The Twinkling of an Eye, Before the Trumpet’s Sound

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Twinkling of an Eye, Before the Trumpet’s Sound’

 © October 29, 2017 by Steve Mickelson

Announcements and Call to Worship; Prayer                                                             

Opening Hymn #288: Amazing Grace! How Sweet the Sound

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings 

Responsive Reading #644: Christ and Immortality (- from 1 Corinthians 15)

Message by Steve Mickelson:                                                                                                                                                ‘The Twinkling of an Eye, Before the Trumpet’s Sound’

 

Let us pray…

Welcome to BLCF Church’s Sunday Morning Praise and Worship Service. Our lesson today is entitled: The Twinkling of an Eye, Before the Trumpet’s Sound’, a study based upon a question sister Olivia asked last Sunday: “What happens to the Spirit of the saved, between the death of the body and the time of the resurrection?” a time frame described in the Scriptures as the “twinkling of an eye” that takes place just before the “trumpet’s sound.”

Depending upon the day our Lord and Savior, Christ Jesus returns, this period of time could last a second or thousands of years, and it is during this time that our spirit will abandon its earthly body for a heavenly body. We will exchange our form, from one that resembles the man of dust, (Adam), to the man of the Spirit, (Jesus). When Jesus returns, our spirit leaves the mortal vessel that it occupied until the death of that vessel and move on to occupy a new immortal body.

The question is what happens to the human soul between the instant we draw our last breath, in our current body, and that instant when we occupy the new form that the Lord has prepared for us.

Before we examine this twilight period between the mortal and immortal, let us examine what the Bible calls the resurrection into a heavenly body as described in 1 Corinthians 15:35-58 (ESV):

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body.39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;[a] the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49 Just as we have borne the image of the man of dust, we shall[b] also bear the image of the image of the man of heaven.

 Mystery and Victory

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
55 “O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.       

Footnotes: a. 1 Corinthians 15:45 Greek a living soul b. 1 Corinthians 15:49 Some manuscripts let us

The new body that Jesus provides for us is not subject death or deterioration caused by sin, as the Lord’s sacrifice has allowed us to exchange the mortal body for a new one that is immortal.

Understanding this new immortal form that awaits the resurrected believer may be a challenge, when one attempts to define it or understand from the mortal perspective, as was the problem encountered by the Sadducees in  Matthew 22:23-33 (ESV):

Sadducees Ask About the Resurrection

 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and rise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”33 And when the crowd heard it, they were astonished at his teaching.

There is no need for marriage and procreation to perpetuate those who are immortal. Not only will believers be raised from death to an immortal form of existence, but the countenance that is bright as the sky above, and those responsible for the leading others to salvation will shine as brightly as the stars above, Daniel 12:1-3 (ESV):

The Time of the End

12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above;[a] and those who turn many to righteousness, like the stars forever and ever.                                                   

Footnotes: a. Daniel 12:3 Hebrew the expanse; compare Genesis 1:6–8

Dr. Ralph F. Wilson argues that we would be mistaken, if we think that this period that the souls of the departed exist only to slumber in the dust, while waiting the appointed time that the Lord returns to be awakened in his article which discusses the implications of a Soul Sleep Doctrine:

Implications for Soul Sleep – by Dr. Ralph F. Wilson

(from This Day You Will Be with Me in Paradise – Luke 23:43)

A few Christian groups teach a doctrine known as “soul sleep.” Essentially, the doctrine holds that at death the soul “sleeps” and is not conscious until the resurrection. Indeed, there are a number of times when “sleep” is used as a euphemism for death.14 But three passages make it quite clear that the soul is not unconscious until the resurrection:

“Today you will be with me in paradise.” (Luke 23:43)

“We are confident, I say, and would prefer to be away from the body and at home with the Lord.” (2 Corinthians 5:8)

“I am torn between the two: I desire to depart and be with Christ, which is better by far.” (Philippians 1:23)

http://www.jesuswalk.com/7-last-words/2_paradise.htm

As a reward for faith, our Lord promised us the same type of resurrection from death by way of the Holy Spirit as His experience after His crucifixion. While his body was dead in the flesh, Jesus’ was alive and active in the spirit, as we read in 1 Peter 3:18-22 (ESV):

1 Peter 3:18-22 (ESV)

18 For Christ also suffered[a] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which[b] he went and proclaimed[c]to the spirits in prison, 20 because[d] they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.                                           

Footnotes: a. 1 Peter 3:18 Some manuscripts died b. 1 Peter 3:19 Or the Spirit, in whom c. 1 Peter 3:19 Or preached d. 1 Peter 3:20 Or when

Professor Joe Rigney interprets this passage of Scripture from 1 Peter 3:18-22, as follows:

Where Did Jesus Go When He Died?

(by Joe Rigney – Professor, Bethlehem College & Seminary)

“Following his death for sin, Jesus journeys to Hades, to the City of Death, and rips its gates off the hinges.”

What, then, does this tell us about where Jesus was on Holy Saturday? Based on Jesus’s words to the thief on the cross in Luke 23:43, some Christians believe, that after his death, Jesus’s soul went to heaven to be in the presence of the Father. But Luke 23:43 doesn’t say that Jesus would be in the presence of God; it says he would be in the presence of the thief (“Today you will be with me in paradise”), and based on the Old Testament and Luke 16, it seems likely that the now-repentant thief would be at Abraham’s side, a place of comfort and rest for the righteous dead, which Jesus here calls “paradise.”

Following his death for sin, then, Jesus journeys to Hades, to the City of Death, and rips its gates off the hinges. He liberates Abraham, Isaac, Jacob, David, John the Baptist, and the rest of the Old Testament faithful, ransoming them from the power of Sheol (Psalm 49:1586:1389:48). They had waited there for so long, not having received what was promised, so that their spirits would be made perfect along with the saints of the new covenant (Hebrews 11:39–4012:23).

After his resurrection, Jesus ascends to heaven and brings the ransomed dead with him, so that now paradise is no longer down near the place of torment, but is up in the third heaven, the highest heaven, where God dwells (2 Corinthians 12:2–4).

Now, in the church age, when the righteous die, they aren’t merely carried by angels to Abraham’s bosom; they depart to be with Christ, which is far better (Philippians 1:23). The wicked, however, remain in Hades in torment, until the final judgment, when Hades gives up the dead who dwell there, and they are judged according to their deeds, and then Death and Hades are thrown into hell, into the lake of fire (Revelation 20:13–15).                         

https://www.desiringgod.org/articles/he-descended-into-hell

While believers in the Resurrected Christ are raised from the grave to be sanctified from the punishment for their sins, those who have turned away from God, including Satan, face the same, as described in Revelation 20 (ESV) :

The Thousand Years

 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit[a] and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

 The Defeat of Satan

And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven[b] and consumed them,10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

 Judgment Before the Great White Throne

11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.            

Footnotes: a. Revelation 20:1 Greek the abyss; also verse 3 b. Revelation 20:9 Some manuscripts from God, out of heaven, or out of heaven from God

We must take heart in the Lord’s promise that we will be accompanied forever: in this life, in the twinkling of an eye after death, and after our own resurrection. Jesus has assures us, that we will exist in the company of a Spirit who never slumbers or sleeps, John 14:15-17 (ESV):

 Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.                

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7 b. John 14:17 Some manuscripts and is

 What will our spirit do while waiting between death of our natural bodies and the resurrection of our new spiritual bodies? Pastor Peter Slofstra provides us with an explanation of God’s Amazing Grace, with a little help from C.S. Lewis:

God’s Amazing Grace

“Lent Sermon Series on the Words of the Cross.”  – Luke 23:43         

(from Sermon by Reverend Peter Slofstra Pastor of Hope Fellowship, Courtice)

The question is this: When a person dies, where does he go and when does he get there? Does he enter a state called “soul sleep” until Jesus returns? Does he go to a place called purgatory, an intermediate place until he is ready to move on? Does he go instantly to heaven? And how can that be since Jesus has not come back yet and the new earth and paradise has not yet been restored?

It helps to remember that Jesus’ concept of “today” is very different from ours. When Peter wrote about the Day of the Lord and tried to reassure Christians who were impatient to see Jesus come back, he said: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” (II Peter 3:8) In other words, time is a human construct, a linear experience of seconds, minutes, hours, day, weeks, months and years. Eternity, on the other hand, is a divine experience, a constant living in the now that holds past, present and future in the same moment.

When a Christian dies, he enters eternity and immediately arrives at that moment where Jesus is coming and paradise is restored. Like pushing through the fur coats in the wardrobe and tumbling into Narnia, the believer who dies in the Lord instantly arrives there. In the meantime, those who are left behind continue to measure their experience with clocks and calendars, constrained by the schedules and routines that we are forced to keep.

Is this just a fantasy, a human attempt to express the inexpressible and understand a divine reality that we can never grasp? Perhaps. But there is also the Bible which says, “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.” (II Thessalonians 4:15) In other words, like people who sleep and are oblivious to the passing of time, waking up in what seems like a second later while others put in a full shift at work, those who die in the Lord wake up instantly at the moment of Christ’s second coming to join those who happen to be still alive when he returns. In The Lion, The Witch and the Wardrobe, C.S. Lewis captures this beautifully at the end of the story when the four children who grew into adults in Narnia tumble back out of the wardrobe only to find themselves back at the precise moment in time when their adventure first began!

It really is true that to God a thousand years is like a day. The comfort we have is that our loved ones are with the Lord today in eternity even though we are still waiting for that Day to arrive in human time. Isn’t it incredible that we may picture them in paradise right now!

https://www.crcna.org/resources/church-resources/reading-sermons/today-you-will-be-me-paradise-0

Let us pray…

Closing Hymn #581:  There’s a Sweet, Sweet Spirit

 Benediction – 1 Corinthians 15:56-57:

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

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Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord

BLCF: Isaiah-11-_2-3

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Gathered in the Spirit and Gifted with Understanding, Unity,  and Blessing of the Lord’   

© January 22, 2017 by Steve Mickelson

BLCF: bulletin-january-22-2017

BLCF: Holy_Spirit_Romans_8_11

Announcements and Call to Worship; Prayer                                                          

Opening Hymn #570: We Gather Together; Choruses                                              

Tithing and Prayer; Hymn #572: Praise God; Prayers  

Responsive Reading #634: (Christian Unity – John 10 & 17, Ephesians 4, 1 Corinthians 12)                                                                                                           

Message by Steve Mickelson: ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’  

 

BLCF: Holy_Spirit_Pentecost                                                                                                              

Let us pray…

Welcome to BLCF Church’s Praise and Worship Service for Sunday, January 22, 2017.

Our lesson today, entitled ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’, will examine how the power and presence of God’s Holy Spirit is most effective when more than one believer is present. Remember the Lord’s promise found in Matthew 18:20 (ESV):

20 For where two or three are gathered in my name, there am I among them.”

You may recall that Jesus, after his resurrection and just before he ascended, to heaven, instructed his disciples to gather in the Upper Room so that together they may receive God’s Holy Spirit as one group on the Day of Pentecost.

But what was Christ’s reason for sending the Holy Spirit? The answer to this question is found in John 14:15-17 (ESV):

 Jesus Promises the Holy Spirit

BLCF: United by the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7 b. John 14:17 Some manuscripts and is

The Spirit is described as the Spirit of truth, sent as a Helper, a companion forever, to those who believe in the Gospel of Christ, Jesus.

The Power of the Spirit is expressed by way of Gifts  of the Spirit, which are described in 1 Corinthians 12:4-11 (ESV):

Gifts of the Spirit

BLCF: HOLY_SPIRIT_DOVE_ANIMATED_GIF

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.To each is given the manifestation of the Spirit for the common good.For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

You see that no one person receives all the possible Gifts of the Spirit, as collectively all of the gifts are empowers in everyone. That means that when the Spirit of God arrived in the Upper Room on the Day of Pentecost to the group of believers, each believer received a gift for the common good. The gifts were not intended for the benefit of individual and all are only effective together in a group or gathering of individual believers, acting together in harmony as a single group.

Our Lord intended the Holy Spirit’s Gifts to be distributed amongst a body of believers, gathered as His Church. Together, Christ’s Church becomes the unified expression of His love and power.

It is expected that Christ’s Church expresses the Lord’s Commandments, which Jesus described in Matthew 22:37-40 (ESV):

Commandments of Jesus

BLCF: 2_Commandments

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The Holy Spirit’s presence helps the Church, the collective group of believers, to best express God’s Gifts.

It is Christian Unity that assures that all of its members are acting in harmony, under the guidance of the Holy Spirit.

This brings us to Paul’s letter to the members of the Church in Corinth, who demonstrated a disharmony or absence of unity of mind and judgment, expressed and quarrels  and disagreement between Church members, as described in  the verses in       1 Corinthians 1:10-31 (ESV):

Divisions in the Church

BLCF: Phillippians-2_2

10 I appeal to you, brothers and sisters,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers and sisters. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

BLCF: 1corinthians_1_26-31

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. 22 For Jews demand signs and Greeks seek wisdom,23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers and sisters: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. 30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes: a. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 1126 b. 1 Corinthians 1:21 Or the folly of preaching c. 1 Corinthians 1:26 Greek according to the flesh d. 1 Corinthians 1:29 Greek no flesh e. 1 Corinthians 1:30 Greek And from him

Paul implied that the disharmony of the Spirit in Church in Corinth resulted when the church’s members attempted to apply worldly standards and values to matters and actions related to the Spirit.

In this regard, Paul felt that this disharmony acted as a “stumbling block” to the church achieving full Spiritual health.

We see a similar expression of this Spiritual disharmonious  behavior among Christian churches today, when our attendance and activities within the church are focused on upon other people and not the Lord. Our service and commitment should be focused solely on Jesus, as we read in Ephesians 4:1-8 (ESV) :

Unity in the Body of Christ

BLCF: baptised into the body of Christ

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.Therefore it says,

“When he ascended on high he led a host of captives,
and he gave gifts to men and women.”[a]

Footnotes: a. Ephesians 4:8 The Greek word anthropoi can refer to both men and women

The other cause of ineffectiveness and disharmony within the body of the church miss attending gatherings or services within the church.

We see this affect described in the following poem by an anonymous author poem someone wrote about people who miss church:

You missed the fellowship that’s there,                                                                                        

You missed the handshake, missed the prayer.                                                                        

You missed the Word of God when read,                                                                                    

You missed the things the preacher said.                                                                                   

You missed the worship’s wondrous hour,                                                                                    

You missed the Holy Spirit’s power.                                                                                                                    

Not only did you miss the chance                                                                                                       

Your life in Jesus to enhance,                                                                                                                                

You missed your chance to do your share,                                                                                                      

To build His church, the house of prayer.                                                                                   

And so the loss is yours indeed,                                                                                                                

God had no chance to meet your need.

–Unknown Author

We are reminded of both the importance and benefit of meeting as a church body in Hebrews 10:24-25 (ESV):

24 And let us consider how to stir up one another to love and good works,25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Let us pray…

Closing Hymn #204: There’s a Quiet Understanding

Benediction – (2 John 3):

Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.

BLCF