Bloor Lansdowne Christian Fellowship – BLCF Church Message for Easter Sunday:
‘Walking with the Resurrected Christ’
© April 5, 2015 by Steve Mickelson
Based on a Message Shared at BLCF on September 1, 2013
Announcements & Call to Worship: Responsive Reading #623:’The Risen Lord’ (Matthew 28;John 20); Prayer
Opening Hymn #163: Christ the Lord Is Risen Today; Choruses
Tithing and Prayers; Hymn #572: Praise God from Whom All Blessings;Prayer Requests
Today’s Scriptures: Luke 24:13-49, John 14:15-26
Let us pray…
Good morning. I wonder how many of you have seen or heard of the reality TV program: “Undercover Boss”? For the uninitiated, “Undercover Boss” is a documentary style show where the head of a corporation, usually the owner or CEO, disguises him or herself and works alongside unknowing employees to understand any concerns with the boss, the organization and find out any needs of those under direction of the boss. Later, the boss removes the disguise and reveals the boss’ true identity.
In this morning’s scripture lesson, Christ takes on a similar tact by not revealing himself to two of his disciples. The resurrected Christ approaches the two, Cleopas and a companion, to find out what they were discussing as they walked along. This encounter takes place on the third day after the crucifixion, now called Easter Day. Two disciples were going from Jerusalem to a village named Emmaus. Today, the location of Emmaus is not precisely clear. The name Emmaus may be derived from the Hebrew word hammat, “hot spring.” Luke places it about 60 stadia from Jerusalem. At about 607 English feet or 192 meters per stadion, this makes the distance about seven miles or eleven and quarter kilometers.
Jesus hears an accounting of his crucifixion, the empty tomb and rumours that Christ is alive! The account describes the two as being sad as they had hoped that Jesus was going to be the one to redeem Israel. This demonstrated a lack of understanding on the part of the two with the true prophesy of the scriptures, as well as a lack of faith in understanding how the redemption of Israel was to be accomplished. That Christ had to suffer on the cross to fulfill the prophecy of the scriptures.
Christ appears to be continuing on, when the two invite him to stay with them, as darkness is approaching. To which Christ agrees. It is not until Christ blessed and broke the bread at their supper, were the two disciples able to recognize the identity of their house guest. It was only then that the two understood what Jesus was talking about as they were travelling along the Emmaus Road.
Shortly thereafter, Cleopas and his companion returned to Jerusalem, to share their experience with the 11 disciples. Their experience was validated by the fact that Simon Peter had also encountered the resurrected Christ. Their experience tells us about the importance of the Lord’s revelation to believers. I am not talking about the John’s prophetic epistle we call the Book of Revelation.Any book of the Scriptures is meaningless without the Holy Spirit’s presence to give understanding to those passages of the Bible.
The Greek word for Comforter is “parakletos”. The most familiar translation of this Greek word is “Comforter,” another translation would be “Counselor” or “Advocate”.
Faith in Christ is not simply about our free will decision: it requires a revelation from God to understand the truth. Please note the timeline of this encounter on the Road to Emmaus. Jesus had been crucified a few days previous. The Lord revealed himself soon after his resurrection from the tomb and prior to his ascension to heaven. The day of Pentecost was still some 40 days in the future, so the Holy Spirit, as a spiritual guide and comforter was not gifted to believers. Prior to Pentecost Jesus was the comforter. The Greek word for Comforter is “parakletos”. The most familiar translation of this Greek word is “Comforter,” another translation would be Counselor or Advocate, John 14:15-26 (ESV):
Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Back to our Emmaus account, where we have two dejected, saddened disciples who are walking away from Jerusalem. After all, Christ who was expected to deliver the people of Israel from subjugation by Imperial Rome is now dead, as were their hopes of liberation. In that regard, the two had misunderstood Christ’s purpose and an inaccurate understanding of his teachings. While Jesus corrects them by referring to the scriptures, it is only after he blesses and breaks the bread do they realize their companion’s true identity.
It is interesting that when we take the bread element of communion, we do it to remember Christ, as we read in 1 Corinthians 11:23-24:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for] you. Do this in remembrance of me.”
I believe that Christ having ascended to Heaven has sent us the Holy Spirit to accompany us on our Christian walk. And we need the Lord’s revelation, too. Whatever our human skills and talents, whatever decisions we are capable of making, the life of faith does not start with us. It begins with God revealing himself to us. For us, as Christ has ascended to the Father’s right hand, that conviction comes by way of God, the Holy Spirit.
What implications are there here for us? It reminds us that for anyone to find faith in Christ there must be a revelation from God. Christian witness cannot be reduced just to us saying the right words or doing the right things so that people will come to faith. So in our witness we rely on the Holy Spirit to reveal God’s presence and love to people.
This does not only apply to the call to conversion. It involves all aspects of the Christian life. We always need the revelation of God. However much we study a Bible passage, we need the Holy Spirit to reveal to us the truth of the scripture.
Just as Cleopas and his companion discovered the importance of a Christ-centered interpretation of Scripture, we too need to seek an understanding through the Spirit, to avoid misunderstanding what is read.
This brings us to the second part of this morning’s lesson, where Cleopas and a companion return to Jerusalem. Then, having heard of Simon’s encounter with the Risen Christ, the pair shares with the eleven disciples their Emmaus experience with Jesus. Jesus, again, appears, this time to those gathered saying “Peace to you!” And just like the two on the road to Emmaus, Jesus is aware that not only do the disciples have doubt in their hearts, they have fear thinking the Lord is a ghost or apparition.
You may recall that the disciples experienced a similar reaction as described by John’s account of Jesus walking on the Sea of Galilee. And those in the boat who first saw Jesus thought the Lord to be a ghost or apparition.
And as in the Emmaus encounter, Jesus continued on his way past the group, until the disciples call out to Him. And like the Emmaus encounter, he chastises the disciples for their little faith. Jesus said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them.
Having offered to show his wounds as proof of identity, and just to reinforce the fact that he is not a ghost, he asks for food. And as he had done to Cleopas and the companion, Jesus reminded the eleven of his teachings prior to his crucifixion:
Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
These two accounts of the Resurrected Christ, teach us a number of lessons:
The first lesson is that it is possible for the disciples to forget what they have witnessed heard and read.
The next lesson is that all of understanding of God’s purpose depends upon how willing we are to allow the Holy Spirit to guide us. It is encouraging, to see that when we do go down the wrong path in our understanding, that through the Spirit, the Lord will guides back on the righteous way.
And last, but not least of the lessons, is that through the Spirit, we “are clothed with power from on high.”
And whether we receive the power of the Spirit depends not only upon a declaration of faith, but the manner by which we seek guidance from the Spirit:
Deuteronomy 4:29 (ESV) But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.
Let us pray…
Hymn #398: I Come to the Garden Alone
Communion: Responsive Reading #626: The Last Supper (from: Mark 14)
Benediction (1 Corinthians 15:20-22):
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
‘God’s Easter Miracles: In a Room; On a Road; and In a Tomb’
© April 20, 2014, by Steve Mickelson
Announcements and Call to Worship: Responsive Reading #623
(The Risen Lord – Matthew 28 and John 20); r of Prayer)) Prayer
Opening Hymn: #163 Christ the Lord is Risen Today
Scripture Verses: John 20:1-18, Luke 24:13-35, John 20:19-29
Let us pray…
‘He is risen!’
Congregation’s reply: ‘He is risen, indeed!’
Today is the day we celebrate the Lord’s resurrection from his death upon the cross at Golgotha. The world is full of many religions, many false gods, and worship a variety of idols. But only Christ, the Son of the one true God, performed the miraculous and supernatural act of returning from the dead.
After his resurrection, Jesus appeared neither on just a single occasion nor only to the eleven apostles. Here is a map and a list of the times, places and people visited by the Lord, from HARMONY OF THE NEW TESTAMENT, compiled by Gordon Smith, using J B Phillips Translation https://www.ccel.org/bible/phillips/JBPHarmony.htm
Map by Gordon Smith can be used without further permission. Please quote: http://www.ccel.org/bible/phillips/JBPhillips.htm
EASTER SUNDAY IN AND AROUND JERUSALEM
A WEEK LATER
OVER THE NEXT WEEKS IN GALILEE
ASCENSION DAY NEAR JERUSALEM
AFTER HIS ASCENSION
For today’s lesson, we will study four events, where the Resurrected Christ came to those who loved and believed their Saviour, which occurred in three places: in a room; on a road; and in a tomb.
Let us look at these meetings with the Lord in their proper chronology and begin with the account in John’s gospel, chapter 20, verses 1-18, which give the account of Mary Magdalene, who arrived at the tomb of Jesus on the first day of the week, only to find the gravestone rolled away and the tomb empty.
John 20:1-18 (ESV) The Resurrection
20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’[a] head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
The Scriptures indicate that Mary ran to report her discovery to Peter and to another, referred in this passage as the ‘other disciple.’
You may ask what is the identity of the ‘other disciple’ mentioned in this account?
For the answer to this question, let us check our Wiki bits reference:
The disciple whom Jesus loved is referred to, specifically, six times in John’s gospel:
None of the other Gospels has anyone in the parallel scenes that could be directly understood as the Beloved Disciple. For example, in Luke 24:12, Peter alone runs to the tomb. Mark, Matthew and Luke do not mention any one of the twelve disciples having witnessed the crucifixion.
A major difficulty in supposing that the Beloved Disciple was not one of the Twelve Apostles is that the Beloved Disciple was apparently present at the Last Supper which Matthew and Mark state that Jesus ate with the Twelve. Thus the most frequent identification is with John the Apostle, who would then be the same as John the Evangelist.
Most scholars agree that the ‘other disciple’ is John. This also makes sense, in that referring to himself as the ‘other disciple’, in the third person, John not only demonstrate humility, but avoids a narrative that uses the personal pronouns I and me, which could cause the reader to stray from the focus of the passage, the Lord’s victory over death.
And Mary Magdalene, the first to find the tomb empty, became the first to meet Jesus after his resurrection. We see that Mary, while weeping at the tomb, first encounters two angels inside the tomb, where the head and feet of Christ’s body had lain.
You may recall in Exodus 3:2, when Moses first approached God’s Presence within the Burning Bush on Mount Horeb, he encountered an angel of God.
2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.
We read in Exodus 25:18-21, that two angels adorned the Ark of the Covenant, positioned in much the same manner as the two Mary Magdalene encountered in the tomb of Christ:
18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you.
In contrast to the angels on the Ark of the Covenant, the angels encountered by Mary Magdalene in Christ’s tomb do not face inwards, but outwards. By Christ’s sacrifice, the judgment seat of God has been removed and God’s presence is no longer contained in the Ark of the Covenant, as all believers now contain God’s presence, as we become Arks of God’s New Covenant. And so the angels look outward.
As believers in Christ, who took our judgment upon himself, we are saved from the eternal death judgment for sin, and like the Lord, we will be resurrected from the grave, when Christ returns. This is God’s covenant.
The next encounter with the Resurrected Christ occurs with two Disciples of Christ on the Road to Emmaus, described in Luke 24:13-35.
Luke 24:13-35 (ESV) On the Road to Emmaus
13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters
In the Emmaus account, which gives the name of one of the two disciples as Cleopas, we have the pair telling the Lord how they had hoped before his crucifixion; they had hoped that Israel had been delivered. To which the Lord chides them, saying (in verses 25-25) “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
It is only after breaking of the bread, does Christ reveal himself.
It is important to note that these two disciples did not initially recognize this stranger as Christ, which is similar to Mary Magdalene’s mistaking the Lord as a gardener or groundkeeper at the cemetery.
Our next encounter with the Resurrected Christ comes from John 20:19-29, where our Lord appears before the disciples. This occurs on the evening of the same day after he had met Mary Magdalene in the morning and the two disciples on the Emmaus Road. This time Jesus meets the disciples in the same Upper Room where he shared the Passover Supper before his crucifixion, as described in John 20:19-23.
John 20:19-23 (ESV) Jesus Appears to the Disciples
19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[a] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
In this encounter, Jesus announces his presence by saying “Peace be with you.” And after showing them his hands and side, the Lord gives the eleven the assignment or commission to share his gospel,“Peace be with you. As the Father has sent me, even so, I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Having received the Holy Spirit and been instructed that the Lord is sending them, as he was sent by the Father, the disciples no longer are disciples or students of the Lord but become his Apostles. Wikipedia defines an apostle as:
The word “apostle” derives from the Ancient Greek word ἀπόστολος (apóstólos), meaning “messenger” or “envoy” that was formed from the prefix ἀπό- (apó-, “from”) and root στέλλω (stéllō, “I send”, “I depart”).
However, in spite of the testimonies of Mary Magdalene, the two disciples on Emmaus Road, and to his fellow disciples, now apostles, the disciple Thomas refuses to believe in the resurrection of Jesus without visible proof, as we read in John 20:24-29.
John 20:24-29 (ESV) Jesus and Thomas
24 Now Thomas, one of the Twelve, called the Twin,[a] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
The fourth and final encounter with the Resurrected Lord takes place in the same Upper Room that he appeared before other disciples, some eight days later. This time Thomas is present and the Lord instructs him to touch the wounds on his hands and side, and telling the disciple, “Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!”
Though Jesus did not initially reveal himself to the two disciples encountered on the Emmaus Road, he was not recognized by Mary Magdalene at the tomb where he was buried. Mary mistook our Lord at first as a gardener or groundskeeper, until he spoke her name.
After being informed by Mary Magdalene of the empty tomb, the disciples Peter and John ran to the tomb to see for themselves. While John 20 indicates that the disciples believed, it also indicates that they did not understand the Scripture that Jesus must rise from the dead.
When Christ first appeared to the eleven disciples, in the Upper Room, he showed them his hands and side, revealing the wounds from the crucifixion. Jesus returned again to the twelve disciples in the Upper Room, this time to show Thomas the same wounds he had shown to the other disciples some eight days previous.
The question arises: Why did the disciples not believe the reports that Christ was alive and risen from the dead? And why was it necessary for Jesus to show them tangible evidence, such as the wounds from the cross, to convince the disciples? After all, the disciples were part of Jesus’ inner circle for over three years. They had seen Christ’s miracles and had heard his gospel, and still, they had to see tangible evidence of the miracle of the Lord’s resurrection! That is why the Lord breathed God’s Holy Spirit into the disciples in order to equip them for their new Commission as Apostle’s of the gospel,
Before Christ died, because of sin, people practiced a religion filled with good works in order to worship God. They had to make sacrifices to God for their transgressions and communicated with God through such intermediaries as holy prophets or high priests. Worship involved performing visible, tangible actions to honor God.
Through Jesus, God reveals His new Paradigm for His relationship with His people. The term “paradigm” was a popular buzzword that was perhaps overused throughout the 1990s. For those unfamiliar with it, let us consult dictionary.com:
par·a·digm /ˈpærəˌdaɪm, -dɪm/ Show Spelled [par-uh-dahym, -dim] Show IPA noun
framework containing the basic assumptions, ways of thinking, and methodology that are commonly accepted by members of a scientific community.
such a cognitive framework shared by members of any discipline or group: the company’s business paradigm.
Jesus implemented the new paradigm for humanity’s relationship with God, by removing the stigma for the sin of humanity by taking upon himself both the judgment and punishment for sin. At his first appearance in the Upper Room, we see in John 20, that he commissioned the disciples, sending them to go forth, as the Father in heaven had sent him. And knowing that he was soon to ascend to heaven, Jesus breathed upon them the Holy Spirit of God. which was the first Pentecost. Some forty days after his ascension to heaven, Christ sent God’s Holy Spirit to the rest of the believers gathered in the same Upper Room. After that, the Spirit, which is God’s presence, came upon those believers, who accepted Christ as savior; confessed their sins; and have chosen to follow the Way of the Lord.
At this point, the disciples were no longer students of the Lord, but having received the Spirit, become Apostles or messengers of his gospel of forgiveness, sanctification, and following the Day of Pentecost. As Apostles, believers are vessels of God’s Holy Spirit or Arks of God’s New Covenant. God’s new Paradigm is His New Covenant, which not only includes salvation and the gift of the Holy Spirit but the promise of our own resurrection. And like the twelve Apostles, we are commissioned as messengers of Christ’s gospel.
The most important part of this passage, which all Christians who did not live in the time when Christ walked before his crucifixion should note, are the words that were spoken by Jesus to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Though after his ascension, Jesus did appear to Stephen, Saul or Paul and John, most Christians have made a faith conversion base upon what they believe, not what they have seen. This is God’s new Paradigm for humanity. Since the Day of Pentecost, all believers in the unseen receive by faith, the Holy Spirit of God to become Apostles of Christ. As Apostles, we are charged to share his gospel of salvation and God’s New Covenant, which is eternal life.
So let us close today’s message with the same exclamation that awaits the believers reply, “He is risen!”
Let us pray…
Closing Hymn: #165 Low in the Grave He Lay
Benediction – (1 Thessalonians 5:23-24):
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.
Bloor Lansdowne Christian Fellowship – BLCF Church
An Evangelical Church of Christ located in the heart of
Toronto. Come and worship with us at 1307 Bloor Street West
(Take Bloor Street West Subway to Lansdowne Station)
An Evangelical Church of Christ located in the heart of Toronto
(Take Bloor Street West Subway to Lansdowne Station)
HOLY WEEK 2013 CALENDAR FOR BLOOR LANSDOWNE CHRISTIAN FELLOWSHIP
Palm Sunday at 11 A.M. – Pastor Andrew Mugford share’s the message at Bloor Lansdowne Christian Fellowship – BLCF Church
Please Note: For those planning to attend this Palm Sunday, that a production crew will be filming at TV Pilot on Bloor Street in the area of the church. There may be some traffic delays, but church service be conducted as usual. Please make your travel plans accordingly.
On Wednesday 6-8 P.M. – BLCF Cafe Community Dinner, Pastor Sue Buckley of the Toronto Vineyard will share the message, (served between the main course and dessert).
Good Friday at 11 A.M. – A Communion Service will be shared between BLCF Church and the Toronto Vineyard. Pastor Bob Buckley will give the message.
Easter Sunday at 11 A.M. – Pastor Andrew Mugford will share the message and conduct this Communion Service.
Bloor Lansdowne Chritian Fellowship – BLCF Church – In The Heart Of Toronto, 1307 Bloor Street West, (1 Block West Of Lansdone Station On The Bloor West Subway Line), Toronto 416-535-9578
Christ is risen indeed! Join us Sunday at 11AM at Bloor Lansdowne Christian Fellowship and find out why His resurrection from the grave is a reason to celebrate! 1CROSS + 3NAILS = 4GIVEN.BLCF Church, 1309 Bloor Street West at Lansdowne Avenue. Phone: 416-535-9578. Easter Bulletin PDF file (below):
Bloor Lansdowne Christian Fellowship – BLCF Resurrection Sunday 2011 Church Bulletin