Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
‘Alive in Christ – Faith’s Reward’
© June 1, 2014 by Steve Mickelson
BLCF: Bulletin June 1, 2014
Announcements and Call to Worship: Responsive Reading #648
(A Challenge to Faith – Hebrews 11 and 12); Prayer
Opening Hymn #237 What Can Wash Away My Sin?
Scripture Verses:Hebrews 11:1-3 and Matthew 17:14-20
Let us pray…
As you may have surmised from today’s Scripture verses and the Responsive Reading that we read as a Call to Worship for the Worship Service here at BLCF, today’s Message is on the topic of Faith. More specifically, we will look at God’s reward for faith: being “alive in Christ”.
Instead of being a religion, Christianity is described as a faith practice. To get a better understanding of what we mean by faith, let us cite the following Wiki bits:
From online dictionaries, (by way of Google search), we have faith described as follows:
Faith fāTH/ noun
noun: faith
- 1. complete trust or confidence in someone or something.
“this restores one’s faith in politicians”
- 2. strong belief in God or in the doctrines of a religion, based on spiritual apprehension rather than proof.
- a system of religious belief. plural noun: faiths
“the Christian faith”
- a strongly held belief or theory.
“the faith that life will expand until it fills the universe”
Origin
Middle English: from Old French feid, from Latin fides
https://www.google.ca/search?sourceid=navclient&ie=UTF-8&rlz=1T4MSIM_enCA539CA540&q=faith
Faith is confidence or trust in a person, thing, deity, view, or in the doctrines or teachings of a religion. It can also be defined as belief that is not based on proof,[1] as well as confidence based on some degree of warrant.[2][3] The word faith is often used as a synonym for hope, trust, or belief.
http://en.wikipedia.org/wiki/Faith
From the Christian believer’s standpoint, we can get a more specific definition, as follows:
Christianity
Triumph of Faith over Idolatry by Jean-Baptiste Théodon (1646–1713)
Main article: Faith in Christianity
Faith in Christianity is based on the work and teachings of Jesus Christ. Christianity declares not to be distinguished by faith, but by the object of its faith. Rather than being passive, faith leads to an active life aligned with the ideals and the example of the life of Jesus. It sees the mystery of God and his grace and seeks to know and become obedient to God. To a Christian, faith is not static but causes one to learn more of God and grow, and has its origin in God.
In Christianity, faith causes change as it seeks a greater understanding of God. Faith is not fideism or simple obedience to a set of rules or statements. Before Christians have faith, they must understand in whom and in what they have faith. Without understanding, there cannot be true faith, and that understanding is built on the foundation of the community of believers, the scriptures and traditions and on the personal experiences of the believer. In English translations of the New Testament, the word faith generally corresponds to the Greek noun πίστις (pistis) or the Greek verb πιστεύω (pisteuo), meaning “to trust, to have confidence, faithfulness, to be reliable, to assure”.
And the Christian definition of faith, can be narrowed further to the Evangelical Christian view or perspective:
Evangelical views
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas, (1861-1924), who states faith is “not blind, but intelligent” and “commences with the conviction of the mind based on adequate evidence…”, which McGrath sees as “a good and reliable definition, synthesizing the core elements of the characteristic Christian understanding of faith.”
American biblical scholar Archibald Thomas Robertson stated that the Greek word pistis used for faith in the New Testament (over two hundred forty times), and rendered “assurance” in Acts 17:31 (KJV), is “an old verb to furnish, used regularly by Demosthenes for bringing forward evidence.” Likewise Tom Price (Oxford Centre for Christian Apologetics) affirms that when the New Testament talks about faith positively it only uses words derived from the Greek root [pistis] which means “to be persuaded.”
British Christian apologist John Lennox argues that “faith conceived as belief that lacks warrant is very different from faith conceived as belief that has warrant.” And that, “the use of the adjective ‘blind’ to describe ‘faith’ indicates that faith is not necessarily, or always, or indeed normally, blind.” “The validity, or warrant, of faith or belief depends on the strength of the evidence on which the belief is based.” “We all know how to distinguish between blind faith and evidence-based faith. We are well aware that faith is only justified if there is evidence to back it up.” “Evidence-based faith is the normal concept on which we base our everyday lives”.
Peter S Williams holds that “the classic Christian tradition has always valued rationality, and does not hold that faith involves the complete abandonment of reason will believing in the teeth of evidence.” Quoting Moreland, faith is defined as “a trust in and commitment to what we have reason to believe is true.”
Regarding “doubting Thomas” in John 20:24-31, Williams points out that “Thomas wasn’t asked to believe without evidence.” He was asked to believe on the basis of the other disciples’ testimony. Thomas initially lacked the first-hand experience of the evidence that had convinced them… Moreover, the reason John gives for recounting these events is that what she saw is evidence… Jesus did many other miraculous signs in the presence of his disciples…But these are written that you may believe that Jesus is the Christ, the son of God, and that believing ye might have life in his name. John 20:3031.
http://en.wikipedia.org/wiki/Faith
There are many Scripture passages that contain reference to faith. Perhaps the Apostle Paul gives the best definition in Hebrews, Chapters 11 and 12, which we read paraphrased and condensed in this morning’s Responsive Reading. But Paul presents a good summary in Hebrews 11:1-3.
Hebrews 11:1-3 (ESV) By Faith
11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
This morning’s bulletin has a good graphic illustration describing faith, from a worldly perspective.
Evangelist Billy Graham used to describe faith based on how we trust a chair: which we use, based on trust. When you arrived in church today, you sat on, without first examining the pew to verify that the chair would support you without collapsing.
But there are several examples in the Bible where Jesus helps us understand faith by comparing the importance of having faith over the desire or need for material goods. The lack of, or absence of faith makes us anxious. The first example, comes from Matthew 6:30-34.
Matthew 6:30-34 (ESV)
30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 ”Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Matthew 6 contains the first of many verses about the problems when we have little or no faith. The next example of little faith, occurs when the Lord calms a stormy sea in Matthew 8:23-27.
Matthew 8:23-27 (ESV) Jesus Calms a Storm
23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”
The next “little faith” account takes place as Christ walk on the water in Matthew 14:28-33.
Matthew 14:28-33 (ESV) Jesus Walks on the Water
28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,[c] he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Footnotes: a. Matthew 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters b. Matthew 14:24 Some manuscripts was out on the sea c. Matthew 14:30 Some manuscripts strong wind
And where faith engenders confidence, then little faith creates doubt, as we see when the disciples unsuccessfully attempt to heal a boy possessed by a demon in Matthew 17:14-20.
Matthew 17:14-20 (ESV) Jesus Heals a Boy with a Demon
14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he is an epileptic and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,[a] and it[b] came out of him, and the boy was healed instantly.[c] 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[d] Footnotes: a. Matthew 17:18 Greek it b. Matthew 17:18 Greek the demon c. Matthew 17:18 Greek from that hour d. Matthew 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting
One thing that the disciples lacked was the infusion of God’s Holy Spirit, which takes place in the Upper Room on the evening of the day of Christ’s resurrection. Faith is the key to our effectiveness in doing the work of the Lord in the world. And if faith the size of a mustard seed can move a mountain, just imagine what else can be achieved through faith.
In Hebrews 11, Paul details the work of faith amongst believers, or should we say God’s faithful.
Hebrews 11 (ESV) By Faith
11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.
8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.
13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.
23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.
39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes: a. Hebrews 11:37 Some manuscripts add they were tempted
The miracles or signs the recorded in the New Testament are given as evidence so that we may believe that Jesus is the Son of God. That belief that Paul speaks of, produces faith, which grows by the Grace of God, with the help of the Holy Spirit. The Apostle John indicates that faith is the purpose of his Epistle, John 20:30-31.
John 20:30-31 (ESV) The Purpose of This Book
30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Let us pray…
Closing Hymn #8: Glory Be to God the Father
Communion – (1 Corinthians 11:23-26):For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Benediction – (Colossians 2:6-7 – Alive in Christ): Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
Like this:
Like Loading...
Bloor Lansdowne Christian Fellowship BLCF Church 