Dear BLCF Friends,
Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:
- attendees must wear a mask while on the premises
- attendees give their contact information upon arrival
- attendees observe two meters of social distance while seated
- attendees use hand sanitizer as needed
- attendees follow any additional directions given by members of the board, while inside the church
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.
– Pastor Steve
Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:
The Holy Trinity and the Human Trinity
© January 22, 2023, by Steve Mickelson
Based on Messages Shared at BLCF on August 21, 2022, May 30, 2021, November 3, 2019, September 10, 2017, and September 15, 2013
Announcements and Call to Worship; Prayer
Prayer and Tithing Hymn #572: Praise God from Whom All Blessings
Doxology (Praise God From Whom All Blessings Flow) Instrumental – https://youtu.be/Mk4p3rihONU
Responsive Reading #641 “Christian Assurance” (-from Romans 8)
Be the Centre – Michael Frye – (lyrics) – https://youtu.be/MERQ0P6O0CE
Exalt The Lord – Cindy Reithmeir – (lyrics) – Vineyard Worship – https://youtu.be/0O83JgzzoL4
I Lift My Eyes Up – Brian Doerksen – (lyrics) – https://youtu.be/dwdi3pnQ4aQ
Message by Steve Mickelson: ‘The Holy Trinity and the Human Trinity’
Let us pray…
Welcome to our Sunday Morning Praise and Worship Service, here at BLCF. We are pleased to have Terry Sywanyk of Coldwater Roots here at Bloor Lansdowne Christian Fellowship here to lead us with Worship Music for today’s service. Terry was a stalwart musician, singing and playing for the dinner guests at our BLCF Cafe Community Dinner for over a decade, as well as performing two fundraiser concerts a year in support of the dinner.
Our lesson for today is entitled The Holy Trinity and the Human Trinity, where we examine the Trinity of God, and a similar trinity of humanity.
Several years ago, some of you may recall seeing the 2017 Stuart Hazeldine movie, The Shack, a Christian film, based on William P. Young’s 2007 novel of the same title. The Shack dealt primarily with the topics of how the Godhead or Trinity of God deals with pain and suffering among Christians, and the nature of the love that God has for us in times of darkness and tribulation.
For the lesson today, I would like to talk about similarities and differences between the Trinity of God, sometimes referred to as the Godhead, and another trinity, namely the trinity of the human race. Yes, there is a trinity aspect of people, though not quite the same as the trinity of God. While one trinity, (of humanity) is not widely known, or at the least spoken about, particularly in the context of the other. And the other Trinity, (of God), though spoken about frequently, is often misunderstood.
Hopefully, by the end of this lesson, we will have better knowledge and understanding of both trinities, particularly how the two relate to each other.
Let us begin with the one that is more frequently spoken about by Christians and frequently misunderstood, which is the Trinity of God. This Trinity is used to describe three Divine aspects or expressions of God: the Father/Creator, the Son/Word-made-flesh, and the Holy Spirit. It is here that we often encounter some controversy amongst various denominations of the Christian Church, as well as criticism from those who challenge the Christian faith as monotheistic.
When we read the King James Version of 1 John 5:7-8, we see a direct reference to the Trinity being three aspects of one God.
7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
Recently, some Biblical scholars have questioned whether the disciple John authored this version of the Scripture as found in the King Kames Version translation, since there may be some evidence to indicate verse from the original, which many authorities agree should be read as found in the English Standard Version of 1 John 5:7-8 (ESV):
7For there are three that testify: 8the Spirit and the water and the blood; and these three agree.
At first blush, it appears that the mention of the Trinity, which is clearly described in the King James translation, seems to be omitted by the English Standard translation. However, if we examine the English Standard translation more closely, we see that the ESV implies the same message as the KJV, though more by inference than by words in the ESV, which is a more subtle expression of the same thought.
If this verse were the only passage of Scripture that supports the Trinity of God, then we could say that the existence of the Holy Trinity is open to debate and possibly doubt. Fortunately, we have other verses that support the singularity of the Godhead.
At the beginning of the Bible, we read that God refers to Himself in the plural, using the personal pronouns: “us” and “our” rather than “me” and “my” as we read in Genesis 1:26:
26Then God said, “Let us make man[a] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. – Genesis 1:26 (ESV)
But who is it comprised of the ”we” and ”us” mentioned in this passage, describing the beginning of the Bible:
1 In the beginning was the Word, and the Word was with God, and the Word was God. – John 1:1 (ESV)
So we know that God was the Word, but who is the Word? Those of you familiar with the scripture likely already have an idea, as we read from John 1:14:
14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. – John 1:14 (ESV)
This passage refers to Jesus, also referred to in the Bible as the “Word made flesh”. But was Jesus there in the creation? From John 1:1 and John 1:14, we may conclude that Jesus or the Word was with God and the Word was God. To help us understand this relationship better, Jesus put it simply in John 10:30:
30 I and the Father are one.” John 10:30 (ESV)
What about the Holy Spirit? Was the Spirit there at the beginning? The answer to this question is found in Genesis 1:2:
2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. – Genesis 1:2 (ESV)
Let us recap. We have at the beginning God referring to himself as a plural Entity, using the personal pronouns we and ours. We are told that Jesus, the Word made flesh, was there at the beginning of creation, as was the Holy Spirit. Not three Gods, but three distinct aspects of the same God: a Trinity.
I wonder how many of you know the children’s story of Peter Pan, a free-spirited eternal youth who became separated from his shadow, which both confused and complicated his life until his friend Wendy took and thread in hand and sewed the shadow back to Peter, making him happy and whole again. This somewhat silly child’s tale makes for a good analogy to the human condition.
Adam and Eve, created in the image of God had a good relationship with the Creator. That was until Satan took the form of a serpent and beguiled Eve and Adam to partake of the forbidden fruit in the Garden of Eden We read in Genesis 3, verses 1-6:
1Now the serpent was more crafty than any other beast of the field that the LORD God had made.
He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” 2And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” 4 But the serpent said to the woman, “You will not surely die. 5For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. – Genesis 3:1-6 (ESV)
We see the consequence of Adam and Eve’s disobedience to God, in verses 22-23 of the same third chapter of Genesis:
22Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. – Genesis 3:22-23 (ESV)
Adam and Eve were told that they would surely die if they ate from the tree, commonly called the tree of knowledge of Good and Evil or the Tree of Life. Having done so, Adam and Eve were not only expelled from the Garden of Eden, they had brought the judgment of death upon themselves and their descendants. Once Adam and Eve broke God’s rule, all members of the human race became like the Peter Pan character. But not severed from their shadow, but severed from the Holy Spirit. While the Scriptures have no Wendy to sew things up, we do have a way to repair what has been broken. Jesus Christ came to the world to repair the tear in our spiritual fabric, restore our souls, and bring that joy again to those who have inherited the judgment of sin.
To better understand God’s solution to the problem of sin, let us now talk about the human trinity. Let us recall from Genesis 1, that we were made in God’s image, verse 26:
26Then God said, “Let us make mankind in our image, after our likeness” – Genesis 1:26 (ESV)
Let me clarify some misconceptions some Christians have regarding the verse Genesis 1:26, which are gender specific. That is to say, some believers think that mankind refers only to men, and women are secondary because God created Eve from Adam’s rib. To help us clear any misconceptions, let us go back to the Bible and read this verse in its context, as God intended, which we find in, Genesis 1:26-28 (ESV):
27 So God created man[a] in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
23Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
We see that the Human trinity consists of the body, soul, and spirit. Spirit exists like Peter Pan’s shadow, severed from us by the sin of Eden once the human race having eaten of the tree of knowledge became aware of good and evil and the consequences of choice. God provided us with a way to reconnect with the Holy Spirit, by confessing our sins and receiving the gift of salvation through Jesus and eternal life through the Holy Spirit. The proof and the promise may be found in John 20:20-23 (ESV):
20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Dr. Clarence Larkin in his book, Rightly Dividing the Word expands on the Human trinity mentioned in 1 Thessalonians, by describing the three as follows:
The human body touches the material world through the five senses of sight, smell, hearing, taste and touch.
And the gates to the soul are imagination, conscience, memory, reason and the affections.
The spirit receives impressions of outward and material things through the soul. The spiritual faculties of the spirit are faith, hope, reverence, prayer and worship.
To understand God, we must receive the Holy Spirit by faith and trust in God, as we see in 1Corinthians 2:9-11 (ESV):
9But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
10these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
Let us, therefore, pray that we find the faith to trust God’s Plan for Salvation, Reconciliation, and Sanctification, through confession of sin, trust in our Lord Jesus Christ, and acceptance of the Holy Spirit.
Let us pray…
Closing Music Special: Who Is Like Our God – (lyrics) – Official Lyric Video – Vineyard Worship – https://youtu.be/xu0QLD1MtdE
Benediction (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.