal life.

But how does one qualify in the easy of God to receive the gift of salvation and the comforter in the Holy Spirit? What does the Lord expect us to do? Acts 2:38 (ESV):

“Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost”

After confessing our sins, what else is expected to become justified to God? Galatians 2:16 (ESV):

 “Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.”

Salvation is God’s gift, given under His terms. Ephesians 2:8 (ESV):

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”

Up to the time that Jesus ascended into Heaven and sent us the Holy Spirit, the biggest obstacles to a close relationship between God and his people were faith and trust. The Bible is filled with testaments of chosen prophets, leaders and disciples who had either misgiving with respect to their ability to fulfill God’s calling, and in some instances, questions as to whether it was really God who called them in the first place! Matthew 17:20 (ESV):

 “If you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.”

The Bible does record miraculous achievements, when God is allowed to guide the way, whether it is surviving the Great Flood, the Exodus from Egypt, crossing the Red Sea, being sustained by manna from Heaven, tearing down the walls of Jericho, feeding the multitude, walking on the Sea of Galilee, none of these miracles would have happened without faith in the power of the Lord and trust that He has power over everything in Heaven and Earth. John 3:36 (ESV):

36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

He who believes in the Son has eternal life. Sadly, Satan often uses as obstacles, our lack of faith and trust, to try to keep us at arm’s length from believing or having faith that Jesus had died for our sins, or if we do believe, keep us from trusting in Him. Satan wants to keep us from God’s glory. For, as believers in the Gospel, not only do we receive redemption in God’s eyes, we are given the gifts of power and comfort in through the Holy Spirit! Romans 5:2 (ESV):

Through him we have also obtained access by faith[a] into this grace in which we stand, and we[b] rejoice[c] in hope of the glory of God.

Footnotes: a. Romans 5:2 Some manuscripts omit by faith b. Romans 5:2 Or let us; also verse 3 c. Romans 5:2 Or boast; also verses 3, 11

By faith, we are justified and have access to grace. How much power and comfort we receive is directly proportional to how much we trust we have in Him in our lives. For many, Sunday worship is a time where we attempt to renew and replenish our faith, so that we may coast through the rest of the week. Our faith should be sustained through the week by daily prayer, reading of Scripture, fellowship and witnessing to others by our thoughts, words, and deeds. Sunday’s should not only be a day of worship but a day of praise and celebration of the achievements of the previous week, with a renewed recommitment to continue Our Christian walk in faith and trust.

 

BLCF: pentecost

 The Day of Pentecost

Which brings us to Pentecost and the gift of the Holy Spirit, and you may ask what do me mean, when Christian believers refer to the day of Pentecost?

“Pentecost” is derived from the Greek word for “fifty”. The day of Pentecost as recorded in Acts Chapter 2, occurred 50 days after Jesus’ resurrection and 10 days after His ascension. Pentecost is regarded as the birthday of the Christian church. Pentecost is the festival when Christians celebrate the gift of the Holy Spirit to the disciples following Jesus’ ascension. It is celebrated on the Sunday 50 days after Easter. Pentecost is regarded as the birthday of the Christian church, and the start of the church’s mission to the world.

The Holy Spirit is the third part of the Trinity of Father, Son, and Holy Spirit that is the way Christians understand God.

 Celebrating Pentecost

 Pentecost is a happy festival. Ministers in church often wear robes with red in the design as a symbol of the flames in which the Holy Spirit came to earth. Hymns were sung at Pentecost take the Holy Spirit as their theme.

 Pentecost Symbols

 The symbols of Pentecost are those of the Holy Spirit and include flames, wind, the breath of God and a dove.

 The first Pentecost

 Pentecost comes from a Jewish harvest festival called Shavuot. Now you may recall that on the evening of his resurrection, after appearing to two disciples on the Road to Emmaus, Jesus appeared to the disciples, save Thomas who was away and gave the disciples the Holy Spirit. In a sense this way the first of a series of Pentecost experience which happens when believers are baptized by the Holy Spirit, following faith conversion, even to this day. Following the Pentecost experience on the day of Christ’s resurrection, the Holy Spirit came upon believers in the same upper room  10 days following the Lord’s ascension.

BLCF: shavuot

 

Acts 2:1-41 (ESV) The Coming of the Holy Spirit

2 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”

BLCF: peter_preaching_pentecost

Peter’s Sermon at Pentecost

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[b] 16 But this is what was uttered through the prophet Joel:

17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants[c] and female servants in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[d] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,

“‘I saw the Lord always before me,     for he is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced;     my flesh also will dwell in hope. 27 For you will not abandon my soul to Hades,     or let your Holy One see corruption. 28 You have made known to me the paths of life;     you will make me full of gladness with your presence.’

29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,

“‘The Lord said to my Lord, “Sit at my right hand, 35     until I make your enemies your footstool.”’

36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested b. Acts 2:15 That is, 9 a.m. c. Acts 2:18 Greek bondservants; twice in this verse e. Acts 2:23 Greek this one

BLCF: Feast-of-Holy-Pentecost-Fifty-Days-After-Pascha

 

On the 50th day after the Sabbath Passover week, the Jews celebrated a festival of thanksgiving for the harvest. Pentecost was known by a number of other different names:

 Feast of Weeks – (Exodus 34:22, Deuteronomy 16:10):

Exodus 34:22 (ESV): 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.

Deuteronomy 16:10 (ESV): 10 Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you.

Feast of Harvest – Exodus 23:16 (ESV): 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor.

 Day of First Fruits – Numbers 28:26 (ESV): Offerings for the Feast of Weeks: 26 “On the day of the firstfruits, when you offer a grain offering of new grain to the Lord at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work

The “Feast of Weeks” was the second-most important festival for the Jews. The most important Jewish festival is Passover. This explains why so many people from all over the Roman Empire were in Jerusalem on the day when the Holy Spirit was sent, who heard the Galatians speaking in various tongues.

The inspiration of the Spirit upon the disciples sounded like a mighty wind and looked like tongues of fire.

The disciples showed their faith and trust the Lord by remaining in Jerusalem as instructed by the Lord. And that is the Lord’s expectation for us at Bloor Lansdowne, so that we may have salvation. He wants us to keep His faith and to trust in Him, in our thoughts, words, and deeds. What we do and how we act, must be motivated by faith and guided by the Spirit.

BLCF: Billy_Graham

 

On the subject of salvation, the Reverend Billy Graham said:

“Faith is essential for salvation. But we must be absolutely clear on what we mean when we speak of “salvation by faith.” There are various kinds of belief or faith, and not all are linked to salvation. In the New Testament, faith means more than intellectual belief. It involves trust and commitment. I may say that I believe a bridge will hold my weight. But I really believe it only when I commit myself to it and walk across it. Saving faith involves an act of commitment and trust, in which I commit my life to Jesus Christ and trust Him alone as my Savior and Lord.”

Acts 1:8 (ESV) The Great Commission

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

BLCf: Where-Gospel-Preached

It is sad that some Christians view Sunday as so different from the rest of the week, that they conduct their faith accordingly. We are expected to be witnesses of the gospel of Christ every day, not just one in seven. And some churches seem only to observe Pentecost solely on a Sunday some 50 days after Easter. Salvation and the baptism of the Holy Spirit may occur in any place, on any day, at any time.  It can occur anywhere inside or outside a church. There is no 10-day waiting period for the Spirit to arrive to the new Christian believer. So Pentecost is not limited to one Sunday or one day a year. The Great Commission was given to us by Jesus, as his apostles or messengers has unlimited boundaries, to everyone, unto the ends of the world.

 

BLCF: the_great_commission

 Let us pray…

Closing Hymn #581: There’s A Sweet, Sweet Spirit

Benediction: (Based on Romans 5:1-11):

May your faith give you peace and may God’s Spirit give you love. May the grace of God give you hope and may the love of Christ give you strength.  Amen.

 

BLCF: Acts 20_21