Anticipating the Hope, Peace, Joy, and Love in Christ – Third Advent Sunday 2018: Joy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Anticipating the Hope, Peace, Joy, and Love in Christ

– Third Advent Sunday 2018: Joy’

© December 16, 2018, by Steve Mickelson

BLCF Bulletin December 16, 2018

Based on Message Shared at BLCF on December 13, 2015

BLCF Bulletin December 13, 2015

Call to Worship; Prayer                                                                                                  

Lighting Third Advent Candle (Joy) – Hebrews 12:1-2 (below):  

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hymn #25: Joyful, Joyful, We Adore Thee                                                                    

Hymn #106: Hark! The Herald Angels Sing                                                                  

Hymn #100: O Come, O Come Emmanuel

Hymn #103: O Come, All Ye Faithful                                                                   

Tithing and Prayers; Hymn #572: Praise God; Prayers

Responsive Reading #631: The Incarnate Christ (John 1)                                             

Let us pray…

Welcome to BLCF Church, on this, the Third Sunday celebrating the advent of the birth of our Lord, Jesus Christ. We celebrate today the Joy of the Savior’s birth having lit the third Advent Candle, the ‘Joy Candle’, known also as the ‘Shepherd’s Candle’. The joy and the shepherds are both found in the first of today’s Scripture verses, Luke 2:7-20 (ESV):

Bloor Lansdowne Christian Fellowship Christmas 2011

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[
a]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Footnotes: a. Luke 2:14 Some manuscripts peace, good will among men

In this Scripture passage, we have an angel suddenly coming upon and startling the shepherds, who are watching their flock on that special night. The angel instructs the shepherds not to be afraid, and to replace their fear and trepidation with joy and praise, (Luke 7:9-10): And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

What is not told directly in this narrative is that Mary treasured up all of the evening’s events, while pondering them in her heart.

Remember Mary has just gone through childbirth in a stable, probably not the place where she had expected to give birth to the Son of God. Since Jesus was born as a son of man, it is likely that the Christ Child, though conceived supernaturally, was delivered in the same manner as all children. Mary likely suffered the pain of the contractions of childbirth which God promised to Eve and her descendants, following the sin in the garden, Genesis 3:16a (ESV):

16 To the woman he said,

“I will surely multiply your pain in childbearing;
in pain you shall bring forth children.

 

I was fortunate to be present with Sophie at the birth of all of our four children. I remember the pain of the contractions she suffered, with each birth.

However, once the baby was delivered, her pain was forgotten and replaced with the happiness and joy that our child gave her. After the first birth, the joy continued so a few years later, Sophie and I considered having another child. The joy that each child gave Sophie exceeded the extreme pain.

Jesus is the alpha and omega, that is being at the beginning of creation, and the end of time was aware of what was expected of him, in order to bring forgiveness and sanctification to all sinners, for all generations.

However, Jesus did not dwell on the pain and suffering he would endure on the day he would be crucified. Instead, the Lord rejoiced in the Holy Spirit, celebrating that his crucifixion would bring a conviction and understanding to those who believe. Such is the will of his Father in heaven, Luke 10:21-24 (ESV):

Jesus Rejoices in the Father’s Will

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.[a] 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

Footnotes: a. Luke 10:21 Or for so it pleased you well

Any sorrow Mary experienced in childbirth was displaced with the joy, once her baby was born.

We see in our third Scripture, that Jesus references the transformative results that take place among his disciples, after his impending death on the cross. He tells them that they will experience sorrow and anguish not unlike what a woman would experience in childbirth. But once the process is complete, their sorrow will turn to a joy that cannot be taken from them, John 16:16-24 (ESV):

Your Sorrow Will Turn into Joy

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

We see that Jesus describes his own death on the cross will be a paradox: while his disciples are experiencing sorrow and lament at the death; at the same time, the world will rejoice. But like the woman the disciples’ sorrow will turn to joy after the child is born.

This passage, Jesus talks about his death, which will bring the joy of salvation to the world. While his death will cause the disciples to lament, their sorrow will change to joy, after his resurrection. And after the Day of Pentecost, the Lord will send believers a companion in the Holy Spirit, so that they, too, may experience the same joy in the Spirit that Jesus described previously, in Luke 10.

In conclusion, the passage in John 16, talks of the pain of childbirth that will result in the salvation of sinners everywhere. Those who believe and confess their sins will experience the fullness of joy from being born again in the Holy Spirit.

Let us pray…

Closing Hymn #120: Joy to the World! The Lord Is Come

Benediction – (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

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The Cross: A Symbol of Our Faith and Reminder of God’s Love

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’

© January 14, 2018 by Steve Mickelson

Based on a Message shared at BLCF on October 26, 2014

BLCF Bulletin January 14, 2018

 

Announcements and Call to Worship; Prayer     

Opening Hymn # 248: And Can It Be That I Should Gain; Choruses

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Responsive Reading #632 (God’s Redeeming Lover – from John 3 and 1 John 4);

Message by Steve Mickelson:

‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’

 

Bloor Lansdowne - BLCF Cafe Community Dinner

Let us pray…

Welcome to our Sunday Praise and Worship service today at Bloor Lansdowne Christian Fellowship, where our lesson for today is entitled: ‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’. And before we delve into the lesson, I would like to share our own miracle of the cross here at BLCF.

It was at a BLCF picnic in the back of the church at St. Helens several years ago, that the congregation decided to invite the Bloor Lansdowne Community to a simple barbeque/picnic, featuring hot dogs and corn on the cob.

Since we had a small Hibachi grill, it was decided to cook the hot dogs outside and boil the corn inside the church kitchen. I was running the barbeque in the front driveway so as to catch the attention of passersby with a sign posted as an invitation to join the picnic posted above my station.

As I cooked the hot dogs, a group of four or five young people passed by, where one having read our sign commented: “What kind of place is this?” To which another replied: “I think it is a church.”

When I heard their comments, I realized that the church signage consisted of a front marquee sign and another on the east wall, outside of the prayer room, both mounted high above eye level, making the signs all but invisible to pedestrians walking on the sidewalk in front of the building. The church had a small cross, composed of white bricks embedded in the red brick wall located high above the front facade of the church. No wonder many people were unaware that we were a church. The lights inside the marquee sign had stopped working several years before.

Later, intrigued about the cross, I went to the roof and found an old five foot cross made of plywood with faded white paint sitting upon the roof. It looked as if the weather and wind had caused the cross to fall some years before, with the lag bolts pulling free from the peak of the front wall.

Here is where our little miracle occurred…

As I pondered whether the cross might be repaired, restored and mounted back on the roof, we received an interesting message from the daughter of one of the members of our congregation, who had passed away two years before. It seemed that a nearby church had closed and the property sold. The new owners intended to convert the building to lofts. Part of the conversion included the removal of the large twelve foot silver cross mounted on the front of the building.

It seems that the young lady noticed the cross was placed in a scrap bin. She convinced the contractor to give her the cross, indicating that she knew of a church that needed a cross. When she contacted me, she asked: “Could use a new cross?”

My reply was an emphatic ”Yes, though I was not sure how to arrange delivery of a twelve foot cross, let alone how we would mount it on the building. I did not tell her that the church at the time had funds for neither.

I was informed that in memory of her mother, she wanted to hire a contractor to deliver and mount the cross, all at her expense and that we not reveal her name.

When I received the dimensions, I measure the wall and from examining recent photos of the building, I had determined that it would fit perfectly above the front doors, between the double arches that framed the front doorway.

The contractors has asked whether we wanted the small white cross formed by white bricks embedded in the wall to be painted red so that the new cross would be the only cross above the front entrance. I told them to leave the cross as is, and asked that the small white window arch behind the new cross be painted red to match the rest of the brickwork of the front wall.

I marveled how the Lord had provided a solution to the need to replace the old cross, before I had even raised the need to him. And the solution that the Lord provided was far better than what I had imagined. The Lord was going to ensure that people in the community knew without a doubt that BLCF is a place of worship. The Lord recognized the need for a new cross. He provided both the cross, as well as the means to install it, before we had a chance to pray for it.

I wonder how many times God provides for His children, before the need is raised. And how many times does the Lord provide for a need before it is even recognized. This was not the first time God has provided in a miraculous way for need at BLCF.

By-the-way, I did manage to repair, stain, and mount the old BLCF cross and mount it on the wall behind the risers where Terry Sywanyk performs at our Community Dinner beside the “kNOw JESUS kNOw PEACE” sign.

It may surprise you to find out that the cross has not always been a symbol of the Christian Church. Let us check our Wikibits for the history of the cross:

The Christian Cross

(From Wikipedia, the free encyclopedia)

A Latin cross

The Christian Cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix (a cross that includes a usually three-dimensional representation of Jesus’ body) and to the more general family of cross symbols.

In contemporary Christianity, the cross is a symbol of the atonement and reminds Christians of God’s love in sacrificing his own son for humanity. It represents Jesus’ victory over sin and death, since it is believed that through his death and resurrection he conquered death itself.

See Colossians 2:15, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross”.

The cross is often shown in different shapes and sizes, in many different styles. It may be used in personal jewelry, or used on top of church buildings. It is shown both empty and in crucifix form, that is, with a figure of Christ, often referred to as the corpus (Latin for “body”), affixed to it. Roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood. However, some other Protestant traditions depict the cross without the corpus, interpreting this form as an indication of belief in the resurrection rather than as representing the interval between the death and the resurrection of Jesus.

Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelas. Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents, or to protest alleged deaths.

In Catholic countries, crosses are often erected on the peaks of prominent mountains, such as the Zugspitze or Mount Royal, so as to be visible over the entire surrounding area.

Patriarchal cross

Also called an archiepiscopal cross or a crux gemina. A double cross, with the two crossbars near the top. The upper one is shorter, representing the plaque nailed to Jesus’ cross. Similar to the Cross of Lorraine, though in the original version of the latter, the bottom arm is lower. The Eastern Orthodox cross adds a slanted bar near the foot.

Cross (disambiguation)

From Wikipedia, the free encyclopedia

The Cross consists of two lines or bars, intersecting each other at a 90° angle and dividing one or both of the lines in half.

Cross or to cross may also refer to:

Religion

  • Cross necklace, a necklace worn by adherents of the Christian religion

Object

  • Cross (crown), the decoration located at the highest level of a crown
  • A cross with a human body affixed is referred to as a crucifix
  • High cross, early Medieval free-standing Christian cross made of stone and often richly decorated

http://en.wikipedia.org/wiki/Cross_(disambiguation)

The cross as a symbol in the Christian Church may refer to either an object or a motion with the hand or fingers did not come into practice in the Christian Church until the third or fourth century A.D.

Members of the early Christian church would often use a fish, represented by two intersecting arches as a symbol to represent Christian faith.

Some churches avoid having a cross in their place of worship, fearing that the cross may be treated not as an icon or symbol but worshiped as an idol. In the same manner, many evangelical churches avoid having statues for the same fear that they will be prayed to and worshiped as idols.

There are some denominations who feel the cross may offend church attendees as a symbol of torture and death. I think that if you sanitize what happened to Jesus on the cross you run the risk of diminishing the impact of the resurrection! The fact that our Lord, Christ Jesus instructed all disciples to remember his sacrifice by way of the Communion observance indicates that we should not hide what the cross represents, his death and sacrifice for our sins.

While the cross or crucifix does remind us that Christ suffered and died for the sins of humanity, without the resurrection Christ’s death would have only made him a martyr. It is only after Jesus was resurrected from the grave and following the Holy Spirit’s arrival on the Day of Pentecost, did the Christian Church come into being, as a proof of Christ’s Lordship with the fulfillment of the prophecy found in the Scriptures, as we read in Isaiah 53:5-6 (ESV):

But he was pierced for our transgressions;

 he was crushed for our iniquities;

 upon him was the chastisement that brought us peace, 

and with his wounds we are healed.

All we like sheep have gone astray;

we have turned—every one—to his own way;

and the Lord has laid on him

the iniquity of us all.

Is it wrong to have a symbol such as the cross as a reminder of the sacrifice of the cross? I believe that Jesus felt it was useful to have visual cues to help remind us of the price that he paid for our salvation. We find that the holes left by being nailed to the cross, and by the Centurion’s spear to his side, helped Jesus demonstrate his supernatural victory over death to the disciples, including Thomas who was absent at his first appearance but arrived eight days later, John 20:19-31 (ESV):

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

Word made flesh

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time b. John 20:24 Greek Didymus

The signs of the wounds Jesus showed his disciples helped them to understand both the suffering he endured and the supernatural victory Christ achieved over death by his resurrection. Interestingly, though Jesus had the wounds from the cross, he now was able to pass through the locked door of the upper room. Having showed the disciples his wounds, Jesus breathed onto them the breath of the Holy Spirit, to help them go forth in his place, no longer disciples, but apostles of the Gospel of Christ. Jesus death on the cross had removed the debts from sin, Colossians 2:13-14 (ESV):

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The cross is a symbol, not just of the suffering and death that Jesus experienced, but reminds us that while we are called to follow the Lord and may suffer for our faith, we have the assurance that the judgment for our sins has been born by the Lord, 1 Peter 2:20-24 (ESV):

20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Just as the cross acts as a reminder to Christians of the sacrifice Jesus made on our behalf, our faith in the Lord is made perfect, not just because he endured the cross, but the holes in his hands and side act as a reminder to God the Father in heaven, as Jesus sits at the right hand side of the throne of God. Our faith is made perfect through Jesus, Hebrews 12:1-2 (ESV):

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Jesus revealed his hands and side to the disciples, it was not so that they would dwell upon his wounds upon the cross. The intent was to give encouragement and hope in the victory of his resurrection. And we read that is exactly what took place, John 20:19-20 (ESV):

 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.  

The disciples were glad when they saw the marks of the crucifixion. Let us , therefore view the cross not as an instrument of torture and death of Christ, but as a symbol for our own hope in his resurrection and be encouraged in the truth of his promise to all believers of their own resurrection on the day Christ returns.

Let us pray…

Closing Hymn Closing Hymn # 236: On a Hill far Away

Benediction – (Romans 15:13):   May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Anticipating the Joy of Christ

BLCF: christmas_angel_joy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Joy of Christ

© December 11, 2016 by Steve Mickelson

BLCF: bulletin-december-11-2016

joy-banner

Announcements and Call to Worship: Responsive Reading #631:                        Incarnate Christ (John 1); Prayer                                                              

Lighting Third Advent Candle (Joy) – Hebrews 12:1-2

Jesus, Founder and Perfecter of Our Faith

BLCF: hebrews-12_1-2

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hymn #25: Joyful, Joyful, We Adore Thee                                                                    

Hymn #106: Hark! The Herald Angels Sing   

Hymn #100: O Come, O Come Emmanuel                                                                     

Hymn #103: O Come, All Ye Faithful                                                                  

Tithing and Prayer; Hymn #572: Praise God; Prayers                                                 

Today’s Scriptures: Luke 2:7-20, Luke 15:7, Luke 10:21-24, John 16:16-24     

BLCF: Good News of Great Joy

Let us pray…

Before I begin our lesson today, by acknowledging some thirty or so volunteers from Wednesday’s BLCF Café Community Dinner who attended last Friday’s Volunteer Appreciation Potluck Dinner. It is great to have an opportunity to recognize the hours of dedicated service spent serving the least of our brothers and sisters.

I would to remind the BLCF Congregation of our own Church Potluck Luncheon, next Sunday afternoon following the Worship Service. We hope that you are able to attend.

Our lesson for this the third Sunday of Advent is entitled: ‘Anticipating the Joy of Christ’, where the world anticipated the joy that arrived with the birth of the Christ Child, Jesus, as we read in the first of today’s Scripture passages, Luke 2:7-20 (ESV), where one of a host of angels of the Lord shares the news with the shepherds:

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

BLCF: shepherds-and-angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[
a]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Footnotes: a. Luke 2:14 Some manuscripts peace, good will among men

BLCF+Angels+Nativity

The shepherds and the angels account found in Luke 2 does remind me of another passage about joy among those in heaven, Luke 15:7 (ESV):

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

I find it interesting that all of heaven, including God’s angels celebrate, when a sinner accepts the gift of Salvation through our Lord Jesus Christ, as the Lord the Lord explained at the conclusion of his ‘Parable of the Lost Sheep’.

I think it is fair to conclude that the Heavenly Host broke into song at the birth of the Christ child, because they knew that Jesus came to fulfill Gods’ desire to demonstrate His love and desire for reconciliation Himself and all people, of their sins and the promise of a New Covenant for all who have faith and trust in His Divine plan. Thus sinners who repent receive His forgiveness, because He loves us, John 3:16 (ESV), because:

For God So Loved the World

BLCF: John-3_16

16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Footnotes: a. John 3:16 Or For this is how God loved the world

And with the birth of Jesus, let us reflect upon the message of joy from the angels witnessed by the shepherds. God gave us, through His only son Jesus, a path to reconciliation and salvation leading to humanity’s joy as represented the third Advent Candle lit at the beginning of our service today.

Jesus finds joy with those who find knowledge and understanding of God’s will and purpose, as we read in our next Scripture passage, Luke 10:21-24 (ESV):

Jesus Rejoices in the Father’s Will

'The Joy found in Christ's Friendship' (John 15:11)

‘The Joy found in Christ’s Friendship’ (John 15:11)

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.[a] 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

Footnotes: a. Luke 10:21 Or for so it pleased you well

Through Jesus, the sorrows suffered by humanity will turn into joy, which is told in today’s third Scripture passage, John 16:16-24 (ESV):

 Your Sorrow Will Turn into Joy

BLCF: joy_in_heaven

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

God’s joy and humanity’s joy are both made complete when we accept and believe in His message of salvation through the sacrifice and resurrection of His Son, our Lord, Jesus. We find this Word of Life on the front of today’s BLCF Bulletin, found in 1 John 1:1-4 (ESV);

The Word of Life

BLCF: Word became flesh

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our[a] joy may be complete.

Footnotes: a. 1 John 1:4 Some manuscripts your

This Christmas, let us not only remember the joy associated with the birth of the Christ Child, but honor the Lord’s gifts of forgiveness, the Holy Spirit, and eternal life, through Jesus which truly completes our joy.

Let us pray…

Closing Hymn #120: Joy to the World! The Lord Is Come

Benediction – (Romans 15:13):

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

BLCF: ac_header_image

 

Anticipating the Hope, Peace, Joy, and Love in Christ – Third Advent Sunday: Joy

BLCF: Why-Jesus-Came-Header

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Hope, Peace, Joy, and Love in Christ – Third Advent Sunday: Joy’

© December 13, 2015 by Steve Mickelson

BLCF Bulletin December 13, 2015

BLCF: Rejoice_and_be_Glad

Call to: Responsive Reading #631: The Incarnate Christ (John 1); Prayer                                                                   

   Lighting The Third Advent Candle (Joy) – Hebrews 12:1-2 (below):  

Jesus, Founder and Perfecter of Our Faith

BLCF: animation_candle_flame-free

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hymn #25: Joyful, Joyful, We Adore Thee                                                                        

Hymn #106: Hark! The Herald Angels Sing                                                                      

Hymn #100: O Come, O Come Emmanuel                                                              

Hymn #103: O Come, All Ye Faithful                                                                  

Tithing and Prayer; Hymn #572: Praise God; Prayers                                                

Today’s Scriptures: Luke 2:7-20, Luke 10:21-24, John 16:16-24  

BLCF: the-incarnation-header-

                                                                  

Let us pray…

Welcome to BLCF Church, on this, the Third Sunday celebrating the advent of the birth of our Lord, Jesus Christ. We celebrate today the Joy of the Savior’s birth having lit the third Advent Candle, the ‘Joy Candle’, known also as the ‘Shepherd’s Candle’. The joy and the shepherds are both found in the first of today’s Scripture verses, Luke 2:7-20 (ESV):

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

BLCF: annunciation_to_the_shepherds

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”[
a]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Footnotes: a. Luke 2:14 Some manuscripts peace, good will among men

BLCF: joy-banner

In this Scripture passage, we have an angel suddenly coming upon and startling the shepherds, who are watching their flock on that special night. The angel instructs the shepherds not to be afraid, and to replace their fear and trepidation with joy and praise, (Luke 7:9-10):

And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

What is not told directly in this narrative is that Mary treasured up all of the evening’s events, while pondering them in her heart.

BLCF: king-size-bed-manger

Remember Mary has just gone through childbirth in a stable, probably not the place where she had expected to give birth to the Son of God. Since Jesus was born as a son of man, it is likely that the Christ Child, though conceived supernaturally, was delivered in the same manner as all children. Mary likely suffered the pain of the contractions of childbirth which God promised to Eve and her descendants, following the sin in the garden, Genesis 3:16a (ESV):

BLCF: sins_legacy

16 To the woman he said,

“I will surely multiply your pain in childbearing;
in pain you shall bring forth children.

I was fortunate to be present with Sophie at the birth of all of our four children. I remember the pain of the contractions she suffered, with each birth.

However, once the baby was delivered, her pain was forgotten, and replaced with the happiness and joy that our child gave her. After the first birth, the joy continued so a few years later, Sophie and I considered having another child. The joy that each child gave Sophie exceeded the extreme pain.

Jesus being the alpha and omega, that is being at the beginning of creation, and the end of time, was aware of what was expected of him, in order to bring forgiveness and sanctification to all sinners, for all generations.

However, Jesus did not dwell on the pain and suffering he would endure on the day he would be crucified. Instead, the Lord rejoiced in the Holy Spirit, celebrating that his crucifixion would bring a conviction and understanding to those who believe. Such is the will of his Father in heaven, Luke 10:21-24 (ESV):

Jesus Rejoices in the Father’s Will

BLCF: Jesus-rejoices

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.[a] 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

Footnotes: a. Luke 10:21 Or for so it pleased you well

Any sorrow Mary experienced in childbirth was displaced with the joy, once her baby was born.

We see in our third Scripture, that Jesus references the transformative results that take place among his disciples, after his impending death on the cross. He tells them that they will experience sorrow and anguish not unlike what a woman would experience in childbirth. But once the process is complete, their sorrow will turn to joy that cannot be taken from them, John 16:16-24 (ESV):

Your Sorrow Will Turn into Joy

BLCF: REJOICE!

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

BLCF: viktor-vasnetsov-rejoice-in-the-lord-o-ye-righteous-panel-1-of-the-triptych-1896

We see that Jesus describes his own death on the cross will be a paradox: while his disciples are experiencing sorrow and lament at the death; at the same time, the world will rejoice. But like the woman the disciples’ sorrow will turn to joy after the child is born.

This passage, Jesus talks about his death, which will bring the joy of salvation to the world. While his death will cause the disciples to lament, their sorrow will change to joy, after his resurrection. And after the Day of Pentecost, the Lord will send believers a companion in the Holy Spirit, so that they, too, may experience the same joy in the Spirit that Jesus described previously, in Luke 10.

In conclusion, the passage in John 16, talks of the pain of childbirth that will result in salvation of sinners everywhere. Those who believe and confess their sins will experience the fullness of joy from being born again in the Holy Spirit.

Let us pray…

Closing Hymn #120: Joy to the World! The Lord Is Come

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

BLCF: I_came_for_you-Jesus

The Cross: A Symbol of Our Faith and Reminder of God’s Love

BLCF: Jesus on the cross

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Cross: A Symbol of Our Faith and Reminder of God’s Love

© October 26, 2014 by Steve Mickelson

BLCF: Bulletin October 26, 2014

Announcements and Call to Worship:

Responsive Reading #632 (God’s Redeeming Lover – from John 3 and 1 John 4); Prayer                                                                                                                                                                                                              

Opening Hymn # 248: And Can It Be That I Should Gain; Choruses                                                                                          

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Isaiah 53:5-6, John 20:19-31, Colossians 2:13-14

BLCF: Jesus Hope of the Cross

 

Let us pray…

Welcome to our Sunday Praise and Worship service today at Bloor Lansdowne Christian Fellowship, where our lesson is entitled: ‘The Cross: A Symbol of Our Faith and Reminder of God’s Love’. And before we delve into the lesson, I would like to share our own miracle of the cross here at BLCF.

 

It was at a BLCF picnic in the back of the church at St. Helens several years ago, that the congregation decided to invite the Bloor Lansdowne Community to our barbeque/picnic, featuring hot dogs and corn on the cob.

 

BLCF: Church-Picnic

 

Since we had a small grill, we decided to cook the hot dogs outside and boil the corn inside the church kitchen. I was running the barbeque in the front driveway so as to catch the attention of passersby with a sign posted as an invitation to join the picnic posted above my station.

As I cooked a group of four or five young people passed by, where one having read our sign commented: “What kind of place is this?” To which another replied: “I think it is a church.”

When I heard the comments, I realized that the church signage consisted of a front marquee sign and another on the east wall, outside of the prayer room, both mounted high above eye level, making the signs all but invisible to pedestrians walking on the sidewalk in front of the building. The church had a small cross, composed of white bricks embedded in the red brick wall located high above the front facade of the church. No wonder many people were unaware that we were a church. The lights inside the marquee sign had stopped working several years before.

Later, intrigued about the sign, I went to the roof and found an old five foot cross made of plywood with faded white paint sitting upon the roof. It looked as if the weather and wind had caused the cross to fall some years before, with the lag bolts pulling free from the peak of the wall.

Here is where our little miracle occurred.

As I pondered whether the cross might be repaired, restored and mounted back on the roof, we received an interesting message from the daughter of one of the members of our congregation, who had passed away two years before. It seemed that a nearby church had closed and the property sold. The new owners intended to convert the building to lofts. Part of the conversion included the removal of the large twelve foot silver cross mounted on the front of the building.

It seems that the young lady noticed the cross place in a scrap bin. She convinced the contractor to give her the cross, indicating that she knew of a church that needed a sign. When she contacted me, she asked: “Could use a new cross?”

My reply was an emphatic ”Yes, though I was not sure how to arrange delivery of a twelve foot cross, let alone how we would mount it. I did not tell her that the church at the time had funds for neither.

I was informed that in memory of her mother, she wanted to hire a contractor to deliver and mount the cross, all at her expense.

 

 BLCF: BLCF's New Cross

When I received the dimensions, I measure the wall and determined that it would fit perfectly above the front doors, between the double arches that framed the front doorway.

 

BLCF: BLCF Cross InstallationP4041242

I marveled how the Lord had provided a solution to the need to replace the old cross, before I had even raised the need to him. And the solution that the Lord provided was far better than what I had imagined. The Lord was going to ensure that people in the community knew without a doubt that BLCF is a place of worship. The Lord recognized the need for a new cross. He provided both the cross, as well as the means to install it, before we had a chance to pray for it.

 

BLCF: New BLCF Cross Installed

I wonder how many times God provides for His children, before the need is raised. And how many times does the Lord provide for a need before it is even recognized. This was not the first time God has provided in a miraculous way for need at BLCF.

It may surprise you to find out that the cross has not always been a symbol of the Christian Church. Let us check our Wikibits for the history of the cross:

The Christian Cross (From Wikipedia, the free encyclopedia)

Not to be confused with the typographical dagger (†).

 

BLCF: Latin Cross

A Latin cross

The Christian Cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix (a cross that includes a usually three-dimensional representation of Jesus’ body) and to the more general family of cross symbols.

In contemporary Christianity, the cross is a symbol of the atonement and reminds Christians of God’s love in sacrificing his own son for humanity. It represents Jesus’ victory over sin and death, since it is believed that through his death and resurrection he conquered death itself.

See Colossians 2:15, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross”.

The cross is often shown in different shapes and sizes, in many different styles. It may be used in personal jewelry, or used on top of church buildings. It is shown both empty and in crucifix form, that is, with a figure of Christ, often referred to as the corpus (Latin for “body”), affixed to it. Roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood. However, some other Protestant traditions depict the cross without the corpus, interpreting this form as an indication of belief in the resurrection rather than as representing the interval between the death and the resurrection of Jesus.

Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelas. Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents, or to protest alleged deaths.

In Catholic countries, crosses are often erected on the peaks of prominent mountains, such as the Zugspitze or Mount Royal, so as to be visible over the entire surrounding area.

BLCF: PatriarchsCross

Patriarchal cross

Also called an archiepiscopal cross or a crux gemina. A double cross, with the two crossbars near the top. The upper one is shorter, representing the plaque nailed to Jesus’ cross. Similar to the Cross of Lorraine, though in the original version of the latter, the bottom arm is lower. The Eastern Orthodox cross adds a slanted bar near the foot.

 

Cross (disambiguation) From Wikipedia, the free encyclopedia

The Cross consists of two lines or bars, intersecting each other at a 90° angle and dividing one or both of the lines in half.

Cross or to cross may also refer to:

Religion

  • Cross necklace, a necklace worn by adherents of the Christian religion

Object

  • Cross (crown), the decoration located at the highest level of a crown
  • A cross with a human body affixed is referred to as a crucifix
  • High cross, early Medieval free-standing Christian cross made of stone and often richly decorated

http://en.wikipedia.org/wiki/Cross_(disambiguation)

 

BLCF: Cross-yourself-Step-1

Sign of the cross: Sequence

Theodoret (393–457) gave the following instruction:

This is how to bless someone with your hand and make the sign of the cross over them. Hold three fingers, as equals, together, to represent the Trinity: God the Father, God the Son, and God the Holy Ghost. These are not three gods, but one God in Trinity. The names are separate, but the divinity one. The Father was never incarnate; the Son incarnate, but not created; the Holy Ghost neither incarnate nor created, but issued from the Godhead: three in a single divinity. Divinity is one force and has one honor. They receive on obeisance from all creation, both angels and people. Thus the decree for these three fingers.

 

 BLCF: Cross Motion

The Motion

The sign of the cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and both shoulders, accompanied by the Trinitarian formula: at the forehead In the name of the Father (or In nomine Patris in Latin); at the stomach or heart and of the Son (et Filii); across the shoulders and of the Holy Spirit/Ghost (et Spiritus Sancti); and finally: Amen.

There are several interpretations, according to Church Fathers: the forehead symbolizes Heaven; the stomach, the earth; the shoulders, the place and sign of power.

Position of the fingers used by Old Believers while making the sign of the cross.

There are some variations: for example a person may first place the right hand in holy water. After moving the hand from one shoulder to the other, it may be returned to the stomach. It may also be accompanied by the recitation of a prayer e.g. the Jesus Prayer, or simply “Lord have mercy“. In some countries, like Spain, Italy and other Latin countries, it is customary to kiss one’s thumb at the conclusion of the gesture, while in the Philippines, this extra step evolved into the thumb quickly touching the chin or lower lip.

 

BLCF: cross sequence

The Sequence

 “Dogmatic Sarcophagus”, AD 350, earliest known depiction of the Trinity Vatican Museums, Rome, Italy.

You should hold the other two fingers slightly bent, not completely straight. This is because these represent the dual nature of Christ, divine and human. God in His divinity, and human in His incarnation, yet perfect in both. The upper finger represents divinity, and the lower humanity; this way salvation goes from the higher finger to the lower. So is the bending of the fingers interpreted, for the worship of Heaven comes down for our salvation. This is how you must cross yourselves and give a blessing, as the holy fathers have commanded.

http://en.wikipedia.org/wiki/Sign_of_the_cross

So we see that the cross, which in the Christian Church may refer to either a symbol or a motion with the hand or fingers, did not come into practice in the Christian Church until the third or fourth century A.D.

Some churches avoid having a cross in their place of worship, fearing that the cross may be treated not as an icon or symbol but worshipped as an idol. In the same manner, many evangelical churches avoid having statues for the same fear that they will be prayed to and worshipped as idols.

While the cross or crucifix does remind us that Christ suffered and died for the sins of humanity, without the resurrection Christ’s death would have only made him a martyr. It is only after Jesus was resurrected from the grave and following the Holy Spirit’s arrival on the Day of Pentecost, did the Christian Church come into being, as a proof of Christ’s Lordship with the fulfillment of the prophecy found in the Scriptures, as we read in Isaiah 53:5-6 (ESV):

But he was pierced for our transgressions;     

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,     

and with his wounds we are healed.

All we like sheep have gone astray;     

we have turned—every one—to his own way;

and the Lord has laid on him     

the iniquity of us all.

Is it wrong to have a symbol such as the cross as a reminder of the sacrifice of the cross? I believe that Jesus felt it was useful to have visual cues to help remind us of the price that he paid for our salvation. We find that the holes left by being nailed to the cross, and by the Centurion’s spear to his side, helped Jesus demonstrate his supernatural victory over death to the disciples, including Thomas who was absent at his first appearance but arrived eight days later, John 20:19-31 (ESV):

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time b. John 20:24 Greek Didymus

The signs of the wounds Jesus showed his disciples helped them to understand both the suffering he endured and the supernatural victory Christ achieved over death by his resurrection. Interestingly, though Jesus had the wounds from the cross, he now was able to pass through the locked door of the upper room. Having showed the disciples his wounds, Jesus breathed onto them the breath of the Holy Spirit, to help them go forth in his place, no longer disciples, but apostles of the Gospel of Christ. Jesus death on the cross had removed the debts from sin, Colossians 2:13-14 (ESV):

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

The cross is a symbol, not just of the suffering and death that Jesus experienced, but reminds us that while we are called to follow the Lord and may suffer for our faith, we have the assurance that the judgment for our sins has been born by the Lord, 1 Peter 2:20-24 (ESV):

20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Just as the cross acts as a reminder to Christians of the sacrifice Jesus made on our behalf, our faith in the Lord is made perfect, not just because he endured the cross, but the holes in his hands and side act as a reminder to God the Father in heaven, as Jesus sits at the right hand side of the throne of God. Our faith is made perfect through Jesus, Hebrews 12:1-2 (ESV):

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Jesus revealed his hands and side to the disciples, it was not so that they would dwell upon his wounds upon the cross. The intent was to give encouragement and hope in the victory of his resurrection. And we read that is exactly what took place, John 20:19-20(ESV):

 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.  
The disciples were glad when they saw the marks of the crucifixion. Let us , therefore view the cross not as an instrument of torture and death of Christ, but as a symbol for our own hope in his resurrection and be encouraged in the truth of his promise to all believers of their own resurrection on the day Christ returns.

Let us pray…

Closing Hymn Closing Hymnn # 236: On a Hill far Away                                                                    

Benediction – (Romans 15:13):   May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

BLCF: BLCF Church HI-resdsc_0014

Worshiping the LORD in the Splendor of Holiness

BLCF: animated-thanksgiving-wallpaper

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Worshiping the Lord in the Splendor of Holiness

© October 12, 2014 by Steve Mickelson

BLCF: Bulletin October 12, 2014

 BLCF: Psalm_104-33

Announcements and Call to Worship:

Responsive Reading #607 (Creator and Sustainer – from Psalm 104); Prayer                                                                                                   

Opening Hymn # 440: All the Way My Savior Leads Me; Choruses                               

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

Scripture Verses: Colossians 3:17, 1 Chronicles 16:23-34, Luke 17:11-19

 

BLCF: thank_God_trust_God

 

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship on this Thanksgiving Sunday in the heart of Toronto.

Our lesson this morning is appropriately on the subject of Christian Thanksgiving or ‘Worshiping the Lord in the Splendor of Holiness’. This brings us to our first Scripture Verse, where we are implored to make all that we say or do in Jesus’ name, as an expression of thanks to God the Father:

Colossians 3:17 (ESV)

17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Does this verse indicate that we should celebrate Thanksgiving in the name of the Lord? And if so, where is the connection to God in this holiday? For the answer we must look into the origins of this national holiday, which I shared in a lesson last Thanksgiving. Let me recapitulate from a message that I shared here at BLCF last Thanksgiving:

 

BLCF: thanksgiving-Canada_-2014

Canadian Thanksgiving from kidzworld.com updated on October 7, 2013:

          Thanksgiving Day

       Harvest Season and the 49th Parallel

The secular view for Canadian Thanksgiving arriving earlier than its American counterpart is that Canada is geographically further north than the United States, causing the Canadian harvest season to arrive earlier than the American harvest season. And since Thanksgiving for Canadians is more about giving thanks for the harvest season than the arrival of pilgrims, it makes sense to celebrate the holiday in October. So what are the differences between Canadian and American Thanksgiving, other than the date? Not much! Both Canadians and Americans celebrate Thanksgiving with parades, family gatherings, pumpkin pie and a whole lot of turkey!

 

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How It All Began

The origins of Canadian Thanksgiving are more closely connected to the traditions of Europe than of the United States. Long before Europeans settled in North America, festivals of thanks and celebrations of harvest took place in Europe in the month of October. The very first Thanksgiving celebration in North America took place in Canada when Martin Frobisher, an explorer from England, arrived in Newfoundland in 1578. He wanted to give thanks for his safe arrival to the New World. That means the first Thanksgiving in Canada was celebrated 43 years before the pilgrims landed in Plymouth, Massachusetts!

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For a few hundred years, Thanksgiving was celebrated in either late October or early November, before it was declared a national holiday in 1879. It was then, that November 6th was set aside as the official Thanksgiving holiday. But then on January 31, 1957, Canadian Parliament announced that on the second Monday in October, Thanksgiving would be “a day of general thanksgiving to almighty God for the bountiful harvest with which Canada has been blessed.” Thanksgiving was moved to the second Monday in October because after the World Wars, Remembrance Day (November 11th) and Thanksgiving kept falling in the same week.

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http://www.kidzworld.com/article/2614-canadian-thanksgiving#ixzz2hXOhQaCi

 

So in a legal sense, thanks to the Canadian Parliament, the current observation of Canadian Thanksgiving is a day in which we give thanks to almighty God for the blessings of the bountiful harvest. The wording of Parliamentary legislation not only acknowledges God, as well as our Lord’s authority as almighty or omnipotent!

But does the Bible indicate an expectation for us to give thanks to God? We find the answer in 1 Chronicles 16:23-34 (ESV):

 

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23 Sing to the Lord, all the earth!     

Tell of his salvation from day to day.

24 Declare his glory among the nations,     

his marvelous works among all the peoples!

25 For great is the Lord, and greatly to be praised,    

 and he is to be feared above all gods.

26 For all the gods of the peoples are worthless idols,     

but the Lord made the heavens.

27 Splendor and majesty are before him;     

strength and joy are in his place.

28 Ascribe to the Lord, O families of the peoples,     

ascribe to the Lord glory and strength!

29 Ascribe to the Lord the glory due his name;     

bring an offering and come before him!

Worship the Lord in the splendor of holiness;[a] 30     

tremble before him, all the earth;     

yes, the world is established; it shall never be moved.

31 Let the heavens be glad, and let the earth rejoice,     

and let them say among the nations, “The Lord reigns!”

32 Let the sea roar, and all that fills it;     

let the field exult, and everything in it!

33 Then shall the trees of the forest sing for joy    

 before the Lord, for he comes to judge the earth.

34 Oh give thanks to the Lord, for he is good;     

for his steadfast love endures forever!

Footnotes: a. 1 Chronicles 16:29 Or in holy attire

 

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While the Scriptures admonish us to praise God for the miracles and blessings in our lives, we know that everyone does not do so, as we read in the account where Jesus healed the ten lepers, in Luke 17:11-19 (ESV):

Jesus Cleanses Ten Lepers

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11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[a] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”[b]

Footnotes: a. Luke 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 b. Luke 17:19 Or has saved you

 

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It is ironic that only one of the ten lepers who were cleansed or healed of their affliction, gave thanks to the Lord, and he was a Samaritan! Though perhaps it is not surprising, when we see the behavior of some who claim to be believers in Christ are not followers of Christ, in that they often tend to put themselves before the Lord, when acknowledging who is responsible for their salvation.

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And since we are part of Christ’s Church, which is the bride to Christ, we see how the Apostle Paul exemplified such an expression of gratitude in his letter to the Church in Rome:

Romans 16:1-16 (ESV) Personal Greetings

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16 I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias     e. Romans 16:7 Or messengers f. Romans 16:14 Or brothers and sisters; also verse 17

In this passage of Scripture, Paul gives thanks to fellow believers in Christ, whom he refers to as his ‘kinsmen’ with whom he was imprisoned. Paul equated fellow apostles and workers to brothers and sisters in Christ. The mother of Rufus was described like a mother to Paul. Paul continues to refer to others in terms of endearment, such as his ‘beloved’, worthy of a ‘holy kiss’.

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How Christians thank the Lord for the gift of salvation, and the new covenant, which includes the promise of the resurrection and the gift of the Holy Spirit is best expressed in the manner we treat others: as beloved members of our own family.

For when we behave towards one another in the Spirit of Christian love towards one another, we walk in the ‘Splendor of Holiness’ described 1 Chronicles 16:29, also described as wearing ‘Holy Attire’. And we can only be worthy donning Holy Attire through our Lord, Jesus, Hebrews 12:1-2 (ESV):

Jesus, Founder and Perfecter of Our Faith

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12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Let us pray…

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Closing Hymn  # 392: Take Time to Be Holy

Benediction – (Colossians 3:15):

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

 

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