Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
‘Staying on the Path to Salvation through Humility and Forgiveness’
© July 20, 2014, by Steve Mickelson
Originally Published February 28, 2010
Announcements and Call to Worship:
Responsive Reading 667: Humility and Exaltation (Philippians 2 and Matthew 23); Prayer
Opening Hymn#248: And Can It Be That I Should Gain; Choruses
Tithing & Prayer Requests: Hymn #572: Praise God from Whom All Blessings
Scriptures: 2 Chronicles 7:14, Philippians 2:1-11,Micah 6:8, Matthew 18:3-4, Matthew 6:14-15, Luke 23:34
Let Us Pray…
I would like to begin my message with a quote from Mahatma Gandhi:
Things that will destroy man: Politics without principle; pleasure without conscience; wealth without work; knowledge without character; business without morality; science without humanity; worship without sacrifice.
If you picked up a newspaper his morning you may read the following headline and news story:
Tanks and military units penetrated deeper into Gaza on Friday as the Israel Defence Forces’ ground offensive entered its second day.
At least 20 people died and many more were injured as intensive tank fire across eastern Gaza ravaged buildings and led to mass civilian casualties in the area.
The latest figures reported by health officials in Gaza, now estimate the total number of dead to be 316, a rise more than 60 since the offensive first began.
IDF reports say that “40 Hamas terrorists” have been killed during the operation so far, with many of the underground tunnels used by the group destroyed.
Three Israeli soldiers were injured, including one seriously, in a gun battle in northern Gaza; while one more was injured after being caught by sniper fire on Saturday morning.
With the number of people to die as a result of conflict in Gaza now topping 300, UN chief Ban Ki-Moon is set to travel to the region today in a bid to end the fighting between Israel and Hamas.
After 10 days of fighting, the Israeli military launched a ground operation in Gaza. As the violence escalates, here is what you need to know about the latest Gaza conflict:
What triggered this round of violence?
In June, the bodies of three Israeli teenagers — Eyal Yifrah, 19, Gilad Shaar, 16, and Naftali Fraenkel, 16 – were found in the West Bank. Israel blamed Hamas for the murders, although the militant group denied any involvement.
Read more: http://www.ctvnews.ca/world/israel-gaza-conflict-what-you-need-to-know-1.1919373#ixzz37zaL8swn
Much of today’s news media contains a litany of stories describing the sadness of when innocent lives are lost or to quote a well-known book:
When Bad Things Happen To Good People
When Harold Kushner’s three-year-old son was diagnosed with a degenerative disease and that he would only live until his early teens, he was faced with one of life’s most difficult questions: Why, God? Years later, Rabbi Kushner wrote this straightforward, elegant contemplation of the doubts and fears that arise when tragedy strikes. Kushner shares his wisdom as a rabbi, a parent, a reader, and a human being. Often imitated but never superseded, When Bad Things Happen to Good People is a classic that offers clear thinking and consolation in times of sorrow. Since its original publication in 1981,When Bad Things Happen to Good People has brought solace and hope to millions of readers and its author has become a nationally known spiritual leader.
When my younger sister, Rhona, died from blood poisoning related to an abscess bedsore, it was very difficult for my dad. No one wants to outlive his or her child. Rhona’s last words to dad were: “I am not ready to die.” I believe that the whole family was surprised by her untimely death at age 42, as she successfully represented the disabled and elderly segments of Toronto through her Star Tracks Talent Agency (Star Tracks © 1998 Estate and Heirs of Rhona Winifred Mickelson – All Rights Reserved) having won numerous awards for her work for the rights of the disabled:
RHONA MICKELSON (From Hansard Transcripts – Legislative Assembly of Ontario) 36th Parliament, 1st session, October 29, 1996:
Mr Alvin Curling (Scarborough North): On October 22 the disabled community lost a very special friend. Rhona Mickelson, founder of Star Tracks Performing Arts Centre and Talent Agency for the Disabled, passed away from heart failure.
At the age of three, Miss Mickelson was playing with her dolls when an improperly constructed patio roof gave way at the family home at San Antonio, Texas, caving in on her. The resulting spinal injury left her a paraplegic and required the use of a wheelchair.
In university, she noticed during film studies that able-bodied actors were used to play the roles of people with disabilities; thus the idea for a talent agency for the disabled was born. Her efforts opened doors for people with disabilities in the world of film, advertising and employment. She found work for people with disabilities as models, in magazines, films and commercials. Rhona Mickelson lived on a disability pension and supported Star Tracks out of her own pocket.
Rhona was a personal friend who was always there for me, with a smile, with a laugh, with optimism abounding.
Whatever damage was caused from the accident, the spirit of a remarkable woman survived. There are examples of courage everywhere, from the tenacious desire of Terry Fox to the determined perseverance and courage of Rick Hansen. Rhona Mickelson personified all that and more. Her unfailing spirit and selfless concern for others is a remarkable legacy that will never be forgotten.
Rhona, you are among the leaves, the trees — you will always be among us.
Our deepest sympathies go out to her sister, Penny, brother, Stephen, and father, Harry.
14 Feb 1997, 102 – National Post at Newspapers.com Rhona Winifred Mickelson winner of 1996 King Clancy Award
When a child dies, the surviving parents and family are not only struck by their own mortality but are distinctly aware of the loss of someone who is close with whom there will be no more conversations, no more laughter or jokes. For parents, they sense the loss of someone who was to carry on with the family name. Lost are the hopes, dreams, and aspirations that the parent has for the child who is gone. Such a loss can be very difficult to accept, the causes hard to reconcile, and for those outside the family, such loss is hard to understand.
Such was the case in Nickels Belt, Pennsylvania, when Charles Roberts, a 32-year-old milk truck driver, burst into an Amish schoolhouse in rural Pennsylvania on Monday, October 2, 2006, and killed five schoolgirls execution-style and then shot and then killed himself. Initially, the public viewed the tragedy as another case of a disturbed individual acting out his psychosis by killing innocent victims. It was just another school shooting by a man who was described by neighbors as a soccer dad, a seemingly good husband, and hard worker who just snapped. A rambling letter written by Roberts prior to his death blamed his emotional state upon a personal loss, some years previous.
The scope and scale of the tragic loss of life at the Amish schoolhouse paled in comparison to the reaction given by the families of the five victims towards the killer Roberts and the Roberts family. Even though the act of violence against an Amish schoolhouse by an outsider had shaken the community to its core and in spite of the Amish community’s feelings of shock, disbelief, and then grief; there were Amish people coming down to support those who had suffered this tremendous loss, both Amish as well as Roberts’ family. Within a day of the shootings, members of the Amish community, friends, and family of the slain girls called upon the parents, widow, and children of Charles Roberts to embrace the shooter’s family, to show forgiveness towards the killer, and to support the Roberts in their time of personal loss and grief. This reaction of forgiveness stunned the public and the media.
Dr. Donald Kraybill, co-authored: Amish Grace: How Forgiveness Transcended Tragedy, and wrote the following:
One of the fathers who lost a daughter in the schoolhouse and had another one seriously injured said, “Our forgiveness was not in our words, it was in what we did.” What did they do? How did the Amish enact forgiveness?
Two days after the shooting the Amish formed the Nickel Mines Accountability Committee to disperse, with fiscal integrity, the financial gifts of goodwill that were suddenly coming from people around the world to help the suffering families. Composed of seven Amish leaders and two outside businessmen, the Nickel Mines Accountability Committee decided to give a proportion of the funds they received to the widow and children of Charles Roberts. In time, the committee received about $4.2 million from generous donors around the world.
One of the most striking expressions of forgiveness occurred at Charles Roberts’s burial on the Saturday after the shooting. Roberts was buried in the Georgetown cemetery, about a mile from the school, beside his firstborn daughter whose premature death nine years earlier he blamed on God and gave as the reason for his murderous acts. Over half of the people in attendance were Amish. They spontaneously decided to attend. Some had just buried their own daughters the day before. After the burial they hugged the widow and the parents of Charles Roberts. It was a remarkable act of grace. The funeral director supervising the burial said, “I realized that I was witnessing a miracle!” The Amish families bestowed other gracious acts of kindness on the family of Charles Roberts. Some sent meals and flowers to his widow. At Christmastime children from a nearby Amish school went to the Roberts home to sing carols.
Another remarkable facet of the Amish response was the absence of anger and rage. One Amish woman said, “When I saw the bodies of one of the little girls at the viewing it just made me mad, mad at the evil, not at the shooter.” In my interviews, I probed for anger toward Charles Roberts but I detected only deep sorrow, not anger. When I asked about Roberts’s eternal destiny, one Amish minister said, “I can only hope for him what I hope for myself, that God will be a merciful and loving judge.” Deep pain and sorrow seared the hearts of the Amish parents. Even months after the tragedy, the memory of the event brought tears to the eyes of many Amish people. “I couldn’t preach in church for several weeks because when I tried, I just cried and cried,” said one grandfather, a minister who lost a granddaughter in the schoolhouse. The Amish are not stoic people; they experience the emotions of pain and suffering like the rest of us.
But for all the Amish, as well as for fellow Christians at Bloor Lansdowne alike, the strength to forgive is found through humility and God’s grace.
Former U.S. President Jimmy Carter, well known for his Christian walk, once said: “Forgiving is one of the most difficult things for a human being to do, but I think it means looking at some slight you feel, putting yourself in the position of the other person, and wiping away any sort of resentment and antagonism you feel toward them. Then let that other person know that everything is perfectly friendly and normal between you…One of the most basic principles for making and keeping peace within and between nations. . . is that in political, military, moral, and spiritual confrontations, there should be an honest attempt at the reconciliation of differences before resorting to combat”
J. C. Ryle on the subject said:“Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes… [The poorest] Christian can every day find occasion for practicing love and humility. “
To understand the reaction, we must understand the Amish. There are about 200,000 Amish who live in 27 states and 350 geographical settlements. They came from Europe in the 17th and 18th centuries and have lived lives largely separate from mainstream American society ever since. They have a Biblically-based understanding of their way of life, and they seek to apply their unique ways in terms of their selective use of technology, and the way in which they interact with the outside world. Because the Amish are pacifists, they see the school rampage as a test of faith. Part of their faith practices includes not only reciting daily The Lord’s Prayer but actually incorporating the message of the prayer into their everyday life. As one member of the Amish community stated, “There’s strength and forgiveness and not having the kind of bitterness that we think possibly caused this terrible tragedy.”
But in order to achieve forgiveness, the Amish live a life of humility. Their manner of dress is simple and unassuming. They shun modern technology, preferring to travel by horse-drawn carriage than by automobile. They live off the power grid; don’t have gas lines, phones, radios, televisions, or computers. They have no commercial insurance policies; say for life or property insurance, no credit cards, no loans. If an Amish suffers a loss, his support network is the community of fellow believers, who draw close to the person to provide care and support. The Amish learn the Way of humility from the Scriptures:
2 Chronicles 7:14 (ESV)
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
Philippians 2:1-11 (ESV) Christ’s Example of Humility
2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant,[b] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Footnotes: a. Philippians 2:5 Or which was also in Christ Jesus b. Philippians 2:7 Greek bondservant
But you may ask. Does God really command or require us to be humble?
Micah 6:8 (ESV)
8 He has told you, O man, what is good;
and what does the Lord require of you but to do justice, and to love kindness,[a]
and to walk humbly with your God?
Footnotes: a. Micah 6:8 Or steadfast love
Just as our weakness and imperfections are made strong and perfect through the power of the Holy Spirit; a humble believer will become the greatest…
Matthew 18:3-4 (ESV)
3 And he said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
Steve Marshall in an article on overcoming depression entitled: How forgiveness has healing power over depression states the following:
Healing through forgiveness and growing through humility. Accepting your depression and finding that it is no more than a curtain on the stage of life, your life. What is the real spiritual connection between depression and forgiveness? Is there a causal connection? Can depression be alleviated from a “heartfelt connectingly” deep forgiveness of myself and of others made by myself? Forgiveness always helps because to forgive is to embrace the loving option. Love heals depression by allowing it’s healing “of the opening up of yourself to yourself and of the opening up of yourself to others” to take place. For essentially depression is a sign of your closing down to yourself and to life. The way to allow growth through and past your depression is to start forgiving yourself for having allowed this degree of closing down of yourself to yourself and to life to have taken place. Depression is a really deep, painful and lonely place to be, but it’s very deepness is what allows you to grow. It is true in life that you grow most from the deepest pain and the deepest feelings and that your most penetratingly painful experiences will often teach you the most. And so depression as I have just said allows you to feel feelings more deeply and this then will open the other side of depression in you and which is forgiveness. When you are feeling any feeling other than happiness or experiencing any state other than love, it is time to think about forgiveness. Forgive yourself first by just accepting yourself, for acceptance is the always the first step of forgiveness. The second step is to acknowledge that depression is a part of life and of your life and to look for the hidden jewels hiding within the darkness of depression. Forgiveness is the candle or the light in this darkness that will allow you to see the jewel and which is your soul sparkling and shining with a glimmering hope. That hope is that real hope that you will at last contact your real self as soul and that this contact will now begin to turn you around, and then after that the next step is humility. It takes true humility to forgive, and true forgiveness makes you humble. It goes on from there, and you will find that when you can touch yourself as soul, and feel a little of your true value, and accept that you have indeed a unique purpose and unique gifts and that you are a part of God’s overall plan for all of life, you will maybe realize then that your part in it all is just simply to be you.
And you may ask what Christ said we may expect if we do not forgive those who have wronged us? Let us read from Matthew 25, verses 31-46 for the answer:
Matthew 25:31-45 (ESV) The Final Judgment
31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’
In other words, we will be judged according to how we have treated others. We cannot expect forgiveness and salvation if we do not forgive others. And we cannot forgive others if we have not humbled ourselves in the eyes of the Lord. Or to put it a little more clearly:
Matthew 6:14-15 (ESV)
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
And if we must remember Christ words, while nailed to the cross, through His anguish and pain the words He spoke were of suffering but forgiveness:
Luke 23:34 (ESV)
34 And Jesus said, “Father, forgive them, for they know not what they do.”[a] And they cast lots to divide his garments.
Footnotes: a. Luke 23:34 Some manuscripts omit the sentence And Jesus… what they do
So we can see that one of the requisites for our Salvation is humility and in order to be forgiven, we must first forgive. These are not guidelines but a path that we may walk. Like the Amish, a way of life. The scriptures become alive for you and me only after we chose not just to speak the scripture, but to live the scripture. To demonstrate by our actions humility before the Lord and forgiveness to others who have wronged us.
Danish philosopher, theologian, and psychologist Soren Kierkegaard once said: Christ did not appoint professors, but followers. If Christianity … is not reduplicated in the life of the person expounding it, then he does not expound Christianity, for Christianity is a message about living and can only be expounded by being realized in men’s lives.
Humility and forgiveness are the sacrifices we must make to be worthy in God’s eyes of receiving Christ’s gift of salvation. His sacrifice for our forgiveness was great; by comparison, what we must sacrifice is small. Be humble, be forgiven, and receive the gift of salvation.
I conclude this morning’s message with the same quote from Mahatma Gandhi that I used at the beginning:
Things that will destroy man: Politics without principle; pleasure without conscience; wealth without work; knowledge without character; business without morality; science without humanity; worship without sacrifice.
Let us pray…
Closing Hymn #546: Sing the Wondrous Love of Jesus
Benediction (Romans 15:5-6):
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.