God’s Love: It Makes the Intangible, Tangible

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘God’s Love: It Makes the Intangible, Tangible’

 © October 28, 2018, by Steve Mickelson

Based on a Message shared with BLCF Church, on June 12, 2016

BLCF Bulletin June 12, 2016

Announcements and Call to Worship; Prayer                                                       

Opening Hymn #199: Brethren, We Have Met to Worship; Choruses

Prayer Requests and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayers

Responsive Reading #594: God’s Commandments (-from Exodus 20 and Matthew 22)                                                                                                                     

Message by Steve Mickelson:                                                                                  ‘God’s Love: It Makes the Intangible, Tangible

Let us pray…

There is a challenge to the Christian Church today, especially as completing Christ’s Gospel, unto the ends of the earth. It can be a challenge to demonstrate to other people who dwell in a tangible world, the reality of a God who may seem to have an intangible existence.

But before we begin today’s lesson: ‘God’s Love: It Makes the Intangible, Tangible’, let us check a definition of terms used within today’s lesson. The first is from dictionary.com:

Tangible – 1580-90; < Late Latin tangibilis, equivalent to Latin tang (ere) to touch + -ibilis -ible

adjective

  1. capable of being touched; discernible by the touch; material or substantial.
  2. real or actual, rather than imaginary or visionary: the tangible benefits of sunshine.
  3. definite; not vague or elusive: no tangible grounds for suspicion.
  4. (of an asset) having actual physical existence, as real estate or chattels, and therefore capable of being assigned a value in monetary terms.

noun

  1. something tangible, especially a tangible asset.

http://www.dictionary.com/browse/tangible

intangible

adjective

  1. not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable.
  2. not definite or clear to the mind: intangible arguments.
  3. (of an asset) existing only in connection with something else, as the goodwill of a business.

noun

  1. something intangible, especially an intangible asset: Intangibles are hard to value.

http://www.dictionary.com/browse/intangible

For bookkeepers and accountants, who must balance ledgers and deal with assets that are either tangible or intangible. Sometimes the intangible assets are called goodwill assets. The interesting aspect of a tangible asset is that it depreciates each year so that after several years, the tangible asset no longer has any book value. By contrast, intangible assets hold their value and very often grow in value over time. Consider the trademark for McDonald’s Restaurants, the double arches. The value of this intangible asset is far more valuable today than when the trademark was first adopted:

Q: What is the difference between goodwill and tangible assets?

By Investopedia | January 8, 2015 — 2:11 AM EST

A: Companies can own two type of assets: tangible and intangible. Tangible assets are assets that take physical form. These are made up of fixed assets, such as buildings, vehicles and machinery. They are also composed of current assets, which include cash and inventory. Goodwill is a form of intangible asset, along with the likes of contracts and patents. Although an intangible asset does not have a physical form, it still provides value to the company. Tangible assets are far easier to liquidate than intangible assets; machinery and buildings have a secondary market.

Goodwill is created as the result of the purchase of one company by another at a premium. It represents the difference between the price paid by the purchaser and the target company’s book value. It reflects the premium paid for a company’s reputation, technology, brands and other less tangible attributes.

Given that goodwill arises as a residual portion of the purchase price, it cannot be measured directly. It can be independently appraised on assumptions based on the excess value of the business being purchased.

For tangible assets, if there is an anticipated useful life of more than one year, then there is a requirement for the assets’ worth to be depreciated over their useful lives. Prior to 2001, accounting rules required goodwill to be amortized over a period of up to 40 years. However, in 2001, the Financial Accounting Standards Board (FASB) issued an accounting pronouncement that ended automatic amortization of goodwill. As a result, goodwill is now measured annually to determine whether there has been an impairment loss. If there is no impairment, goodwill can remain on a company’s balance sheet indefinitely.

http://www.investopedia.com/ask/answers/010815/what-difference-between-goodwill-and-tangible-assets.asp

Thinking of the phrase “Peace on Earth to men of goodwill” makes me consider how the growth of believers or the faith of Christians, that is the growth of this goodwill or intangible aspect of Christ’s Gospel message, adopted by members of Christ’s Church, which continues to accumulate and grow over time, unaffected by the rules of depreciation that occur if these assets were tangible in nature.

We know that there is the promise, that where two or more are gathered in the Lord’s name, then He is there in Spirit. I believe this call indicates that two or more people are gathered together in His name, then He will be there in the Spirit, indicates how the Spirit rewards those believers who gather and call on the Lord, as we find in BLCF at each Sunday Morning Prayer and Worship Service, as well at Wednesday Prayer and Bible Study, and at other functions of BLCF Church. By definition, the Church is comprised of the believers who assemble together in this space.

Often non-believers, and some believers – remember Thomas, the disciple, seek tangible proof of the Gospel of Jesus, including Christ’s resurrection and the presence of the Holy Spirit.

It could be argued that radio and television broadcasts, though enriching to the viewers, may find that the Spirit is not present to the viewers, as viewers are not gathered with each other physically in the virtual reality of a televised setting. What a televised or radio church service lacks is the interaction or dialog between the viewers and those gathered at the broadcast. The same issue occurs when one views a church service recorded on DVD, digital file, or streamed on the internet. While viewing a broadcast or recorded church gathering may be inspiring, the viewers are technically not assembled or gathered at the place where the broadcast originates.

Then there is the problem of the time delay of the broadcast. Even a so-called “live” telecast may be delayed some seconds or minutes to the viewers. Some broadcasts are recorded and broadcasted some hours, days, months or years later. It is possible that the minister and parts of the congregation may have passed away and have been called home to the Lord, which means that while the viewer may think that he or she is participating in a “live’ service with other living participants; the others only exist in image format.

Let us not get off on a tangent, which an expression that had its roots in mathematics, to describe a situation where we lose touch with the substance of our discussion. Let us look at our first Scripture passage, from  Jeremiah 2:1-22,  where the people of Israel forsake God, to worship tangible idols and non-existent gods such as Baal:

  Jeremiah 2:1-22 (ESV): Israel Forsakes the Lord

2 The word of the Lord came to me, saying, 

 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’

And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.                                                                                                                   

The priests did not say, ‘Where is the Lord?’  Those who handle the law did not know me; the shepherds[a] transgressed against me; the prophets prophesied by Baal and went after things that do not profit.

“Therefore I still contend with you, declares the Lord, and with your children’s children I will contend.10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.

12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord,13 for my people have committed two evils:                                                                                                                 

they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

14 “Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him; they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant.16 Moreover, the men of Memphis and Tahpanhes have shaved[b] the crown of your head. 17 Have you not brought this upon yourself by forsaking the Lord your God, when he led you in the way?

18 And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?[c] 19 Your evil will chastise you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, declares the Lord God of hosts.

20 “For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Yes, on every high hill and under every green tree you bowed down like a whore.

21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord God.

Footnotes: a. Jeremiah 2:8 Or rulers b. Jeremiah 2:16 Hebrew grazed c. Jeremiah 2:18 Hebrew the River

The Gospel of Christ is filled with intangibles such as love, faith, hope, sin, guilt, worship, prayer, forgiveness, sanctification and God’s Covenants. Then there are some of the tangible aspects of Jesus which include: the crucifixion, the Scriptures, providing for the needs of the poor, the partaking of the elements of communion.

Now there is a third category, which I would like to  describe as physical or tangible expressions of our intangible God: the miracles, including the Word, Made Flesh, the Resurrection of Christ, the gift and presence of the Holy Spirit to every believer, as well our promised resurrection and eternal life with the Lord.

Hebrews 12:18-29 (ESV): A Kingdom That Cannot Be Shaken

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Footnotes: a. Hebrews 12:23 Or church

The Kingdom of God is not of this world and therefore not subject to the destruction that occurs to structures and other tangibles, today.

Matthew 22:34-40 (ESV): The Great Commandment

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Of all the Ten Commandments God gave to Moses for the People of Israel, the two that Jesus spoke about describe an intangible aspect of our relationship with God and our neighbor, which is love. Love is not subject to worldly influences. The other Eight Commandments deal with property, and physical tangible aspects of our relationships, which makes them of lesser importance than how we deal with our God and neighbor. If we apply love to any or all of the Ten Commandments, we would expect a positive outcome in our relationship with God, except for the issue of sin.

Sin inhibits our ability to successfully adhere to or follow the Ten Commandments. In this regard, all of us fail and fall short of God’s glory. However, God loved us so much, that He gave us His only Son, Jesus as a propitiation for sin. While Jesus’ sacrifice does not eliminate sin, it takes away the judgment of death for sin. In place of death of the death penalty, God makes provision for the final sacrifice by way of Jesus’ death on the cross. And the resurrected Christ, who ascended to heaven leads to the gifting of the companion of the Holy Spirit. We see that each stage of salvation and reconciliation has a tangible and intangible aspect. Christ was born,  he ministers, then died, was resurrected from death and ascended to heaven, all are tangibles. And all of these aspects of Christ’s Gospel are impossible without the intangible Godly attributes of love, compassion, faith, hope, and the Spirit’s influence.

John 1:14 (ESV): Word Made Flesh

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Let us pray…

Closing Hymn #374: Take Thou Our Minds, Dear Lord

Benediction – (Romans 12:2): Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

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God’s Love: It Makes the Intangible, Tangible

BLCF: God's Universe

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘God’s Love: It Makes the Intangible, Tangible’

 © June 12, 2016, by Steve Mickelson

BLCF Bulletin June 12, 2016

BLCF: in-tangible

Announcements and Call to Worship: Responsive Reading #594: God’s Commandments (-from Exodus 20 and Matthew 22); Prayer

Opening Hymn #199: Brethren, We Have Met to Worship; Choruses                                                                                                                                    

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayer Requests  

Scriptures: Jeremiah 2:1-22, Hebrews 12:18-29, Matthew 22:34-40

Let us pray…

There is a challenge to the Christian church today, especially as completing the Lord’s Great Commission of sharing Christ’s Gospel, unto the ends of the earth. Demonstrating to people who dwell in a tangible world, the reality of a God who may seem to have an intangible existence.

But before we begin today’s lesson, ‘God’s Love: It Makes the Intangible, Tangible’, let us check our Wiki bit sources for a definition of terms used within today’s lesson:

Tangible – 1580-90; < Late Latin tangibilis, equivalent to Latin tang (ere) to touch + -ibilis -ible

adjective

  1. capable of being touched; discernible by the touch; material or substantial.
  2. real or actual, rather than imaginary or visionary: the tangible benefits of sunshine.
  3. definite; not vague or elusive: no tangible grounds for suspicion.
  4. (of an asset) having actual physical existence, as real estate or chattels, and therefore capable of being assigned a value in monetary terms.

noun

  1. something tangible, especially a tangible asset.

http://www.dictionary.com/browse/tangible

intangible

adjective

1. not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable.

2. not definite or clear to the mind: intangible arguments.

3. (of an asset) existing only in connection with something else, as the goodwill of a business.

noun
  1. something intangible, especially an intangible asset: Intangibles are hard to value.

http://www.dictionary.com/browse/intangible

For bookkeepers and accountants, who must balance ledgers and deal with assets that are either tangible or intangible. Sometimes the intangible assets are called goodwill assets. The interesting aspect of a tangible asset is that it depreciates each year so that after several years, the tangible asset no longer has any book value. By contrast, intangible assets hold their value and very often grow in value over time. Consider the trademark for McDonald’s  Restaurants, the double arches. The value of this intangible asset is far more valuable today than when the trademark was first adopted:

Q: What is the difference between goodwill and tangible assets?

By Investopedia | January 8, 2015 — 2:11 AM EST

A: Companies can own two type of assets: tangible and intangible. Tangible assets are assets that take physical form. These are made up of fixed assets, such as buildings, vehicles and machinery. They are also composed of current assets, which include cash and inventory. Goodwill is a form of intangible asset, along with the likes of contracts and patents. Although an intangible asset does not have a physical form, it still provides value to the company. Tangible assets are far easier to liquidate than intangible assets; machinery and buildings have a secondary market.

Goodwill is created as the result of the purchase of one company by another at a premium. It represents the difference between the price paid by the purchaser and the target company’s book value. It reflects the premium paid for a company’s reputation, technology, brands and other less tangible attributes.

Given that goodwill arises as a residual portion of the purchase price, it cannot be measured directly. It can be independently appraised on assumptions based on the excess value of the business being purchased.

For tangible assets, if there is an anticipated useful life of more than one year, then there is a requirement for the assets’ worth to be depreciated over their useful lives. Prior to 2001, accounting rules required goodwill to be amortized over a period of up to 40 years. However, in 2001, the Financial Accounting Standards Board (FASB) issued an accounting pronouncement that ended automatic amortization of goodwill. As a result, goodwill is now measured annually to determine whether there has been an impairment loss. If there is no impairment, goodwill can remain on a company’s balance sheet indefinitely.

http://www.investopedia.com/ask/answers/010815/what-difference-between-goodwill-and-tangible-assets.asp

Thinking of the phrase “Peace on Earth to men of goodwill” makes me consider how the growth of believers or the faith of Christians, that is the growth of this  goodwill or intangible aspect of Christ’s Gospel message adopted by members of Christ’s Church continues to accumulate and grow over time, unaffected by the rules of depreciation that occur if these assets were tangible in nature.

 

BLCF: make-the-intangible-tangible

We know that there is the promise, that where two or more are gathered in the Lord’s name, then He is there in Spirit. I believe this call indicates that two or more people are gathered together in His name, then He will be there in the Spirit, indicates how the Spirit rewards those believers who gather and call on the Lord, as we find in BLCF at each Sunday Morning Prayer and Worship Service, as well at Wednesday Prayer and Bible Study, as well as other functions of BLCF Church. By definition, the Church is comprised of the believers who assemble together in this space.

Often non-believers, and some believers – remember Thomas, the disciple, seek tangible proof of the Gospel of Jesus, including Christ’s resurrection and the presence of the Holy Spirit.

It could be argued that radio and television broadcasts, though enriching to the viewers, may find that the Spirit is not present to the viewers, as viewers are not gathered with each other physically in the virtual reality of a televised setting. What a televised or radio church service lacks is the interaction or dialog between the viewers and those gathered at the broadcast. The same issue occurs when one views a church service recorded on DVD, digital file, or streamed on the internet. While viewing a broadcast or recorded church gathering may be inspiring, the viewers are technically not assembled or gathered at the place where the broadcast originates.

Then there is the problem of the time delay of the broadcast. Even a so-called “live” telecast may be delayed some seconds or minutes to the viewers. Some broadcasts are recorded and broadcast some hours, days, months or years later. It is possible that the minister and parts of the congregation may have passed away and have been called home to the Lord, which means that while the viewer may think that he or she is participating in a “live’ service with other living participants; the others only exist in the image.

Let is not get off on a tangent, which an expression that had its roots in mathematics, to describe a situation where we lose touch with the substance of our discussion. Let us look at our first Scripture passage, from  Jeremiah 2:1-22,  where the people of Israel forsake God, to worship tangible idols and non-existent gods such as Baal:

 

  Jeremiah 2:1-22 (ESV) Israel Forsakes the Lord

BLCF: Jeremiah2_13

 

2 The word of the Lord came to me, saying, 

 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’

And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.                                                                                                                   

The priests did not say, ‘Where is the Lord?’  Those who handle the law did not know me; the shepherds[a] transgressed against me; the prophets prophesied by Baal and went after things that do not profit.

“Therefore I still contend with you, declares the Lord, and with your children’s children I will contend.10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.

12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord,13 for my people have committed two evils:                                                                                                                 

they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

14 “Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him; they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant.16 Moreover, the men of Memphis and Tahpanhes have shaved[b] the crown of your head. 17 Have you not brought this upon yourself by forsaking the Lord your God,  when he led you in the way?

18 And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?[c] 19 Your evil will chastise you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, declares the Lord God of hosts.

20 “For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Yes, on every high hill and under every green tree you bowed down like a whore.

21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord God.

Footnotes: a. Jeremiah 2:8 Or rulers b. Jeremiah 2:16 Hebrew grazed c. Jeremiah 2:18 Hebrew the River

 

BLCF: BelievingTheGospel_ChiselBlog

 

The Gospel of Christ is filled with intangibles such as love, faith, hope, sin, guilt, worship, prayer, forgiveness, sanctification and God’s Covenants. Then there are some of the tangible aspects of Jesus. which include: the crucifixion, the Scriptures, providing for the needs of the poor, partaking the elements of communion.

Now there is a third category, which I would like to  describe as physical or tangible expressions of our intangible God: the miracles, including the Word, made flesh, the resurrection of Christ, the gift and presence of the Holy Spirit to every believer, as well our promised resurrection and eternal life with the Lord.

Hebrews 12:18-29 (ESV) A Kingdom That Cannot Be Shaken

BLCF: Hebrews 12_29

 

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Footnotes: a. Hebrews 12:23 Or church

 

The Kingdom of God is not of this world and therefore not subject to destruction that occurs to structures and other tangibles, today.

 

Matthew 22:34-40 (ESV) The Great Commandment

BLCF: 2_Commandments

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Of all the Ten Commandments God gave to Moses for the People of Israel, the two that Jesus spoke describe intangible aspects of our relationship with God and our neighbor, which is love. Love is not subject to worldly influences. The other Eight Commandments deal with property, and physical tangible aspects of our relationships, which makes them of lesser importance than how we deal with our God and neighbor. If we apply love to any or all of the Ten Commandments, we would expect a positive outcome in our relationship with God, except for the issue of sin.

Sin inhibits our ability to successfully adhere to or follow the Ten Commandments. In this regard, all of us fail and fall short of God’s glory. However, God loved us so much, that He gave us His only Son, Jesus as a propitiation for sin. While Jesus’ sacrifice does not eliminate sin, it takes away the judgment of death for sin. In place of death of the death penalty, God makes provision for the final sacrifice by way of Jesus’ death on the cross. And the resurrected Christ, who ascended to heaven leads to the gifting of the companion of the Holy Spirit. We see that each stage of salvation and reconciliation has a tangible and intangible aspect. Christ was born, ministers died, was resurrected from death and ascended to heaven, which is all tangibles. And all of these aspects of Christ’s Gospel are impossible without the intangible Godly attributes of love, compassion, faith, hope, and the Spirit’s influence.

 

John 1:14 (ESV) Word Made Flesh

BLCF: Word_made_flesh

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Let us pray…

Closing Hymn #374: Take Thou Our Minds, Dear Lord

Benediction – (Romans 12:2): Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation

 

BLCF: FAITH

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

A Sanctuary to Preserve the Good and the Holy: Designed by God; Built by Man; on Christ’s Foundation’        

 © March 23 2014 by Steve Mickelson

BLCF: Bulletin March 23, 2014

 

Announcements and Call to Worship: Responsive Reading #592

(God, The Creator – Genesis 1 and 2, Psalm 33); r of Prayer)) Prayer

Opening Hymn #313: My Hope Is Built on Nothing Less;Choruses                                                                                                                                    

Scripture Verses: Genesis 6:1-3, 2 Peter 2:4-10,1 Corinthians 6:19-20

 

Genesis 6:1-3 (ESV) Increasing Corruption on Earth

BLCF: Genesis6_5

 

6 When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

 

2 Peter 2:4-10 (ESV)

BLCF: fallen-angels

 

For if God did not spare angels when they sinned, but cast them into hell[a] and committed them to chains[b] of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;[c] and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge[e] in the lust of defiling passion and despise authority.

 

1 Corinthians 6:19-20 (ESV)

BLCF" body is a temple for the Spirit

 

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

 

BLCF: flood-sign

 

Let us pray…

For the Call to Worship this morning, we read a Responsive Reading, which is an abstract of Genesis, Chapters 1 and 2, as well as Psalm 33. This reading gives us an account of God’s creation, where we read that God saw His creation as being “good”.

BLCF: Adm and Eve

 

We fast forward to the Scripture verses, which describe a world where God’s creation becomes progressively corrupt. As the timeline is after Adam and Eve’s fall from Grace in the Garden of Eden, we may conclude that the root of the corruption of the human race is sin.

Because of the corruption and sin, God comments that His Spirit will not abide or contend with man forever and limits the span of human life to 120 years. In fact, God is grieved so much by the sin that He contemplates the destruction of all life, (of all flesh), upon the face of the earth. However, there remained one good man named Noah, who God judged walked a righteous path. Therefore, Noah was blameless of sin and did not deserve the judgement of death that was due to rest of sinful humanity.

 

BLCF: Noah

Our first Scripture verse comes from Genesis, Chapter 6, where the Lord instructed Noah to build an ark to preserve the remnants of good from what He had created. That good remnant consisted of Noah, Noah’s family, and the animals that God had created.

We all know the story of the Great Flood, where God rendered His judgment upon the world by a massive flood, as we see that He instructed Noah to construct an ark in Genesis 6, verses 9-22:

 

Genesis 6:9-22 (ESV) Noah and the Flood

BLCF: Genesis6_8

 

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[a] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[b] Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,[c] its breadth 50 cubits, and its height 30 cubits. 16 Make a roof[d] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.                                                          

Footnotes: a. Genesis 6:13 Hebrew The end of all flesh has come before me b. Genesis 6:14 An unknown kind of tree; transliterated from Hebrew c. Genesis 6:15 A cubit was about 18 inches or 45 centimeters d. Genesis 6:16 Or skylight

 

BLCF: Flash Flood Watch

 

A flood can be an extremely frightening and deadly experience. Now I am not talking about the Hollywood portrayal with Russell Crowe, as Master and Commander of the ark. If you have witnessed a flash flood, as periodically occurs in the southwestern United States, you have some idea of the deadly ferocity unleashed by a sudden deluge.

I recall when I was a young boy in Texas, my younger sister, Rhona, had at the age of 3 years, had suffered a traumatic spinal injury leaving her paralyzed from the waist down. At the time, San Antonio had no rehabilitation center for young children and so Rhona was sent to Gonzales Warm Springs, a rehabilitation center was built for polio victims, who were taught ways to cope with their disabilities that included: how to use  a wheelchair, how to walk with crutches and physical recovery by way of physiotherapy.

 

BLCF: Gonzales Warm Springs

Gonzales Warm Springs, Texas

 

Because Warm Springs was over two hour round trip drive from San Antonio and my dad was working two jobs, six days a week, to help pay the medical bills, our family were only able to visit with Rhona one day a week, Sunday.

Mom and Dad tried to make our Sunday visits an enjoyable a reunion for Rhona, my other sister Penny and me possible, by planning family picnic outings to the nearby local Pimento State Park. Pimento Park, adjacent to the Warm Springs Rehabilitation Centre, had flora and fauna that was unique to the Texas region. The volcanic hot springs and sulphur pools raised the ambient temperatures from a semi-tropical to a tropical range, allowing the park to host a variety tropical plant and animal species typically found in Central America.

 

BLCF: Palmetto-SPr_U8E4159-opti

Palmetto State Park Texas Refectory

Palmetto State Park, Texas

 

Much of the park was located  well below grade, along the banks of the San Marcos River, a tributary of the Guadalupe River. Both waters merged some two miles south of the park. According to plaques and signs, most of the park’s buildings, outdoor bar-b-queue fireplaces and even park benches, which blended well with the natural park setting, were constructed from local fieldstone, by crews of the Civilian Conservation Corps, or CCC in the 1930’s. The CCC was a federal work project started by President Franklin Roosevelt to generate much needed jobs during the Great Depression. The work of the CCC included creating buildings, bridges, dams, roads, and other structures to improve the infrastructure across the United States.

 

BLCF: psp_san_marcos_luling_gonzales

Photos of Palmetto State Park, Texas:

https://www.tpwd.state.tx.us/state-parks/palmetto

However, Palmetto Park’s rustic charm and natural beauty gave way to a scene of life-threatening danger, when one Sunday, following heavy thunderstorms further north in the Texas Hill Country had generated massive flash floods on the San Marcos River. That Sunday, as our car came over a rise or hill just before the entrance to the park, instead of driving down a steep incline of some thirty feet or ten meters, dad suddenly stopped the car, with the front bumper of the vehicle located just a meter or a few feet from a raging torrent of water.

 

BLCF: flash flood

 

The San Marcos, normally a gentle stream in the park had swollen to become a fast-flowing, massive rushing river that carried large picnic tables, tree trunks and other debris across our field of view and quickly downstream.

 

BLCF: PSP Wamr Springs

 

Dad’s car was a Blue 1955 Chevy Nomad Station Wagon, equipped with a column mounted standard transmission. Even though I was six, I was well aware, from watching dad drive the Chevy, that in a matter of seconds, he needed to take his right foot off the brake pedal and move it to the gas pedal. Then with his left foot on the clutch, dad needed to shift the car into reverse gear, all simultaneously, in order to keep us from heading into the raging river, now over 60 feet deep, in front of us. A slow shift or possible engine stall would likely mean certain death. Fortunately, dad did reverse the Nomad. Otherwise, I would not be sharing this story with you.

Link to video of recent flash flood at Palmetto State Park:

https://www.youtube.com/watch?v=GAfbF-eU2vI

BLCF: climb to safety

The quickly rising flood waters of the San Marcos River does give us some idea of the horror of the flood in Noah’s times. However, in Noah’s time, it was not just a flash flood and there was no higher ground where one could escape a watery demise. The only sanctuary or place of safety for Noah and his family was that afforded by the ark. Without the ark, all life would have been lost. As I mentioned in a previous Sunday message, the flood that God had leashed upon the earth, had reset God’s creation back to day number three, where the land was eventually parted from the waters, and the animals were created.

After the floods had receded, God promised Noah and humanity to never bring such a massive flood on a global scale, making the rainbow as a sign of His covenant or promise.

 

BLCF: noahs ark

 

The next Scripture I would like to share is 2 Pete 2, verses 4-10, which speaks of God’s casting those who have sinned against Him, including Satan and his followers, who will be cast into hell, enchained in the darkness until the time of their judgment. The passage tells of those who sinned in Noah’s time and suffered death from the flood, as well as the destruction of Sodom and Gomorrah. But we must take hope in those who did not follow an ungodly path and were saved from destruction, including Noah and Lot, as well as the majority of the heavenly hosts or angels who did not rebel against God.

If you look on the back of today’s bulletin, let us now read the account where God instructed Moses to build another kind of an ark, The Ark of the Covenant:

 

Exodus 25:1-16 (ESV) Contributions for the Sanctuary

BLCF: ark-of-the-covenant

 

25 The Lord said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins,[a] acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

 

The Ark of the Covenant

BLCF: Exodus_25_8

1

“They shall make an ark of acacia wood. Two cubits[b] and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

Footnotes: a. Exodus 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 b. Exodus 25:10 A cubit was about 18 inches or 45 centimeters

While Noah’s Ark provided for Noah, Noah’s family and the animals a sanctuary from a deadly worldwide flood, the Ark built by Moses served a different purpose. God had desired to have Moses construct a suitable sanctuary so that He might dwell in the midst of the people of Israel. And God instructed to place within the ark, the tablets upon which God wrote His Ten Laws or Commandments. The Ark of the Covenant would be a sanctuary for both God’s Laws and His Holy Spirit.

 

BLCF: 10_2_Commandments

 

But what is the definition of a sanctuary? Do we not call this very place of worship at Bloor Lansdowne Christian Fellowship, a sanctuary, as well? Let us see what we mean by this term from an online dictionary:

Sanctuary sanc·tu·ar·y /ˈsæŋktʃuˌɛri/ Show Spelled [sangk-choo-er-ee] Show IPA

noun, plural sanc·tu·ar·ies.

 1. a sacred or holy place.

 2. Judaism.

a. the Biblical tabernacle or the Temple in Jerusalem.

b. the holy of holies of these places of worship.

3. an especially holy place in a temple or church.

4. the part of a church around the altar; the chancel.

5. a church or other sacred place where fugitives were formerly entitled to immunity from arrest.

Remember, just before the flood in Noah’s time, God had distanced Himself from humanity, as we read in Genesis 6, verse 3, which is printed on the bottom inside left page of your bulletin:

 

Genesis 6:1-3 (ESV)

BLCF: sin_seperates_us_from_God

 

 

Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.”

Footnotes: a. Genesis 6:3 Or My Spirit shall not contend with

 

After the flood, we read that God sought to draw closer to His creation see in Exodus 25, verse 8:

And let them make me a sanctuary, that I may dwell in their midst.

Eventually, after the Great Flood, sin returned, driving humanity from their Creator. And even God’s presence in the Ark of the Covenant could not assure a sinless humanity. So God revealed His plan for reconciliation from sin, by dwelling in the hearts of the faithful, as we see in 1 Corinthians, Chapter 6, verses 19-20:

 

1 Corinthians 6:19-20 (ESV)

BLCF: Gods_Temple

 

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.                                                                                

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after the flesh

To conclude this morning’s message, I would like to read again from 1 Corinthians, but this time from Chapter 3, verses 10-17, which the Apostle Paul describes a new blueprint for a new temple, a new sanctuary, demonstrates God’s New Covenant through Jesus Christ. This new sanctuary, like Noah’s ark, provides life and freedom from God’s judgment of death. And like Moses’ Ark of the Covenant, all believers may keep both God’s Laws and the presence of His Holy Spirit:

 

1 Corinthians 3:10-17 (ESV)

BLCF:Cchurch_Foundation

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that you[a] are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

Footnotes: a. 1 Corinthians 3:16 The Greek for you is plural in verses 16 and 17

 

BLCF: 1Corinthians_3_16

 

We read in this passage of Scripture, that the Apostle Paul explains that God has planned a way to reconcile humanity in spite of our sins. That through Christ, by our faith in his sacrifice, we may construct a Holy Temple within ourselves, suitable as a sanctuary for God’s Holy Spirit and His Law. And by way of our trust and obedience, through Jesus, we have become sanctified, living sanctuaries, within which the Holy Spirit may reside, with God’s Covenant of eternal life. Through Christ, God may no longer be absent from us as described in Genesis 6. We see now that God has returned to us, by way of His Son, Jesus Christ.

Let us pray…

Closing Hymn #40: To God Be the Glory

Benediction (Hebrews 13:20-21): Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

 

BLCF: Hebrews-13-5

 

 

 

 BLCF: the-Lord-your-God