The Word by Name is Jesus Christ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Word by Name is Jesus Christ’

© April 3, 2016 by Steve Mickelson

Based on a Message Shared at BLCF on July 14, 2013

BLCF Bulletin April 3, 2016

Announcements & Call to Worship: Responsive Reading  #631 (Incarnate Christ – from John1); Prayer         

Opening Hymn #155: “Man of Sorrows,” What a Name; Choruses                                                                       

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                                                                           

Scriptures: John 1:1; John 1:14; Acts 20:28-31; Matthew 21:23-32; Colossians 2:16-22 

Let us pray…

Welcome to BLCF Church, on this the first Sunday of April 2016, and being the first Sunday of the month, happens to be Communion Sunday. This Tuesday also happens to be BLCF’s turn at hosting a community prayer walk, where five other area churches participate. So spread the work and join our walk.

Speaking of Word, I would like to begin this morning’s lesson, which is about another type of Word, by repeating verses 1 and 14 from Chapter 1 of John 1:

In the beginning was the Word, and the Word was with God, and the Word was God.  And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

We read in this short passage, consisting of only two relatively short verses, John using the proper pronoun ‘Word’ no less than four times. Or should I say more precisely ‘the Word’.  The Word was there in the beginning, that is to say, existing at the time of Creation. And the Word was there with God, the Creator of everything.  That is because the Word was God. Then the Word became flesh and dwelt among us as the only Son from the Father, full of grace and truth.

Sounds a little like the Game of Jeopardy, where the players are given an answer and must phrase a question to match the corresponding question. In this case, our question might be phrased as: “Who was Jesus Christ?”

Yet, there are many people, including many Christians, who would incorrectly attempt to match with the definition of the Word, the question: “What is the Bible?”

When you stop and think about it, it seems quite silly to imagine that a Book, inspired by God, created for humanity just happened to be there, existing before Creation. That the Word is God was really the Scriptures or Bible, we must then view Godhead Trinity as a quartet of sorts: Father, Son, Holy Spirit, and Bible. And finally, if “the Word became flesh” meant the Bible, then we have a description of a sort of ‘Illustrated Man of Scriptures’, to dwell amongst us, which is really twisting God’s message.

I believe that it is safe to conclude that the Word in John Chapter 1 does not refer to the Holy Scriptures. Besides, we need the presence of the Holy Spirit, to admonish and to convict us of the truth of the Scriptures, not vice versa. And this conviction will only happen after we have accepted Jesus Christ as Lord and Saviour, with the help of the Holy Spirit.

What we can say about the John 1 passage is that Jesus, not the Bible, existed in another form at the time of the creation, and before the creation. And that the Word is part of the Holy Trinity, who was with and is   God. It was later, that the Word took the form of human flesh, as Jesus Christ, the Son of God, who ministered to us, fulfilled the prophecies of the Old Testament, ultimately becoming a living sacrifice for all of humanity on the Cross and after ascending to Heaven sent a comforter to all who believe in the form of the Holy Spirit. The Bible did not send us the Holy Spirit.

By contrast, we have the Scriptures, or the Bible, as the inspired word (spelled with a lower case w) of God. So let us see what our Wiki bits, from the Wikipedia, say about the Greek word Logos, which we translate in English as the Word:

Logos – Word

The Old Testament has given an essential contribution to the New Testament Christological message for Christ as Logos, translated as the Word. The Word is with God from the beginning (Gen 1:1 John 1:1), powerfully creative (Gen 1:1-2:4 Isa 55:10-11 Ps 33:6,9;107:20 Judith 16:14) and God’s personified self-expression. Like wisdom, the word expresses God’s active power and self-revelation in the created world. Solomon‘s prayer for wisdom takes word and wisdom as synonymous Even so, John’s prologue does not open by saying: “In the beginning was Wisdom, and Wisdom was with God, and Wisdom was God” (cf. John 1:1).

Despite the fact that, in the literature of pre-Christian Judaism, wisdom, word, and, for that matter, spirit were “near alternatives as ways of describing the active, immanent power of God”, there are several considerations to understand why John chose word and not wisdom. First, given that Sophia (Greek for wisdom) was personified as Lady Wisdom (e.g., Proverbs 1:20-33;8:1-9:6 Wis 8:2), it could have seemed awkward to speak of this female figure “being made flesh” when Jesus was male. Second, in Hellenistic Judaism the law of Moses had been identified with wisdom (Sir 24:23 Bar 4:1-4) and credited with many of her characteristics. To announce then that “Wisdom was God and was made flesh” could have been felt to suggest that “the Torah was God and was made flesh”. Within a few years Christians were to identify the Son of God and Logos with law or the law, but, neither John nor any other New Testament authors identified Christ with the Torah. Third, Paul, Luke (especially in Acts of the Apostles), and other New Testament witnesses prepared the way for John’s prologue by their use of logos for God’s revelation through Christ.

Both in New Testament times and later, the Johannine “Word” offered rich Christological possibilities. First the possibility of identification and distinction. On the one hand, words proceed from a speaker; being a kind of an extension of the speaker, they are, in a certain sense, identical with the speaker (“the Word was God”). On the other hand, a word is distinct from one who utters it (“the Word was with God”). Therefore, Christ was/is identified with, yet distinct from, YHWH. Second, God has been uttering the divine Word always (“in/from the beginning”); the Word “was” (not “came to be”) God. In this context “Word” opens up reflection on the personal, eternal pre-existence of the Logos-Son. God has never been without the Word.

http://en.wikipedia.org/wiki/Jesus_Christ_the_Logos

 By definition, then the Word, like wisdom, expresses God’s active power and self-revelation in the created world. And to obtain wisdom and understanding in the Scriptures, we need the help of God, the Holy Spirit.

Still many people have the misguided impression that the Scriptures are the Word and therefore must be revered or worship. It is almost as if the Bible is worshiped by itself, which could be viewed as idolatry. Without faith and the Holy Spirit, the message in the Bible which is the gospel of Jesus Christ is meaningless to non-believers in the resurrected Christ. The verses which support this statement (and some people, again, mistakenly believe refer to the word of Scriptures instead of Jesus Christ, the Word made flesh are, 1 Corinthians 1:18 (ESV):

Christ the Wisdom and Power of God 

    

 ¹⁸ For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 2:14 (ESV)

           

 ¹⁴ The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

The world is filled with many who, through memorization, can recite Scriptures, but who as non-believers lack the understanding or discernment, provided by the Holy Spirit, to appreciate the Gospel message of Salvation or anything else that is of the Spirit of God.

While you recall from recent sermons, it was discussed how Satan distorts and twists the words of God, as he did to Adam and Eve in the garden promoting a desire to be on the same level of God. Sin was passed on to their descendants, which manifested in their son, a jealousy so strong that it led to Cain killing his brother, Abel.

But, Satan is not satisfied with destroying the faith and trust of non-believers. The devil seeks to destroy churches by creating dissension amongst the body of believers, as demonstrated by the zealots who follow the King James Only, treating one English translation of the original Greek and Hebrew Scriptures as the only true Word of God. Anything after King James is considered by this group to be heresy or the work of the devil. Sound familiar? You may recall that how the Pharisees used the Scriptures to promote their agenda and challenge Jesus, who after all being the Word made flesh is God.

There are many intelligent reasons why we need to have the Bible translated into other languages, including modern English, it goes back to that Tower of Babel that we discussed a few Sunday’s ago. Regardless of the language, the translation is foolishness to those who do not have the Holy Spirit to understand them. And considering Jesus’ Commandments to love God and love our neighbor, any theology that renders discord and division among the members of the body of Christ’s Church cannot be of the Spirit. By its very nature: to promote one group of people superior over others sounds very much like the temptation of the Garden of Eden all over again. The negative emotions it generates is like what Cain felt as described in Genesis 4, where God warned Cain that sin is crouching at the door:

Genesis 4:6-7 (ESV)

⁶ The Lord said to Cain, “Why are you angry, and why has your face fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”

The devil loves to see Christians preoccupied with precious time in debate and dissention instead of building the church body. But like the lesson of the Goats and Sheep in Matthew 25:31-46, we will be judged by how we behave to others. That is why we use Matthew 25 as the Mission Statement for our BLCF Cafe Community Dinner.

Those of you who have attended Bloor Lansdowne Christian Fellowship for the last few years may recall such a zealot proponent of the King James Only disrupting sermons of Pastor Andrew, Pastor Don and me over the last couple of years by interrupting the message in an attempt to launch a debate with the speaker regarding his KJO campaign. Fortunately, by the Grace of the Spirit, the speakers were not drawn into transforming a service intended to worship and praise God into something that does neither. Our KJO friend attempted again to initiate a debate at the end of my message at last Wednesday’s Community Dinner. Realizing that a debate draws me from serving the Lord at the BLCF Cafe, I disengaged from Mr. KJO who wanted to disrupt Terry’s ministry in music.  But what does the Bible say about those who focus on debating theology over actions that help demonstrate the love and compassion of the Lord?

James 1:22-27 (ESV)

²² But be doers of the word, and not hearers only, deceiving yourselves. ²³ For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. ²⁴ For he looks at himself and goes away and at once forgets what he was like. ²⁵ But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

²⁶ If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. ²⁷ Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

It is not surprising to find Satan attacking the body of believers in Christ’s own Church. The Apostle Luke gives warning in Acts 20:28-31 (ESV):

²⁸ Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. ²⁹ I know that after my departure fierce wolves will come in among you, not sparing the flock; ³⁰ and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. ³¹ Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

But the danger is not only from such fringe groups, who seem happier with destroying God’s Church, rather than doing something constructive. The danger lies in the fact that members of these groups and those whom they draw into their debates are both body of the Church, which has Christ at its head. This brings us to the lesson taught by the Parable of the Two Sons, Matthew 21:23-32 (ESV):

The Authority of Jesus Challenged

²³ And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” ²⁴ Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. ²⁵ The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ ²⁶ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” ²⁷ So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

   The Parable of the Two Sons

²⁸ “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ ²⁹ And he answered, ‘I will not,’ but afterward he changed his mind and went. ³⁰ And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. ³¹ Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. ³² For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

The lesson of this parable is that tax collectors and prostitutes who are judged by the chief priests and elders as sinners will go to the kingdom of God because they have believed. And the self-righteous chief priest and elders will not because they lack the conviction of faith to back their words.

The final bit of advice, comes from the epistle which scholars generally believe to have been authored by the Apostle Paul, found in Colossians 2:16-22 (ESV):

Let No One Disqualify You

¹⁶ Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. ¹⁷ These are a shadow of the things to come, but the substance belongs to Christ. ¹⁸ Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, ¹⁹ and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

²⁰ If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— ²¹ “Do not handle, Do not taste, Do not touch” ²² (referring to things that all perish as they are used)—according to human precepts and teachings?

As born-again believers in the resurrected Christ we must turn away from old beliefs and habits that do not glorify God or edify the body of believers. If we do find some aspects of our Christian walk that is not in line with Christ’s Commandments, like the Son who said that he would not work for his father and then changed his mind, we too can change by the grace of our heavenly Father, through Jesus Christ and with the help of the Holy Spirit.

Let us pray…

Communion: Responsive Reading  #626: The Last Supper (Mark 14)

Closing Hymn #240: Marvelous Grace of Our Loving Lord                       

Benediction – (Romans 1:7):                                                                                                                                                             To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

The Holy Trinity and the Human Trinity

Trinity of God

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Holy Trinity and the Human Trinity’

©September 15, 2013 by Steve Mickelson

BLCF Bulletin September 15, 2013 

BLCF Call to Worship: Responsive Reading 641: “Christian Assurance”

Prayer                                                                         

Opening Hymn: #204 There’s a Quiet Understanding

Let us pray…

For the lesson today, I would like talk about similarities and differences between the trinity of God, sometimes referred to as the Godhead and the trinity of the human race.

Yes, there is a trinity aspect of people, though not quite the same as the trinity of God. While one trinity is not widely known, or at the least spoken about, particularly in context of the other. And the other trinity, though spoken about frequently, is often misunderstood. Hopefully, by the end of this message we will have a better knowledge and understanding of both trinities, particularly how the two relate to each other.

Let us begin with the one that is more frequently spoken about by Christians and frequently misunderstood, the trinity of God. This trinity is used to describe three Devine aspects or expressions of God: the Father/Creator, the Son/Word-made-flesh and the Holy Spirit. Here are we encounter some controversy amongst various denominations of the Christian Church, as well as criticism from those who challenge the Christian faith as monotheistic.

When we read the King James Version of 1 John 5:7-8, we see a direct reference to the trinity being three aspects of one God:

⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.   

   – 1 John 5:7 (KJV)

Recently, some Biblical scholars have questioned whether the disciple John authored this verse of scripture as there may be some indication to believe that this verse was altered in a later translation and that the translation from the original scripture may be found in the English Standard Version as follows:

⁷For there are three that testify: ⁸the Spirit and the water and the blood; and these three agree.                                                                                                              

   – 1 John 5:7-8 (ESV)

At first blush, it appears that mention of the trinity which is clearly described in the King  James translation, seems to be omitted by the English Standard translation. However, if we examine the English Standard translation more closely, we see implies the same message as the King James more by inference than by words, and as a more subtle expression of the same thought. If this verse were the only passage of scripture which supports the trinity of God, then we could say that existence of the trinity is open to debate. And only Satan and the Pharisees desire believers to waste the Lord’s time and mission debating theology.

Fortunately, we have many other verses which support the singularity of God. In the beginning of the Bible, we read that God refers to Himself in the plural, using the personal pronouns: “us” and “our” rather than “me” and “my” as we read in Genesis 1:26:

²⁶Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.                                                                                                          

    –  Genesis 1:26 (ESV)

But who comprised the ”we” and ”us” mentioned this passage, describing the beginning of the Bible? We find the answer in John 1:1.

 1 In the beginning was the Word, and the Word was with God, and the Word was God.                                                                                                                               

    – John 1:1 (ESV)

So we know that with God was the Word, but who is the Word? Those of you familiar with the Scriptures are likely already have an idea, as we read from John 1:14:

¹⁴And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.                       

         – John 1:14 (ESV)

This passage refers to Jesus, also referred to in the Bible as the “Word made flesh”. But was Jesus there in the creation? From John 1:1 and John 1:14, we may conclude that Jesus or the Word was with God and the Word was God. To help us understand this relationship better, Jesus put it simply in John 10:30:

³⁰ I and the Father are one.”                                                                                                –

– John 10:30 (ESV)

What about the Holy Spirit? Was the Spirit there at the beginning? The answer to this question is found in Genesis 1:2:

²The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.                   

 – Genesis 1:2 (ESV)

Let us recap. We have at the beginning God referring to himself as a plural entity, using the personal pronouns we and our. We are told that Jesus, the Word made flesh was there in the beginning of creation, as was the Holy Spirit. Not three Gods, but three distinct aspects of the same God.

It would be presumptuous of us to expect that we fully understand all the aspects of the the Holy Trinity, or of God, our Creator. But by faith and grace of the Spirit we may accept the Holy Trinity or Godhead.

The Godhead or Triune of God is defined by the American Heritage Dictionary as follows:

trin·i·ty (tr                                                                       n           -t      )n. pl.trin·i·ties1. A group consisting of three closely related members. Also called triunity.2. Trinity Theology In most Christian faiths, the union of three divine   persons, the Father, Son, and Holy Spirit, in one God. Also called Trine. 3. Trinity Trinity Sunday. [Middle English trinite, from Old French, from Latin tr      nit      s, from tr      nus, trine; see   trine.]

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.

http://www.thefreedictionary.com/Triune+God

This is where  our bulletin has some illustrations that may help us. On the first inside page of today’s bulletin are two triangles. On the left, we have the triangle of the Godhead, Go the Father, Son and Holy Spirit pointing upwards towards heaven above a triangle pointing downwards illustrating the human triangle, consisting of body, mind and Spirit. Next, the illustrator through a bit of insightful genius  combines the two triangles combine to form a Star of David, illustrating a union of mankind and God, by way of the Holy Spirit. And then beside this symbol, is an illustration indicating God is the Father; is the Son and is the Holy Spirit, but also indicating that the Father is not the Son;  the Son is not the Holy Spirit and the Holy Spirit is not the Father. By Faith and way of the Holy Spirit we may accept this description of God, even though the limitations our humanity prevent us from fully understand Him. Fortunately, God’s salvation is based upon our faith and not our understanding of God.

Trinities of God and Humanity

On the next page, we see a graphic that illustrates how God interacts with us: John 1:14 shows that God became flesh through Jesus: John 1:14:

¹⁴And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.                              

  – John 1:14 (ESV)

And we know Jesus became Christ, the Messiah, by dying on the cross for our sins. The Jesus was resurrected from the grave and ascended to heaven. On the day of Pentecost, Jesus sent the Holy Spirit to all believers, 1 Corinthians 15:45:

⁴⁵ Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.                                                                                                 

  – 1 Corinthians 15:45 (ESV)

And God, in the form of the Holy Spirit enters into all who believe.

How the Godhead influences humanity

Our third illustration on the back page of the bulletin indicates that our Lord, Jesus Christ is the Alpha and Omega, translated from Greek to English as the First and Last or the Beginning and End.

Another verse to help us understand specific characteristics of the members of the Godhead or Trinity may be found in 2 Corinthians 13:14:  

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

    – 2 Corinthians 13:14 (ESV)

Those expressions of God, Paul indicates that we receive grace from Jesus, the son; love from God the Father and fellowship with the Holy Spirit. These three gifts are distinct and inseparable aspects of God’s presence in the life of the Christian believer, in the same way that the elements of the Trinity are distinct but inseparable.

Trinity Diagram

I wonder how many of you know the children’s story of Peter Pan, a free spirited eternal youth who became separated from his shadow, which both confused and complicated his life until his friend Wendy took and thread in hand and sewed the shadow back to Peter, making him happy and whole again. This somewhat silly child’s tale makes for a good analogy to the human condition.

Adam and Eve, created in the image of God had a good relationship with the Creator.

That was until Satan took the form of a serpent and beguiled Eve and Adam to partake of the forbidden fruit in the Garden of Eden We read in Genesis 3, verses 1-6:

¹Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” ²And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, ³but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” ⁴ But the serpent said to the woman, “You will not surely die. ⁵For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” ⁶So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.                                                           

  – Genesis 3:1-6 (ESV)

We read the consequence of Adam and Eve’s disobedience to God described in verses 22-23 of the same third chapter of Genesis:

 ²²Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” ²³therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken.                          

  – Genesis 3:22-23 (ESV)

Adam and Eve were told that they would surely die if they ate from the tree, commonly called the tree of knowledge of Good and Evil or Tree of Life? Having done so, Adam and Eve were not only expelled from the Garden of Eden, they had brought the judgement of death upon themselves and their descendents. Once Adam and Eve broke God’s rule, all members of the human race became like the Peter Pan character.

But not severed from their shadow, but severed from the Holy Spirit. While the scriptures have no Wendy to sew things up, we do have a way to repair what has been broken. Jesus Christ came to the world to repair the tear in our spiritual fabric, to restore our souls, to bring that joy again to those who have inherited the judgment of sin.

To better understand God’s solution for the problem of sin, let us now talk about the Human trinity. Let us recall from Genesis 1, that we were made in God’s image, verse 26:

²⁶Then God said, “Let us make man in our image, after our likeness.                       

   –  Genesis 1:26 (ESV)

If we are made in God’s image, it is not hard to understand that God gave us three aspects of our character, a Human trinity as described in 1 Thessalonians 5:23:

²³Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.                                                                                                                                  

   

 – 1 Thessalonians 5:23 (ESV)

We see that the Human trinity consists of the body, soul and spirit. Spirit exists like Peter Pan’s shadow, severed from us by the sin of Eden once the human race having eaten of the tree of knowledge became aware of good and evil and the consequences of choice. God provided us with a way to reconnect with the Holy Spirit, by confessing our sins and receiving the gift of salvation through Jesus and eternal life through the Holy Spirit. The proof and the promise may be found in John 20:20-23:

²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹ Jesus said to them again, .Peace be with you. As the Father has sent me, even so I am sending you. ²² And when he had said this, he breathed on them and said to them, .Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.                                                                                         

   – John 20:20–23 (ESV)

Dr. Clarence Larkin in his book, Rightly Dividing the Word expands on the Human trinity mentioned in 1 Thessalonians, by describing the three as follows:

“The human body touches the material world through the five senses of sight, smell, hearing, taste and touch.  And the gates to the soul are imagination, conscience, memory, reason and the affections.

The spirit receives impressions of outward and material things through the soul. The spiritual faculties of the spirit are faith, hope, reverence, prayer and worship.  To understand God, we must receive the Holy Spirit by faith and trusting God.”

And we see the importance of receiving the Holy Spirit in revealing God’s purpose and presence explained in 1 Corinthians 2:9-11:

⁹But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”

– ¹⁰these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. ¹¹For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.                                                            

     – 1 Corinthians 2:9-11 (ESV)

Let us therefore pray that we find the faith to trust God’s Plan for Salvation, Reconciliation and Sanctification, through confession of sin, trust in our Lord Jesus Christ and acceptance of the Holy Spirit.

Let us pray…

Closing Hymn: #1 Holy, Holy, Holy! Lord God Almighty

Benediction (2 Corinthians 13:14):  The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you.