BLCF Cafe: Why Start A Community Dinner Instead Of Sandwich Run Or A Food Bank?

BLCF: whywedo

Why Did Bloor Lansdowne Christian Fellowship Start A Community Dinner Instead Of Sandwich Run Or A Food Bank?

BLCF: it_is_not_what_but_why

Most of us have heard the Chinese Proverb: ‘Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.’

BLCF: no-sandwiches

Sandwich runs and to a lesser degree Food Banks offer scant opportunity to fellowship with or establish a meaningful dialogue with the homeless and marginalized. Both can make it awkward and embarrassing to those on the receiving end of a sandwich or food from a relative stranger. This can be a great stumbling block to sharing the Gospel of Jesus Christ as the ‘volunteer’ may appear condescending or patronizing to a homeless or marginalized person.

BLCF: conesending_food_banks

It is extremely difficult to share how faith in Jesus’ sacrifice allows all to be equal in the eyes of God, especially if they find out that volunteers are paying a fee to give a sandwich to them! At the cafe, there are no fees required to volunteer.

BLCF Cafe Community Dinner guests, who are the homeless and marginalized, are treated with dignity and respect, served a warm meal with music, and fellowship. These conditions are perfect for meaningful dialogue and to establish friendships as a launching point to witness as equals at the same dinner table.

 BLCF: dinner-on-us

 

A short testimony and shared scripture are given as the dinner’s second course, served between the main and dessert. Over time, our guests develop an appetite and appreciation for spiritual sustenance as much as the dinner served at the cafe.

BLCF: what_we_do

Through the power of the Holy Spirit some of our guests now help to serve others at the dinner, giving of themselves, showing that they have learned to become fishermen/women and embracing the Mission Statement BLCF Cafe Community Dinner:

‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’

– Matthew 25:40.

BLCF Cafe volunteers

A number of our guests have made a decision to accept Jesus as Lord and Saviour, which demonstrates how marvelous and great the work of the Lord is when we trust him to transform a simple function as serving and sharing a community dinner into a meeting of faith and worshiping of our Lord. Many returning guests feel that the community is their church meeting. Jesus knew what He was doing when he fed the multitude as He shared His message on the mount.

BLCF: -blcf2bcafe2bsign
BLCF Café Contact Info: Bloor Lansdowne Christian Fellowship 1307 Bloor Street West, Toronto, ON | Phone: 416-535-9578 | Email: blcfcafe@yahoo.ca | BLOG: blcfcafe.blogspot.com | Facebook: BLCF Cafe Facebook | Web Page: blcfchurch.ca

Transformed by the Touch of a Homeless Man – A True Story by Kent Holland

 

(http://images3.wikia.nocookie.net/__cb20080503023611/uncyclopedia/images/c/c8/Portrait-of-Homeless-Man-IMG_3825.jpg)
Transformed by the Touch of a Homeless Man – A True Story by Kent Holland

I had just sat down in the Philadelphia 30th Street Station and tucked myself comfortably behind a newspaper to await my train to Washington, D.C., when, to my dismay, I saw a homeless man walking up to me.  His approach was slow and deliberate. He stood before me, waiting for me to make eye contact.  When I finally looked up to acknowledge him, I was discomforted by this man, probably in his mid-forties, with dirt and grease on his hands and unkempt clothing.

What struck me most about him, though, were his indescribable eyes, eyes that seemed to know me, that seemed to penetrate right through me; that appeared be full of love, compassion and sorrow. Being a rational, unemotional lawyer, I tried quickly to put those thoughts out of my mind.  I thought I must be imagining things.

We looked at each other in silence for a moment and then he asked, “Sir, may I speak with you?”

My first thought was, “Oh no, here we go again, another bum begging for a handout.” I had never appreciated the plight of the needy.  They made me uncomfortable and perhaps a bit afraid.  I felt they should stop bothering people, and go out and get a job like everyone else.  I had apparently never learned (or perhaps I had forgotten) the Scripture that tells us:  “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children let us not love with words or tongue but with actions and in truth.”  1 John 3:17-18.

I wasn’t inclined to give this man any attention, and I certainly didn’t want to give him any money.  But he hadn’t asked for money.  He asked only: “May I speak with you?”  What kind of a question was that?  As I pondered him and his question, his incredible eyes gripped me.  Finally, I couldn’t remain seated any longer.  I stood up to face him.

“Will you feed me?” he asked.

I wasn’t prepared for that question.  As he continued to speak, his language seemed peculiarly articulate, and his words became increasingly strange and disquieting.  He spoke like a well-educated and intelligent man, not at all like what I would have expected based on my image of him.

All around me, finely dressed men and women hurried off to dinners, shows, and business meetings.  Others, like myself, looked forward to getting home to their families.  Many milled about in the cathedral-like structure, with its spacious halls and its magnificent columns rising to meet beautifully carved and painted ceilings high above.  Others slept. Some chatted with colleagues or friends.  Others sat idly, lost in thought, daydreams or fantasies.

I wondered why he had so intentionally picked me out of this mass of people.  So, I asked him, “With all these people sitting around daydreaming, why did you choose me? Why did you pick me from behind a newspaper?”

“Because,” he answered, “you look like a gentlemen with whom I should speak.”  Those were his actual words.

This homeless man actually used better grammar than I normally do.  He sounded like an English teacher and I wondered,  “What’s going on here?”

Even stranger than his speech was the fact that instead of asking for money, he said his purpose in approaching me was that he thought he “should speak” with me. Now, this got my interest.  What could he possibly have to say to me?  In my cynical heart, I was disdainful and critical of this man.  He looked like he was perfectly capable of working for a living, but had chosen to live the life of a bum instead. I just came right out and challenged him, saying,

“You’re obviously a well-educated man.  You speak better than I do.  Why aren’t you working instead of being on the street?”

“I’m glad you asked that,” he replied. “I hoped that you would permit me to share something with you.  I’m a pharmacist by training.  For twenty years I was employed as the pharmacist at a hospital right here in town.  Life was good.  I had a wife and two children.  I had a nice house.  I thought I had it all.  Yes, life was good; until the day I received a phone call at the pharmacy telling me that my house had burned down and my wife and children had perished in the flames.”

Perhaps his story would have made me suspicious since it had obvious potential as a good come-on for a beggar to use.  But truth was in his teary eyes.  Even the genuine sadness in the matter-of-fact way he told his story made it impossible for me to doubt its truth. He went on to explain his situation.

“After losing my family, I could no longer think clearly. I couldn’t concentrate well enough to make a prescription. But even if I could, I no longer had any desire for my job since I had lost my whole reason for living.   Everything I lived for was gone.  I’ve been on the streets ever since, talking to men like you who need to know.  I share with them, and eat with them, but I never ask for money.  It’s been a long time since I’ve eaten, and I’m very hungry, will you feed me?”

Looking back on the scene now, I’m embarrassed to say that by this point in the conversation I was still clueless about what was happening here.  My insensitive and foolish response was to offer a couple dollars so he could buy something.  He looked at me with kind eyes and gently declined my offer of money.

Once again, he asked:  “Will you please feed me?”

Did he mean this literally and, if so, what did he expect me to do?  I asked if I could buy him a burger and fries at the McDonald’s located in the station.  But this was not what he had in mind. Instead, he asked me to join him for lunch at the small atrium-like cafe located in what might be described as a chapel hall just off the main cathedral of the station.

At this point, I didn’t know what to say.  What could I say to this increasingly mysterious man who had picked me out a crowd and then confidently directed me to the specific café where he expected me to join him for lunch?

I had a train to catch but, as I considered the homeless man, my heart was strangely moved.  What began as a passing thought that perhaps I might as well sit down with this man for a few minutes became a compelling desire to do just that.  The train could wait.  There would be another one later. Talking with this man had become the single most important thing I could do at that moment, even though I didn’t understand why.

We went over to the cafe and ordered a good meal.  We sat together and talked for quite a while. Our conversation touched on issues that I wouldn’t normally discuss with an acquaintance of many years.  He asked me questions about myself and what I was doing with my life.  Perhaps my guilty conscience made me imagine things, but it seemed that he knew things about me that I didn’t want him to know.  I felt like he could see the immorality that was ruling my life, and that I was well on the way to destroying my marriage and family.  Without actually saying so, he seemed to know that I was living for my own self-gratification, driven by the desire for prestige, power, and enough money to gain financial independence.  My life style could be described by the motto: “I want it all, and I want it now!”  One of my friends even printed that saying on a large button and fastened it to the lampshade in my law office.

Finishing our meal, I rose to leave.  He turned to me then and asked: “Will you make me a promise?”  I must have given him a surprised and bewildered look.  He held my eyes with his as he said, “Think about this. The next time you see someone who is poor, needy or homeless, remember me!  I once had everything you have now.  I had a wife, two children, a good job and a home.  I lost them all in an instant.  The difference between you and me is so small.  You could lose everything as quickly as I lost it.  Remember me.  And remember that all you have is by the grace of God.”

When he spoke of the grace of God I thought of how often I had heard preachers, parents and teachers speak similar words.  They had always seemed so trite.  Coming from this man, however, I was awestruck by the simplicity and truth of this statement.  In that moment, I experienced an odd sensation. I felt that his words had hit hard right where I needed to be hit.  Even as I stood there, I found myself thinking that this man got to me like no preacher or teacher ever managed to do.  I had often quoted the scripture saying “It is by grace you are saved, through faith … it is the gift of God – not by works, so that no one can boast. (Eph. 2:8-9).  But I had forgotten the very next verse which states that we are created by God to do good works (vs.10).   Then there is the Scripture in the New Testament book that says:  “Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well, keep warm and well fed,’ but does nothing about his physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:15-16). I can tell you that as I stood before the homeless man my eyes were opened to the fact that my own faith was bogus.  It wasn’t real.  It was mere words.  It wasn’t backed up with action.  My faith was dead.

The homeless man wasn’t even done with me yet. Looking steadily into my eyes, he asked: “The next time you see a homeless person or a someone in need, will you feed them, will you care for them, will you clothe them, will you meet their need?  Don’t give them money. That isn’t what they need.   They need you.  Will you give them of yourself?  Will you love them?”  This final question stunned me.

An uncomfortably long moment passed while I thought about it.  Quietly, almost reverentially, I replied, “I will.” His eyes gleamed as he smiled and wished me well.  As I boarded the next train for Washington, the impact of what had happened to me in Philadelphia and how it was going to fundamentally change my life had not yet dawned on me.  This homeless man had ministered to me in a powerful and moving way.  A day has rarely gone by since then that I have not remembered him with his incredible, loving eyes, peering into me.  I often wonder about him and whether he could have led me to such a change without this being a divine appointment.  As a new love and compassion seemed to well up inside of me from depths previously unknown, I realized that when I said “yes” to the homeless man, I had said yes to God.

As the days and weeks passed after that, I found myself practically walking on air with a deep sense of peace and joy.  I began talking to people and taking an interest in people that I previously would have crossed the street to avoid.  While traveling in other cities since then, I have found myself asking homeless men to join me for dinner, buying bus and train tickets for men who claim they need to get home, and spending time listening to them and talking with them. That might seem like odd behavior for even a man much more spiritual than I.  It was certainly extraordinary behavior for me.

Having no rational, reasonable explanation for my transformation, I concluded that I had experienced a spiritual encounter of a most dramatic kind.  In my search for the source of this new experience, I bought a copy of an easy to read version of the Bible, The New International Version (“NIV”).  One of the first passages to catch my attention was in the first book of the New Testament, at Matthew, chapter 25, which describes a scene when people will be brought before the “heavenly throne.”  Two large groups of people are standing before the King.  One group He blesses and the other He rejects.

To those He blesses He says: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.”  To the surprise of the good people who say that they don’t know when they did any of these things for the King, He will respond: “Whatever you did for one of the least of these brothers of mine, you did for me.”  And for a final irony, he turns to all those people standing at his other side and tells them they are cursed and must depart his company because they didn’t care for Him when He was in need.

The startled outcry of these people is that they attended religious services and were good and decent folks, and surely there must be some sort of mistake because they never saw the King hungry or thirsty, or a stranger or needing clothes, or otherwise needing help. But the King responds, “whatever you did not do for one of the least of these, you did not do for me.”

As I think about all the homeless and needy people I have ignored and passed by, while secure in my belief that I was acceptable to God because I put my faith in Him and attempted to live a good life, my heart aches with the knowledge that by ignoring these people who needed me, I have ignored and rejected God.

Much of organized religion today makes a great show of pomp and ceremony but seems to be lost in empty words, lacking any godly purpose or mission. In the Old Testament book of Isaiah, God tells the people “Stop bringing meaningless offerings.  Your incense is detestable to me. . . When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers I will not listen.” (Is. 1:13). This is rather dramatic.  In fact, it’s how I felt in my own life. Just as he wasn’t listening to their prayers, He wasn’t responding to my prayers either.  Why? God rejected their empty worship, and told them the kind of religion he wants to see.  He says: “Defend the cause of the fatherless, plead the case of the widow (Is. 1: 17).  So what is the Religion that God accepts?

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress….” James 1:27.

The Bible states that we are to live by the Spirit of God and bear the fruit of the Spirit, including “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control”  (Galatians 5:22-23). If we take this seriously and ask ourselves whether we are genuinely experiencing and bearing these “fruit,” I believe we will see that each of us needs to accept the homeless man’s challenge, to make the decision from the depths of our being, to say yes to those in need, and to give consistently of ourselves (a listening ear, a helpful hand, and a compassionate heart).  This includes sharing ourselves and God’s compassionate love with not only those who have physical needs but also with those who have spiritual and emotional needs — not only those who are strangers to us, but those who are our colleagues at work, family members, club members, and neighbors.  This radical personal transformation of bearing fruit, giving of ourselves  (not just our money and our words), is the natural result of answering the call of the homeless man, answering the call of God.

When I said yes, my life dramatically changed.  An empty chasing of success has been replaced with a life of  significance.  I still earn my living as a construction lawyer, but where I find true peace, contentment and joy is through the experience of God’s love – especially when I share that love with others in meaningful ways.  How about you?  Have you heard the call?  How are you answering?  Are you saying yes?

J. Kent Holland, Jr. 6505 Chesterfield Ave. McLean, VA 22101 703-623-1932  Kent@KentHolland.com

             Matthew 25:35-40 (ESV)

35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[a] you did it to me.’

Footnotes: a. Matthew 25:40 Or brothers and sisters

Transformed by the Touch of a Homeless Man – A True Story by Kent Holland Kent

BLCF AvatarTransformed by the Touch of a Homeless Man –  A True Story by Kent Holland

I had just sat down in the Philadelphia 30th Street Station and tucked myself comfortably behind a newspaper to await my train to Washington, D.C., when, to my dismay, I saw a homeless man walking up to me. His approach was slow and deliberate. He stood before me, waiting for me to make eye contact. When I finally looked up to acknowledge him, I was discomforted by this man, probably in his mid-forties, with dirt and grease on his hands and unkempt clothing.

What struck me most about him, though, were his indescribable eyes. Eyes that seemed to know me, that seemed to penetrate right through me; that appeared be full of love, compassion and sorrow. Being a rational, unemotional lawyer, I tried quickly to put those thoughts out of my mind. I thought I must be imagining things.

We looked at each other in silence for a moment and then he asked, “Sir, may I speak with you?”

My first thought was, “Oh no, here we go again, another bum begging for a handout.” I had never appreciated the plight of the needy. They made me uncomfortable and perhaps a bit afraid. I felt they should stop bothering people, and go out and get a job like everyone else. I had apparently never learned (or perhaps I had forgotten) the Scripture that tells us: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children let us not love with words or tongue but with actions and in truth.” 1 John 3:17-18.

I wasn’t inclined to give this man any attention, and I certainly didn’t want to give him any money. But he hadn’t asked for money. He asked only: “May I speak with you?” What kind of a question was that? As I pondered him and his question, his incredible eyes gripped me. Finally, I couldn’t remain seated any longer. I stood up to face him.

“Will you feed me?” he asked.

I wasn’t prepared for that question. As he continued to speak, his language seemed peculiarly articulate, and his words became increasingly strange and disquieting. He spoke like a well-educated and intelligent man, not at all like what I would have expected based on my image of him.

All around me, finely dressed men and women hurried off to dinners, shows, and business meetings. Others, like myself, looked forward to getting home to their families. Many milled about in the cathedral-like structure, with its spacious halls and its magnificent columns rising to meet beautifully carved and painted ceilings high above. Others slept. Some chatted with colleagues or friends. Others sat idly, lost in thought, daydreams or fantasies.

I wondered why he had so intentionally picked me out of this mass of people. So, I asked him, “With all these people sitting around daydreaming, why did you choose me? Why did you pick me from behind a newspaper?”

“Because,” he answered, “you look like a gentlemen with whom I should speak.” Those were his actual words.

This homeless man actually used better grammar than I normally do. He sounded like an English teacher and I wondered, “What’s going on here?”

Even stranger than his speech was the fact that instead of asking for money, he said his purpose in approaching me was that he thought he “should speak” with me. Now, this got my interest. What could he possibly have to say to me? In my cynical heart, I was disdainful and critical of this man. He looked like he was perfectly capable of working for a living, but had chosen to live the life of a bum instead. I just came right out and challenged him, saying,

“You’re obviously a well-educated man. You speak better than I do. Why aren’t you working instead of being on the street?”

“I’m glad you asked that,” he replied. “I hoped that you would permit me to share something with you. I’m a pharmacist by training. For twenty years I was employed as the pharmacist at a hospital right here in town. Life was good. I had a wife and two children. I had a nice house. I thought I had it all. Yes, life was good. Until the day I received a phone call at the pharmacy telling me that my house had burned down and my wife and children had perished in the flames.”

Perhaps his story would have made me suspicious since it had obvious potential as a good come-on for a beggar to use. But truth was in his teary eyes. Even the genuine sadness in the matter-of-fact way he told his story made it impossible for me to doubt its truth. He went on to explain his situation.

“After losing my family, I could no longer think clearly. I couldn’t concentrate well enough to make a prescription. But even if I could, I no longer had any desire for my job since I had lost my whole reason for living. Everything I lived for was gone. I’ve been on the streets ever since, talking to men like you who need to know. I share with them, and eat with them, but I never ask for money. It’s been a long time since I’ve eaten, and I’m very hungry, will you feed me?”

Looking back on the scene now, I’m embarrassed to say that by this point in the conversation I was still clueless about what was happening here. My insensitive and foolish response was to offer a couple dollars so he could buy something. He looked at me with kind eyes and gently declined my offer of money.

Once again, he asked: “Will you please feed me?”

Did he mean this literally and, if so, what did he expect me to do? I asked if I could buy him a burger and fries at the McDonald’s located in the station. But this was not what he had in mind. Instead, he asked me to join him for lunch at the small atrium-like cafe located in what might be described as a chapel hall just off the main cathedral of the station.

At this point, I didn’t know what to say. What could I say to this increasingly mysterious man who had picked me out a crowd and then confidently directed me to the specific café where he expected me to join him for lunch?

I had a train to catch but, as I considered the homeless man, my heart was strangely moved. What began as a passing thought that perhaps I might as well sit down with this man for a few minutes became a compelling desire to do just that. The train could wait. There would be another one later. Talking with this man had become the single most important thing I could do at that moment, even though I didn’t understand why.

We went over to the cafe and ordered a good meal. We sat together and talked for quite a while. Our conversation touched on issues that I wouldn’t normally discuss with an acquaintance of many years. He asked me questions about myself and what I was doing with my life. Perhaps my guilty conscience made me imagine things, but it seemed that he knew things about me that I didn’t want him to know. I felt like he could see the immorality that was ruling my life, and that I was well on the way to destroying my marriage and family. Without actually saying so, he seemed to know that I was living for my own self-gratification, driven by the desire for prestige, power, and enough money to gain financial independence. My life style could be described by the motto: “I want it all, and I want it now!” One of my friends even printed that saying on a large button and fastened it to the lampshade in my law office.

Finishing our meal, I rose to leave. He turned to me then and asked: “Will you make me a promise?” I must have given him a surprised and bewildered look. He held my eyes with his as he said, “Think about this. The next time you see someone who is poor, needy or homeless, remember me! I once had everything you have now. I had a wife, two children, a good job and a home. I lost them all in an instant. The difference between you and me is so small. You could lose everything as quickly as I lost it. Remember me. And remember that all you have is by the grace of God.”

When he spoke of the grace of God I thought of how often I had heard preachers, parents and teachers speak similar words. They had always seemed so trite. Coming from this man, however, I was awestruck by the simplicity and truth of this statement. In that moment, I experienced an odd sensation. I felt that his words had hit hard right where I needed to be hit. Even as I stood there, I found myself thinking that this man got to me like no preacher or teacher ever managed to do. I had often quoted the scripture saying “It is by grace you are saved, through faith … it is the gift of God – not by works, so that no one can boast. (Eph. 2:8-9). But I had forgotten the very next verse which states that we are created by God to do good works (vs.10). Then there is the Scripture in the New Testament book that says: “Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well, keep warm and well fed,’ but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:15-16). I can tell you that as I stood before the homeless man my eyes were opened to the fact that my own faith was bogus. It wasn’t real. It was mere words. It wasn’t backed up with action. My faith was dead.

The homeless man wasn’t even done with me yet. Looking steadily into my eyes, he asked: “The next time you see a homeless person or a someone in need, will you feed them, will you care for them, will you clothe them, will you meet their need? Don’t give them money. That isn’t what they need. They need you. Will you give them of yourself? Will you love them?” This final question stunned me.

An uncomfortably long moment passed while I thought about it. Quietly, almost reverentially, I replied, “I will.” His eyes gleamed as he smiled and wished me well. As I boarded the next train for Washington, the impact of what had happened to me in Philadelphia and how it was going to fundamentally change my life had not yet dawned on me. This homeless man had ministered to me in a powerful and moving way. A day has rarely gone by since then that I have not remembered him with his incredible, loving eyes, peering into me. I often wonder about him and whether he could have led me to such a change without this being a divine appointment. As a new love and compassion seemed to well up inside of me from depths previously unknown, I realized that when I said “yes” to the homeless man, I had said yes to God.

As the days and weeks passed after that, I found myself practically walking on air with a deep sense of peace and joy. I began talking to people and taking an interest in people that I previously would have crossed the street to avoid. While traveling in other cities since then, I have found myself asking homeless men to join me for dinner, buying bus and train tickets for men who claim they need to get home, and spending time listening to them and talking with them. That might seem like odd behavior for even a man much more spiritual than I. It was certainly extraordinary behavior for me.

Having no rational, reasonable explanation for my transformation, I concluded that I had experienced a spiritual encounter of a most dramatic kind. In my search for the source of this new experience, I bought a copy of an easy to read version of the Bible, The New International Version (“NIV”). One of the first passages to catch my attention was in the first book of the New Testament, at Matthew, chapter 25, which describes a scene when people will be brought before the “heavenly throne.” Two large groups of people are standing before the King. One group He blesses and the other He rejects.

To those He blesses He says: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” To the surprise of the good people who say that they don’t know when they did any of these things for the King, He will respond: “Whatever you did for one of the least of these brothers of mine, you did for me.” And for a final irony, he turns to all those people standing at his other side and tells them they are cursed and must depart his company because they didn’t care for Him when He was in need.

The startled outcry of these people is that they attended religious services and were good and decent folks, and surely there must be some sort of mistake because they never saw the King hungry or thirsty, or a stranger or needing clothes, or otherwise needing help. But the King responds, “whatever you did not do for one of the least of these, you did not do for me.”

As I think about all the homeless and needy people I have ignored and passed by, while secure in my belief that I was acceptable to God because I put my faith in Him and attempted to live a good life, my heart aches with the knowledge that by ignoring these people who needed me, I have ignored and rejected God.

Much of organized religion today makes a great show of pomp and ceremony but seems to be lost in empty words, lacking any godly purpose or mission. In the Old Testament book of Isaiah, God tells the people “Stop bringing meaningless offerings. Your incense is detestable to me. . . When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers I will not listen.” (Is. 1:13). This is rather dramatic. In fact, it’s how I felt in my own life. Just as he wasn’t listening to their prayers, He wasn’t responding to my prayers either. Why? God rejected their empty worship, and told them the kind of religion he wants to see. He says: “Defend the cause of the fatherless, plead the case of the widow (Is. 1: 17). So what is the Religion that God accepts? “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress….” James 1:27.

The Bible states that we are to live by the Spirit of God and bear the fruit of the Spirit, including “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). If we take this seriously and ask ourselves whether we are genuinely experiencing and bearing these “fruit,” I believe we will see that each of us needs to accept the homeless man’s challenge, to make the decision from the depths of our being, to say yes to those in need, and to give consistently of ourselves (a listening ear, a helpful hand, and a compassionate heart). This includes sharing ourselves and God’s compassionate love with not only those who have physical needs but also with those who have spiritual and emotional needs — not only those who are strangers to us, but those who are our colleagues at work, family members, club members, and neighbors. This radical personal transformation of bearing fruit: giving of ourselves (not just our money and our words), is the natural result of answering the call of the homeless man; answering the call of God.

When I said yes, my life dramatically changed. An empty chasing of success has been replaced with a life of significance. I still earn my living as a construction lawyer, but where I find true peace, contentment and joy is through the experience of God’s love – especially when I share that love with others in meaningful ways. How about you? Have you heard the call? How are you answering? Are you saying yes?

J. Kent Holland, Jr.
6505 Chesterfield Ave.
McLean, VA 22101
703-623-1932
Kent@KentHolland.com

Serving the homesless at BLCF Cafe Community Dinner:
Every Wednesday evening, BLCF Cafe serves over 150 homeless and marginalized guests a wholesome dinner in a safe, friendly environment. Compassion, dignity and respect are the watchwords of the community dinner. You or your group can make a difference in the life of the marginalized in the heart of Toronto by volunteering to help at the BLCF Cafe. For more details about helping the cause, contact Sophie at BLCF Cafe: blcfcafe@yahoo.ca   or 416-535-9578.
For more information about BLCf Cafe or Bloor Lansdowne Christian Fellowship – BLCF Church, go to www.blcfchurch.ca or drop by on ay Wednesday evening between 6PM and 8PM.
BLCF Cafe, 1307 Bloor Street West, 1 block west of Lansdowne Avenue (Lansdowne Station on the Bloor West Subway Line), on the south side of Bloor, right in the heart of Toronto.
Bloor Lansdowne Christian Fellowship in the heart of Toronto

Serving the homeless at BLCF Cafe in the heart of Toronto

2012 in review

The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

600 people reached the top of Mt. Everest in 2012. This blog got about 5,000 views in 2012. If every person who reached the top of Mt. Everest viewed this blog, it would have taken 8 years to get that many views.

Click here to see the complete report.

Bluegrass Gospel Benefit by Cup of Cold Water for BLCF Cafe

Bluegrass Gospel Benefit by Cup of Cold Water for BLCF Cafe

Originally uploaded by blcfcafe

A Cup of Cold Water Benefit Concert on behalf of BLCF Cafe Community Dinner for the homeless.

BLCF Cafe Community Dinner Reports Feeding A Record Number of Homeless and Marginalized in the Heart of Toronto

Q: When is a church more than just brick and mortar?
A: When the people of the church decide to provide for those who are homeless and disadvantaged in the heart of Toronto with a warm meal in an environment that is safe and friendly: BLCF Cafe Community Dinner.

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BLCF Cafe Community Dinner serving dinner to over 150 homeless and marginalized people weekly, (that’s over 7,500 annually), right in the heart of Toronto, relying solely on volunteer help and donations for funding. BLCF Cafe reported serving a record 250 guests Thanksgiving Turkey Dinner *(2013) and served meals on both Christmas Dinner (2013) and New Years Day (2014) without government funding or corporate sponsorship.  BLCF Café depends solely on a core of dedicated volunteers to get the job done and private donations and fund-raising to finance the community dinners. 

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BLCF Cafe Community Dinner

BLCF Cafe Community Dinner Reports Feeding A Record Number of Homeless and Marginalized in the heart of Toronto

If you or your group are interested in volunteering to help feed the homeless and marginalized in the heart of Toronto, please contact Sophie at BLCF Cafe: Phone 416-535-9578 or email blcfcafe@yahoo.ca. You can make a difference in the life of Toronto’s disenfranchised as a BLCF Cafe volunteer!

Note: All photographic images, documents, web-designs, and graphic images may be subject to (c) copyright and are the property of Bloor Lansdowne Christian Fellowship or the author, and may not be duplicated or reproduced by any means without written permission from Bloor Lansdowne Christian Fellowship. Violators of said (c) copyright may be subject to penalties and legal remedies under Canadian and International Copyright Laws. 

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BLCF Cafe needs chairs!

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Last Wednesday, BLCF Cafe served 150 homeless guests, and we have purchased 3 more tables. We need up to 50 stackable chairs to accomodate the increased need. Contact Sophie at BLCF at 416-535-9578.Bloor Lansdowne Community Dinner renamed in December 2009 BLCF Cafe established in January 2008 by Bloor Lansdowne Christian Fellowship – BLCF Church. BLCF Cafe feeds over 100 homeless people weekly, over 5,000 annually. BLCF Cafe is run under the auspices of BLCF Church. Volunteers and donations to help feed the homeless are welcome. BLCF Cafe Info Brochure

Q: WHEN IS A CHURCH MORE THAN JUST BRICK AND MORTAR?

A: WHEN THE PEOPLE OF THE CHURCH DECIDE TO PROVIDE FOR THOSE WHO ARE HOMELESS AND DISADVANTAGED WITH A WARM MEAL IN A ENVIRONMENT THAT IS SAFE AND FRIENDLY RIGHT IN RHE HEART OF TORONTO.

Why Did Bloor Lansdowne Christian Fellowship Start A Community Dinner Instead Of Sandwich Run Or A Food Bank?

Most of us have heard the Chinese Proverb: ‘Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.’

Sandwich runs, and to a lesser degree Food Banks, offer scant opportunity to fellowship with or establish a meaningful dialogue with the homeless and marginalized. Both can make it awkward and embarrassing to those on the receiving end of a sandwich or food from a relative stranger. This can be a great stumbling block to sharing the Gospel of Jesus Christ as the ‘volunteer’ may appear condescending or patronizing to a homeless or marginalized person. This makes it extremely difficult to share how faith in Jesus’ sacrifice allows all to be equal in the eyes of God, especially if they find out that volunteers are paying a fee to give a sandwich to them!

In a Community Dinner the homeless and marginalized are treated with dignity and respect, served a warm meal with music and fellowship. These conditions are perfect for meaningful dialogue and to establish friendships as a launching point to witness as equals at the same dinner table. At BLCF Cafe, a short testimony and shared scripture are given as the dinner’s second course, served between the main and dessert. Over time our guests develop an appetite and appreciation for spiritual sustenance as much as the food served at the dinner. Through the power of the Holy Spirit many of our guests now help to serve others at the dinner, giving of themselves, showing that they have learned to become fishermen/women and embracing the Mission Statement BLCF Cafe Community Dinner: ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ – Matthew 25:40.

A number of our guests have made a decision to accept Jesus as Lord and Saviour, which demonstrates how marvelous and great the work of the Lord is when we trust him to transform a simple function as serving and sharing a community dinner into a meeting of faith and worshiping of our Lord. Many returning guests feel that the community is their church meeting. Jesus knew what He was doing when he fed the multitude when He shared His message on the mount.

Bloor Lansdowne Community Dinner Renamed December 2009 As BLCF Cafe
Bloor Lansdowne Community Dinner Renamed December 2009 As BLCF Café

Bloor Lansdowne Community Dinner, renamed in December 2009 as BLCF Cafe, was established in January, 2008 by and is run under the auspices of Bloor Lansdowne Christian Fellowship Church. On Wednesday evening’s BLCF Cafe Community Dinner feeds and fellowships with over 150 homeless and marginalized people weekly, (over 7,500 a year).

This is not a “soup kitchen’ program. It’s more like inviting neighbours over for dinner. The tables are set, the ambiance is friendly and we serve our guests at the table restaurant-style, hearty and homemade meals and tasty desserts, with a spiritual break in-between. Dinner is served from 6 to 8 PM. Throughout the dinner,there is live music: Folk, Blue Grass, Gospel, usually featuring our friend Terry Sywanyk, guitarist / vocalist and songwriter with the duo ‘A Cup of Cold Water’.

Bloor Lansdowne Community Dinner – BLCF Cafe Needs Volunteers To Help Feed The Homeless

For more info Contact BLCF Cafe Director: Sophie at 416-535-9578 or email: blcfcafe@yahoo.ca

BLCF Cafe BLOG: http://blcfcafe.blogspot.com/2011/02/bloor-lansdowne-community-dinner.html?spref=fb
‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
– Matthew 25:40

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