Remembrance: By Means of the Poppy and the Cross 2018

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Remembrance: By Means of the Poppy and the Cross 2018’

© November 11, 2018, by Steve Mickelson

BLCF Bulletin November 11, 2018

Based On Messages Shared at BLCF on Nov. 11, 2012, and Nov. 8, 2015

BLCF Bulletin November 8, 2015

Moment of Silence – Lest We Forget 11-11-2018; O Canada 

  

  Official lyrics of “O Canada” (English Version 2018)                   

O Canada!

Our home and native land!

True patriot love in all of us command.

With glowing hearts we see thee rise,

The True North strong and free!     

From far and wide,      

O Canada, we stand on guard for thee.

God keep our land glorious and free!

O Canada, we stand on guard for thee.    

O Canada, we stand on guard for thee.

https://www.canada.ca/en/canadian-heritage/services/anthems-canada.html#a1

Call to Worship; Prayer                                                                                           

Opening Hymn #99: Jesus! What a Friend for Sinners; Choruses                            

Tithing and Prayer; Hymn #572: Praise God; Prayers                                        

Responsive Reading #671: God’s Love and Ours (1 John 4)                                    

Message by Steve Mickelson:                   

 ‘Remembrance: By Means of the Poppy and the Cross 2018’

Let us pray…

The lesson for this Sunday is a study of two symbols of remembrance of sacrifice on our behalf: the poppy and the cross.

I stand before you with one of these symbols, the poppy, pinned above my heart, while illuminated behind me is the other, which is the cross.

Today we have the opportunity to observe, with the aid of the poppy, the 11th hour of the 11th day of the 11th month, signifying the anniversary of  Armistice Day, which is the day that the Armistice was signed in 1918 to end World War I, ironically called “the war to end all wars”. Sadly, 100 years after the signing the 1918 Armistice wars still happen around the world.

Today, the date is called Remembrance Day in Canada and Britain and Veterans Day in the United States. For us, Remembrance Day is a day where we remember all who died not only in this war but in all other conflicts, to both preserve and protect our democratic freedom and way of life in Canada.

Bloor Lansdowne Christian Fellowship - BLCf Church Way of the Cross

We, in the Christian Church, also have a symbol no less important. It’s the Cross of Jesus. One of His great sayings is:

‘Greater love has no one than this, that he lay down his life for his friends’            – John 15:13 (ESV).

And that is what Christ did for us.

Two great symbols of sacrifice are the Poppy and the Cross.

What is so special about a poppy on Remembrance Day? Why not use a pansy? Scarlet poppies grow naturally in conditions of the disturbed earth throughout Western Europe. The destruction brought by the Napoleonic wars of the early 19th Century, transformed the bare land into fields of blood red poppies, growing around the bodies of the fallen soldiers.

In late 1914, the fields of Northern France and Flanders were once again ripped open as the First World War raged through Europe’s heart.

The significance of the poppy as a lasting memorial symbol to the fallen was realized by the Canadian surgeon John McCrae in his poem ‘In Flanders Fields’. The poppy came to represent the immeasurable sacrifice made by his comrades and quickly became a lasting memorial to those who died in the First World War and later conflicts. Here are John McCrae’s words:

In Flanders Fields – John McCrae 

John McCrae in uniform circa 1914

 

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

When fighting ceased in 1918 the mud of the battlefields was allowed to rest. Nature began to restore the landscape. Before long, the wildflowers grew and bloomed, including the poppy. The colour of red reminds people of bloodshed and the sacrifice by millions of brave soldiers of their lives. And so the poppy became the symbol of sacrifice.

It is a known fact that people are creatures with the capacity to forget personal pain and suffering. Otherwise, women, for example, would be less likely to have more than one child, after having experienced the labour of the first and all of us would be unable to cope with the loss of loved ones. With the passage of time, the memory of the harsh reality of death diminishes and fades with each successive generation, becoming little more than the image of faded photographs or hollow words to a nearly forgotten poem.

That is why it is important to take a minute of silence to reflect and pray for those men and women who sacrificed their lives both in a distant place and time and in times current so that we may enjoy a relatively free and safe life today in Canada. We read the poem ’In Flanders Fields’, where see that even in the deadly field of battle, God transforms the trenches of death with a tapestry of red flowers and the song of meadowlarks, providing the promise of hope reminiscent of that given by His rainbow and dove with the olive branch after the great flood.

On this Remembrance Day, let us also remember the fallen innocents in past conflicts as well: the civilians who were killed in wars and conflicts, as well as the persecuted victims of purges and holocausts. And, we should remember the families of the fallen, for the pain of the loss of a loved one. Finally, we honour those who returned from battle and war, with the memory of death and destruction etched in their memories.

Some of you may still remember a member of our congregation, our friend Leo, a kindly brother in Christ, who sought to share the love of Christ with his brothers and sisters. I remember, when I had applied to work as an operator at the TTC, Leo commented to me, that after the World War II, he was hired by the TTC and trained to drive a street car. He remarked that as a result of the war, the stress of driving was too great for him, and he left the TTC to work as a carrier with Canada Post.

At Leo’s funeral, the chapel was almost evenly divided between sad, grieving uniformed postal carriers, members of the military and police officers on one side of the chapel; with happy Christian believers on the other. While the former mourned the death of a friend, the latter celebrated the fact that another Christian has gone home to be with Jesus at the Lord’s Resurrection.

While Leo did not give his life in war for his country, he did give his life as a living sacrifice unto his Lord. We see that the poppy represents the mourning for those who sacrificed themselves in battles, police actions and conflicts, which continue to this day. By contrast, Jesus gave his life as the final sacrifice for our judgment for sin, which we celebrate and observe continuously, by means prayer, song, Scripture and with the regular observance of Communion.

The poppy reminds us of the sacrificed lives in battles over the years past, present, and future. By contrast, the cross reminds us of the Lord’s single act of sacrifice and love for all generations, past, present, and future, John 15:10-13 (ESV):

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends.

The cross symbolizes not only how Jesus sanctifies us from sin, but it is also a symbol of God’s New Covenant of eternal life and is an emblem of His love for us. We are implored to take heart and find joy in the Lord’s gift to us, which are the rewards for our faith, John 16:23-33 (ESV):

23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Footnotes: a. John 16:27 Some manuscripts from the Father

In addition to the cross, we are instructed by the scriptures to remember the sacrifice of Jesus through the act of communion, until Jesus returns. This points to the main difference between the soldier’s sacrifice to give us freedom as Canadians and Jesus’ sacrifice to give us freedom from sin, as well as the gift of the Holy Spirit and the promise of the resurrection. It is our responsibility as members of Canadian society to honour the soldier’s sacrifice for a peace from a war that is temporary, as long sin exists, we will continue to have war. As believers in the resurrected Christ, our trust and faith in our Savior’s sacrifice which does not end sin, but the consequences of sin: judgment and death, Ephesians 2:13-18 (ESV):

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Let us pray…

Closing Hymn #81: All Praise to Him Who Reigns Above

Benediction – (Hebrews 13:20-21):

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

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Expressions of the Soul through Prayer, So that Your Joy May Be Full

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Expressions of the Soul through Prayer, So that Your Joy May Be Full

© July 16, 2017 by Steve Mickelson

BLCF: Bulletin July 16, 2017

Announcements and Call to Worship; Prayer

Opening Hymn #435: What a Friend We Have in Jesus                                          

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings            

Responsive Reading #630: Christ Teaches Prayer (Luke 11 and John 16)        

Message by Steve Mickelson:                                                                           ‘Expressions of the Soul through Prayer, So that Your Joy May Be Full

 

Let us pray…

Welcome to BLCF’s Sunday Morning Praise and Worship Service, which we just launched using prayer as our call to worship. As it happens worshipping God through prayer happens to be the subject of today’s lesson: ‘Expressions of the Soul through Prayer, So that Your Joy May Be Full’.

You may recall that last Sunday’s lesson dealt with the use of music and song in Christian Worship. Today, we have another key element of Christian Worship of the Lord, which is prayer.

Prayer has long been a part of a believer’s faith practice, where people call upon the name of the Lord, as we see in Genesis 4:25-26 (ESV):

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed[a] for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.

Footnotes: a. Genesis 4:25 Seth sounds like the Hebrew for he appointed

Unfortunately for those who are ‘seekers of God’ or who do not enjoy a personal relationship with the Lord, the Genesis 4 passage does not reveal specific details as to how the people expressed themselves when they prayed or  called upon the name of the Lord.

Last Sunday, we looked at the passage of 2 Chronicles 5:2-14, which describes the Ark of the Covenant, carrying the stone tables of the Law that Moses carried from his visit with God on Mount Horeb, in a ceremony that included music, song, and celebration to call upon God’s presence, which is described as being like a cloud.

The Hebrew Practice of prayer included the washing of the hands and feet, with men and women worshippers covering their head while in praying the Holy Temple or when reading the Holy Scriptures. You may recall that God instructed Moses to remove his sandals while in God’s holy presence.

In addition to the washing before prayer and the covering of the head, in the preparation for prayer would include wearing a prayer shawl, expressing prayer by singing from the Psalter, while rocking and bowing the body.  These practices of Hebrew prayer is echoed by Christian prayer, which not only includes actions that may range from the bowing of the head and closing of the hands to either the clapping or raising of the hands towards heaven, along with to singing, dancing, and shouts of: “hallelujah”, “praise the Lord”, and “amen”!

The difference between the Hebrew and Christian prayer is rooted in the Jewish belief that there is a physical separation between worshippers and God caused by sin. Prayer is an attempt to restore the communion enjoyed between God and Adam and Eve that existed before the fall in the garden. In order to even approach the altar of worship, strict rituals of cleansing, sacrifice, confessions, dress and decorum had to be observed before the prayer began.

Thanks to the gift of sanctification and the presence of the Holy Spirit given by our Lord and Saviour, Christ Jesus, we no longer have to go through a physical cleansing and purification routine in order to pray to God, as Jesus brings us sanctification before God. Here is a brief description of what prayer means to the Christian believer.From, The New Bible Dictionary:

 Prayers

 In the Bible prayer is worship that includes all attitudes of the human spirit in its approach to God. The Christian worships God when he/she adores, confesses, praises and supplicates Him in prayer. This highest activity of which the human spirit is capable may be thought of as communion with God, so long as due emphasis is laid upon divine initiative. A man/woman prays because God has already touched his/her spirit.

The Pauline Epistles

It is significant that immediately after Christ revealed Himself to Paul on the Damascus road it is said of Paul ‘Behold, he prayeth’ Acts 9: (ESV) 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, (Acts 9:11). Probably Paul discovered what prayer really was, so profound was the change in his heart which conversion had effected. From that moment on he was a man of prayer.

But perhaps Paul’s greatest contribution to our understanding of Christian prayer is in establishing its connection with the Holy Spirit. Prayer is in fact a gift of the Spirit (1Corinthians 14:14-16). The believer prays ‘in the Spirit’ (Ephesians 4:18); hence prayer is a co-operation between God and the believer in that it is presented to the Father, in the name of the Son, through the inspiration of the indwelling Holy Spirit.

The New Bible Dictionary – Organizing Editor J.D. Douglas , WM.B. EERDMAN’S PUBLISHING CO. – © The Inter-Varsity Fellowship, 1962 ISBN 0-8028-2282-7   -Pages 1019 and 1022

Christian prayer requires no sanctification process or sacrifice, Jesus has done both once and for all, as Christ is now the Great high priest and Christians are now the temples, being vessels of God’s Holy Spirit, Hebrews 4:14-16 (ESV):

 Jesus the Great High Priest

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Thanks to Christ’s gifts of sanctification and the Holy spirit, we may ask anything in the name of the Lord, and expect Him to do it, John 14:12-16 (ESV):

12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[a] anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[b] to be with you forever,

Footnotes: a. John 14:14 Some manuscripts omit me b. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7

Today, there is a variation in the method of prayer, as it may made individually, by a group or congregation, spoken or silently, in song or by words, quietly or overtly, however the Spirit leads the person(s) who pray.

What about the expressions of the prayer? Should those around sense or understand the uttering of the Spirit?

1 Corinthians 14:13-19 (ESV)

 13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[a] say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

Footnotes: a. 1 Corinthians 14:16 Or of him that is without gifts

While one may be moved by the Spirit to commune with God through prayer, often the Spirit alone understands the expressions of the individual’s prayer yhat the believer cannot adequately put into words:

John 16:20-28 (ESV)

20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

Footnotes: a. John 16:27 Some manuscripts from the Father

We should be aware that there are false prophets, wolves in sheeps’ clothing, who seem on the surface to be Spirit-led in their prayer and worship, in order to gain a foothold within the church, the body of believers:

Acts 19:13-16 (ESV)

 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all[a] of them and overpowered them, so that they fled out of that house naked and wounded.

Footnotes: a. Acts 19:16 Or both

Let us pray what is in our heart, in manner that is fittingly honours the sanctification and the love that comes from by way of the sacrifice of our Lord, Christ, Jesus:

Romans 8:18-30 (ESV) Future Glory

 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,[b] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Footnotes: a. Romans 8:27 Or that b. Romans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good

Let us pray…

Closing Hymn #434: Sweet Hour of Prayer

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Remembrance: By Means of the Poppy and the Cross

BLCF: Always & Forever - Lest We Forget

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Remembrance: By Means of the Poppy and the Cross’

© November 8, 2015, by Steve Mickelson

Based On a Message Shared at BLCF on November 11, 2012

BLCF Bulletin November 8, 2015

BLCF: In_Remembrance

Call to Worship: Responsive Reading #671: God’s Love and Ours (1 John 4); Prayer

Opening Hymn #99: Jesus! What a Friend for Sinners; Choruses

Tithing and Prayer; Hymn #572: Praise God; Prayers

Today’s Scriptures: John 15:10-13, John 16:23-33, Ephesians 2:13-18

BLCF: In Flander's Fields

Let us pray…

The lesson for this Sunday is a study of two symbols of remembrance of sacrifice on our behalf: the poppy and the cross.

I stand before you with one of these symbols, the poppy, pinned above my heart, while illuminated behind me is the other, which is the cross.

This Wednesday, we will have an opportunity to observe, with the aid of the poppy, the 11th hour of the 11th day of the 11th month, signifying the anniversary of the Armistice that was signed in 1918 to end World War I, ironically called “the war to end all wars”.

Today, the date is called Remembrance Day in Canada and Britain and Veterans Day in the United States. For us, Remembrance Day is a day where we remember all who died not only in this war but in all other conflicts, to both preserve and protect our democratic freedom and way of life in Canada.

We, in the Christian Church, also have a symbol no less important. It’s the Cross of Jesus. One of His great sayings is:

‘Greater love has no one than this, that he lay down his life for his friends’- John 15:13  (ESV).

And that is what Christ did for us.

BLCF: No Jesus No Peace

Two great symbols of sacrifice are the Poppy and the Cross.

What is so special about a poppy on Remembrance Day? Why not use a pansy? Scarlet poppies grow naturally in conditions of the disturbed earth throughout Western Europe. The destruction brought by the Napoleonic wars of the early 19th Century, transformed the bare land into fields of blood red poppies, growing around the bodies of the fallen soldiers.

In late 1914, the fields of Northern France and Flanders were once again ripped open as the First World War raged through Europe’s heart.

The significance of the poppy as a lasting memorial symbol to the fallen was realized by the Canadian surgeon John McCrae in his poem ‘In Flanders Fields’. The poppy came to represent the immeasurable sacrifice made by his comrades and quickly became a lasting memorial to those who died in the First World War and later conflicts. Here are McCrae’s words:

In Flanders Fields – John McCrae

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

When fighting ceased in 1918 the mud of the battlefields was allowed to rest. Nature began to restore the landscape. Before long, the wildflowers grew and bloomed, including the poppy. The colour of red reminds people of bloodshed and the sacrifice by millions of brave soldiers of their lives. And so the poppy became the symbol of sacrifice.

It is a known fact that people are creatures with the capacity to forget personal pain and suffering. Otherwise, women, for example, would be less likely to have more than one child, after having experienced the labour of the first and all of us would be unable to cope with the loss of loved ones. With the passage of time, the memory of the harsh reality of death diminishes and fades with each successive generation, becoming little more than the image of faded photographs or hollow words to a nearly forgotten poem.

That is why it is important to take a minute of silence to reflect and pray for those men and women who sacrificed their lives both in a distant place and time and in times current so that we may enjoy a relatively free and safe life today in Canada. We read the poem ’In Flanders Fields’, where see that even in the deadly field of battle, God transforms the trenches of death with a tapestry of red flowers and the song of meadowlarks, providing the promise of hope reminiscent of that given by His rainbow and dove with the olive branch after the great flood.

On this Remembrance Day, let us also remember the fallen innocents in past conflicts as well: the civilians who were killed in wars and conflicts, as well as the persecuted victims of purges and holocausts. And, we should remember the families of the fallen, for the pain of the loss of a loved one. Finally, we honour those who returned from battle and war, with the memory of death and destruction etched in their memories.

Some of you may still remember a member of our congregation, our friend Leo, a kindly brother in Christ, who sought to share the love of Christ with his brothers and sisters. I remember, when I had applied to work as an operator at the TTC, Leo commented to me, that after the World War II, he was hired by the TTC and trained to drive a street car. He remarked that as a result of the war, the stress of driving was too great for him, and he left the TTC to work as a carrier with Canada Post.

At Leo’s funeral, the chapel was almost evenly divided between sad, grieving uniformed postal carriers, members of the military and police officers on one side of the chapel; with happy Christian believers on the other. While the former mourned the death of a friend, the latter celebrated the fact that another Christian has gone home to be with Jesus at the Lord’s Resurrection.

While Leo did not give his life in war for his country, he did give his life as a living sacrifice unto his Lord. We see that the poppy represents the mourning for those who sacrificed themselves in battles, police actions and conflicts, which continue to this day. By contrast, Jesus gave his life as the final sacrifice for our judgment for sin, which we celebrate and observe continuously, by means prayer, song, Scripture and with the regular observance of Communion.

The poppy reminds us of the sacrificed lives in battles over the years past, present, and future. By contrast, the cross reminds us of the Lord’s single act of sacrifice and love for all generations, past, present, and future, John 15:10-13 (ESV):

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends.

BLCF: Love-God_Love-People

The cross symbolizes not only how Jesus sanctifies us from sin, but it is also a symbol of God’s New Covenant of eternal life and is an emblem of His love for us. We are implored to take heart and find joy in the Lord’s gift to us, which are the rewards for our faith, John 16:23-33 (ESV):

23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Footnotes: a. John 16:27 Some manuscripts from the Father

In addition to the cross, we are instructed by the scriptures to remember the sacrifice of Jesus through the act of communion, until Jesus returns. This points to the main difference between the soldier’s sacrifice to give us freedom as Canadians and Jesus’ sacrifice to give us freedom from sin, as well as the gift of the Holy Spirit and the promise of the resurrection. It is our responsibility as members of Canadian society to honour the soldier’s sacrifice for a peace from a war that is temporary, as long sin exists, we will continue to have war. As believers in the resurrected Christ, our trust and faith in our Savior’s sacrifice which does not end sin, but the consequences of sin: judgment and death, Ephesians 2:13-18 (ESV):

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Let us pray…

BLCF: may-the-God-of-hope-fill-you-withl-joy-peace

Closing Hymn #81: All Praise to Him Who Reigns Above

Benediction – (Hebrews 13:20-21):
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

BLCF: Peace through Jesus