To Glimpse Heaven: From Above and From Within

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday

‘To Glimpse Heaven: From Above and From Within’

© September 30, 2018, by Steve Mickelson

Announcements & Call to Worship; Prayer                                                         Opening Hymn # 410: O What a Wonderful, Wonderful Day; Choruses                Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                            Responsive Reading #667: Humility and Exaltation (-from Philippians 2 and Matthew 23)                                                                                                                      Message by Steve Mickelson:‘To Glimpse Heaven: From Above and From Within

Let us pray…

Welcome to BLCF Church’s Morning Prayer and Worship Service for the last Sunday of September 2018.

Today’s lesson is entitled: To Glimpse Heaven: From Above and From Within was partly inspired from an online article by Jon Lockett, about a mysterious 1,000-year-old map, published by the UK Sun, online on September 10, 2018, entitled:

CRACKING THE CODE: 1,000-year-old Medieval map ‘reveals the location of          Noah’s Ark and other biblical mysteries’

Mappa Mundi

By Jon Lockett

10th September 2018, 3:12 pm

Updated: 10th September 2018, 6:43 pm

 Hereford’s Mappa Mundi contains more than 500 ink drawings including amazing ‘evidence’ for apparent locations of key biblical events.

 A HISTORIC map which marks the supposed sites of religious events is still being decoded – nearly 1,000 years after it was made.

The Mappa Mundi, in Hereford Cathedral, contains more than 500 ink drawings including amazing ‘evidence’ for apparent locations of key biblical happenings.

Measuring 1.59 x 1.34 metres (5ft 2ins by 4ft 4ins), the map is constructed on a single sheet of vellum (calf skin).

The huge masterpiece is seen by many history scholars as one of the greatest surviving artworks of the Middle Ages.

On the map the world is depicted as a circle with East at the top of the map – to mark the rising of the sun and the second coming of Christ.

Jerusalem sits at its centre as was common at the time.

Noah’s Ark is clearly pictured on the bottom-left of the map on the modern-day Iran-Armenia border.

And that ties in with the theory that the ruptured remains of the legendary vessel can now be found on Mount Ararat, in eastern Turkey.

Close to the very centre of the Mappa Mundi can be found the Tower of Babel – said to have been built after the great flood.

According to the Bible, the tower was so tall it was seen as a challenge to God, who caused humanity to speak in different languages as a punishment.

It has been long claimed that Shinar, where the Bible says the tower stood, was in south Mesopotamia and that Babel was located at Babylon.

However those that have studied the incredible and beautiful map put it in what is now Syria.

Eden is represented by a circular island at the very top of the map surrounded by a ring of fire and separated from the land masses by water.

Eve is seen taking fruit from the tree of knowledge from a terrifying serpent perched in the tree.

Hereford Cathedral’s commercial director Dominic Harbour said: “The map disarms anybody who stands in front of it.

“It’s really a cacophony of too much going on at the same time. The map’s unfathomable, really.

“You have to immerse yourself into it.”

Scholars believe it could be 1,000 years old and shows the history, geography and destiny of humanity as it was understood in Christian Europe in the late thirteenth and early fourteenth centuries.

The inhabited part of the world as it was known then, roughly equivalent to Europe, Asia and North Africa, is mapped within a Christian framework.

Jerusalem is in the centre, and east is at the top. East, where the sun rises, was where medieval Christians looked for the second coming of Christ.

https://www.thesun.co.uk/news/7219987/ancient-map-reveals-location-noahs-ark/

Since the above article describes the biblical accounts of the Tower of Babel and the Garden of Eden, I thought that it worthwhile to review these two accounts, as they appeared in the Bible:

Genesis 11:1-9 (ESV): The Tower of Babel

Confusion Of Tongues

11 Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused[a] the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

Footnotes: a. Genesis 11:9 Babel sounds like the Hebrew for con\used

I would like to point out that in Genesis 11:7, the Lord refers to Himself in the plural, which is appropriate for the Godhead or Holy Trinity.

The Lord takes great exception to the people who migrated from the east, settling in the land of Shinar, and together decided to build there a tower with its top in the heavens.

At that time, people spoke the same language, and the Lord decided the easiest way to foil their plan to build this tower, which He found to be an abomination, was to confuse the people by causing to speak in different languages. This was to ensure that the people could not understand each other so as to prevent them from understanding one another, which in-turn would foil the people’s plans to collectively build a tower to heaven.

While it may not be the actual construction of the tower which concerned the Lord, but the reasons why the people sought to use the building as to reach the heavens for their own glorification. In other words, to elevate their perception by others to be elevated to a level equal to God, a motivation not unlike that which the serpent used to entice Adam and Eve to eat the forbidden fruit described in Genesis 3:1-13 (ESV):

The Fall

Temptation in the Garden

Adam, Eve and the Serpent

 Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool[c] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?”[d] 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Not only were Adam and Eve’s eyes opened to an awareness of good and evil, which brought them an awareness of their sin and being naked, which prompted them to hide because of their nakedness because of their fear.

And their fear and guilt of their transgression to God, caused Adam to blame Eve, and Eve to blame the serpent for their sins. Not only had they disobeyed God, but they also lied to Him when they refused to take responsibility for their own actions.

We see in the account of the Tower of Babel, there were consequences from the Lord for Adam and Eve, ejection from the garden of Eden, which they had walked together with God. This separation from the Lord, where they walked together with Him to enjoy conversation in the cool of the day, was perhaps the greatest punishment because it also brought them a judgment of death:

Genesis 3:20-24 (ESV)

20 The man called his wife’s name Eve, because she was the mother of all living.[a] 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Footnotes: a Genesis 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

The Tower of Babel was constructed after Adam and Eve were punished for their sin, bringing the punishment of the loss of fellowship with God and the punishment of death. There was no manner of works, including building a tower to heaven, which would allow people to restore what the Lord had decided to remove as a punishment for their sins.

There is only one Way by which the separation between God and humanity could be removed, allowing a restoration for the lost fellowship with God, through Christ Jesus. He is the only way that we may restore both the relationship with the Father in heaven that was taken after the fall, but it will restore a unity taken when the tower was constructed at Babel:

Ephesians 2:11-22 (ESV): One in Christ

 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.19 So then you are no longer strangers and aliens,[a] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[b] the Spirit.

Footnotes: a. Ephesians 2:19 Or sojourners b. Ephesians 2:22 Or in

Through blood and flesh sacrificed by our Lord, Christ Jesus, we have reunited again in one single body. And by way of the Holy Spirit sent to us from the Father in heaven, in the name of his son, Jesus, we are able to understand each other since that Great day of Pentecost:

Acts 2:1-12 (ESV): The Coming of the Holy Spirit

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?”

Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested

God has provided a plan to sanctify us through his son and reconcile us as a body of believers to our Father, so that we may look forward to that day when Christ returns to walk, talk, and fellowship with Him in that garden, at the cool of the day.

Let us pray…

Closing Hymn #398: I Come to the Garden Alone

Benediction – (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

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The Manifestation of the Light and Glory of the Lord

BLCF: magi_natalBLCF: canaBLCF: Jesus-baptism

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

The Manifestation of the Light and Glory of the Lord

© January 8, 2017 by Steve Mickelson

BLCF: Bulletin-January-8-2017

BLCF: epiphany3

Announcements and Call to Worship; Prayer

Opening Hymn #358: We Praise Thee, O God                                             

Tithing and Prayer; Hymn #572: Praise God; Prayers                                              

Scriptures: Isaiah 60:1-3, John 2:1-12, John 3:31-36, Ephesians 3:1-12

Responsive Reading #667: (Humility and Exaltation – Philippians 2; Matthew 23)

Let us pray…

Welcome to our Praise and Worship Service at BLCF Church, for Sunday January 8, 2017.

Our lesson today is on the topic of the significance to Christians: Epiphany. But what is Epiphany. For the answer, let us look at our Wikibits for a definition of Epiphany. Oxford Online Dictionary gives the following definition:

epiphany – NOUN

BLCF: Epiphany

  • 1 The manifestation of Christ to the Gentiles as represented by the Magi (Matthew 2:1–12).
    1. 1The festival commemorating the Epiphany on 6 January.
    2. 2A manifestation of a divine or supernatural being.
  • 2A moment of sudden and great revelation or realization.

Origin – Middle English: from Greek epiphaine in reveal. The sense relating to the Christian festival is via Old French epiphanie and ecclesiastical Latin epiphania.

https://en.oxforddictionaries.com/definition/epiphany

And for those who seek a little more detail on the subject, the Encyclopædia Britannica online briefly gives a historical background as follows:

 Epiphany – RELIGIOUS FESTIVAL

BLCF: Epiphany

WRITTEN BY: The Editors of Encyclopædia Britannica

LAST UPDATED:  12-9-2016 See Article History

 Epiphany, ( Greek epiphaneia, “manifestation” ) also called Feast of the Epiphany,Theophany, or Three Kings’ Day, Christian holiday commemorating the first manifestation of Jesus Christ to the Gentiles, represented by the Magi, and the manifestation of his divinity, as it occurred at his baptism in the Jordan River and at his first miracle at Cana in Galilee. Epiphany is one of the three principal and oldest festival days of the Christian church (the other two are Easter and Christmas). Roman CatholicsLutheransAnglicans, and other Western churches observe the feast on January 6, while some Eastern Orthodox churches celebrate Epiphany on January 19, since their Christmas Eve falls on January 6.

The festival originated in the Eastern church, where it at first included a commemoration of Christ’s birth. In Rome, by 354 Christ’s birth was being celebrated on December 25, and later in the 4th century the church in Rome began celebrating Epiphany on January 6. In the Western church the festival primarily commemorates the visit by the Magi to the infant Jesus, which is seen as evidence that Christ, the Jewish Messiah, came also for the salvation of Gentiles. In the East it primarily commemorates the baptism of Jesus and celebrates the revelation that Christ was both fully God and fully man.

In the West the evening preceding Epiphany is called Twelfth Night. The time between December 25 and January 6 is known as the Twelve Days of Christmas.

https://www.britannica.com/topic/Epiphany

On January 5th  or 6th, depending on how you mark the days as beginning on the evening or morning, marks the 12th Day of Christmas, which is known in the church as Epiphany. The Epiphany celebration marks one or all three events in the earthy walk of our Lord, Jesus Christ: the arrival of the Wise Men or Magi to visit the newborn Jesus at Bethlehem; the Miracle performed by Jesus to convert water into wine at a wedding in Cana; and/or the Baptism of Jesus in the Jordan River by John.
BLCF: magi_natalBLCF: Jesus-baptism

 

 

 

 

 

 

 

 

 

 

 

Two Sundays’ ago, on Christmas Day, our lesson included a reading from Matthew 3:16-17 (ESV): Jesus is Baptized and last Sunday, our lesson included a reading from Matthew 2:1-15 (ESV): The Visit of the Wise Men.

The birth of Jesus, the Messiah, the son of God, in the town of Bethlehem is an event that marks the fulfillment of God’s promise, an event foretold by the prophets, through visits by angelic messengers, and marked by a heavenly star, Isaiah 60:1-3 (ESV):                                                                                            

The Future Glory of Israel

lBLCF: Light-of-Christmas

60 Arise, shine, for your light has come,     

and the glory of the Lord has risen upon you.

For behold, darkness shall cover the earth,    

 and thick darkness the peoples;

but the Lord will arise upon you,     

and his glory will be seen upon you.

And nations shall come to your light,     

and kings to the brightness of your rising.

 The next manifestation of the Lord takes place at a wedding considered to be either the first or second miracle performed by Jesus. If you consider the birth of the son of God to the Mary, a virgin, a miracle, then this wedding would be the second performed by the Lord which we find in John 2:1-12 (ESV):

The Wedding at Cana

BLCF: cana

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers, sisters,[b]and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b. John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

The miracles and manifestation of our Lord give us a supernatural proof and affirmation of Lord’s power and presence. These miracles give testament to the true identity of Jesus, as the Son of God, and yet the miracle at the wedding at Cana, Jesus responds to a request from his mother in a miraculous way.

Mary’s earthly request is answered in a non-earthly way, which is what one might expect from the Word of God made flesh, which is explained in the Scripture, John 3:31-36 (ESV):

BLCF: John3-36

31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

While many see the sacrifice of Christ on the Cross and focus on the death of Jesus, the Lord wants us to remember the reason for the sacrifice which transformed all who believe into sanctified recipients of God’s most precious gift, which should be the focus of our witness and testimony, the transformation Christ which the Apostle Paul describes in Ephesians 3:1-12 (ESV):

 The Mystery of the Gospel Revealed

BLCF: Ephesians-3_1-12

 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him.

Footnotes: a. Ephesians 3:6 The words This mystery is are inferred from verse 4 b. Ephesians 3:9 Or by

So let us embark on this new year, with a conviction and determination to share not only the miracles that the Lord performed as a proof of his supernatural identity as the Son of God, but our transformation from the punishment of death for sin and gift of eternal life, granted through Jesus, who granted us proof of God’s New Covenant given as a free gift to all who believe in Christ’s name.

Let us pray…

Closing Hymn #560: Another Year Is Dawning

Benediction (Romans 15:5-7): May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

BLCF: Christian-Unity