Meeting Jesus: Finding Rest by Heeding His Call

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Meeting Jesus: Finding Rest by Heeding His Call’

© April 30, 2017 by Steve Mickelson

BLCF Bulletin April 30, 2017

Announcements and Call to Worship; Prayer                                                        Opening Hymn #547: Jesus, We Want to Meet; Choruses                                  Prayer and Tithing Hymn #572: Praise God from Whom All Blessings             Responsive Reading #671: God’s Love and Ours (1 John 4)                                  Message by Steve Mickelson:                                                                                     ‘Meeting Jesus: Finding Rest by Heeding His Call’

 

Let us pray…

Welcome to BLCF’s Sunday morning Praise and Worship Service in the heart of Toronto.

Our Lesson today, ‘Meeting Jesus: Finding Rest by Heeding His Call’, continues on the subject of forgiveness from sin through Jesus. And with forgiveness comes rest or peace from the Lord, which falls in line with the with the Scripture found posted in the Church Sanctuary and on front of today’s bulletin “Know Jesus – Know Peace; No Jesus – No Peace”, which paraphrases the Scripture 2 Peter 1:2 (ESV): May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

You may recall in last week’s lesson, we looked at how, on the night Jesus was arrested, Simon Peter sinned against the Lord on three separate occasions when he denied that he knew Jesus. Later, after his resurrection, Jesus asked Simon Peter three times whether he loved his Lord, which the disciple acknowledged each time. In his acknowledgement of his love for Jesus, Simon Peter was then forgiven and invited to follow the Lord.

So this begs the question: Is Paul’s forgiveness of his transgressions by Jesus an example of special dispensation towards his disciple or is the same dispensation available to all sinners? For an answer to this question, let us look at the first of today’s Scriptures, Matthew 11:25-30, titled as:

 Come to Me, and I Will Give You Rest

 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[a] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Footnotes: a. Matthew 11:26 Or for so it pleased you well

In verse 38 of Matthew 11, Jesus offers rest to “all who labor and are heavy laden”.  When we see that all, you may ask is this rest from the Lord available to all disciples or anyone who may have sinned? The answer is found in our next Scripture passage, Luke 7:36-50, titled as:

A Sinful Woman Forgiven

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes: a.Luke 7:49 Or to

We see in Luke 7 that Jesus accepts an invitation to dine at the home of a Pharisee and that a woman, who is a sinner arrives, where she washes Jesus’ feet with her tears and dries them with her hair; kisses his feet and anoints his head with ointment. All of these actions should have been performed by the Pharisee as host for the meal. Instead of taking ownership for his own mistakes as host, Simon focuses on the fact that the woman was a sinner, likely a harlot, and that Jesus had allowed the woman to touch him. Jesus praises the woman’s actions while admonishes inactions of his host sounds very much like the comparison of the goats and sheep described in The Final Judgment in Matthew 25:31-46, which happens to be the Mission Statement that BLCF has adopted for the BLCF Café Community Dinner.

Jesus then tells the Parable of the Two Debtors, after which he gets his host to acknowledge that if both debtors are forgiven their debts, the one whose debt is ten times greater would be more appreciative. In the same regard, the woman whose greater sins are forgiven would be able to not only receive salvation from the Lord, but his peace as well.

We see that forgiveness is available to disciples and sinners, but what about those who are viewed not to be a member of the faith? Jesus gives us a clue to the answer in John 12:20-26, titled as:

 Some Greeks Seek Jesus

 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

In verse 26 of John 12, we see that anyone who serves Jesus will be honored by the Father in heaven.

So far in today’s lesson, we see that salvation is available to all, regardless of whether they are disciples, sinners, or gentiles. This brings us to the final question: What do we do about the sin of a brother or sister and is there a limit to how many times a person can be forgiven? Our answer comes from today’s next Scripture passage, which is Matthew 18:21-35, titled as:

The Parable of the Unforgiving Servant

 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.[a] 24 When he began to settle, one was brought to him who owed him ten thousand talents.[b]25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant[c] fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,[d] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt.31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,[e] until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Footnotes: a. Matthew 18:23 Or bondservants; also verses 2831 b. Matthew 18:24 A talent was a monetary unit worth about twenty years’ wages for a laborer c. Matthew 18:26 Or bondservant; also verses 2728293233 d. Matthew 18:28 A denarius was a day’s wage for a laborer e. Matthew 18:34 Greek torturers

When Peter asks Jesus how many times he must forgive a brother’s sins, the Lord replies seventy-seven, which is an unlimited number for that time. After all, Jesus forgave Peter three times for committing the same sin over and over again.

But what happens if Christian claims to love God, but refuses to forgive the sin(s) of a brother or sister? The answer comes from our final Scripture passage, 1 John 4:20 (ESV):

 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen.

Footnotes: a.1 John 4:20 Some manuscripts how can he

If a Christian refuses to forgive the transgression of a brother or sister is a hypocrite and should not expect God to forgive them. This is an expensive price to pay for the self-indulgence of keeping a grudge and not forgiving a sin.

Let us pray…

Closing Hymn #509: Is Your Life a Channel of Blessing?

 Benediction – (1 Peter 5:10): And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

Resting with the Lord and the Spirit that Surpasses All Understanding

BLCF: Holy_Spirit

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Resting with the Lord and the Spirit that Surpasses All Understanding’

© October 30, 2016 by Steve Mickelson

Based on a Message Shared at BLCF on August 31, 2014

BLCF Bulletin-October-30-2016

BLCF: What_the_Holy_Spirit_does

 

Announcements and Call to Worship: Responsive Reading # 670 (The Day of the Lord – 2 Peter 3); Prayer           

Opening Hymn #317: Blessed Assurance, Jesus Is Mine                                      

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings                

Scripture Verses:                                                                                                                 Matthew 3:11-17, Matthew 11:1-30, Genesis 3:4-7, and Exodus 33:14

 

Matthew 3:11-17 (ESV) The Baptism of Jesus

BLCF: Epiphany_Jesus_Baptised

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing  floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes: a. Matthew 3:16 Some manuscripts omit to him b. Matthew 3:17 Or my Son, my (or the) Beloved

Matthew 11:1-30 (ESV) Messengers from John the Baptist

BLCF: john-baptist-in-prison

11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers[a] are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man[b] dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? A prophet?[c] Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

“‘Behold, I send my messenger before your face,
who will prepare your way before you.’

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,[d] and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,[e] let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[f]

Woe to Unrepentant Cities

BLCF: isaiah-5_20-woe

20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Come to Me, and I Will Give You Rest

BLCF: I-will-give-you-rest

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[g] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Footnotes: a. Matthew 11:5 Leprosy was a term for several skin diseases; see Leviticus 13 b. Matthew 11:8 Or Why then did you go out? To see a man… c. Matthew 11:9 Some manuscripts Why then did you go out? To see a prophet? d. Matthew 11:12 Or has been coming violently e. Matthew 11:15 Some manuscripts omit to hear f. Matthew 11:19 Some manuscripts children (compare Luke 7:35) g. Matthew 11:26 Or for so it pleased you well

Genesis 3:4-7 (ESV)

BLCF: Adam Eve Serpent

But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[a] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Footnotes: a. Genesis 3:6 Or to give insight

Exodus 33:14 (ESV)

BLCF: my-presence-will-go-with-you-and-i-will-give-you-rest

14 And he said, “My presence will go with you, and I will give you rest.”

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship on this, the last Sunday of October 2016.

For this morning’s message, I would like to talk about a type of labour among the faithful, just prior to when Jesus gave the world his gift of salvation by way of his sacrifice for our sins on the cross. Before Calvary, sinners sought to be cleansed of their sins by sacrificial offerings at the temple and immersion in water, in an effort to be cleansed of their sins, as we read in following history from bible.ca:

Baptism: A Pre-Christian History

Baptism Spirit 

When John the Baptist came to the deserts of Judea “preaching a baptism of repentance for the forgiveness of sins” he was met with great success. Matthew 3:5 says, “People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.” Luke adds that crowds were coming out to be baptized by him. And, “When all the people were being baptized, Jesus was baptized too.” (Luke 3:7, 21).

The Jewish people to whom John’s ministry was directed were familiar with the concepts of repentance and forgiveness of sins (1 Kings 8:33-34; Isa 55:6, 7) even though complete forgiveness was not possible apart from the shed blood of Christ (Hebbrews 9:15). But what about baptism? What familiarity did the Jews of the first century have with the practice of baptism?

The New Testament clearly points out that the baptism of John was from God. It came from heaven (Matthew 21:25). It was administered for the spiritual purpose of proclaiming repentance and receiving forgiveness of sins (Mark 1:4).

http://www.bible.ca/ef/topical-baptism-a-prechristian-history.htm

BLCF: Hebrews-8-7-Old-and-New-Covenants

So prior to baptism of the Holt Spirit after Pentecost, Jews practiced the rituals of circumcision, sacrifice, and baptism in an effort to cleanse themselves of unrighteousness. As John the Baptist expressed the futility of these rituals in Matthew 3:11:

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

As believers in the Resurrected Christ, we know that our salvation comes as a gift from God, not from ritual works, so that we may not become prideful and boast. This brings us to our second set of Scripture verses found in Matthew 11.

You may recall the Baptism of Jesus account that we read from Matthew 3, verses 16-17, where God acknowledges his son, Jesus, saying:

16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

BLCF:Jesus_Baptism

Even though God acknowledges Jesus as His son, John the Baptist, who is now in prison, sends messengers to the Lord asking if he is the Christ, Matthew 11:1-6 (ESV):

11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

The next verses, Jesus speaks of how several cities have not responded to or accepted the good news and miracles of Jesus, as a Gospel from God, (Matthew 11:11-24):

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear, let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

Woe to Unrepentant Cities

BLCF: isaiah-5_20-woe

20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Salvation comes not by way of mighty works of the Lord, but by  way of repentance or a change in attitude and a desire to stop a life of sin, as expressed in the last part of this Scripture passage, (Matthew 11:25-30):

BLCF: Matthew_11_28

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

What did the Lord mean by his comments, which were are couched in a prayer to the Father in Heaven, where he thanked the Father for revealing Himself and His Son, Jesus to children, but not to the wise? For the answer, let us look at Matthew 11:25-26 (ESV):

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.

The answer to this question as to who is wise mentioned in Matthew 11:25, let us look to our next Scripture, Genesis 3:4-7 (ESV):

But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

The problem of eating from the forbidden fruit from the tree of knowledge, which was desired to make one wise described in Genesis 3:6, is that resulted in a sin and separation from God.

Through Jesus, the judgment of sin has been removed from all who repent and approach God with the faith of a child and we are given rest from our futile toils made to remove sin’s stain. Hopefully, we have a better understanding of the rest from labour, as described in the Scripture verse written as banner along the wall behind me, Matthew 11:28 (ESV):

 Come to me, all who labor and are heavy laden, and I will give you rest.

And by trusting Jesus, by repenting our sin and seeking God by faith, we receive the gift of the presence of God’s Holy Spirit, to comfort, console and guide us on the righteous way of the Lord. And by receiving the rest and peace of the Spirit, we may walk in a manner like that which God promised to Moses in Exodus 33:14 (ESV):

14 And he said, “My presence will go with you, and I will give you rest.”

With our surrender to the Lord, we are gifted a rest in God’s Holy Spirit, as Jesus has taken upon himself the burden of our sins, giving us salvation as a free gift, and removing the burden of labouring in vain for our salvation. Living for God begins with resting in Him.

Let us pray…

Closing Hymn # 373: All to Jesus I Surrender

Benediction: ( Philippians 4:7):

 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

BLCF: Philippians-4_7