Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch – 2023

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

• attendees must wear a mask while on the premises
• attendees give their contact information upon arrival
• attendees observe two meters of social distance while seated
• attendees use hand sanitizer as needed
• attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street West, Toronto, ON.

Message for Sunday:

‘Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch’

© February 19, 2023, by Steve Mickelson

Based on Messages shared at BLCF on January 30, 2022, June 13, 2021, June 9, 2019, and on May 1, 2016 

BLCF Bulletin June 9, 2019

BLCF Bulletin May 1, 2016

Announcements and Call to Worship; Prayer                                                           

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings 

Doxology (Praise God From Whom All Blessings Flow) – Instrumental – https://youtu.be/Mk4p3rihONU

Music Special: Led by Terry Sywanyk at BLCF.

Brian Doerksen – Come And Fill Me Up (Lyrics) – https://youtu.be/xYdorSuhfnU

Brian Doerksen – Father I Want You To Hold Me – (Best Worship Song With Lyrics) – https://youtu.be/sBd7rc6bVyo

Carrie Underwood – Oh How I Love Jesus (lyrics) – https://youtu.be/3Plf4djQMn8

Responsive Reading #612 (The Lamb of God – from Isaiah 53)

Message by Steve Mickelson: Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch 

Let us pray,

Welcome to Bloor Lansdowne Christian Fellowship’s Sunday Praise and Worship Service for February 19, 2023. I am pleased to announce that Terry Sywanyk has joined today us today, with guitar in hand, to lead us in the singing part of our Sunday Worship Service. Let us give a warm BLCF welcome to both Terry and Stacy.

Today’s lesson is entitled: Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch. For those of you who heard or read Last Sunday’s lesson, entitled Demonstrating God’s Love Through Actions, Not Just By Words, and the week prior to that, our lesson was entitled: The Love of Jesus as Expressed in a Parable, a Lesson, and a Judgment. By the end of today, we would have examined three expressions of love, each one related respectively to Jesus, God, and the Holy Spirit. These three, Jesus, God the Father, and the Holy Spirit make up the Holy Trinity, also known as the Godhead. You may recall that before he ascended to Heaven, Jesus instructed the disciples to wait for the arrival of a Helper, gifted to those who believe that Jesus came as the Son of God to pay the price for everyone’s sins. This gift of God’s Holy Spirit is given for all eternity. to all who confess their sins and accept Jesus as their Lord and Savior, as we read in John 14:15-17 (ESV): Jesus Promises the Holy Spirit:

¹⁵ “If you love me, you will keep my commandments. ¹⁶ And I will ask the Father, and he will give you another Helper,^[a] to be with you forever,¹⁷ even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be^[b] in you.

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 b. John 14:17 Some manuscripts and

.Today’s lesson begins with the account of the Holy Spirit’s leading Philip on a mission, as described in the passage, Philip and the Ethiopian Eunuch, found in Acts 8:26-40 (ESV):

                                                          Acts 8:26-40 (ESV): Philip and the Ethiopian Eunuch

Rembrandt: The Baptism of the Eunuch (1626)

²⁶ Now an angel of the Lord said to Philip, “Rise and go toward the south^[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. ²⁷ And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship ²⁸ and was returning, seated in his chariot, and he was reading the prophet Isaiah. ²⁹ And the Spirit said to Philip, “Go over and join this chariot.” ³⁰ So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” ³¹ And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. ³² Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
³³ In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

³⁴ And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” ³⁵ Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. ³⁶ And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”^[b]38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. ³⁹ And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. ⁴⁰ But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes: a.Acts 8:26 Or go at about noon b. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

The above account, of the encounter between Philip and a eunuch in the remote desert, describes how the Apostle is first directed by an angel of God, on a trek on the road running south Jerusalem towards Gaza.

It is on this road that the Spirit of God directs Philip to approach a chariot carrying an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet, Isaiah. Philip, directed by the Spirit, asks the eunuch whether he understands the Scripture passage, from which he is reading.

This affords the eunuch the opportunity to invite Philip to join him in order to understand the Scripture, particularly in Isaiah 53:7-8:

Isaiah 53:7-8 (ESV)

⁷ He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?

It is in regard to this passage of Scripture that the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

Philip helps the eunuch is to understand that Isaiah 53:7-8 indicates that Christ’s sacrifice was made on behalf of all people, who are oppressed and judged for their transgressions or sins. No doubt, the eunuch was given limited access to the temple, as a eunuch would be considered “blemished’, under the criteria of holiness that the Lord gave Moses in Leviticus 21:16-24:

Leviticus 21:16-24 (ESV): Holiness and the Priests

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of the most holy and of the holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

The Temple, (see above), was partitioned into four courts, beginning with the Court of the Priests; then the Court of Israel; followed by the Court of the Women, and finally by the Court of the Gentiles. But a eunuch was viewed to have a physical blemish that would prohibit him from entering the temple or Assembly of God:

Deuteronomy 23:1 (ESV): Those Excluded from the Assembly

23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.

Because a eunuch was considered to bear a physical defect or blemish, he would be lucky if he were permitted to enter the Court of the Gentiles, a court most removed from the Holy altar containing the Ark of the Covenant, where the presence of God was considered to reside.

In addition to being a blemish, the eunuch was also considered a foreigner. But Isaiah indicates that the Lord offers a path to salvation to foreigners, as we see in Isaiah 56:1-5:

Isaiah 56:1-5 (ESV): Salvation for Foreigners56 Thus says the Lord:

“Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.
² Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

³ Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
⁴ For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
⁵ I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

But the Lord did instruct his people to offer compassion to the afflicted, such as the deaf or blind:

Leviticus 19:13-14 (ESV)

¹³ “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. ¹⁴ You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

But there is a huge difference between having compassion and pity for the disabled, whose afflictions were regarded as a punishment for sin, and being totally forgiven of their transgressions.

By the grace offered by the New Covenant, through the sacrifice of Jesus, the judgment for any blemish or sin is removed. The believer is made both whole and holy in the eyes of God to become an Ark of the Holy Spirit, by way of God’s New Covenant.

The eunuch is sanctified by faith in Christ and asks Philip to be baptized in a stream nearby. At one time, only a eunuch, who is impotent, would be allowed to approach a married woman without being judged guilty of the sin of adultery:

Matthew 19:8-12 (ESV)

⁸ He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”^[a]

¹⁰ The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹ But he said to them, “Not everyone can receive this saying, but only those to whom it is given. ¹² For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes: a.Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery

As a final reflection, under the Old Law, a eunuch would be barred from entering the temple and drawing close to God because of the blemish of his physical condition. Any priest who suffered injury and thus became physically blemished could no longer perform the rites of a priest and was subject of charity in order to be fed. He could no longer approach the Ark of the Covenant and would be removed from the presence of God because of his affliction.

In the Acts 8 account of the conversion of the Ethiopian eunuch is significant in so many ways. We see that Philip, an apostle/messenger of Christ’s Gospel, is sent out by an angel of God on a missionary journey and then directed by God’s Holy Spirit to minister to an Ethiopian eunuch, who is converted, Christian.

By contrast to other accounts of conversions of blind, paralytics and others who are considered by Jews as blemished, are first healed of their respective infirmity or blemish in order to enter the temple and worship as a member of the assembly. The eunuch is baptized and received as part of the body of Christ and his blemish is unchanged. Through Christ, he is unblemished in God’s eyes.

We see that being a eunuch with physical deficiencies is no more an impediment to being saved and joining the body of Christ, than are the scars or stripes Jesus bore for our sins an impediment for the Lord to be the head of his church. Through Christ, there is no physical impediment to salvation and the gift of the Holy Spirit.

The Ethiopian eunuch is the first foreigner to become a convert of Christ and the first black person to convert to the Way of the Lord. In spite of being a student of the Scriptures, who had just returned from worshiping at the Temple, the eunuch’s physical blemish would likely have been allowed by the Temple Priests to worship in the Court of Gentiles, and this conversion is significant as it is the first recorded Christian conversion of a Gentile.

Christ suffered physical affliction on the cross to remove the restrictions and judgments under the Old Covenant and to permit access to God’s Presence, in the form of the Holy Spirit, under a New Covenant through Christ.

Come to think of it, under the Old Covenant rules, the Resurrected Christ would not be permitted access to the Temple because the wounds in Jesus’ hands, feet, and sides would be considered unacceptable defects or blemishes. Under the Old Covenant, the blemishes borne by the Son of God would create the paradox that Christ would neither be allowed to pass through the veil at the Priest’s Temple Court to access the Holy of Holies nor allowed to ascend to sit at the side of the Father in Heaven.

But it is because Christ took upon himself to bear the marks or stripes of our sins under the New Covenant, any blemish or defect can no longer be a barrier to the sanctification of the believer. Faith in Christ’s sacrifice guarantees our access to the presence of God, which is the Holy. And how do we discern the leading of the Holy Spirit? The answer may be found in John’s Gospel, 1 John 4:1-19 (ESV) – Tests of the Spirits:

4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. ² By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, ³ and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. ⁴ Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. ⁵ They are from the world; therefore they speak from the world, and the world listens to them. ⁶ We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

God Is Love 

⁷ Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. ⁸ Anyone who does not love does not know God, because God is love. ⁹ In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. ¹⁰ In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. ¹¹ Beloved, if God so loved us, we also ought to love one another. ¹² No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

¹³ By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴ And we have seen and testify that the Father has sent his Son to be the Savior of the world. ¹⁵ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. ¹⁶ So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. ¹⁷ By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. ¹⁸ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ¹⁹ We love because he first loved us. 

Not only do we find love from God by following the lead of the Spirit, we also find His Peace

Romans 5:1-5 (ESV) – Peace with God Through Faith

5 Therefore, since we have been justified by faith, we^[a] have peace with God through our Lord Jesus Christ. ² Through him we have also obtained access by faith^[b] into this grace in which we stand, and we^[c] rejoice^[d] in hope of the glory of God. ³ Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴ and endurance produces character, and character produces hope, ⁵ and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Footnotes a. Romans 5:1 Some manuscripts let us b. Romans 5:2 Some manuscripts omit by faith c. Romans 5:2 Or let us; also verse 3 d. Romans 5:2 Or boast; also verses 3, 11

Therefore, let us follow the path set forth for us by the Holy Spirit of God.

Let us pray…

Closing Music Special: Led by Terry Sywanyk at BLCF.

1 Timothy 1:17, Now unto the King eternal, KJV, singalong w lyrics, key of C – https://youtu.be/BqJ-_9naVms

Special Doxology: The WORLD BLESSING 2022 – 154 Nations Sing in 257 Languages! – Hope & Unity in our divided world – https://youtu.be/d48-qbcovVY 

Benediction – (Philippians 4:23): The grace of the Lord Jesus Christ be with your spirit. – Amen

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch 2022

Dear BLCF Friends,

Important Notice: Due to the current explosion of infections of the Omicron Variant of the COVID-19 Virus and in order to minimize exposure to vulnerable members who depend on public transit to get to and from church on Boxing Day, December 26, 2021, we regretfully announce that BLCF Church Sunday Worship Service is suspended for the time being. Please monitor our social media for the date that BLCF will resume our Sunday Worship Services.

 

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to safely reopen more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

 

God’s Blessings for this Christmas and for the 2022 New Year. May you, your family, and your friends have a safe and blessed Holiday Season and throughout the New Year! Though we will be closed on December 26, I believe you would enjoy the lesson that I have prepared for that Sunday.

 

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church, 1307 Bloor Street West, Toronto, ON.

Message for Sunday:

‘Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch’

© January 30, 2022, by Steve Mickelson

Based on Messages shared at BLCF on June 13, 2021, June 9, 2019, and on May 1, 2016 

BLCF Bulletin June 9, 2019

BLCF Bulletin May 1, 2016

Announcements & Call to Worship; Prayer                                           

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Responsive Reading #612 (The Lamb of God – from Isaiah 53)

Message by Steve Mickelson:

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch 

Opening Music Special: McKinney Sisters sing “Nothing But the Blood”

– https://youtu.be/q2j8POionWA?t=43

Music Special:Down By the Riverside feat. Grandpa Elliott | Playing For Change | Song Around The World – https://youtu.be/nQ1gHm8v3ek

Let us pray.

Good morning and welcome to our Sunday Morning Praise and Worship Service at BLCF Church for January 30, 2022. Today’s lesson is primarily focused on the account of Philip and the Ethiopian Eunuch, as described in Acts 8:26-40 (ESV):

Acts 8:26-40 (ESV): Philip and the Ethiopian Eunuch

Rembrandt: The Baptism of the Eunuch (1626)

²⁶ Now an angel of the Lord said to Philip, “Rise and go toward the south^[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. ²⁷ And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship ²⁸ and was returning, seated in his chariot, and he was reading the prophet Isaiah. ²⁹ And the Spirit said to Philip, “Go over and join this chariot.” ³⁰ So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” ³¹ And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. ³² Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
³³ In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

³⁴ And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” ³⁵ Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. ³⁶ And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”^[b]38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. ³⁹ And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. ⁴⁰ But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes: a.Acts 8:26 Or go at about noon b. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

The above account, of the encounter between Philip and a eunuch in the remote desert, describes how the Apostle is first directed by an angel of God, on a trek on the road running south Jerusalem towards Gaza.

It is on this road that the Spirit of God directs Philip to approach a chariot carrying an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet, Isaiah. Philip, directed by the Spirit, asks the eunuch whether he understands the Scripture which he is reading.

This affords the eunuch the opportunity to invite Philip to join him in order to understand the Scripture, particularly in Isaiah 53:7-8:

Isaiah 53:7-8 (ESV)

⁷ He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?

It is in regard to this passage of Scripture that the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

Philip helps the eunuch is to understand that Isaiah 53:7-8 indicates that Christ’s sacrifice was made on behalf of all people, who are oppressed and judged for their transgressions or sins. No doubt, the eunuch was given limited access to the temple, as a eunuch would be considered “blemished’, under the criteria of holiness that the Lord gave Moses in Leviticus 21:16-24:

Leviticus 21:16-24 (ESV): Holiness and the Priests

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of the most holy and of the holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

The Temple, (see above), was partitioned into four courts, beginning with the Court of the Priests; then the Court of Israel; followed by the Court of the Women, and finally by the Court of the Gentiles. But a eunuch was viewed to have a physical blemish that would prohibit him from entering the temple or Assembly of God:

Deuteronomy 23:1 (ESV): Those Excluded from the Assembly

23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.

Because a eunuch was considered to bear a physical defect or blemish, he would be lucky if he were permitted to enter the Court of the Gentiles, a court most removed from the Holy altar containing the Ark of the Covenant, where the presence of God was considered to reside.

In addition to being a blemish, the eunuch was also considered a foreigner. But Isaiah indicates that the Lord offers a path to salvation to foreigners, as we see in Isaiah 56:1-5:

Isaiah 56:1-5 (ESV): Salvation for Foreigners56 Thus says the Lord:

“Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.
² Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

³ Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
⁴ For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
⁵ I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

But the Lord did instruct his people to offer compassion to the afflicted, such as the deaf or blind:

Leviticus 19:13-14 (ESV)

¹³ “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. ¹⁴ You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

But there is a huge difference between have compassion and pity for the disabled, whose afflictions were regarded as a punishment for sin, and being totally forgiven of their transgressions.

By the grace offered by the New Covenant, through the sacrifice of Jesus, the judgment for any blemish or sin is removed. The believer is made both whole and holy in the eyes of God to become an Ark of the Holy Spirit, by way of God’s New Covenant.

The eunuch is sanctified by faith in Christ and asks Philip to be baptized in a stream nearby. At one time, only a eunuch, who is impotent, would be allowed to approach a married woman without being judged guilty of the sin of adultery:

Matthew 19:8-12 (ESV)

⁸ He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”^[a]

¹⁰ The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹ But he said to them, “Not everyone can receive this saying, but only those to whom it is given. ¹² For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes: a.Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery

As a final reflection, under the Old Law, a eunuch would be barred from entering the temple and drawing close to God because of the blemish of his physical condition. Any priest who suffered injury and thus became physically blemished could no longer perform the rites of a priest and was subject of charity in order to be fed. He could no longer approach the Ark of the Covenant and would be removed from the presence of God because of his affliction.

In the Acts 8 account of the conversion of the Ethiopian eunuch is significant in so many ways. We see that Philip, an apostle/messenger of Christ’s Gospel, is sent out by an angel of God on a missionary journey and then directed by God’s Holy Spirit to minister to an Ethiopian eunuch, who is converted, Christian.

By contrast to other accounts of conversions of blind, paralytics and others who are considered by Jews as blemished, are first healed of their respective infirmity or blemish in order to enter the temple and worship as a member of the assembly. The eunuch is baptized and received as part of the body of Christ and his blemish is unchanged. Through Christ, he is unblemished in God’s eyes.

We see that being a eunuch with physical deficiencies is no more an impediment to being saved and joining the body of Christ, than are the scars or stripes Jesus bore for our sins an impediment for the Lord to be the head of his church. Through Christ, there is no physical impediment to salvation and the gift of the Holy Spirit.

The Ethiopian eunuch is the first foreigner to become a convert of Christ and the first black person to convert to the Way of the Lord. In spite of being a student of the Scriptures, who had just returned from worshiping at the Temple, the eunuch’s physical blemish would likely have been allowed by the Temple Priests to worship in the Court of Gentiles, and this conversion is significant as it is the first recorded Christian conversion of a Gentile.

Christ suffered physical affliction on the cross to remove the restrictions and judgments under the Old Covenant and to permit access to God’s Presence, in the form of the Holy Spirit, under a New Covenant through Christ.

Come to think of it, under the Old Covenant rules, the Resurrected Christ would not be permitted access to the Temple because the wounds in Jesus’ hands, feet and sides would be considered unacceptable defects or blemishes. Under the Old Covenant, the blemishes borne by the Son of God would create the paradox that Christ would neither be allowed to pass through the veil at the Priest’s Temple Court to access Holy of Holies nor allowed to ascend to sit at the side of the Father in Heaven.

But it is because Christ took upon himself to bear the marks or stripes of our sins under the New Covenant, any blemish or defect can no longer be a barrier to the sanctification of the believer. Faith in Christ’s sacrifice guarantees our access to the presence of God, which is the Holy Spirit.

Let us pray…

Special Closing Doxology: The WORLD BLESSING 2022 – 154 Nations Sing in 257 Languages! – Hope & Unity in our divided world – https://youtu.be/d48-qbcovVY 

Benediction – (Philippians 4:23): The grace of the Lord Jesus Christ be with your spirit. – Amen

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lessons stay safe, and keep the faith.

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch’

© June 13, 2021, by Steve Mickelson

Based on Messages shared at BLCF on May 1, 2016 and on June 9, 2019

BLCF Bulletin May 1, 2016

BLCF Bulletin June 9, 2019

Announcements & Call to Worship; Prayer                                           

Opening Hymn #237: What Can Wash Away My Sin?; Choruses

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Responsive Reading #612 (The Lamb of God – from Isaiah 53)

Message by Steve Mickelson:

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch 

           

Rembrandt: The Baptism of the Eunuch (1626)

Let us pray…

Good morning and welcome to our Sunday Morning Praise and Worship Service at BLCF Church for June 13, 2021. Today’s lesson is primarily focused on the account of Philip and the Ethiopian Eunuch, as described in Acts 8:26-40 (ESV):

Acts 8:26-40 (ESV): Philip and the Ethiopian Eunuch

²⁶ Now an angel of the Lord said to Philip, “Rise and go toward the south^[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. ²⁷ And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship ²⁸ and was returning, seated in his chariot, and he was reading the prophet Isaiah. ²⁹ And the Spirit said to Philip, “Go over and join this chariot.” ³⁰ So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” ³¹ And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. ³² Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
³³ In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

³⁴ And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” ³⁵ Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. ³⁶ And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”^{[b] 38} And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. ³⁹ And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. ⁴⁰ But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes: a. Acts 8:26 Or go at about noon b. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

The above account, of the encounter between Philip and a eunuch in the remote desert, describes how the Apostle is first directed by an angel of God, on a trek on the road running south Jerusalem towards Gaza.

It is on this road that the Spirit of God directs Philip to approach a chariot carrying an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet, Isaiah. Philip, directed by the Spirit, asks the eunuch whether he understands the Scripture which he is reading.

This affords the eunuch the opportunity to invite Philip to join him in order to understand the Scripture, particularly Isaiah 53:7-8:

Isaiah 53:7-8 (ESV)

⁷ He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?

It is in regard to this passage of Scripture that the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

Philip helps the eunuch is to understand that Isaiah 53:7-8 indicates that Christ’s sacrifice was made on behalf of all people, who are oppressed and judged for their transgressions or sins. No doubt, the eunuch was given limited access to the temple, as a eunuch would be considered “blemished’, under the criteria of holiness that the Lord gave Moses in Leviticus 21:16-24:

Leviticus 21:16-24 (ESV): Holiness and the Priests

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of the most holy and of the holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

The Temple was partitioned into four courts, beginning with the Court of the Priests; then the Court of Israel; followed by the Court of the Women, and finally by the Court of the Gentiles. But a eunuch was viewed to have a physical blemish that would prohibit him from entering the temple or Assembly of God:

Deuteronomy 23:1 (ESV): Those Excluded from the Assembly

23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.

Because a eunuch was considered to bear a physical defect or blemish, he would be lucky if he were permitted to enter the Court of the Gentiles, a court most removed from the Holy altar containing the Ark of the Covenant, where the presence of God was considered to reside.

In addition to being a blemish, the eunuch was also considered a foreigner. But Isaiah indicates that the Lord offers a path to salvation to foreigners, as we see in Isaiah 56:1-5:

Isaiah 56:1-5 (ESV): Salvation for Foreigners

56 Thus says the Lord:
“Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.
² Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

³ Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
⁴ For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
⁵ I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

But the Lord did instruct his people to offer compassion to the afflicted, such as the deaf or blind:

Leviticus 19:13-14 (ESV)

¹³ “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. ¹⁴ You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

But there is a huge difference between have compassion and pity for the disabled, whose afflictions were regarded as a punishment for sin, and being totally forgiven of their transgressions.

By the grace offered by the New Covenant, through the sacrifice of Jesus, the judgment for any blemish or sin is removed. The believer is made both whole and holy in the eyes of God to become an Ark of the Holy Spirit, by way of God’s New Covenant.

The eunuch is sanctified by faith in Christ and asks Philip to be baptized in a stream nearby. At one time, only a eunuch, who is impotent, would be allowed to approach a married woman without being judged guilty of the sin of adultery:

Matthew 19:8-12 (ESV)

⁸ He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”^[a]

¹⁰ The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹ But he said to them, “Not everyone can receive this saying, but only those to whom it is given. ¹² For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes: a. Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery

As a final reflection, under the Old Law, a eunuch would be barred from entering the temple and drawing close to God because of the blemish of his physical condition. Any priest who suffered injury and thus became physically blemished could no longer perform the rites of a priest and was subject of charity in order to be fed. He could no longer approach the Ark of the Covenant and would be removed from the presence of God because of his affliction.

In the Acts 8 account of the conversion of the Ethiopian eunuch is significant in so many ways. We see that Philip, an apostle/messenger of Christ’s Gospel, is sent out by an angel of God on a missionary journey and then directed by God’s Holy Spirit to minister to an Ethiopian eunuch, who is converted, Christian.

In contrast to other accounts of conversions of blind, paralytics and others who are considered by Jews as blemished, are first healed of their respective infirmity or blemish in order to enter the temple and worship as a member of the assembly. The eunuch is baptized and received as part of the body of Christ and his blemish is unchanged. Through Christ, he is unblemished in God’s eyes.

We see that being a eunuch with physical deficiencies is no more an impediment to being saved and joining the body of Christ, than are the scars or stripes Jesus bore for our sins an impediment for the Lord to be the head of his church. Through Christ, there is no physical impediment to salvation and the gift of the Holy Spirit.

The Ethiopian eunuch is the first foreigner to become a convert of Christ and the first black person to convert to the Way of the Lord. In spite of being a student of the Scriptures, who had just returned from worshiping at the Temple, the eunuch’s physical blemish would likely have been allowed by the Temple Priests to worship in the Court of Gentiles, and this conversion is significant as it is the first recorded Christian conversion of a Gentile.

Christ suffered physical affliction on the cross to remove the restrictions and judgments under the Old Covenant and to permit access to God’s Presence, in the form of the Holy Spirit, under a New Covenant through Christ.

Come to think of it, under the Old Covenant rules, the Resurrected Christ would not be permitted access to the Temple because the wounds in Jesus’ hands, feet and sides would be considered unacceptable defects or blemishes. Under the Old Covenant, the blemishes borne by the Son of God would create the paradox that Christ would neither be allowed to pass through the veil at the Priest’s Temple Court to access Holy of Holies nor allowed to ascend to sit at the side of the Father in Heaven.

But it is because Christ took upon himself to bear the marks or stripes of our sins under the New Covenant, any blemish or defect can no longer be a barrier to the sanctification of the believer. Faith in Christ’s sacrifice guarantees our access to the presence of God, which is the Holy Spirit.

Let us pray…

Closing Hymn #484: It Only Takes a Spark

Benediction – (Philippians 4:23): The grace of the Lord Jesus Christ be with your spirit. – Amen

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch’

© June 9, 2019, by Steve Mickelson

BLCF Bulletin June 9, 2019

Based on a Message shared at BLCF on May 1, 2016

BLCF Bulletin May 1, 2016

Announcements & Call to Worship; Prayer                                           

Opening Hymn #237: What Can Wash Away My Sin?; Choruses                                

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Responsive Reading #612 (The Lamb of God – from Isaiah 53)

Message by Steve Mickelson:                                                                                                                  Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch            

Let us pray…

Good morning and welcome to our Sunday Morning Praise and Worship Service at BLCF Church for June 9, 2017. Today’s lesson is primarily focused on the account of Philip and the Ethiopian Eunuch, as described in Acts 8:26-40 (ESV):

Acts 8:26-40 (ESV): Philip and the Ethiopian Eunuch

²⁶ Now an angel of the Lord said to Philip, “Rise and go toward the south^[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. ²⁷ And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship ²⁸ and was returning, seated in his chariot, and he was reading the prophet Isaiah. ²⁹ And the Spirit said to Philip, “Go over and join this chariot.” ³⁰ So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” ³¹ And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. ³² Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
³³ In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

³⁴ And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” ³⁵ Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. ³⁶ And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”^{[b] 38} And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. ³⁹ And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. ⁴⁰ But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes: a. Acts 8:26 Or go at about noon b. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

The above account, of the encounter between Philip and a eunuch in the remote desert, describes how the Apostle is first directed by an angel of God, on a trek on the road running south Jerusalem towards Gaza.

It is on this road that the Spirit of God directs Philip to approach a chariot carrying an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet, Isaiah. Philip, directed by the Spirit, asks the eunuch whether he understands the Scripture which he is reading.

This affords the eunuch the opportunity to invite Philip to join him in order to understand the Scripture, particularly Isaiah 53:7-8:

Isaiah 53:7-8 (ESV)

⁷ He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?

It is in regard to this passage of Scripture that the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?”  Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

Philip helps the eunuch is to understand that Isaiah 53:7-8 indicates that Christ’s sacrifice was made on behalf of all people, who are oppressed and judged for their transgressions or sins. No doubt, the eunuch was given limited access to the temple, as a eunuch would be considered “blemished’, under the criteria of holiness that the Lord gave Moses in Leviticus 21:16-24:

Leviticus 21:16-24 (ESV): Holiness and the Priests

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of the most holy and of the holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

The Temple was partitioned into four courts, beginning with the Court of the Priests; then the Court of Israel; followed by the Court of the Women, and finally by the Court of the Gentiles. But a eunuch was viewed to have a physical blemish that would prohibit him from entering the temple or Assembly of God:

Deuteronomy 23:1 (ESV): Those Excluded from the Assembly

23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.

Because a eunuch was considered to bear a physical defect or blemish, he would be lucky if he were permitted to enter the Court of the Gentiles, a court most removed from the Holy altar containing the Ark of the Covenant, where the presence of God was considered to reside.

In addition to being a blemish, the eunuch was also considered a foreigner. But Isaiah indicates that the Lord offers a path to salvation to foreigners, as we see in Isaiah 56:1-5:

Isaiah 56:1-5 (ESV): Salvation for Foreigners

56 Thus says the Lord:
“Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.
² Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

³ Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
⁴ For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
⁵ I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

But the Lord did instruct his people to offer compassion to the afflicted, such as the deaf or blind:

Leviticus 19:13-14 (ESV)

¹³ “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. ¹⁴ You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

But there is a huge difference between have compassion and pity for the disabled, whose afflictions were regarded as a punishment for sin, and being totally forgiven of their transgressions.

By the grace offered by the New Covenant, through the sacrifice of Jesus, the judgment for any blemish or sin is removed. The believer is made both whole and holy in the eyes of God to become an Ark of the Holy Spirit, by way of God’s New Covenant.

The eunuch is sanctified by faith in Christ and asks Philip to be baptized in a stream nearby. At one time, only a eunuch, who is impotent, would be allowed to approach a married woman without being judged guilty of the sin of adultery:

Matthew 19:8-12 (ESV)

⁸ He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”^[a]

¹⁰ The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹ But he said to them, “Not everyone can receive this saying, but only those to whom it is given. ¹² For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes: a. Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery

As a final reflection, under the Old Law, a eunuch would be barred from entering the temple and drawing close to God because of the blemish of his physical condition. Any priest who suffered injury and thus became physically blemished could no longer perform the rites of a priest and was subject of charity in order to be fed. He could no longer approach the Ark of the Covenant and would be removed from the presence of God because of his affliction.

In the Acts 8 account of the conversion of the Ethiopian eunuch is significant in so many ways. We see that Philip, an apostle/messenger of Christ’s Gospel, is sent out by an angel of God on a missionary journey and then directed by God’s Holy Spirit to minister to an Ethiopian eunuch, who is converted, Christian.

In contrast to other accounts of conversions of blind, paralytics and others who are considered by Jews as blemished, are first healed of their respective infirmity or blemish in order to enter the temple and worship as a member of the assembly. The eunuch is baptized and received as part of the body of Christ and his blemish is unchanged. Through Christ, he is unblemished in God’s eyes.

We see that being a eunuch with physical deficiencies is no more an impediment to being saved and joining the body of Christ, than are the scars or stripes Jesus bore for our sins an impediment for the Lord to be the head of his church. Through Christ, there is no physical impediment to salvation and the gift of the Holy Spirit.

The Ethiopian eunuch is the first foreigner to become a convert of Christ and the first black person to convert to the Way of the Lord. In spite of being a student of the Scriptures, who had just returned from worshiping at the Temple, the eunuch’s physical blemish would likely have been allowed by the Temple Priests to worship in the Court of Gentiles, and this conversion is significant as it is the first recorded Christian conversion of a Gentile.

Christ suffered physical affliction on the cross to remove the restrictions and judgments under the Old Covenant and to permit access to God’s Presence, in the form of the Holy Spirit, under a New Covenant through Christ.

Come to think of it, under the Old Covenant rules, the Resurrected Christ would not be permitted access to the Temple because the wounds in Jesus’ hands, feet and sides would be considered unacceptable defects or blemishes. Under the Old Covenant, the blemishes borne by the Son of God would create the paradox that Christ would neither be allowed to pass through the veil at the Priest’s Temple Court to access Holy of Holies nor allowed to ascend to sit at the side of the Father in Heaven.

But it is because Christ took upon himself to bear the marks or stripes of our sins under the New Covenant, any blemish or defect can no longer be a barrier to the sanctification of the believer. Faith in Christ’s sacrifice guarantees our access to the presence of God, which is the Holy Spirit.

Let us pray…

Closing Hymn #484: It Only Takes a Spark

Benediction – (Philippians 4:23): The grace of the Lord Jesus Christ be with your spirit. – Amen

Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Led by the Spirit to a Victory of Faith: Philip and the Ethiopian Eunuch’

© May 1, 2016, by Steve Mickelson

BLCF Bulletin May 1, 2016

 

Announcements & Call to Worship: Responsive Reading #612 (The Lamb of God – from Isaiah 53); Prayer                                                                                                   

Opening Hymn #237: What Can Wash Away My Sin?; Choruses                                

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                         

 Scriptures: Matthew 19:8-12; Acts 8:26-40; Isaiah 53:7-8 

                                      

 

Let us pray…

Good morning and welcome to our Sunday Morning Praise and Worship Service at BLCF Church for May 1, also known as May Day, Communion Sunday and Easter Sunday for members of the Orthodox Christian Church, which bases its Easter date on the Julian calendar, not the Gregorian calendar.

Today’s lesson is primarily focused on the account of Philip and the Ethiopian Eunuch found in Acts 8:26-40 (ESV):

Acts 8:26-40 (ESV) Philip and the Ethiopian Eunuch

²⁶ Now an angel of the Lord said to Philip, “Rise and go toward the south^[a] to the road that goes down from Jerusalem to Gaza.” This is a desert place. ²⁷ And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship ²⁸ and was returning, seated in his chariot, and he was reading the prophet Isaiah. ²⁹ And the Spirit said to Philip, “Go over and join this chariot.” ³⁰ So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” ³¹ And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. ³² Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
³³ In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

 

³⁴ And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” ³⁵ Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. ³⁶ And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”^{[b] 38} And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. ³⁹ And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. ⁴⁰ But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes: a. Acts 8:26 Or go at about noon b. Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

The above account, of the encounter between Philip and a eunuch in the remote desert, describes how the Apostle is first directed by an angel of God, on a trek on the road running south Jerusalem towards Gaza.

 

It is on this road that the Spirit of God directs Philip to approach a chariot carrying an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet, Isaiah. Philip, directed by the Spirit, asks the eunuch whether he understands the Scripture which he is reading.

 

This affords the eunuch the opportunity to invite Philip to join him in order to understand the Scripture, particularly Isaiah 53:7-8:

Isaiah 53:7-8 (ESV)

⁷ He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?

It is in regard to this passage of Scripture that the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?”  Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

Philip helps the eunuch is to understand that Isaiah 53:7-8 indicates that Christ’s sacrifice was made on behalf of all people, who are oppressed and judged for their transgressions or sins. No doubt, the eunuch was given limited access to the temple, as a eunuch would be considered “blemished’, under the criteria of holiness that the Lord gave Moses in Leviticus 21:16-24:

Leviticus 21:16-24 (ESV) Holiness and the Priests

¹⁶ And the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. ¹⁸ For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, ¹⁹ or a man who has an injured foot or an injured hand, ²⁰ or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. ²¹ No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. ²² He may eat the bread of his God, both of the most holy and of the holy things, ²³ but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” ²⁴ So Moses spoke to Aaron and to his sons and to all the people of Israel.

The Temple was partitioned into four courts, beginning with the Court of the Priests; then the Court of Israel; followed by the Court of the Women, and finally by the Court of the Gentiles. But a eunuch was viewed to have a physical blemish that would prohibit him from entering the temple or Assembly of God:

Deuteronomy 23:1 (ESV) Those Excluded from the Assembly

23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord.

Because a eunuch was considered to bear a physical defect or blemish, he would be lucky if he were permitted to enter the Court of the Gentiles, a court most removed from the Holy altar containing the Ark of the Covenant, where the presence of God was considered to reside.

In addition to being a blemish, the eunuch was also considered a foreigner. But Isaiah indicates that the Lord offers a path to salvation to foreigners, as we see in Isaiah 56:1-5:

 

Isaiah 56:1-5 (ESV) Salvation for Foreigners

56 Thus says the Lord:
“Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.
² Blessed is the man who does this,
and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
and keeps his hand from doing any evil.”

³ Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
⁴ For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
⁵ I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.

But the Lord did instruct his people to offer compassion to the afflicted, such as the deaf or blind:

Leviticus 19:13-14 (ESV)

¹³ “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. ¹⁴ You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

But there is a huge difference between have compassion and pity for the disabled, whose afflictions were regarded as a punishment for sin, and being totally forgiven of their transgressions.

By the grace offered by the New Covenant, through the sacrifice of Jesus, the judgment for any blemish or sin is removed. The believer is made both whole and holy in the eyes of God to become an Ark of the Holy Spirit, by way of God’s New Covenant.

The eunuch is sanctified by faith in Christ and asks Philip to be baptized in a stream nearby. At one time, only a eunuch, who is impotent, would be allowed to approach a married woman without being judged guilty of the sin of adultery:

Matthew 19:8-12 (ESV)

⁸ He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”^[a]

¹⁰ The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹ But he said to them, “Not everyone can receive this saying, but only those to whom it is given. ¹² For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes: a. Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery

As a final reflection, under the Old Law, a eunuch would be barred from entering the temple and drawing close to God because of the blemish of his physical condition. Any priest who suffered injury and thus became physically blemished could no longer perform the rites of a priest and was subject of charity in order to be fed. He could no longer approach the Ark of the Covenant and would be removed from the presence of God because of his affliction.

In the Acts 8 account of the conversion of the Ethiopian eunuch is significant in so many ways. We see that Philip, an apostle/messenger of Christ’s Gospel, is sent out by an angel of God on a missionary journey and then directed by God’s Holy Spirit to minister to an Ethiopian eunuch, who is converted, Christian.

In contrast to other accounts of conversions of blind, paralytics and others who are considered by Jews as blemished,  are first healed of their respective infirmity or blemish in order to enter the temple and worship as a member of the assembly. The eunuch is baptized and received as part of the body of Christ and his blemish is unchanged. Through Christ, he is unblemished in God’s eyes.

We see that being a eunuch with physical deficiencies is no more an impediment to being saved and joining the body of Christ, than are the scars or stripes Jesus bore for our sins an impediment for the Lord to be the head of his church. Through Christ, there is no physical impediment to salvation and the gift of the Holy Spirit.

The Ethiopian eunuch is the first foreigner to become a convert of Christ and the first black person to covert to the Way of the Lord. In spite of being a student of the Scriptures, who had just returned from worshiping at the Temple, the eunuch’s physical blemish would likely have been allowed by the Temple Priests to worship in the Court of Gentiles, and this conversion is significant as it is the first recorded Christian conversion of a Gentile.

Christ suffered physical affliction on the cross to remove the restrictions and judgements under the Old Covenant and to permit access to God’s Presence, in the form of the Holy Spirit, under a New Covenant through Christ.

 

Come to think of it, under the Old Covenant rules, the Resurrected Christ would not be permitted access to the Temple because the wounds in Jesus’ hands, feet and sides would be considered unacceptable defects or blemishes. Under the Old Covenant, the blemishes borne by the Son of God would create the paradox that Christ would neither be allowed to pass through the veil at the Priest’s Temple Court to access Holy of Holies nor allowed to ascend to sit at the side of the Father in Heaven.

 

But it is because Christ took upon himself to bear the marks or stripes of our sins under the New Covenant, any blemish or defect can no longer be a barrier to the sanctification of the believer. Faith in Christ’s sacrifice guarantees our access to the presence of God, which is the Holy Spirit.

Let us pray…

Communion – (Matthew 26:26-29) Institution of the Lord’s Supper: 

²⁶ Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” ²⁷ And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, ²⁸ for this is my blood of the^[a] covenant, which is poured out for many for the forgiveness of sins. ²⁹ I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”                                                                                                                                

Footnotes: a. Matthew 26:28 Some manuscripts insert new

Closing Hymn #484: It Only Takes a Spark

Benediction – (Philippians 4:23): The grace of the Lord Jesus Christ be with your spirit. – Amen