Easter Sunday: Great Expectations, Greater Revelations

Bloor Lansdowne Christian Fellowship – BLCF Church Easter Sunday Message:

‘Easter Sunday: Great Expectations, Greater Revelations’

© April 1, 2018 by Steve Mickelson

BLCF Bulletin April 1, 2018 Easter Sunday

Announcements & Call to Worship; Prayer                                                       

Opening Hymn #163: Christ the Lord Is Risen Today; Choruses                                

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings  

Responsive Reading #644: Christ and Immortality ( from 1 Corinthians 15)

Message by Stephen Mickelson:                                                                                   

 ‘Easter Sunday: Great Expectations, Greater Revelations’

Let us pray…

He is Risen!” (Congregation responds: “He is Risen, Indeed!“) Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church’s Easter Sunday Celebration Service. Moreover, as this year Easter falls on the first Sunday of April, we celebrate the Lord’s New Covenant with Communion.

Today’s lesson is entitled: ‘Easter Sunday: Great Expectations, Greater Revelations,’ where we will examine the difference between the expectations of the disciples and the actual events that transpired on that Easter Day that Christ, Jesus rose from the dead. Let us start our lesson with the Scripture passage of Luke 24:1-12 (ESV):

 The Resurrection

24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Verse 10 of Luke 24, identifies several women, namely Mary Magdalene and Joanna and Mary the mother of James and the other women arrived at the tomb of Jesus, expecting to embalm the body of their Lord. You may recall from our Good Friday lesson, in Matthew 27:62-66, that the chief priests and the Pharisees, in conjunction with Pilate had the large stone at the entrance of Jesus sealed and secured by guards. So it was not surprising that the women who travelled to the tomb speculated on whom they would ask to help move the stone, so that they could prepare the body of Jesus, Mark 16:1-4 (ESV):

The Resurrection

16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”And looking up, they saw that the stone had been rolled back—it was very large.

There were several revelations that surprised the group. Not only was Pilate’s seal broken, the large tombstone had been rolled back, the body of Jesus was nowhere to be found, and two angels, who looked much like men in dazzling attire, waited inside. But the most surprising revelation came when the two told the women what had happened to the Lord, Luke 24:5-7 (ESV):

 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 

With the stone removed from the tomb of Jesus, Luke’s account does not mention where the guards assigned to guard the tomb were.

The women disciples had forgotten that Jesus had prophesied not only his crucifixion and his resurrection on the third day. The women remembered the Lord’s prediction, and rushed to bring the good news to the apostles, Luke 24:8-11 (ESV):

 And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 

You will note in Verse 10, Luke describes the followers as apostles or messengers of Jesus, no longer are they identified as disciples or students of the Lord. Sadly the apostles are skeptical to the news of the Joanna and the two Marys’ treated the account of the women as a contrived story. It seems that disbelief and lack of faith were unique to the apostle Thomas. At least Peter followed up upon the news of Jesus’ resurrection by running to the tomb to investigate the report,  Luke 24:12 (ESV):

12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Another account of the resurrection, from Mark’s Gospel, continues to contrast how greatly the disciples’ expectations differed from the reality of events, Mark 16:9-12 (ESV):

Jesus Appears to Mary Magdalene

Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

Remember how Jesus would choose to minister first and foremost to the people considered to be the outcasts of the day, including criminals, adulterers, the disabled, tax collectors, lepers, and so on. It is not surprising that Jesus chose to reveal himself as the Resurrected Christ to those not generally respected in the day, first to the women, next to two minor disciples, and later to a man who was responsible for the arrest and murder of many Christians, Saul of Tarsus, known after his faith conversion as the Paul the apostle of Jesus. Again, Jesus sought to teach humility as he had when he washed the feet of his disciples.

You will note that the women first ventured out from the locked Upper Room, to face the guards of the tomb and at potential personal risks to their own safety, to take care of the body of Jesus. And we find two Jews, who were also followers of Jesus encounter Jesus while they walking on the road from Jerusalem to Emmaus, lamenting their Lord’s death, even after hearing that the women had encountered their resurrected Lord, earlier that very day an account told in Luke 24:13-35 (ESV):

On the Road to Emmaus

13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,34 saying, “The Lord has risen indeed, and has appeared to Simon!”35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

It seems that Jesus had encountered more doubt and skepticism from Cleopas and the other disciple about the women had witnessed at the tomb. Jesus had to reiterate the prophecies concerning himself, as the Christ and Messiah, that he is not a prophet of God, but the living Christ. It was only at the breaking of bread did the Lord reveal himself to the two disciples. Unfortunately, like the disciples cloistered in that Upper Chamber, they disbelieved the two disciples in the same way they had doubted the women.

It seemed the only way for Jesus to convince the disciples in the Upper Room of his resurrection, the Lord would have to reveal himself to the disciples in person,  Luke 24:36-49 (ESV):

 Jesus Appears to His Disciples

36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[b] 43 and he took it and ate before them.

44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for[c] the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

As happened on numerous occasions before his crucifixion, Jesus called out the disciples for the lack of faith, Luke 24:38-39 (ESV):

38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 

Jesus was expected, as God the Son, to ascend into heave to sit beside God the Father, as an advocate for the sinners, and in order to send God the Holy Spirit to admonish his believers in the truth of his Gospel, and the Spirit would help to convict those with little or no faith. We see the Lord’s ascension described in   Luke 24:50-53 (ESV):

The Ascension

50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.

Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters b.Luke 24:42 Some manuscripts add and some honeycomb c.Luke 24:47 Some manuscripts and

If the disciples had remembered Jesus’ had told them that he would be first crucified; only to be resurrected three days later, the women would not have gone to the grave to anoint a body that was not there. Further, the two disciples would not have embarked on a journey to Emmaus, but would have remained in Jerusalem. Finally, the remaining disciples would have unlocked the door to the Upper Room, anticipating with confidence, the return of Jesus, as their resurrected Christ.  The disciples no longer need to fear penalty of death, which is God’s judgement for humanity’s sins, as Christ, Jesus has paid the price for us all. This is summarized in our final Scripture verse, from Corinthians 15:20-26 (ESV):

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.

On his return, as the Resurrected Christ, Jesus revealed the good news that the judgment for sin that was unleashed upon Adam and Eve, and their descendants, expunged for all generations. The proof of the truth of the Gospel lay not in an empty, open tomb, but by Christ’s resurrection from death, his ascension to the Father in heaven, and by the gift of the Holy Spirit. He Is Risen Indeed!

Let us pray…

Communion: Responsive Reading #626 (The Last Supper – Mark 14)

Closing Hymn #284: Yesterday He Died for Me

Video: Yesterday He Died For Me 

 

Benediction – 2 Corinthians 13:14: May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

 

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Christ Is Risen Indeed!

Bloor Lansdowne Christian Fellowship – BLCF Church Message for

Easter Sunday:

‘Christ Is Risen Indeed!’

© April 16, 2017 by Steve Mickelson

BLCF Bulletin April 16, 2017

Announcements and Call to Worship; Prayer                                                         Opening Hymn #163: Christ the Lord Is Risen Today; Choruses                         Prayer and Tithing Hymn #572: Praise God from Whom All Blessings              Responsive Reading #623: The Risen Lord (Matthew 28 and John 20)              Message by Steve Mickelson: ‘Christ Is Risen Indeed!’

                                             

Let us pray…

 ‘He is Risen!’ (Reply: ‘He is Risen Indeed!’)

Good morning and an Easter Blessing to all. Today we celebrate the resurrection of our Lord and Savior, Christ Jesus.

To begin today’s lesson on the resurrection, let us read from the Scripture account, from John 20:1-29 (ESV):

 The Resurrection

 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’[a]head, not lying with the linen cloths but folded up in a place by itself.Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[c] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now Thomas, one of the twelve, called the Twin,[d] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Footnotes: a. John 20:7 Greek his b. John 20:16 Or Hebrew c. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time d. John 20:24 Greek Didymus

There is a popular expression: “seeing is believing”, as it seems to have been the case with Thomas, who did not believe that Jesus was resurrected from the dead until he saw and touched the Lord’s wounds inflicted from the crucifixion.

We see that Jesus makes an observation about Thomas and all of humanity in general about the root of true faith, in 1 John 4:20 (ESV):

 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

There are some legalists, who will only believe the evidence of their own eyes, believing that this contemporary concept that originated from Missouri, as this American state is known by the moniker of ‘The Show-Me State’:

Unofficial State Nickname of Missouri

Missouri’s most well-known nickname is; “The Show-Me State.” Although the nickname has not been officially recognized by Missouri’s Legislature, it can be seen on Missouri license plates. All State Nicknames

There are several stories concerning the origin of the “Show-Me” slogan. The most widely known story gives credit to Missouri’s U.S. Congressman Willard Duncan Vandiver for coining the phrase in 1899. During a speech in Philadelphia, he said:

“I come from a state that raises corn and cotton and cockleburs and Democrats, and frothy eloquence neither convinces nor satisfies me. I am from Missouri. You have got to show me.”

The phrase is now used to describe the character of Missourians; not gullible, conservative, and unwilling to believe without adequate evidence.

http://www.statesymbolsusa.org/symbol-official-item/missouri/state-nickname/show-me-state

Researching more reveals an earlier origin of the expression, which is rooted in the Gospel of Christ:

Seeing is believing is an idiom first recorded in this form in 1639[1] that means “only physical or concrete evidence is convincing”. It is the essence of St. Thomas‘s claim to Jesus Christ, to which the latter responded that there were those who had not seen but believed. It leads to a sophistry that “seen evidence” can be easily and correctly interpreted, when in fact, interpretation may be difficult.

https://en.wikipedia.org/wiki/Seeing_Is_Believing

We can see that the application of “eye-witness” evidence is commonly used in secular law.

Even Darwin’s evolutionary theories rely almost exclusively upon conclusions drawn from physical observations, as is described in:

Charles Darwin and Victorian Visual Culture 

By Jonathan Smith. Cambridge University Press

Smith explores how Darwin used images to support his scientific claims as well as the cultural influence of his evolutionary explanation for beauty.

http://science.sciencemag.org/content/316/5821/54

While there are those who attempt to disprove the Word of God by pitting the Theory of Evolution against Faith in God’s Creation, there are others who desire to adopt Science as a Theology, with the aim of finding eternal life by way of a religion that worships science and technology.

This godless religion seems to be a modern day example of an approach not unlike the technocrats who sought to reach heaven by way of their ‘Tower of Babel’ as described in the book, To Be a Machine, authored by Mark O’Connell and reviewed by John Gray for the online New Statesman:

 

Dead of the world, unite!” Appearing in a manifesto published in Petrograd in 1920, this arresting slogan encapsulated the philosophy of cosmism, which promoted interplanetary exploration as a path to immortality. Mixing scientific futurism with ideas derived from the 19th-century Russian Orthodox mystic Nikolai Fedorov, cosmism was summed up by the rocket engineer Konstantin ­Tsiolkovsky (1857-1935) as “the perfection of man and the liquidation of all imperfect forms of life”. Liberated from the Earth, human beings would become pure ether, bodiless and undying. The belief that death could be conquered by science was embraced by a renegade section of the Bolshevik intelligentsia, including Maxim Gorky, and informed the decision to immortalise Lenin’s cadaver – first by refrigeration, in an early experiment in what would later be called “cryonic suspension”, and then by embalming when freezing failed. Cosmist thinking went on to find a home in the Soviet space programme and continues to influence Russian science to this day.

Nearly a century after the cosmist manifesto, a group of transhumanists gathered outside Google’s corporate headquarters in Mountain View, California, carrying placards reading “Immortality now!” and “Google, please, solve death”. Death could be solved, the group believed, by the development of “cyber-consciousness” – a task requiring new technologies for uploading the contents of the human brain into cyberspace, which the group called on the tech company to fund. Google was already investing substantial resources in life-extension techniques and, in 2012, the company hired Ray Kurzweil, long associated with programmes aiming to achieve immortality through cryonic suspension, artificial intelligence and mind uploading, as its director of engineering.

The weird mixture of science and religion that typifies much of contemporary culture is illustrated in questing, faintly sad figures who blend transhumanist “anti-deathism” with Buddhism, Mormonism, Wicca or the UFO cult Raëlism, whose members believe the human species was created by aliens.

http://www.newstatesman.com/culture/books/2017/04/john-gray-dear-google-please-solve-death

In his review, John Gray seems to recognize humanity’s desire for immortality, but Gray argues that a bio-technological solution seems doom to fail because of its flawed dependence upon some degree of technological infrastructure that is not perfect or perpetual. In other words if science and technology could transplant the mind of a person into a machine, no machine exist that will last forever.

I would argue that such a creation would be profane and would be devoid of any soul.

Back to perfect resurrection of our Lord and the doubts of Thomas because he was absent when Christ first visited the upper room. We should recall that Mary Magdalene, Peter and John were skeptical until they had physically saw Jesus resurrected before each of them.

Let us look at an excerpt from the article, Seeing Is Believing. Really?, by Dianne Bergant, originally published on August 02, 2004 in America, The Jesuit Review:

 

The phrase “seeing is believing” is well known to us all. It suggests skepticism; it implies that we will not accept the truth of something unless we can somehow see it. While the phrase may validly express a concern for verification, it contradicts basic religious ideas. To paraphrase the writer of the Letter to the Hebrews: “Not-seeing is believing.” In other words, we do not believe what we see; rather, we believe what we do not see. Confusing? But then so is real faith.

The author turns to Abraham as a perfect example of such faith. Without knowing exactly what he would find as he followed the inspiration of God, Abraham left his home of origin and journeyed through a foreign land. Abraham did not see, yet he believed. He clung to God’s promise of descendants, even though to him it seemed an impossibility. He did not see, yet he believed. The greatest test of his faith came when he was asked to sacrifice the very child who was to fulfill this promise of descendants. “Faith is the realization of what is hoped for and evidence of things not seen.”

The instructions given by Jesus in the Gospel require the same kind of faith. But the focus there is not the seeming incredibility of the object of faith, but the need to cling to that faith even when its fulfillment is long in coming. The followers of Jesus are told not to seek security in the realities of this world, but in the treasures that belong to the reign of God.

https://www.americamagazine.org/content/the-word/seeing-believing-really

There were hundreds of faithful, who have witnessed Jesus after he was resurrected, just before he ascended and millions who believe solely on faith. Just because they were not an eye-witness to the Lord’s resurrection does not mean that it did not take place.

We know that the Gospel of Jesus assures that our faith in the resurrection of Christ gives believers the gift of the Holy Spirit, the promise of the resurrection, and eternal life. The Apostle Paul explains this very well in 1 Corinthians 15:1-26 (ESV):

The Resurrection of Christ

15 Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.

Footnotes: a.1 Corinthians 15:1 Or brothers and sisters; also verses 6315058 b. 1 Corinthians 15:19 Or we have hoped

It is on that final day, when the last enemy is destroyed, death will be destroyed and eternal life will be restored to the faithful.

Let us pray…

Closing Hymn #284: Yesterday He Died For Me

Benediction – (Revelation 1:5b-6):                                                                                   To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.    

                     

Celebrating Easter by Serving a Risen Savior

BLCF: He is Risen

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Celebrating Easter by Serving a Risen Savior’

© March 27, 2016 by Steve Mickelson

BLCF Bulletin Easter March 27, 2016

 BLCF: life by way of the cross

Call to Worship: Responsive Reading #662 (Freedom from Sin – Romans 5 & 6); Prayer

Opening Hymn #165: Low in the Grave He Lay; Choruses

Prayer and Tithing: Hymn #572: Praise Gods; Prayers

Scripture Verses: Luke 24:1-12; Luke 24:36-48; John 20:24-29

BLCF: jesus-hand

Let us pray…

Welcome to BLCF Church, as we celebrate the Resurrection of our Lord, Christ Jesus this Easter Sunday morning. And what do we mean about Easter. Let us check our Wikibits for definition. 

Easter – noun

BLCF: celebrate_Easter

  1. An annual Christian festival in commemoration of the resurrection of Jesus Christ, observed on the first Sunday after the first full moon after the vernal equinox, as calculated according to tables based in Western churches on the Gregorian calendar and in Orthodox churches on the Julian calendar.
  2. Also called Easter Sunday, the day on which this festival is celebrated.
  3. The Easter season; the week following Easter.

     http://www.dictionary.com/browse/easter

For our lesson today, instead of looking at common observance, such as feasts and parties, we will look at the importance to Christian believers of:   ‘Celebrating Easter by Serving a Risen Savior’.

But why did it take three days before Jesus was resurrected? Some scholars indicate that the resurrection was at the least a tradition, or the most, a commandment:

BLCF: Jewish_funeral

Shemira (Hebrew: שמירה, lit. “watching” or “guarding”) refers to the Jewish religious ritual of watching over the body of a deceased person from the time of death until burial. A male guardian is called a shomer (שומר) and a female guardian is a shomeret (שומרת). Shomrim (שומרים) are people who perform shemira. In Israel shemira refers to all forms of guard duty, including military guard duty. An armed man or woman appointed to patrol a grounds or campus for security purposes would be called a shomer or shomeret. Outside of Israel the word is used almost exclusively in regards to the religious ritual of guarding the body of the deceased.

Historically, shemira was a form of guard duty, to prevent the desecration of the body prior to burial. The body guards: Guardians of the dead perform thankless task—literally.[1] In the Talmud, in b. Berachot 18a and Shabbat 151b, the purpose of shemira was to guard against rodents, as rodents fear the living and not the dead, an idea derived from Genesis 9:2 which puts the fear of man into other living creatures.[2][3] Shemira is practiced out of respect for the dead, in that they should not be abandoned prior to their arrival in their new “home” in the ground. This serves as a comfort for the surviving loved ones as well.

According to midrashic tradition, the soul hovers over the body for three (Genesis Rabbah 100:7 and Leviticus Rabbah 18:1) or seven (Pirke de Rabbi Eliezer, chapter 34) days after death.[4] The human soul is somewhat lost and confused between death and before burial, and it stays in the general vicinity of the body, until the body is interred. The shomrim sit and read aloud comforting psalms during the time that they are watching the body.[5] This serves as a comfort for both the spirit of the departed who is in transition and the shomer or shomeret. Traditionally, shomrim read Psalms or the book of Job.[5] Shomrim are also encouraged to meditate, pray, and read spiritual texts, or texts about death.[5] Shomrim are prohibited from eating, drinking, or smoking in the shemira room out of respect for the dead, who can no longer do these things.[6]

Performing shemira is considered a mitzvah. The Shulhan Aruch (Yoreh Deah 373:5 and 343) explains that while shemira is not a mitzvah in terms of a commandment, it was a minhag or custom, and customs of ancient Israel are considered Torah.

 https://en.wikipedia.org/wiki/Shemira

BLCF: Genesis_1_11-13

The three days for the Lord’s resurrection could be a parallel to the time frame that God created life. If you look inside today’s bulletin, you will see that He brought life to the world on day three of creation, see Genesis 1:11-13 (ESV):

11 And God said, “Let the earth sprout vegetation, plants[a] yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

Footnotes: a. Genesis 1:11 Or small plants; also verses 12, 29

BLCF: Luke_24_1-12

A more likely explanation for the three day period for the Lord’s resurrection is a fulfillment of the Scriptures, where his prophecy is found in John 2:18-22 (ESV):

18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

It was three days after Jesus was placed in the sealed tomb when Mary Magdalene and Joanna and Mary the mother of James arrived to prepare the body for burial. One reason  for the delay was because the prohibition of having a funeral service  during Passover. Let us look at Luke’s account of the resurrection from Luke 24:1-12 (ESV):

The Resurrection

BLCF: Women-at-the-Tomb

24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Luke’s account of the resurrection in Luke 24, verse 8 indicates that Joanna and the two Marys report of Christ fulfilling the prophecy of the scriptures was met with skepticism from the apostles in the Upper Room.

It was not until the Lord appeared to those in the Upper Room, did the disciples believe. Though the disciples initially believed Jesus was a spirit or ghost,  as we see in Luke 24:36-48 (ESV):

Jesus Appears to His Disciples

BLCF: Jesus appears

36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[a] 43 and he took it and ate before them.

44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and[b] forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.

Footnotes: a. Luke 24:42 Some manuscripts add and some honeycomb b. Luke 24:47 Some manuscripts for

BLCF: BelievingTheGospel_ChiselBlog

We should note in Luke 24:45-48. that Jesus opened the disciple’ minds to understand the scriptures, including the prophecy of his resurrection on the third day, Jesus indicated that the disciples, as witnesses, should act as apostles or messengers of the Lord’s resurrection throughout Jerusalem and to all nations.

It was not just the three women returning from Christ’s tomb who met with skepticism from the disciples cloistered in the Upper Room, until the Lord’s visitation. Thomas was absent at the time, viewed his fellow disciples account with the same doubt, as we read in John 20:24-29 (ESV):

Jesus and Thomas

BLCF: Incredulity of St Thomas

24 Now Thomas, one of the Twelve, called the Twin,[a] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Footnotes: a. John 20:24 Greek Didymus

BLCF: do not doubt

So in conclusion, as Christ’s apostles, we are expected to celebrate the Resurrection of the Lord not by marveling about the miracle cloistered in the confines of BLCF Church, but to go forth and share the Good News and the love revealed in the Gospel of Christ, to all we encounter both inside and outside this place, which is the service that he commissioned all his apostles by God’s grace and with the help of the Holy Spirit. Let us preach what we know in our hearts of faith to be true:

He is Risen! He is Risen, Indeed!

BLCF: Risen Indeed

Let us pray…

Closing Hymn #158: I Serve a Risen Savior          

Benediction – (Ephesians 3:20-21): Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,  to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

BLCF: best way to love someone