Guided by the Beatitudes – Part 2 – (Part 1 – Sunday, August 4, 2019)

BLCF: beatitudes3

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Guided by the Beatitudes’ – Part 2 – (Part 1 was shared Sunday, August 4, 2019)

© August 18, 2019, by Steve Mickelson

BLCF Bulletin August 18, 2019

Based on a Messages shared at BLCF on October 18, 2009, and on February 26, 2017

BLCF: bulletin-February-26-2017

BLCF: beatiful-atitudes

Announcements and Call to Worship; Prayer                                                                                

Opening Hymn #177: Rejoice, The Lord Is King; Choruses

Tithing & Prayer Requests; Hymn #572: Praise God from Whom All Blessings

Responsive Reading #617: (The Beatitudes – Matthew 5)

Message by Steve Mickelson: ‘Guided By The Beatitudes’ – Part 2 (Part 1 Last Sunday)

BLCF: 10-commandments-and-beatitudes

Let us pray…

You may recall in our lesson two Sunday’s ago, that we examined the Ten Commandments and the Mosaic Law, understanding that in spite of our sinful nature which began in the Garden of Eden, the Bible records that God has faithfully provided mechanisms for guiding believers along the “A Path of Righteousness”.

Before the advent of Jesus, whose sacrifice on the cross, subsequent resurrection, and ascension to Heaven, allowed those who believed to be sanctified by the Holy Spirit.

God gave the People of Israel the Ten Commandments, as described in Exodus 20:1-17. These laws gave a nation of former slaves’ rules to guide the people along God’s path.

Over time, the Commandments have been expanded by the Jews into the Laws of Moses, comprising three Codes.

The first Code is the 10 Commandments.

The second Code consists of the Ordinances, a set of Spiritual specifications which include: description of the Tabernacle, Holy Days, acceptable offerings and activities or responsibilities of the priesthood.

The third Code may be described as a set of Social rules governing such things as diet, sanitation, quarantine, soil conservation, taxation, marriage, slavery, etc.

Many consider these comprehensive Mosaic Laws as the foundation or template of our modern legal system.

While the first code was given by God to Moses, the second and third were a human attempt to expand or embellish the original ten by covering every possible facet of society. Most importantly, as the manmade Laws grow in number and complexity, in an attempt to address each new situation, there is a tendency to forget the importance of the original 10 Commandments and who authored them.

Some mistakenly think that Jesus came to do away with the Laws of Moses, as we read in Mathew 5:17, Jesus said that not that he came to destroy the law or the prophets: but he came to fulfill them, and by his death and resurrection bring the Holy Spirit to those who believe. The Holy Spirit is the key to God’s plan for providing guidance to believers to keep along His path.

As believers in Christ, God has removed the old rules or laws and provided, through the Holy Spirit, provided a beautiful and simple way for us to grow and mature, by accepting the responsibility of our spiritual maturity. He has given us his Beatitudes by which each of us may use to measure our spiritual growth on a personal level. By doing so we may grow and develop our fruit of the Spirit and draw closer to his presence with the help of the Holy Spirit.

The Gifts of the Spirit given by faith in Christ’s act of salvation are free, and not of works, lest anyone should boast. To grow the fruit of the Spirit does require a conscious effort on our part as believers. For any of you who have grown fruit in a garden, you must realize that it takes time and you may not get fruit in the first season. You must wait for the trees and vines to mature. You must plant, water, prune, fertilize, spray, and protect a tree or vine. And you must provide the right soil and climate to allow the fruit to grow and prosper. Finally, you must be persistent and patient to see fruit grow and mature.

BLCF: Fruit_of_Spirit_Galatians_5_22-23

You may ask: “What are some concrete evidence or expressions of these spiritual gifts and are these expressions truly an example of using the Spirit’s Gifts in a manner that is producing fruit?” Jesus gave us a list of expressions Godly Gifts, which he described as Beatitudes, in his Sermon on the Mount found in Matthew 5:3-10:

  1. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
  2. Blessed are those who mourn, for they shall be comforted.
  3. Blessed are the meek, for they shall inherit the earth.
  4. Blessed are those who hunger and thirst for righteousness, for they will be filled.
  5. Blessed are the merciful, for they shall obtain mercy.
  6. Blessed are the pure in heart, for they shall see God.
  7. Blessed are the peacemakers, for they shall be called sons of God.
  8. Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of heaven.
  9. Blessed are you when they revile and persecute you … for great is your reward in Heaven.

Some Biblical scholars consider the 9th Beatitude as part of the 8th one. But what is the significance of the Beatitudes? Described in Christ’s Discourse? We find part of the answer from gotquestions.org:

BLCF: beatitudes

Question: “What are the Beatitudes?”

Answer: The Beatitudes are the eight declarations of blessedness spoken by Jesus at the beginning of the Sermon on the Mount (Matthew 5:3-12), each beginning with “Blessed are…” It is debated as to exactly how many beatitudes there are. Some speak of seven, nine, or ten beatitudes, but the number appears to be eight (verses 10-12 of Matthew 5 being one beatitude).

The Greek word translated “blessed” means “happy, blissful” or, literally, “to be enlarged.” In the Sermon on the Mount, Jesus uses the word to refer to more than a superficial happiness; in this context, blessed refers to a state of spiritual well-being and prosperity. The happiness is a deep joy of the soul. Those who experience the first aspect of a beatitude (poor, mourn, meek, hungry for righteousness, merciful, pure, peacemakers, and persecuted) will also experience the second aspect of the beatitude (kingdom of heaven, comfort, inherit the earth, filled, mercy, see God, called sons of God, inherit the kingdom of heaven). The blessed have a share in salvation and have entered the kingdom of God, experiencing a foretaste of heaven. Another possible rendering of the beginning of each beatitude is “O the bliss [or blessedness] of . . . .”

The Beatitudes describe the ideal disciple and his rewards, both present and future. The person whom Jesus describes in this passage has a different quality of character and lifestyle than those still “outside the kingdom.” As a literary form, the beatitude is also found often in the Old Testament, especially in the Psalms (1:1; 34:8; 65:4; 128:1) and in the New Testament as well (John 20:2914:22James 1:12Revelation 14:13).

https://www.gotquestions.org/beatitudes.html

BLCF: code-of-conduct

Ronald G. Falconberry writing in Moral Ethics and the Beatitudes: Righteous Code of Conduct is Revealed in the Sermon on the Mount helps us to further understand the importance to the Lord of his Beatitudes:

Each beatitude reveals a moral philosophy or code of ethics which God desires in everyone. Those who embrace those moral values will receive God’s blessings.

While the Law of Moses judged men by their actions without looking at their motives, the Beatitudes reveal that God looks at each person’s heart because whatever is in the heart is what leads one to actions:

Jesus began his Sermon on the Mount with eight statements known as the Beatitudes (Matthew 5:3-10). Each beatitude reveals a moral philosophy or code of ethics which God desires in everyone. Those who embrace those moral values will receive God’s blessings.

While the Law of Moses judged men by their actions without looking at their motives, the Beatitudes reveal that God looks at each person’s heart because whatever is in the heart is what leads one to actions.

Blessed are the Poor in Spirit for Theirs is the Kingdom of Heaven

The “poor in spirit” in the first beatitude are those who are not self-centered. According to Proverbs, “The Lord detests all the proud of heart” (16:5) but God will bless those who acknowledge their need for God’s grace and humble themselves.

As James writes, “Humble yourselves before the Lord, and he will lift you up.” (James 4:10)

Blessed are Those Who Mourn for They Will be Comforted

The second beatitude refers to a spiritual mourning. Those who recognize that they are lost in sin can, in their sorrow, accept the gift of salvation from God and be comforted to know they have the promise of eternal life in heaven.

As it is written in Revelation 7:17, “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.

Blessed are The Meek for They Will Inherit the Earth

The word meek in the third beatitude does not refer to a weak or spineless person but to a strong person who submits to God’s control. Although Jesus was meek, he overturned tables in the temple and drove the money changers out on two separate occasions (John 2:2-25; Matthew 21:12-17) and publicly denounced the Jewish leaders’ corruption of the Law (Matthew 23).

The meek are those who submit to God’s will but are willing to stand up and confront evil and injustice. As Jesus stated in Matthew 11:28, “Come to me, all you who are weary and burdened, and I will give you rest.”

Blessed are Those Who Hunger and Thirst for Righteousness

The fourth beatitude alludes to those who desire to live moral and virtuous lives. Those who accept Jesus as their savior and attempt to live Christ-centered lives will receive righteousness. Paul writes, “This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God” (Romans 3:22).

Blessed are the Merciful for They will be Shown Mercy

In the fifth beatitude, the merciful are those who reach out to help those in need or forgive those who wrong them. God will remember their love as James, the brother of Jesus, wrote, “because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!” (James 2:13)

Blessed are the Pure in Heart for They will See God

The pure in heart work to keep themselves unpolluted by the spiritual filth of the world. The sixth beatitude promises that God will bless those who try to keep themselves morally clean. In Ezekiel 36:26, the prophet writes, “I will give you a new heart and put a new spirit in you” and, as Paul writes, “I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20)

Blessed are the Peacemakers for They will be Called Sons of God

The seventh beatitude refers to those who love peace and work to prevent or resolve conflicts or disagreements. This does not mean simply appeasing people or watching quietly while contentious activities occur; instead, peacemakers attempt to establish a healthy relationship based on truth and righteousness.

Romans 14:19 says, “Let us therefore make every effort to do what leads to peace and to mutual edification.”

Blessed are Those Who are Persecuted Because of Righteousness for Theirs is the Kingdom of Heaven

Paul writes that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Even Jesus died for his righteousness; however, the eighth beatitude promises the ultimate blessing.

As Paul later wrote, “Now, there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing.” (2 Timothy 4:8)

Beatitudes Help Develop Quality of Character

https://suite.io/ronald-g-falconberry/1txm2fy

BLCF: faith

People work their entire lives to achieve wealth, fame and power, which may bring material rewards. Christians believe, however, that those who live by the code of conduct outlined in the Beatitudes and pursue righteous lives will develop the quality of character that God wants His followers to have and will ultimately be blessed with the reward of an eternity in Heaven.

Let us pray…

Closing Hymn #79: We Come, O Christ, to Thee

Benediction (Numbers 6:24-6):                                                                                                             The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.

BLCF: No Jesus No Peace

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Guided by the Beatitudes – Part 2 (Part 1 Last Sunday)

BLCF: beatitudes3

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Guided by the Beatitudes’ – Part 2 (Part 1 Last Sunday)

© February 26, 2017, by Steve Mickelson

Based on a Message shared at BLCF on October 18, 2009

BLCF: bulletin-february-26-2017

BLCF: beatiful-atitudes

Announcements and Call to Worship; Prayer

Opening Hymn #177: Rejoice, The Lord Is King; Choruses

Tithing & Prayer Requests;                                                                                         Hymn #572: Praise God from Whom All Blessings

Responsive Reading #617: (The Beatitudes – Matthew 5)

Message by Steve Mickelson: ‘Guided By The Beatitudes’ – Part 2 (Part 1 Last Sunday)

BLCF: 10-commandments-and-beatitudes

Let us pray…

You may recall in last Sunday’s lesson, examined the Ten Commandments and the Mosaic Law, understanding that in spite of our sinful nature which began in the Garden of Eden, the Bible records that God has faithfully provided mechanisms for guiding believers along the “A Path of Righteousness”.

Before the advent of Jesus, whose sacrifice on the cross, subsequent resurrection, and ascension to Heaven, allowed those who believed to be sanctified by the Holy Spirit.

God gave the People of Israel the Ten Commandments, as described in Exodus 20:1-17. These laws gave a nation of former slaves’ rules to guide the people along God’s path.

Over time, the Commandments have been expanded by the Jews into the Laws of Moses, comprising three Codes. The first Code is the 10 Commandments. The second Code consists of the Ordinances, a set of Spiritual specifications which include: description of the Tabernacle, Holy Days, acceptable offerings and activities or responsibilities of the priesthood. The third Code may be described as a set of Social rules governing such things as diet, sanitation, quarantine, soil conservation, taxation, marriage, slavery, etc. Many consider these comprehensive Mosaic Laws as the foundation or template of our modern legal system.

While the first code was given by God to Moses, the second and third were a human attempt to expand or embellish the original ten by covering every possible facet of society. Most importantly, as the manmade Laws grow in number and complexity, in an attempt to address each new situation, there is a tendency to forget the importance of the original 10 Commandments and who authored them.

Some mistakenly think that Jesus came to do away with the Laws of Moses, as we read in Mathew 5:17, Jesus said that not that he came to destroy the law or the prophets: but he came to fulfill them, and by his death and resurrection bring the Holy Spirit to those who believe. The Holy Spirit is the key to God’s plan for providing guidance to believers to keep along His path.

As believers in Christ, God has removed the old rules or laws and provided, through the Holy Spirit, provided a beautiful and simple way for us to grow and mature, by accepting the responsibility of our spiritual maturity. He has given us his Beatitudes by which each of us may use to measure our spiritual growth on a personal level. By doing so we may grow and develop our fruit of the Spirit and draw closer to his presence with the help of the Holy Spirit.

The Gifts of the Spirit given by faith in Christ’s act of salvation are free, and not of works, lest anyone should boast. To grow the fruit of the Spirit does require a conscious effort on our part as believers. For any of you who have grown fruit in a garden, must realize that it takes time and you may not get fruit in the first season. You must wait for the trees and vines to mature. You must plant, water, prune, fertilize, spray, and protect a tree or vine. And you must provide the right soil and climate to allow the fruit to grow and prosper. Finally, you must be persistent and patient to see fruit grow and mature.

BLCF: Fruit_of_Spirit_Galatians_5_22-23

You may ask: “What are some concrete evidence or expressions of these spiritual gifts and are these expressions truly an example of using the Spirit’s Gifts in a manner that is producing fruit?” Jesus gave us a list of expressions Godly Gifts, which he described as Beatitudes, in his Sermon on the Mount found in Matthew 5:3-10:

  1. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
  2. Blessed are those who mourn, for they shall be comforted.
  3. Blessed are the meek, for they shall inherit the earth.
  4. Blessed are those who hunger and thirst for righteousness, for they will be filled.
  5. Blessed are the merciful, for they shall obtain mercy.
  6. Blessed are the pure in heart, for they shall see God.
  7. Blessed are the peacemakers, for they shall be called sons of God.
  8. Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of heaven.
  9. Blessed are you when they revile and persecute you … for great is your reward in Heaven.

Some Biblical scholars consider the 9th Beatitude as part of the 8th one. But what is the significance of the Beatitudes? Described in Christ’s Discourse? We find part of the answer from gotquestions.org:

BLCF: beatitudes

Question: “What are the beatitudes?”

Answer: The Beatitudes are the eight declarations of blessedness spoken by Jesus at the beginning of the Sermon on the Mount (Matthew 5:3-12), each beginning with “Blessed are…” It is debated as to exactly how many beatitudes there are. Some speak of seven, nine, or ten beatitudes, but the number appears to be eight (verses 10-12 of Matthew 5 being one beatitude).

The Greek word translated “blessed” means “happy, blissful” or, literally, “to be enlarged.” In the Sermon on the Mount, Jesus uses the word to refer to more than a superficial happiness; in this context, blessed refers to a state of spiritual well-being and prosperity. The happiness is a deep joy of the soul. Those who experience the first aspect of a beatitude (poor, mourn, meek, hungry for righteousness, merciful, pure, peacemakers, and persecuted) will also experience the second aspect of the beatitude (kingdom of heaven, comfort, inherit the earth, filled, mercy, see God, called sons of God, inherit the kingdom of heaven). The blessed have a share in salvation and have entered the kingdom of God, experiencing a foretaste of heaven. Another possible rendering of the beginning of each beatitude is “O the bliss [or blessedness] of . . . .”

The Beatitudes describe the ideal disciple and his rewards, both present and future. The person whom Jesus describes in this passage has a different quality of character and lifestyle than those still “outside the kingdom.” As a literary form, the beatitude is also found often in the Old Testament, especially in the Psalms (1:1; 34:8; 65:4; 128:1) and in the New Testament as well (John 20:2914:22James 1:12Revelation 14:13).

https://www.gotquestions.org/beatitudes.html

BLCF: code-of-conduct

Ronald G. Falconberry writing in Moral Ethics and the Beatitudes: Righteous Code of Conduct is Revealed in the Sermon on the Mount  helps us to further understand the importance to the Lord of his Beatitudes:

Each beatitude reveals a moral philosophy or code of ethics which God desires in everyone. Those who embrace those moral values will receive God’s blessings.

While the Law of Moses judged men by their actions without looking at their motives, the Beatitudes reveal that God looks at each person’s heart because whatever is in the heart is what leads one to actions:

Jesus began his Sermon on the Mount with eight statements known as the Beatitudes (Matthew 5:3-10). Each beatitude reveals a moral philosophy or code of ethics which God desires in everyone. Those who embrace those moral values will receive God’s blessings.

While the Law of Moses judged men by their actions without looking at their motives, the Beatitudes reveal that God looks at each person’s heart because whatever is in the heart is what leads one to actions.

Blessed are the Poor in Spirit for Theirs is the Kingdom of Heaven

The “poor in spirit” in the first beatitude are those who are not self-centered. According to Proverbs, “The Lord detests all the proud of heart” (16:5) but God will bless those who acknowledge their need for God’s grace and humble themselves.

As James writes, “Humble yourselves before the Lord, and he will lift you up.” (James 4:10)

Blessed are Those Who Mourn for They Will be Comforted

The second beatitude refers to a spiritual mourning. Those who recognize that they are lost in sin can, in their sorrow, accept the gift of salvation from God and be comforted to know they have the promise of eternal life in heaven.

As it is written in Revelation 7:17, “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.

Blessed are The Meek for They Will Inherit the Earth

The word meek in the third beatitude does not refer to a weak or spineless person but to a strong person who submits to God’s control. Although Jesus was meek, he overturned tables in the temple and drove the money changers out on two separate occasions (John 2:2-25; Matthew 21:12-17) and publicly denounced the Jewish leaders’ corruption of the Law (Matthew 23).

The meek are those who submit to God’s will but are willing to stand up and confront evil and injustice. As Jesus stated in Matthew 11:28, “Come to me, all you who are weary and burdened, and I will give you rest.”

Blessed are Those Who Hunger and Thirst for Righteousness

The fourth beatitude alludes to those who desire to live moral and virtuous lives. Those who accept Jesus as their savior and attempt to live Christ-centered lives will receive righteousness. Paul writes, “This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God” (Romans 3:22).

Blessed are the Merciful for They will be Shown Mercy

In the fifth beatitude, the merciful are those who reach out to help those in need or forgive those who wrong them. God will remember their love as James, the brother of Jesus, wrote, “because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!” (James 2:13)

Blessed are the Pure in Heart for They will See God

The pure in heart work to keep themselves unpolluted by the spiritual filth of the world. The sixth beatitude promises that God will bless those who try to keep themselves morally clean. In Ezekiel 36:26, the prophet writes, “I will give you a new heart and put a new spirit in you” and, as Paul writes, “I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20)

Blessed are the Peacemakers for They will be Called Sons of God

The seventh beatitude refers to those who love peace and work to prevent or resolve conflicts or disagreements. This does not mean simply appeasing people or watching quietly while contentious activities occur; instead, peacemakers attempt to establish a healthy relationship based on truth and righteousness.

Romans 14:19 says, “Let us therefore make every effort to do what leads to peace and to mutual edification.”

Blessed are Those Who are Persecuted Because of Righteousness for Theirs is the Kingdom of Heaven

Paul writes that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Even Jesus died for his righteousness; however, the eighth beatitude promises the ultimate blessing.

As Paul later wrote, “Now, there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing.” (2 Timothy 4:8)

Beatitudes Help Develop Quality of Character

https://suite.io/ronald-g-falconberry/1txm2fy

BLCF: faith

People work their entire lives to achieve wealth, fame and power, which may bring material rewards. Christians believe, however, that those who live by the code of conduct outlined in the Beatitudes and pursue righteous lives will develop the quality of character that God wants His followers to have and will ultimately be blessed with the reward of an eternity in Heaven.

Let us pray…

Closing Hymn #79: We Come, O Christ, to Thee

 Benediction (Numbers 6:24-26):                                                                        

The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.

BLCF: No Jesus No Peace

Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord

BLCF: Isaiah-11-_2-3

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Gathered in the Spirit and Gifted with Understanding, Unity,  and Blessing of the Lord’   

© January 22, 2017 by Steve Mickelson

BLCF: bulletin-january-22-2017

BLCF: Holy_Spirit_Romans_8_11

Announcements and Call to Worship; Prayer                                                          

Opening Hymn #570: We Gather Together; Choruses                                              

Tithing and Prayer; Hymn #572: Praise God; Prayers  

Responsive Reading #634: (Christian Unity – John 10 & 17, Ephesians 4, 1 Corinthians 12)                                                                                                           

Message by Steve Mickelson: ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’  

 

BLCF: Holy_Spirit_Pentecost                                                                                                              

Let us pray…

Welcome to BLCF Church’s Praise and Worship Service for Sunday, January 22, 2017.

Our lesson today, entitled ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’, will examine how the power and presence of God’s Holy Spirit is most effective when more than one believer is present. Remember the Lord’s promise found in Matthew 18:20 (ESV):

20 For where two or three are gathered in my name, there am I among them.”

You may recall that Jesus, after his resurrection and just before he ascended, to heaven, instructed his disciples to gather in the Upper Room so that together they may receive God’s Holy Spirit as one group on the Day of Pentecost.

But what was Christ’s reason for sending the Holy Spirit? The answer to this question is found in John 14:15-17 (ESV):

 Jesus Promises the Holy Spirit

BLCF: United by the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7 b. John 14:17 Some manuscripts and is

The Spirit is described as the Spirit of truth, sent as a Helper, a companion forever, to those who believe in the Gospel of Christ, Jesus.

The Power of the Spirit is expressed by way of Gifts  of the Spirit, which are described in 1 Corinthians 12:4-11 (ESV):

Gifts of the Spirit

BLCF: HOLY_SPIRIT_DOVE_ANIMATED_GIF

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.To each is given the manifestation of the Spirit for the common good.For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

You see that no one person receives all the possible Gifts of the Spirit, as collectively all of the gifts are empowers in everyone. That means that when the Spirit of God arrived in the Upper Room on the Day of Pentecost to the group of believers, each believer received a gift for the common good. The gifts were not intended for the benefit of individual and all are only effective together in a group or gathering of individual believers, acting together in harmony as a single group.

Our Lord intended the Holy Spirit’s Gifts to be distributed amongst a body of believers, gathered as His Church. Together, Christ’s Church becomes the unified expression of His love and power.

It is expected that Christ’s Church expresses the Lord’s Commandments, which Jesus described in Matthew 22:37-40 (ESV):

Commandments of Jesus

BLCF: 2_Commandments

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The Holy Spirit’s presence helps the Church, the collective group of believers, to best express God’s Gifts.

It is Christian Unity that assures that all of its members are acting in harmony, under the guidance of the Holy Spirit.

This brings us to Paul’s letter to the members of the Church in Corinth, who demonstrated a disharmony or absence of unity of mind and judgment, expressed and quarrels  and disagreement between Church members, as described in  the verses in       1 Corinthians 1:10-31 (ESV):

Divisions in the Church

BLCF: Phillippians-2_2

10 I appeal to you, brothers and sisters,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers and sisters. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

BLCF: 1corinthians_1_26-31

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. 22 For Jews demand signs and Greeks seek wisdom,23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers and sisters: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. 30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes: a. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 1126 b. 1 Corinthians 1:21 Or the folly of preaching c. 1 Corinthians 1:26 Greek according to the flesh d. 1 Corinthians 1:29 Greek no flesh e. 1 Corinthians 1:30 Greek And from him

Paul implied that the disharmony of the Spirit in Church in Corinth resulted when the church’s members attempted to apply worldly standards and values to matters and actions related to the Spirit.

In this regard, Paul felt that this disharmony acted as a “stumbling block” to the church achieving full Spiritual health.

We see a similar expression of this Spiritual disharmonious  behavior among Christian churches today, when our attendance and activities within the church are focused on upon other people and not the Lord. Our service and commitment should be focused solely on Jesus, as we read in Ephesians 4:1-8 (ESV) :

Unity in the Body of Christ

BLCF: baptised into the body of Christ

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.Therefore it says,

“When he ascended on high he led a host of captives,
and he gave gifts to men and women.”[a]

Footnotes: a. Ephesians 4:8 The Greek word anthropoi can refer to both men and women

The other cause of ineffectiveness and disharmony within the body of the church miss attending gatherings or services within the church.

We see this affect described in the following poem by an anonymous author poem someone wrote about people who miss church:

You missed the fellowship that’s there,                                                                                        

You missed the handshake, missed the prayer.                                                                        

You missed the Word of God when read,                                                                                    

You missed the things the preacher said.                                                                                   

You missed the worship’s wondrous hour,                                                                                    

You missed the Holy Spirit’s power.                                                                                                                    

Not only did you miss the chance                                                                                                       

Your life in Jesus to enhance,                                                                                                                                

You missed your chance to do your share,                                                                                                      

To build His church, the house of prayer.                                                                                   

And so the loss is yours indeed,                                                                                                                

God had no chance to meet your need.

–Unknown Author

We are reminded of both the importance and benefit of meeting as a church body in Hebrews 10:24-25 (ESV):

24 And let us consider how to stir up one another to love and good works,25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Let us pray…

Closing Hymn #204: There’s a Quiet Understanding

Benediction – (2 John 3):

Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.

BLCF

Living Water: It Helps Us Discern the Milestones from the Millstones

BLCF: John7_38

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:              

‘Living Water: It Helps Us Discern the Milestones from the Millstones’

© July 27, 2014 by Steve Mickelson

BLCF: Bulletin July 27, 2014

BLCF: IamTheSourceOfLivingWater

   

Announcements and Call to Worship: Responsive Reading 664: About Spiritual Gifts (1 Corinthians 12); Prayer                                                                                                            

Opening Hymn #155: “Man of Sorrows,” What a Name; Choruses                                         

Tithing & Prayer Requests: Hymn #572: Praise God from Whom All Blessings  

Scripture: John 4:1-45 (Jesus and the Woman of Samaria)

 

BLCF: Jesus&Samaritan_Woman_at_the_well

John 4:1-45 (ESV) Jesus and the Woman of Samaria

4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

Footnotes: a. John 4:6 That is, about noon b.John 4:14 Greek forever

BLCF: Signs_Toronto

 

Let Us Pray…

You may recall a few years ago, a television commercial for a portable label printer, where a person received such a label maker for Christmas and proceeded to label everything in sight, including the family pet. While we may have a laugh and giggle at the idea of getting carried away with a label maker, it does reflect the human tendency to place a sign or label on things.

A sign can have on of several functions: it can denote a significant location by its distance from a specified starting point or to identify it as a destination point. Other signs are erected to convey to the reader specific information, to post a caution or warning, or to give the reader instructions or directions.

On your way to BLCF Church, this morning, you likely passed over a dozen such signs for every block off travel. If you walked here, you passed signs indicating: street names, which side of the street to cross; company names and a description of the product or service offered;  restaurant menus and pricing; and so on. Those who travelled by bus or the subway saw additional signs denoting bus or train direction or destination, caution signs and markings; potential fine or punishment for pushing the emergency stop; and so on. Drivers to BLCF, encountered signs indicating traffic directions, detours, corner stops, pedestrian crosswalks, and so on. And all travellers looked for the number, name of the church building.

Because Toronto is a multi-cultural city populated by a diverse multi-national population, a sign in the English or French Language is insufficient to convey a message for which it is purposed. That is why the colour, shape and orientation is important. Red or hexagon indicates stop; yellow or triangle tells us caution and green circles or arrows represent that it is safe. To control vehicle and pedestrian traffic, lights are used, using colour lights augmented by the characters of a walking person or hand, respectively for go or stop. Those who are colour blind know, that red, yellow, and green lights are located respectively at the top, middle, or bottom or left, middle and right, depending upon the light’s orientation. For the visually impaired, traffic lights may emit different pitched sounds to indicate their status, while signs may have Braille markings. For travellers, besides maps, we have GPS devices or GPS Aps for cell phones and other devices, to help us know our location and destination. But using signs to mark the way is not a new invention. Street numbers and milestones have been with us for some time, as we see in our Wikibits description:

BLCF: Roman_mile_marker 

 

Milestones were originally stone obelisks – made from granite, marble, or whatever local stone was available – and later concrete posts. They were widely used by Roman Empire road builders and were an important part of any Roman road network: the distance travelled per day was only a few miles in some cases. Many Roman milestones only record the name of the reigning emperor without giving any place names or distances.[1] The first Roman milestones appeared on the Appian Way. At the Centre of Rome, the “Golden Milestone” was erected to mark the presumed Centre of the empire: this milestone has since been lost. The Golden Milestone inspired the Zero Milestone in Washington, D.C., intended as the point from which all road distances in the United States should be reckoned. Odometers were used to measure the Roman milestone spacing, most likely based on Ancient Greek Technology.[citation needed

A milestone is one of a series of numbered markers placed along a road or boundary at intervals of one mile or occasionally, parts of a mile. They are typically located at the side of the road or in a median. They are alternatively known as mile markers, mileposts or mile posts (sometimes abbreviated MPs). Mileage is the distance along the road from a fixed commencement point.

Milestones are constructed to provide reference points along the road. This can be used to reassure travelers that the proper path is being followed, and to indicate either distance travelled or the remaining distance to a destination. Today, such references are also used by maintenance engineers and emergency services to direct them to specific points where their presence is required. This term is sometimes used to denote a location on a road even if no physical sign is present. This is useful for accident reporting and other record keeping (e.g., “an accident occurred at the 13 mile mark” even if the road is only marked with a stone once every 10 miles).

 

BLCF Church

So much for the signs and milestones encountered in our commute to and from church. What about the church itself? BLCF Church can be identified by the street number, 1307; by the name placed on the signs on side and the marquee on the front; by person helping another LOGO on the signs; and finally by the cross placed on the front of the building. For our Wednesday community dinner, we place a sign with the name “BLCF Café Community Dinner, the hours 6-8PM, and All Are Welcome” with a picture of a steaming bowl of soup beside the front entrance.

In spite of the redundancy of function and smart technologies, we still can get lost or confused. In that regard the milestone becomes a millstone for our journey. And what do I mean by millstone? The Merriam-Webster Dictionary gives us, the following definition:

 

BLCF: ancient_millstone

mill·stone noun \ˈmil-ˌstōn\

: either one of two large, round stones used for grinding grain in a mill

: a problem or responsibility that does not go away and that makes it difficult or impossible to do or achieve something

http://www.merriam-webster.com/dictionary/millstone

 

BLCF: sign_tree

 

When misdirected or lost, if we are fortunate, we may find someone to give us directions. And if we are very fortunate, that person gives us the correct and accurate directions.

Recently, for my daughter’s birthday, we enjoyed a day in High Park. During the day, I noted how often signs were posted: park benches dedicated in honour of a deceased friend or family member and zoo signs identifying by illustration and description the various animals in their enclosures, including the species, place of origin and other pertinent facts. On a recent visit to the Royal Ontario Museum, I noted how all the displays contained signs identifying the artifact, such as place and date of origin, its use and significance to the society of the time, as well as location and date that it was made. If you venture to the Royal Botanical Gardens, you will see signs identifying the name, species and origin of a variety of flora throughout the gardens and greenhouses.

What about the various signs and symbols in the Scriptures? How do we navigate and understand their meanings. How can we best utilize God’s signs to guide us on our Christian walk? And how can we discern whether a sign is really from the Lord?

We have in today’s Scriptures, an account of Jesus encountering a Samarian woman at a well, asking for water, using the request to speak about the Water of Life. What does it signify? Let us check our Wikibits for a definition:

 

BLCF: John_7_38-39a-LivingWaterTheHolySpirit

Wikibits: Water of Life (Christianity) From Wikipedia, the free encyclopedia

Depiction of Fleuve de Vie, the “River of Life”, from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century

In Christianity the term “water of Life” (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John.[1] In these references, the term Water of Life refers to the Holy Spirit.[1][2][3

Still, those without true faith in the Lord, still expect some supernatural sign from God to authenticate the testimony that they hear or the Scriptures read.

 

BLCF: Matthew_16_1-12

Matthew 16:1-12 (ESV) The Pharisees and Sadducees Demand Signs

16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Footnotes: a. Matthew 16:2 Some manuscripts omit the following words to the end of verse 3

 

 

BLCF: baptism_of_Holy_Spirit

 

The Holy Spirit helps us to understand the teachings of Jesus, where he often used both the parable and metaphor. In John 4, we have an account where Jesus uses the literal request to the Samarian woman for a drink of water, to discuss baptism by the Holy Spirit as a metaphoric baptism in “living water,” John 4, starting at verse 7:

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[a] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

Footnotes: a. John 4:14 Greek forever

 

BLCF: stumbling-blocks

Some Christians may have difficulty discerning when Jesus uses a metaphorical example from the literal. In his discussion with the Samarian woman, he compares water drawn from a well with the living water, which is a metaphor for the God’s Holy Spirit. Christ is not telling the woman to jump in the well nor to go into the Jordan River. And sometimes even the Disciples, as well, have difficulty with Christ’s metaphors, as we read in the account of The Leaven of the Pharisees and Sadducees, from Matthew 16:5-12 (ESV):

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

This second example of Jesus teaching by metaphor, we have Christ using bread as a metaphor for the teaching of the Pharisees and Sadducees. He is not warning his Disciples about the dangers of baked goods!

In spite of the gift of Christ’s salvation and the help from the Spirit, some will ignore the promptings from the Spirit, allowing themselves to be misguided and separated from the Lord.

 

BLCF: my_way_Gods_way

Matthew 24:15-28 (ESV) The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

 

BLCF: Godsway

But do not lose hope. For while we sometimes stray or lose our way, we our blest not just by the gift of God’s Holy Spirit within us. We share, in one body, other vessels of the Holy Spirit, who are able to help us get back on track, in direction that God intended us to follow. Let us rely upon the love and support of our fellow believers in our time of need, as integral parts of the body of believers comprising the church. For God intended that we not to be left alone, when we get lost on our Christian Walk or feel bereft in our hour of need. The Lord desires us to rely upon our fellow believers as we are united in the Spirit.

 

BLCF: 1cor12_27

1 Corinthians 12:12-13 (ESV) One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants

Let us pray…

BLCF: gifts-of-the-Holy-Spirit

 

Closing Hymn #484: It Only Takes a Spark

Benediction (Romans 15:13):                                                                                      

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

BLCF: rivers-of-living-water

Guided by the Beatitudes

 be_atitudesGuided_by_BeatitudesCompassMap

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Guided by the Beatitudes

© June 22, 2014, by Steve Mickelson

BLCF: Bulletin June 22, 2014

Originally Shared at BLCF on October 18, 2009

BLCF Bulletin Sunday October 18, 2009

BLCF: Sermon-on-the-Mount-Graphic

 

Announcements and Call to Worship: Responsive Reading #664 (About Spiritual Gifts – 1 Corinthians 12); Prayer

Hymn #22: Hymn 204: There’s A Quiet Understanding; Choruses

Tithing & Prayer Requests: Hymn #572: Praise God from Whom All Blessings

Today’s Scriptures: Exodus 20:1-17, Galatians 5:22-23,and Matthew 5:3-11

BLCF: Exodus_20_1_17_The_Ten_Commandments

 Exodus 20:1-17 (ESV): The Ten Commandments

20 And God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before[a] me.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands[b] of those who love me and keep my commandments.

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

“Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.

13 “You shall not murder.[c]

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not bear false witness against your neighbor.

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Footnotes: a. Exodus 20:3 Or besides b. Exodus 20:6 Or to the thousandth generation c. Exodus 20:13 The Hebrew word also covers causing human death through carelessness or negligence

BLCF: fruit-of-the-spirit1

Galatians 5:22-23 (ESV)

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

BLCF: beatitudes-image

Matthew 5:1-11 (ESV): The Sermon on the Mount

5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

The Beatitudes

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons[a] of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

Footnotes: a. Matthew 5:9 Greek huioi; see Preface

 

BLCF: San_Paolo_St_Paul

 

Let us pray…

In spite of our sinful nature, that began in the Garden of Eden, the Bible records that God has faithfully provided mechanisms for guiding believers along the “Paths of Righteousness”.

Before the advent of Jesus, whose sacrifice on the cross, subsequent resurrection, and ascension allowed those who believe in him to be sanctified by the Holy Spirit, God gave the People of Israel the Ten Commandments, which we find in Exodus 20:1-17. These laws gave a nation of former slaves’ rules to guide the people along God’s path.

Over time, the Commandments were been expanded into what is commonly called the Laws of Moses or Mosaic Laws, comprising three Codes. The first Code is composed of the 10 Commandments. The second Code consists of the Ordinances, a set of Spiritual specifications which include: description of the Tabernacle, Holy Days, acceptable offerings and activities or responsibilities of the priesthood. The third Code may be described as a set of Social rules governing such things as diet, sanitation, quarantine, soil conservation, taxation, marriage, slavery, etc. Many consider these comprehensive Mosaic Laws as the foundation or template of our modern legal system.

While the first code was given by God to Moses by God, the second and third were human attempts to expand or embellish the original ten by covering every possible facet of society. Most importantly, as the manmade Laws grow in number and complexity, in an attempt to address each new situation, there comes a tendency to forget the importance of the original 10 Commandments and Who authored them among the books of minor laws, rules, and guidelines.

Jesus came to do away with the Laws of Moses, as we read in Mathew 5:17, Jesus said that not that he came to destroy the law or the prophets: but he came to fulfill them, and by his death and resurrection bring the Holy Spirit to those who believe. All of humanity is guilty of breaking one law or another, which brings a judgment of death. Jesus came and took upon himself that judgment to all who believe in the Lord. The influence of the Holy Spirit is the key to God’s plan for providing guidance to Christian believers to keep following along His path.

 

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What is the Holy Spirit? Let us go to wikipedia.org for our Wiki bits answer.

What is the Holy Spirit?

Within mainstream Christianity the Holy Spirit is one of the three persons of the Trinity. As such he is personal and also fully God, co-equal and co-eternal with God the Father and God the Son. He is different from the Father and the Son in that he proceeds from the Father (or from the Father and the Son) as described in the Nicene Creed. His sacredness is reflected in the New Testament gospels (e.g., Mark 3:28-30, Matthew 12:30-32, and Luke 12:8-10), which proclaim blasphemy against the Holy Spirit as unforgivable.

The Holy Spirit is believed to perform specific divine functions in the life of the Christian or the church. These include:

  • Conviction of sin. The Holy Spirit acts to convince the unredeemed person both of the sinfulness of their actions, and of their moral standing as sinners before God.
  • Bringing to conversion. The action of the Holy Spirit is seen as an essential part of the bringing of the person to the Christian faith. The new believer is “born again of the Spirit”.
  • Enabling the Christian life. The Holy Spirit is believed to dwell in the individual believers and enable them to live a righteous and faithful life. The word Paraclete is specifically applied to the Holy Spirit in this regard. A paraclete is one who intercedes on our behalf, a comforter or an advocate.
  • Inspiration and interpretation of scripture. The Holy Spirit both inspires the writing of the scriptures and interprets them to the Christian and/or church.

The Holy Spirit is also believed to be active especially in the life of Jesus Christ, enabling him to fulfil his work on earth. Particular actions of the Holy Spirit include:

  • Cause of his birth. According to the gospel accounts of the birth of Jesus, the “beginning of His incarnate existence”, was due to the Holy Spirit.
  • Anointing him at his baptism.
  • Empowerment of his ministry. The ministry of Jesus following his baptism (in which the Holy Spirit is described in the gospels as “descending on Him like a dove”) is conducted in the power and at the direction of the Holy Spirit.

And most importantly the Holy Spirit is God’s way of pouring his love into our hearts Romans 5:5(NIV): And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

http://en.wikipedia.org/wiki/Holy_spirit

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As a Christian, I believe that the Holy Spirit enables direct communication with God giving discernment of God’s will. The Holy Spirit guides and empowers. But what can a believer do to draw closer to our Lord and to facilitate or augment the Holy Spirit’s guidance in our lives?

 

First, as believers, God, through the Holy Spirit makes available to us what is described as the Fruit of the Spirit. The Spirit’s Fruit is described by the apostle Paul in Galatians 5:22-23:

“The fruit of the Spirit is charity, joy, peace, patience, goodness, kindness, faithfulness, gentleness, self-control.”

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The Fruit of the Spirit which includes charity, joy, peace, patience, goodness, kindness, faithfulness, gentleness, self-control, is gifted by the Holy Spirit is free, “not of works, lest anyone should boast.” To grow the fruit of the Spirit does require a conscious effort on our part as believers. For any of you who have grown fruit in the garden, must realize that it takes time, you may not get fruit in the first season. You must plant, water, prune, fertilize, spray, and protect a tree. You must provide the right soil and climate to allow the fruit to grow and prosper. And you must be persistent and patient to see fruit grow and mature.

You may ask what are some concrete examples or evidence of Spiritual Fruit?

Jesus began his Sermon on the Mount with eight statements, known as the Beatitudes, which may be considered as overt expressions of the Spirit’s Fruit, as we read in Matthew 5:3-11:

1. Blessed are the poor in spirit, for theirs is the kingdom of heaven.

2. Blessed are those who mourn, for they shall be comforted.

3. Blessed are the meek, for they shall inherit the earth.

4. Blessed are those who hunger and thirst for righteousness, for they will be filled.

5. Blessed are the merciful, for they shall obtain mercy.

6. Blessed are the pure in heart, for they shall see God.

7. Blessed are the peacemakers, for they shall be called sons of God.

8. Blessed are those who are persecuted for righteousness’ sake, for theirs is the

Kingdom of heaven.

9. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

10. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

 

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Some Biblical scholars consider the 9th Beatitude as part of the 8th one.

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I was fortunate to attend a high school in Richmond Hill which had no bells between classes. If you were absent you wrote your own notes to sign yourself in or out. The expectation was if a student were given responsibility, he or she would grow and mature if the rules of conduct were minimized. The slogan of Langstaff Secondary was and is “Maturity through Responsibility”.“ As believers in Christ, God has removed the old rules or laws and provided, through the Holy Spirit, provided a beautiful and simple way for us to grow and mature, by accepting the responsibility of our spiritual maturity. He has given us his Beatitudes by which each of us may use to measure our spiritual growth on a personal level.

Through the gifts from God’s Holy Spirit, believers are expected to apply Spirit-given gifts in a manner described by the Lord’s Beatitudes in order to grow in the Spirit and bear fruit of the Spirit. And when we bear fruit of the Spirit, we draw closer to His presence with the help of the Holy Spirit. While each of us may have been given different gifts from the Spirit, we only are blessed by our gifts when we use those gifts in a manner, as for the common good described in the Lord’s Beatitudes, which the Apostle Paul reminds us in 1 Corinthians 12:4-7.

 

1 Corinthians 12:4-7 (ESV)

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Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.

Let us pray…

Closing Hymn #451: I Have Decided To Follow Jesus

Benediction (Numbers 6:24-26):

 The Lord bless you and keep you;  

the Lord make his face to shine upon you and be gracious to you;

 the Lord lift up his countenance upon you and give you peace.

 

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