Dear BLCF Friends,
Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:
- attendees must wear a mask while on the premises
- attendees give their contact information upon arrival
- attendees observe two meters of social distance while seated
- attendees use hand sanitizer as needed
- attendees follow any additional directions given by members of the board, while inside the church
Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.
– Pastor Steve
Bloor Lansdowne Christian Fellowship – BLCF Church Message for Easter Sunday:
‘Walking with the Resurrected Christ’
© April 9, 2023, by Steve Mickelson
Based on Messages Shared at BLCF on April 5, 2015 and on September 1, 2013
BLCF Church: Bulletin September 1, 2013
Announcements & Call to Worship; Prayer
Responsive Reading #623:’The Risen Lord’ (Matthew 28;John 20)
Tithing and Prayers; Hymn #572: Praise God from Whom All Blessings; Prayer Requests
Doxology (Praise God From Whom All Blessings Flow) – Instrumental – https://youtu.be/Mk4p3rihONU
Musical Prelude – He Is Not Here, He Is Risen (Song: Now We Are Free) – https://youtu.be/svGrySsQi4I
Tiffany Coburn – The Easter Song OFFICIAL Lyric Video – https://youtu.be/dSbcYzgy8ao
Today’s Scriptures: Luke 24:13-49, John 14:15-26
Let us pray…
Good morning. I wonder how many of you recall the reality TV program: “Undercover Boss”? For the uninitiated, “Undercover Boss” was a documentary-style show where the head of a company, usually the owner or CEO, disguises him or herself and works alongside unknowing employees to understand any concerns that they may have with their boss or their organization. Later in the show, the boss removes the disguise and reveals his or her identity often to the astonishment of the employee.
We have an account, described in Luke 24:13-35, where the resurrected Jesus, travelling incognito, encounter two of his disciples on the Road to Emmaus:
Luke 24:13-35 (ESV): On the Road to Emmaus
13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters
In the Emmaus account, which gives the name of one of the two disciples as Cleopas, we have the pair telling the Lord how they had hoped before his crucifixion; they had hoped that Israel had been delivered. To which the Lord chides them, saying (in verses 25-25):
“O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
It is only after the breaking of the bread, does Christ reveals himself.
It is important to note that these two disciples did not initially recognize this stranger as Christ, which is similar to Mary Magdalene’s mistaking the Lord as a gardener or groundskeeper at the cemetery, as described in John 20:1-18 and later in another encounter, where Jesus reveals himself to his disciples in the Upper Room, as described in John 20:19-23. The two accounts of Jesus revealing himself are presented together in John 20:1-23 (ESV):
20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’[a] head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
Jesus Appears to the Disciples
19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[c] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Now back to this morning’s Scripture lesson from Luke 24:13-35, Jesus takes on a similar tact by not revealing himself to two of his disciples. The resurrected Christ approaches the two, Cleopas and a companion, to find out what they were discussing as they walked along. This encounter takes place on the third day after the crucifixion, now called Easter Day. Two disciples were going from Jerusalem to a village named Emmaus. Today, the location of Emmaus is not precisely clear. The name Emmaus may be derived from the Hebrew word hammat, “hot spring.” Luke places it about 60 stadia from Jerusalem. At about 607 English feet or 192 meters per stadion, this makes the distance about seven miles or eleven and quarter kilometers.
Jesus hears an accounting of his crucifixion, the empty tomb and rumours that Christ is alive! The account describes the two as being sad as they had hoped that Jesus was going to be the one to redeem Israel. This demonstrated a lack of understanding on the part of the two with the true prophesy of the scriptures, as well as a lack of faith in understanding how the redemption of Israel was to be accomplished. That Christ had to suffer on the cross to fulfill the prophecy of the scriptures.
Christ appears to be continuing on, when the two invite him to stay with them, as darkness is approaching. To which Christ agrees. It is not until Christ blessed and broke the bread at their supper, were the two disciples able to recognize the identity of their house guest. It was only then that the two understood what Jesus was talking about as they were travelling along the Emmaus Road.
Shortly thereafter, Cleopas and his companion returned to Jerusalem, to share their experience with the 11 disciples. Their experience was validated by the fact that Simon Peter had also encountered the resurrected Christ. Their experience tells us about the importance of the Lord’s revelation to believers. I am not talking about the John’s prophetic epistle we call the Book of Revelation.Any book of the Scriptures is meaningless without the Holy Spirit’s presence to give understanding to those passages of the Bible.
The Greek word for Comforter is “parakletos”. The most familiar translation of this Greek word is “Comforter,” another translation would be “Counselor” or “Advocate”.
Faith in Christ is not simply about our free will decision: it requires a revelation from God to understand the truth. Please note the timeline of this encounter on the Road to Emmaus. Jesus had been crucified a few days previous. The Lord revealed himself soon after his resurrection from the tomb and prior to his ascension to heaven. The day of Pentecost was still some 40 days in the future, so the Holy Spirit, as a spiritual guide and comforter was not gifted to believers. Prior to Pentecost Jesus was the comforter. The Greek word for Comforter is “parakletos.” The most familiar translation of this Greek word is “Comforter,” another translation would be Counselor or Advocate, John 14:15-26 (ESV):
Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 b. John 14:17 Some manuscripts and is
Back to our Emmaus account, where we have two dejected, saddened disciples who are walking away from Jerusalem. After all, Christ who was expected to deliver the people of Israel from subjugation by Imperial Rome is now dead, as were their hopes of liberation. In that regard, the two had misunderstood Christ’s purpose and an inaccurate understanding of his teachings. While Jesus corrects them by referring to the scriptures, it is only after he blesses and breaks the bread do they realize their companion’s true identity.
It is interesting that when we take the bread element of communion, we do it to remember Christ, as we read in 1 Corinthians 11:23-24:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for] you. Do this in remembrance of me.”
I believe that Christ having ascended to Heaven has sent us the Holy Spirit to accompany us on our Christian walk. And we need the Lord’s revelation, too. Whatever our human skills and talents, whatever decisions we are capable of making, the life of faith does not start with us. It begins with God revealing himself to us. For us, as Christ has ascended to the Father’s right hand, that conviction comes by way of God, the Holy Spirit.
What implications are there here for us? It reminds us that for anyone to find faith in Christ there must be a revelation from God. Christian witness cannot be reduced just to us saying the right words or doing the right things so that people will come to faith. So in our witness we rely on the Holy Spirit to reveal God’s presence and love to people.
This does not only apply to the call to conversion. It involves all aspects of the Christian life. We always need the revelation of God. However much we study a Bible passage, we need the Holy Spirit to reveal to us the truth of the scripture.
Just as Cleopas and his companion discovered the importance of a Christ-centered interpretation of Scripture, we too need to seek an understanding through the Spirit, to avoid misunderstanding what is read.
This brings us to the second part of this morning’s lesson, where Cleopas and a companion return to Jerusalem. Then, having heard of Simon’s encounter with the Risen Christ, the pair shares with the eleven disciples their Emmaus experience with Jesus. Jesus, again, appears, this time to those gathered saying “Peace to you!” And just like the two on the road to Emmaus, Jesus is aware that not only do the disciples have doubt in their hearts, they have fear thinking the Lord is a ghost or apparition.
You may recall that the disciples experienced a similar reaction as described by John’s account of Jesus walking on the Sea of Galilee. And those in the boat who first saw Jesus thought the Lord to be a ghost or apparition.
And as in the Emmaus encounter, Jesus continued on his way past the group, until the disciples call out to Him. And like the Emmaus encounter, he chastises the disciples for their little faith. Jesus said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them.
Having offered to show his wounds as proof of identity, and just to reinforce the fact that he is not a ghost, he asks for food. And as he had done to Cleopas and the companion, Jesus reminded the eleven of his teachings prior to his crucifixion:
Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
These two accounts of the Resurrected Christ, teach us a number of lessons:
- The first lesson is that it is possible for the disciples to forget what they have witnessed heard and read.
- The next lesson is that all of understanding of God’s purpose depends upon how willing we are to allow the Holy Spirit to guide us. It is encouraging, to see that when we do go down the wrong path in our understanding, that through the Spirit, the Lord will guides back on the righteous way.
- And last, but not least of the lessons, is that through the Spirit, we “are clothed with power from on high.”
And whether we receive the power of the Spirit depends not only upon a declaration of faith, but the manner by which we seek guidance from the Spirit:
Deuteronomy 4:29 (ESV) But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.
Let us pray…
Closing Hymn: Hymn #163: Christ the Lord Is Risen Today; Choruses
Christ the Lord is Risen Today (Hymn Charts with Lyrics, Contemporary) – https://youtu.be/1lchVdAqCWk
Benediction Music Special: In Jesus’ Name (God of Possible) – Katy Nichole – Lyric Video – https://youtu.be/R84PqRdZ7_Y
Benediction (1 Corinthians 15:20-22):
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.