Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:

Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith

© July 1, 2018, by Steve Mickelson

BLCF Bulletin July 1, 2018

Based on a Message Shared at BLCF on June 7, 2015

BLCF Bulletin June 7, 2015

 

Announcements & Call to Worship; Prayer                                                                    

O Canada! (See: below)                                                                                                         

Hymn #204: There’s a Quiet Understanding; Choruses                                     

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings

Responsive Reading #634: Christian Unity (John 10 and 17, 1 Corinthians 12, Ephesians 4)    

Message by Steve Mickelson:                                                                                          

Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith

O Canada!
Our home and native land!
True patriot love in all of us command.

With glowing hearts we see thee rise,
The True North strong and free!

From far and wide,
O Canada, we stand on guard for thee.

God keep our land glorious and free!
O Canada, we stand on guard for thee.

O Canada, we stand on guard for thee.

https://www.canada.ca/en/canadian-heritage/services/anthems-canada.html#a11

Let us pray…

Welcome to our Sunday Morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship and Happy Canada Day 2018! As today happens to be the first Sunday of the month, it is a Communion Sunday.

For our lesson today, entitled Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith,  we will be looking at Prayer and the Holy Spirit, as the two dynamic elements of Faith in Jesus, whose sacrifice we remember in the communion portion of today’s service. Just as in communion, we are drawn together as a body of believers, in our prayers we are drawn closer to God’s Holy Spirit.

We know that the elements of communion are the bread and juice, but what are the elements of a prayer? Jesus gave us an idea in his response to the disciples’ question: “How should we pray?” in what we commonly refer to today as “The Lord’s Prayer.”

The Scriptures give us two accounts of Jesus’ example as of how to pray in Matthew, Chapter 6 and Luke, Chapter 11. For our lesson, I have chosen the example recorded in Matthew 6:5-13. While most references indicate the Lord’s Prayer in Matthew beginning at Verse 9 and ending with Verse 13, I find that the four verses previous to Verse 9 are just as important, as they explain not just the content of our prayers, but the attitude and manner of expression of the prayers.

Matthew 6:5-13 (ESV) The Lord’s Prayer

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

9 Pray then like this:

“Our Father in heaven,

hallowed be your name.[a]

10 Your kingdom come,

your will be done,[b]

on earth as it is in heaven.

11 Give us this day our daily bread,[c]

12 and forgive us our debts,

as we also have forgiven our debtors.

13 And lead us not into temptation,

but deliver us from evil.[d]

Footnotes: a. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence b. Matthew 6:10 Or Let your kingdom come, let your will be done c. Matthew 6:11 Or our bread for tomorrow e. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen

There is the common practice among many Churches of reciting the Lord’s Prayer at every service. Such practice runs the risk of just heaping many words publically as described in Matthew 6:7-8. When Jesus taught the disciples how to pray, it was before the Day of Pentecost and so we could understand why the disciples did not discern or understand how to construct a prayer. After Pentecost, the Holy Spirit’s presence brings a dynamism to our prayers and the Spirit with prayer act as a ‘Dynamic Duo’ to our faith requests. I am not talking about a Super Hero, but the Spirit delivers dynamism to the prayer. But what do we mean by the term dynamism? Let us check our Wikibits for an answer:

Dynamism [dahy-nuh-miz-uh m] /ˈdaɪ nəˌmɪz əm/ noun 1. Any of various theories or philosophical systems that seek to explain phenomena of nature by the action of force.

Compare mechanism (def 8), vitalism (def 1).

  1. Great energy, force, or power; vigor:

The dynamism of the new governor.

  1. Psychology. A habitual mode of reducing or eliminating tension.

http://dictionary.reference.com/browse/dynamism

This synergy of Spirit and faith together make our prayers more than just hollow words. Faith in the Lord brings the Spirit and the Spirit mediates our prayers and His reply.

Just prior to his crucifixion for all our sins, the Lord gave his “High Priestly Prayer.

John 17 (ESV): The High Priestly Prayer

17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth.

18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Footnotes: a. John 17:15 Or from evil b. John 17:17 Greek Set them apart (for holy service to God) c. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) d. John 17:19 Greek may be set apart (for holy service to God) In verses 17-26 of John 17,

Jesus asks the Father that those who believe and follow him be sanctified, unified and that the love of God that is in Christ will be in them. The manner by which this request by the Lord may be achieved is by way of the Holy Spirit. Jesus’ Prayer in John 17 describes how the Lord delivered on his promise to ask the Father to provide another Helper, described as “the Spirit of truth” earlier in John 14:12-17.

John 14:12-17 (ESV)

12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[a] anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[b] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[c] in you.

Footnotes: A. John 14:14 Some manuscripts omit me B. John 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 C. John 14:17 Some manuscripts and is

How does the presence of the Holy Spirit, which is part of the Holy Trinity of God, change the manner in which we pray. Here is an excerpt from Ray C. Stedman’s article on The Holy Spirit and Prayer, from a Series: Jesus Teaches Prayer:

The Holy Spirit and Prayer

Author: Ray C. Stedman – Read the Scripture: John 14:12-17

It is significant to note that, though Jesus never taught his disciples how to preach, he did teach them how to pray. Much of his teaching on prayer is found in this rich and fragrant passage, which is called The Upper Room Discourse, found in John, Chapters 13 through 17. It is a passage that is filled with astonishing concepts.

I know of no more challenging part of the Word of God than this. It is a vast area of mystery and beauty and glory. I never read it without feeling tremendously humbled in the experience of it. Perhaps in this place, more fully than anywhere else, our Lord unfolds to us the unique secret of Christianity, that aspect of life that has been called “the exchanged life.”

This is the secret of a Christian: He is not living his own life, he is living another’s life. Or, more accurately, another is living his life in him. Until you have grasped that as the mystery and key of Christian living you have not graduated from the kindergarten level of the Christian life.

This is what Jesus says: “In you” means that you are under the control of the Holy Spirit, and yielding obedience to his totalitarian sovereignty. It means the total collapse of all your rebellion against him.

“Oh,” you say, “I’m not in rebellion against the Spirit of God. Why, I’m a Christian. I don’t rebel against him.” Let me ask you: “What kind of life are you living? Is it God-centered, or is it self-centered? Is it to please yourself that your activities are done and your desires aimed?” Then you are in rebellion against the Spirit of God, and to have him dwelling in you means the total collapse of all that revolt until you are saying, “Lord Jesus, whatever you say, your word is my command. I am ready to obey.”

It is not our relationship with Jesus Christ which counts before the world, it is our resemblance to him.

http://www.raystedman.org/thematic-studies/prayer/the-holy-spirit-and-prayer

Unlike the disciples in Matthew 6 or Luke 11, we need not worry how to word our prayers, as we are accompanied by the Holy Spirit to help us express our concerns and to intercede on our behalf, as we see in Romans 8:26-27:

Romans 8:26-27

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. Footnotes: a. Romans 8:27 Or that

In spite of understanding that the Holy Spirit facilitates prayer, many Christians struggle with how to receive the Holy Spirit. For we receive the Spirit by faith. Author Bill Bright describes three steps in the Scriptures to our being filled with the Holy Spirit in his article:

 The Steps to Being Filled with the Holy Spirit By Faith,

You can trust God right now to fill you

by Bill Bright

Millions of Christians are begging God, as I once did, for something which is readily available — just waiting to be appropriated by faith. They are seeking some kind of emotional experience, not realizing that such an attitude on their part is an insult to God — a denial of faith. But faith is the only way you can please God. Though you are filled with the Holy Spirit by faith and faith alone, it is important to recognize that several factors contribute to preparing your heart for the filling of the Spirit.

First, you must desire to live a life that will please the Lord. You have the promise of our Savior, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

Second, be willing to surrender your life totally and irrevocably to our Lord Jesus Christ. Paul admonishes in Romans 12:1, 2: “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — which is your spiritual worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will.”

Third, confess every known sin which the Holy Spirit calls to your remembrance and experience the cleansing and forgiveness which God promises in 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I call this process “Spiritual Breathing.”

Just as you exhale and inhale physically, so you also breathe spiritually. You exhale spiritually when you confess your sins.

http://www.cru.org/train-and-grow/classics/transferable-concepts/be-filled-with-the-holy-spirit.7.html

The Holy Spirit provides for a dynamic dialog between God and the believers. Without the Spirit, prayer consists of hollow words with little hope of being heard by the Lord, let alone any reply. It is the Spirit acting as an Intermediary between the Lord and the believer that brings a Devine understanding to our deepest concerns far better than we can put them into words. As an Intercessor, the Spirit brings Devine comfort, encouragement and eventually understanding to the issues that we rise. With the help of the Holy Spirit, we may be assured that anything, for which we pray, according to the Lord’s will, will be heard and answered, 1 John 5:14 (ESV):

14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.

Let us pray…

Hymn #213: Let Us Break Bread Together

The institution or practice of observing Communion was first instituted at the Last Supper, which was the Passover Supper attended by Jesus and his disciple just prior to his arrest and death on the cross, describes the Lord’s suffering and sacrifice. While we must remember the sadness of Christ’s suffering, we must remember the joy experienced when the disciples met Jesus resurrected from the grave, which occurred twice with the breaking of bread on the Road to Emmaus and inside the Upper Room. We should take comfort that the Lord loved us so much that he would not allow the believers in Christ to be judged by, but forgiven of their sins. This is the confidence we have in keeping our faith and trust in Him.

Communion – Responsive Reading #626: The Last Supper (Mark 14)

Benediction – (Psalm 19:14): Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

 

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Sanctified by His Word and Prayer

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Sanctified by His Word and Prayer’

© March 12, 2017 by Steve Mickelson

Originally Shared with BLCF on Sunday, January 2, 2011

BLCF Bulletin March 12, 2017

Announcements and Call to Worship: Responsive Reading #634 (Christian Unity – John 10 & 17, 1 Corinthians 12, Ephesians 4); Prayer                                

Opening Hymn #276: In the Stars His Handiwork I See; Choruses                    

Prayer and Tithing – Hymn #572: Praise God; Prayer Requests Responsive Reading: #634 (Prayer of Christian Unity – John 10 & 17, 1 Corinthians 12, Ephesians 4)

Message by Steve Mickelson: ‘Sanctified by His Word and Prayer’

 

Let us pray…

                 Matthew 6:9-13 (ESV)

 Pray then like this:

“Our Father in heaven, hallowed be your name.[a]

10 Your kingdom come, your will be done,[b]     

on earth as it is in heaven.

11 Give us this day our daily bread,[c]

12 and forgive us our debts,    

 as we also have forgiven our debtors.

13 And lead us not into temptation,     

but deliver us from evil.[d

Footnotes: a. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence b. Matthew 6:10 Or Let your kingdom come, let your will be done c. Matthew 6:11 Or our bread for tomorrow d. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen

The Scriptures in today’s BLCF Bulletin, begin with Matthew 6:9–13, (described also in Luke 11:2–4), gives Christ gives his answer to the Disciples’ request as to how they should pray. The next Scripture passage, the subject of today’s message is taken from John 17, contains the prayer Jesus gave to God at the conclusion of his earthly ministry, just before his crucifixion, resurrection, and ascension to Heaven.

To understand the significance of the Prayer to the Gospel of Jesus, we must briefly look at how John’s Gospel differs from the writings of the other disciples. John’s writings happen to be a subject of study for several months at Wednesday’s Morning Bible Study at BLCF. John’s Gospel is particularly interesting, as it differs from what is commonly referred to as the Synoptic Gospels in several distinct ways.

First, we must note that John’s Scriptures were authored some 30 years after the Day of Pentecost, where the Synoptic Gospels, (Matthew, Mark, and Luke), were authored primarily before the Holy Spirit was given to the Disciples in the Upper Room on the evening of Christ’s Resurrection. To better understand the differences, let us look at the following from biblia.com:

Each Gospel account has its own theme, and each account was written to a specific group as noted below:  

  • Matthew was written to the Jews, and it shows Jesus’ Messianic work as a king over His everlasting spiritual kingdom, which is His church.
  • Mark was written to the Romans, and it shows that Jesus is the one with power and strength through His miraculous works.
  • Luke was written mainly to the Greeks, and it shows the human side of Jesus and portrays Him as being a perfect man.
  • John was written to all Christians, and its primary focus is Jesus being Deity, and that He is the Son of God. (John 20:30-31) Consider the following chart: 

 

The Gospels Matthew Mark Luke John
Unique 42% 7% 59% 92%
In common 58% 93% 41% 8%

 http://biblia.com/bible/esv/Jn20.30-31

We see a contrast between the “Lord’s Prayer” in Matthew 6 and the personal prayer Jesus gave at the conclusion of his earthly ministry.

Though it is true that other passages of scripture record how Jesus taught believers how to pray, it is interesting that John 17 is that is the only passage in the gospels where we are privy to Jesus’ feelings with respect to His glorification by His sacrifice; the fate of His disciples after His ascension and for the unity of all believers.

The Prayer in John 17 can be broken into three distinct concerns voiced by our Lord:

The first concern is found in verses 1-6 of John 17 Jesus acknowledges his relationship with God, the Father, as well as the unity that we know as the Holy Trinity, which includes God – the Father, Jesus – the Son, and the Holy Spirit. Each is part of the Trinity, being distinct from the other, though each is an expression of the same God, a subject that we studied in another sermon at BLCF.

John 17:1-6 (ESV) The High Priestly Prayer: Jesus Prays for Himself

17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

The second concern is found in verses 6-19, where Jesus prays to God for his Disciples, whom he acknowledges will no longer have his earthly guardianship; also asking for His sanctification, His joy, His protection from Satan, (except Judas Iscariot, described as the son of destruction), and praying for unity among the Disciples not unlike the found between Jesus and God, while Christ was in the world.

John 17:6-19 (ESV) The High Priestly Prayer: Jesus Prays for His Disciples

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth.

Footnotes:  a, John 17:15 Or from evil b. John 17:17 Greek Set them apart (for holy service to God) c. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) e.John 17:19 Greek may be set apart (for holy service to God)

And the third concern in his prayer, Jesus prays for all other believers, asking for the same unity with God and the Son, as the Lord asked for his disciples and for His Love, as well.

John 17:1-6 (ESV) The High Priestly Prayer: Jesus Prays For All Believers

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

And how wonderful must the love and unity with God be, that on the eve of his death, that he gives a prayer for his disciples and the other believers, which includes you and me!

In this prayer, Jesus asks the Father for sanctification, which comes from the Word of God, which is the truth from God, John 17:17.

Sanctified by the Word of God

17 Sanctify them[a] in the truth; your word is truth.

Footnotes:a. John 17:17 Greek Set them apart (for holy service to God

And what precisely is the definition of sanctification?

Merriam-Webster further defines this process of sanctification as:

sanc·ti·fi·ca·tion  noun \ˌsaŋ(k)-tə-fə-ˈkā-shən\

1 :  an act of sanctifying

a :  the state of being sanctified

    b :  the state of growing in divine grace as a result of Christian commitment after baptism or conversion

http://www.merriam-webster.com/dictionary/sanctification

Sanctification is growing in grace after being baptized by the Spirit, following a Christian’s conversion. It is important to note that this sanctification or growth in grace, requires a commitment on the part of the believer.

Kate Plourde, writing in the BLOG: “Maranatha! The Lord is Coming!” has the following take on sanctification:

I am totally convinced that the born again Christian who keeps claiming “grace” for his continued sin struggles with this verse. How can one who continues to act like the world say he is sanctified?  Is that Christian cleansed from corruption?  Is he purified from his sins?  Is he making himself holy by detaching himself from?  I’m not talking about Christ’s blood covering our sins and salvation.  I am talking about the on-going process of our spiritual walk after salvation.  God is the Potter, we are the clay.  He molds us into Christ’s image through sanctification – through our continued growing process as we read His Word.

Sanctification is a process. When we read God’s Word, the Holy Spirit wants to prick our hearts with conviction. When we respond to that conviction, we begin the process of sanctification.

It is no wonder that today’s “church” is struggling! They are no longer in the act of making their lives holy.  Instead, they are busy with distractions and not digging into God’s Word.  This produces a church that does not separate themselves from the world – they act like the world – they talk like the world – they dress like the world!  All because they look at God’s grace as though He looks the other way when they act like the unsaved!  Christ took His salvation to the people, yes.  He ate with them, He told them truth and He led them to truth.  He always had a purpose and that was to lead them to truth.  He didn’t compromise that truth by “acting” like them.  The world sees Christians like this and they do not desire what they have for there is no difference between the two in their eyes. The Christian’s salt has lost its flavor!

Sanctifying ourselves means that we must daily strive towards being more Christ like. Would Christ use the Lord’s name in vain? Would Christ have a cursing mouth? Would Christ gossip? Would Christ get drunk? Would Christ have a temper tantrum?  Would Christ steal?  Our lives as Christians should be an on-going process of spiritual growth.  Granted, we’re not going to be sinless – but we should sin less!!  The more we hang out with the world and act like them, our standards will lower.  How can one grow unless one sets himself apart from sin? How can one grow if one doesn’t make himself holy?  Just because we are saved does not grant us the privilege of sinning!  If this is what you are thinking, then something is not right with your spiritual walk.

Some Churches today are big on God’s “grace” but they miss out on the other half of it. These Christians want His understanding and forgiveness but they do not want to purify themselves and alienate themselves from sin and the world. Sin brings pleasure and they are not so willing to part with it.  This is the basis of our struggling church today. Man’s heart is desperately wicked and deceitful as we see in Jeremiah 17:9 (ESV):

The heart is deceitful above all things,    

 and desperately sick;     

who can understand it?

Why would we trust our own heart to make decisions when we are not sanctifying ourselves?

Wil Pounds, writing in Message Page makes the following comments on the importance of sanctification to Christians, as vessels of God’s Holy Spirit: 

How do you possess your vessel? Do you protect yourself from the temptations of this world? What are your weak areas? Do you have a pet weakness? Honor God with your actions. Honor God with your mouth. Honor God by sanctifying your life – set it apart from what the world does. Grace has nothing to do with us continuing to sin and act like the world. Grace has everything to do with salvation! Once we have received salvation, we must train ourselves to turn to God’s Word and allow the Holy Spirit to convict us and sanctify us! Wake up Church!

True daily sanctification in this life comes through the ministry of the Word of God. Jesus told His disciples, “Now are you clean through the word which I have spoken unto you” (John 15:3). God set us apart to Himself when He saved us. As we grow in Christ we experience more and more sanctification. We are progressively set apart to God as we grow in our faith, and love for God more than the desire of the world. This being set apart daily comes as the Holy Spirit applies God’s word to our everyday experiences. The Holy Spirit enables us to obey God’s Word. He is the author of the Word and He uses it to enlighten our minds, enable our will and encourage our hearts.

We were made clean through the Word at the new birth. As we obey the Word of God daily the defilement is washed out of our lives. When we sin we do not need to be saved all over again. We will never be regenerated a second or third time. After you bathe, you do not need to bathe again when you get your hands dirty. You wash them off and you are clean once more. God has given us a bar of soap. It is found in 1 John 1:9. Use it daily. Read 1 John 1:9 (ESV):

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

It is our responsibility to apply the word of God daily in the power of the Holy Spirit. It does not come automatically.  

http://www.abideinchrist.com/selah/feb3.html

Jesus’ Prayer in John 17 follows the example that Christ gave to his disciples. The prayer begins by Jesus acknowledging the sanctity and authority of the Heavenly Father on earth and heaven. Jesus prays that both his disciples and all believers continually (daily) receive Divine truth or bread and for the Father’s deliverance and guidance from evil and temptation.

It is interesting to note, that though Jesus was facing his own crucifixion and death on the cross for our sins, his prayer focuses upon the spiritual welfare of both his disciple and all believers, which is you and me. Jesus prayed for us. We should remember that all of the disciples, except John, would suffer horrific deaths for their faith. John was exiled to the Island of Patmos, where he authored his Scriptures.

In conclusion, as believers at Bloor Lansdowne Christian Fellowship, we are sanctified by our faith in the sacrifice made by Jesus Christ on our behalf. And as we have read in His prayer in John 17, that it is the desire of our Savior that we continue to maintain our walk as believers, Sanctified by God word and through the Holy Spirit which convicts us of the truth found in that word. We are expected to grow in the truth or understanding of the Word and be sanctified.  This is how we may best glorify our Lord for His gift by demonstrating a unity of purpose, a unity of faith, sanctified as a single body of believers in the precepts taught us by Jesus in His prayer in John 17.

Let us pray…

Closing Hymn #581: There’s a Sweet, Sweet Spirit  

Benediction – (2 Corinthians 13:14):                                                                              

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord

BLCF: Isaiah-11-_2-3

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Gathered in the Spirit and Gifted with Understanding, Unity,  and Blessing of the Lord’   

© January 22, 2017 by Steve Mickelson

BLCF: bulletin-january-22-2017

BLCF: Holy_Spirit_Romans_8_11

Announcements and Call to Worship; Prayer                                                          

Opening Hymn #570: We Gather Together; Choruses                                              

Tithing and Prayer; Hymn #572: Praise God; Prayers  

Responsive Reading #634: (Christian Unity – John 10 & 17, Ephesians 4, 1 Corinthians 12)                                                                                                           

Message by Steve Mickelson: ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’  

 

BLCF: Holy_Spirit_Pentecost                                                                                                              

Let us pray…

Welcome to BLCF Church’s Praise and Worship Service for Sunday, January 22, 2017.

Our lesson today, entitled ‘Gathered in the Spirit and Gifted with Understanding, Unity, and Blessing of the Lord’, will examine how the power and presence of God’s Holy Spirit is most effective when more than one believer is present. Remember the Lord’s promise found in Matthew 18:20 (ESV):

20 For where two or three are gathered in my name, there am I among them.”

You may recall that Jesus, after his resurrection and just before he ascended, to heaven, instructed his disciples to gather in the Upper Room so that together they may receive God’s Holy Spirit as one group on the Day of Pentecost.

But what was Christ’s reason for sending the Holy Spirit? The answer to this question is found in John 14:15-17 (ESV):

 Jesus Promises the Holy Spirit

BLCF: United by the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.

Footnotes: a. John 14:16 Or Advocate, or Counselor; also 14:2615:2616:7 b. John 14:17 Some manuscripts and is

The Spirit is described as the Spirit of truth, sent as a Helper, a companion forever, to those who believe in the Gospel of Christ, Jesus.

The Power of the Spirit is expressed by way of Gifts  of the Spirit, which are described in 1 Corinthians 12:4-11 (ESV):

Gifts of the Spirit

BLCF: HOLY_SPIRIT_DOVE_ANIMATED_GIF

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.To each is given the manifestation of the Spirit for the common good.For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

You see that no one person receives all the possible Gifts of the Spirit, as collectively all of the gifts are empowers in everyone. That means that when the Spirit of God arrived in the Upper Room on the Day of Pentecost to the group of believers, each believer received a gift for the common good. The gifts were not intended for the benefit of individual and all are only effective together in a group or gathering of individual believers, acting together in harmony as a single group.

Our Lord intended the Holy Spirit’s Gifts to be distributed amongst a body of believers, gathered as His Church. Together, Christ’s Church becomes the unified expression of His love and power.

It is expected that Christ’s Church expresses the Lord’s Commandments, which Jesus described in Matthew 22:37-40 (ESV):

Commandments of Jesus

BLCF: 2_Commandments

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

The Holy Spirit’s presence helps the Church, the collective group of believers, to best express God’s Gifts.

It is Christian Unity that assures that all of its members are acting in harmony, under the guidance of the Holy Spirit.

This brings us to Paul’s letter to the members of the Church in Corinth, who demonstrated a disharmony or absence of unity of mind and judgment, expressed and quarrels  and disagreement between Church members, as described in  the verses in       1 Corinthians 1:10-31 (ESV):

Divisions in the Church

BLCF: Phillippians-2_2

10 I appeal to you, brothers and sisters,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers and sisters. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

BLCF: 1corinthians_1_26-31

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. 22 For Jews demand signs and Greeks seek wisdom,23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers and sisters: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. 30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes: a. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 1126 b. 1 Corinthians 1:21 Or the folly of preaching c. 1 Corinthians 1:26 Greek according to the flesh d. 1 Corinthians 1:29 Greek no flesh e. 1 Corinthians 1:30 Greek And from him

Paul implied that the disharmony of the Spirit in Church in Corinth resulted when the church’s members attempted to apply worldly standards and values to matters and actions related to the Spirit.

In this regard, Paul felt that this disharmony acted as a “stumbling block” to the church achieving full Spiritual health.

We see a similar expression of this Spiritual disharmonious  behavior among Christian churches today, when our attendance and activities within the church are focused on upon other people and not the Lord. Our service and commitment should be focused solely on Jesus, as we read in Ephesians 4:1-8 (ESV) :

Unity in the Body of Christ

BLCF: baptised into the body of Christ

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.Therefore it says,

“When he ascended on high he led a host of captives,
and he gave gifts to men and women.”[a]

Footnotes: a. Ephesians 4:8 The Greek word anthropoi can refer to both men and women

The other cause of ineffectiveness and disharmony within the body of the church miss attending gatherings or services within the church.

We see this affect described in the following poem by an anonymous author poem someone wrote about people who miss church:

You missed the fellowship that’s there,                                                                                        

You missed the handshake, missed the prayer.                                                                        

You missed the Word of God when read,                                                                                    

You missed the things the preacher said.                                                                                   

You missed the worship’s wondrous hour,                                                                                    

You missed the Holy Spirit’s power.                                                                                                                    

Not only did you miss the chance                                                                                                       

Your life in Jesus to enhance,                                                                                                                                

You missed your chance to do your share,                                                                                                      

To build His church, the house of prayer.                                                                                   

And so the loss is yours indeed,                                                                                                                

God had no chance to meet your need.

–Unknown Author

We are reminded of both the importance and benefit of meeting as a church body in Hebrews 10:24-25 (ESV):

24 And let us consider how to stir up one another to love and good works,25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Let us pray…

Closing Hymn #204: There’s a Quiet Understanding

Benediction – (2 John 3):

Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.

BLCF

Sanctified by His Word and Prayer

BLCF: Jesus_Resurrected

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Sanctified by His Word and Prayer

© August 3, 2014 by Steve Mickelson

Originally Shared with BLCF on Sunday, January 2, 2011

BLCF: Bulletin August 3,, 2014

BCF: justified_sanctified 

 

Announcements and Call to Worship: Responsive Reading #634 (Chrr of Prayeristian Unity – John 10 & 17, 1 Corinthians 12, Ephesians 4); Prayer

Opening Hymn #276: In the Stars His Handiwork I See; Choruses

Scripture Verses: Matthew 6:9-13 and John 17:1-26

 

BLCF: prayer_with_Jesusl

 

Let us pray…

Matthew 6:9-13 (ESV)

                                                                                                                                                                                                                                                                                                                                Pray then like this:

“Our Father in heaven, hallowed be your name.[a]

10 Your kingdom come, your will be done,[b]     

on earth as it is in heaven.

11 Give us this day our daily bread,[c]

12 and forgive us our debts,    

 as we also have forgiven our debtors.

13 And lead us not into temptation,     

but deliver us from evil.[d]                                                                                                                        

Footnotes: a. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence b. Matthew 6:10 Or Let your kingdom come, let your will be done c. Matthew 6:11 Or our bread for tomorrow d. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen

 

BLCF: Lords_prayer

 

The Scriptures in today’s BLCF Bulletin, begin with Matthew 6:9–13, (described also in Luke 11:2–4), gives Christ gives his answer to the Disciples’ request as to how they should pray. The next Scripture passage, the subject of today’s message is taken from John 17, contains the prayer Jesus gave to God at the conclusion of his earthly ministry, just before his crucifixion, resurrection, and ascension to Heaven.

To understand the significance of the Prayer to the Gospel of Jesus, we must briefly look at how John’s Gospel differs from the writings of the other disciples. John’s writings happen to be a subject of study for several months at our Wednesday’s Morning Bible Study at BLCF. John’s Gospel is particularly interesting, as it differs from what is commonly referred to as the Synoptic Gospels in several distinct ways.

First, we must note that the John’s Scriptures were authored some 30 years after the Day of Pentecost, where the Synoptic Gospels, (Matthew, Mark and Luke), were authored primarily before the Holy Spirit was given to the Disciples in the Upper Room on the evening of Christ’s Resurrection. To better understand the differences, let us look at the following from biblia.com:

Each Gospel account has its own theme, and each account was written to a specific group as noted below: 

 

  • Matthew was written to the Jews, and it shows Jesus’ Messianic work as a king over His everlasting spiritual kingdom, which is His church.
  • Mark was written to the Romans, and it shows that Jesus is the one with power and strength through His miraculous works.
  • Luke was written mainly to the Greeks, and it shows the human side of Jesus and portrays Him as being a perfect man.
  • John was written to all Christians, and its primary focus is Jesus being Deity, and that He is the Son of God. (John 20:30-31) Consider the following chart: 

 

The Gospels Matthew Mark Luke John
Unique 42%

7%

59% 92%
In common 58% 93% 41% 8%

 

http://biblia.com/bible/esv/Jn20.30-31

We see a contrast between the “Lord’s Prayer” in Matthew 6 and the personal prayer Jesus gave at the conclusion of his earthly ministry.

Though it is true that other passages of scripture record how Jesus taught believers how to pray, it is interesting that John 17 is that is the only passage in the gospels where we are privy to Jesus’ feelings with respect to His glorification by His sacrifice; the fate of His disciples after His ascension and for the unity of all believers.

BLCF: John17

 

The Prayer in John 17 can be broken into three distinct concerns voiced by our Lord:

The first concern is found in verses 1-6 of John 17, Jesus acknowledges his relationship with God, the Father, as well as the unity that we know as the Holy Trinity, which includes God – the Father, Jesus – the Son, and the Holy Spirit. Each is part of the Trinity, being distinct from the other, though each is an expression of the same God, a subject that we studied in another sermon at BLCF.

BLCF: Jesus_Prays

 

John 17:1-6 (ESV) The High Priestly Prayer 

Jesus Prays for Himself

17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

The second concern is found in verses 6-19, where Jesus prays to God for his Disciples, whom he acknowledges will no longer have his earthly guardianship; also asking for His sanctification, His joy, His protection from Satan, (except Judas Iscariot, described as the son of destruction), and praying for unity among the Disciples not unlike the found between Jesus and God,  while Christ was in the world.

 

BLCF: praying-at-gethsemane

John 17:6-19 (ESV) The High Priestly Prayer 

Jesus Prays for His Disciples

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth.

Footnotes:  a, John 17:15 Or from evil b. John 17:17 Greek Set them apart (for holy service to God) c. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) e.John 17:19 Greek may be set apart (for holy service to God)

And the third concern in his prayer, Jesus prays for all other believers, asking for the same unity with God and the Son, as the Lord asked for his disciples and for His Love, as well.

BLCF: JOHN_17

John 17:1-6 (ESV) The High Priestly Prayer

Jesus Prays For All Believers

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

And how wonderful must the love and unity with God must be, that on the eve of his death, that he gives a prayer for his disciples and the other believers, which includes you and me!

In this prayer, Jesus asks the Father for sanctification, which comes from the Word of God, which is the truth from God, John 17:17.

Sanctified by the Word of God

17 Sanctify them[a] in the truth; your word is truth.

Footnotes:a. John 17:17 Greek Set them apart (for holy service to God

BLCF: Gods_Word

And what precisely is the definition of sanctification?

Merriam-Webster further defines this process of sanctification as:

sanc·ti·fi·ca·tion  noun \ˌsaŋ(k)-tə-fə-ˈkā-shən\

1 :  an act of sanctifying

2 a :  the state of being sanctified

    b :  the state of growing in divine grace as a result of Christian commitment after baptism or conversion

http://www.merriam-webster.com/dictionary/sanctification

 

BLCF: His_truth

 

Sanctification is growing in grace after being baptised by the Spirit, following a Christian’s conversion. It is important to note that this sanctification or growth in grace, requires commitment on the part of the believer.

Kate Plourde writing in the BLOG “Maranatha! The Lord is Coming!” has the following take on sanctification:

I am totally convinced that the born again Christian who keeps claiming “grace” for his continued sin struggles with this verse. How can one who continues to act like the world say he is sanctified?  Is that Christian cleansed from corruption?  Is he purified from his sins?  Is he making himself holy by detaching himself from?  I’m not talking about Christ’s blood covering our sins and salvation.  I am talking about the on-going process of our spiritual walk after salvation.  God is the Potter, we are the clay.  He molds us into Christ’s image through sanctification – through our continued growing process as we read His Word.

Sanctification is a process. When we read God’s Word, the Holy Spirit wants to prick our hearts with conviction. When we respond to that conviction, we begin the process of sanctification.

It is no wonder that today’s “church” is struggling! They are no longer in the act of making their lives holy.  Instead, they are busy with distractions and not digging into God’s Word.  This produces a church that does not separate themselves from the world – they act like the world – they talk like the world – they dress like the world!  All because they look at God’s grace as though He looks the other way when they act like the unsaved!  Christ took His salvation to the people, yes.  He ate with them, He told them truth and He led them to truth.  He always had a purpose and that was to lead them to truth.  He didn’t compromise that truth by “acting” like them.  The world sees Christians like this and they do not desire what they have for there is no difference between the two in their eyes. The Christian’s salt has lost its flavor!

Sanctifying ourselves means that we must daily strive towards being more Christ like. Would Christ use the Lord’s name in vain? Would Christ have a cursing mouth? Would Christ gossip? Would Christ get drunk? Would Christ have a temper tantrum?  Would Christ steal?  Our lives as Christians should be an on-going process of spiritual growth.  Granted, we’re not going to be sinless – but we should sin less!!  The more we hang out with the world and act like them, our standards will lower.  How can one grow unless one sets himself apart from sin? How can one grow if one doesn’t make himself holy?  Just because we are saved does not grant us the privilege of sinning!  If this is what you are thinking, then something is not right with your spiritual walk.

Some Churches today are big on God’s “grace” but they miss out on the other half of it. These Christians want His understanding and forgiveness but they do not want to purify themselves and alienate themselves from sin and the world. Sin brings pleasure and they are not so willing to part with it.  This is the basis of our struggling church today. Man’s heart is desperately wicked and deceitful as we see in Jeremiah 17:9 (ESV):

The heart is deceitful above all things,    

 and desperately sick;     

who can understand it?

Why would we trust our own heart to make decisions when we are not sanctifying ourselves?

BLCF: God_wants_a_change_of_heart

 

Wil Pounds, writing in Message Page makes the following comments on the importance of sanctification to Christians, as vessels of God’s Holy Spirit: 

How do you possess your vessel? Do you protect yourself from the temptations of this world? What are your weak areas? Do you have a pet weakness? Honor God with your actions. Honor God with your mouth. Honor God by sanctifying your life – set it apart from what the world does. Grace has nothing to do with us continuing to sin and act like the world. Grace has everything to do with salvation! Once we have received salvation, we must train ourselves to turn to God’s Word and allow the Holy Spirit to convict us and sanctify us! Wake up Church!

True daily sanctification in this life comes through the ministry of the Word of God. Jesus told His disciples, “Now are you clean through the word which I have spoken unto you” (John 15:3). God set us apart to Himself when He saved us. As we grow in Christ we experience more and more sanctification. We are progressively set apart to God as we grow in our faith, and love for God more than the desire of the world. This being set apart daily comes as the Holy Spirit applies God’s word to our everyday experiences. The Holy Spirit enables us to obey God’s Word. He is the author of the Word and He uses it to enlighten our minds, enable our will and encourage our hearts.

We were made clean through the Word at the new birth. As we obey the Word of God daily the defilement is washed out of our lives. When we sin we do not need to be saved all over again. We will never be regenerated a second or third time. After you bathe, you do not need to bathe again when you get your hands dirty. You wash them off and you are clean once more. God has given us a bar of soap. It is found in 1 John 1:9. Use it daily. Read 1 John 1:9 (ESV):

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

It is our responsibility to apply the word of God daily in the power of the Holy Spirit. It does not come automatically.  

http://www.abideinchrist.com/selah/feb3.html

 

BLCF: Ephesians-5-26-27-that-he-might-sanctify-her-cleansing-her-by-the-washing-of-the-water-in-the-word

 

Jesus Prayer in John 17 follows the example that Christ gave to his disciples. The prayer begins by Jesus acknowledging the sanctity and authority of the Heavenly Father on earth and heaven. Jesus prays that both his disciples and all believers continually (daily) receive Devine truth or bread and for the Father’s deliverance and guidance from evil and temptation.

It is interesting to note, that though Jesus was facing his own crucifixion and death on the cross  for our sins, his prayer focuses upon the spiritual welfare of both his disciple and all believers, which is you and me. Jesus prayed for us. We should remember that all of the disciples, except John would suffer horrific deaths for their faith. John was exiled to the Island of Patmos, where he authored his Scriptures.

In conclusion, as believers at Bloor Lansdowne Christian Fellowship, we are sanctified by our faith in the sacrifice made by Jesus Christ on our behalf. And as we have read in His prayer in John 17, that it is the desire of our Savior that we continue to maintain our walk as believers, Sanctified by God word and through the Holy Spirit which convicts us of the truth found in that word. We are expected to grow in the truth or understanding of the Word and be sanctified.  This is how we may best glorify our Lord for His gift by demonstrating a unity of purpose, a unity of faith, sanctified as a single body of believers in the precepts taught us by Jesus in His prayer in John 17.

Let us pray…

BLCF: Bible_truth

 

Communion Observance:  Responsive Reading #663  (1 Corinthians 11) \

Closing Hymn #581: There’s a Sweet, Sweet Spirit  

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

BLCF; altar-to-alter

   “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. “    – Acts 20:32