Remembrance: By Means of the Poppy and the Cross 2018

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Remembrance: By Means of the Poppy and the Cross 2018’

© November 11, 2018, by Steve Mickelson

BLCF Bulletin November 11, 2018

Based On Messages Shared at BLCF on Nov. 11, 2012, and Nov. 8, 2015

BLCF Bulletin November 8, 2015

Moment of Silence – Lest We Forget 11-11-2018; O Canada 

  

  Official lyrics of “O Canada” (English Version 2018)                   

O Canada!

Our home and native land!

True patriot love in all of us command.

With glowing hearts we see thee rise,

The True North strong and free!     

From far and wide,      

O Canada, we stand on guard for thee.

God keep our land glorious and free!

O Canada, we stand on guard for thee.    

O Canada, we stand on guard for thee.

https://www.canada.ca/en/canadian-heritage/services/anthems-canada.html#a1

Call to Worship; Prayer                                                                                           

Opening Hymn #99: Jesus! What a Friend for Sinners; Choruses                            

Tithing and Prayer; Hymn #572: Praise God; Prayers                                        

Responsive Reading #671: God’s Love and Ours (1 John 4)                                    

Message by Steve Mickelson:                   

 ‘Remembrance: By Means of the Poppy and the Cross 2018’

Let us pray…

The lesson for this Sunday is a study of two symbols of remembrance of sacrifice on our behalf: the poppy and the cross.

I stand before you with one of these symbols, the poppy, pinned above my heart, while illuminated behind me is the other, which is the cross.

Today we have the opportunity to observe, with the aid of the poppy, the 11th hour of the 11th day of the 11th month, signifying the anniversary of  Armistice Day, which is the day that the Armistice was signed in 1918 to end World War I, ironically called “the war to end all wars”. Sadly, 100 years after the signing the 1918 Armistice wars still happen around the world.

Today, the date is called Remembrance Day in Canada and Britain and Veterans Day in the United States. For us, Remembrance Day is a day where we remember all who died not only in this war but in all other conflicts, to both preserve and protect our democratic freedom and way of life in Canada.

Bloor Lansdowne Christian Fellowship - BLCf Church Way of the Cross

We, in the Christian Church, also have a symbol no less important. It’s the Cross of Jesus. One of His great sayings is:

‘Greater love has no one than this, that he lay down his life for his friends’            – John 15:13 (ESV).

And that is what Christ did for us.

Two great symbols of sacrifice are the Poppy and the Cross.

What is so special about a poppy on Remembrance Day? Why not use a pansy? Scarlet poppies grow naturally in conditions of the disturbed earth throughout Western Europe. The destruction brought by the Napoleonic wars of the early 19th Century, transformed the bare land into fields of blood red poppies, growing around the bodies of the fallen soldiers.

In late 1914, the fields of Northern France and Flanders were once again ripped open as the First World War raged through Europe’s heart.

The significance of the poppy as a lasting memorial symbol to the fallen was realized by the Canadian surgeon John McCrae in his poem ‘In Flanders Fields’. The poppy came to represent the immeasurable sacrifice made by his comrades and quickly became a lasting memorial to those who died in the First World War and later conflicts. Here are John McCrae’s words:

In Flanders Fields – John McCrae 

John McCrae in uniform circa 1914

 

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

When fighting ceased in 1918 the mud of the battlefields was allowed to rest. Nature began to restore the landscape. Before long, the wildflowers grew and bloomed, including the poppy. The colour of red reminds people of bloodshed and the sacrifice by millions of brave soldiers of their lives. And so the poppy became the symbol of sacrifice.

It is a known fact that people are creatures with the capacity to forget personal pain and suffering. Otherwise, women, for example, would be less likely to have more than one child, after having experienced the labour of the first and all of us would be unable to cope with the loss of loved ones. With the passage of time, the memory of the harsh reality of death diminishes and fades with each successive generation, becoming little more than the image of faded photographs or hollow words to a nearly forgotten poem.

That is why it is important to take a minute of silence to reflect and pray for those men and women who sacrificed their lives both in a distant place and time and in times current so that we may enjoy a relatively free and safe life today in Canada. We read the poem ’In Flanders Fields’, where see that even in the deadly field of battle, God transforms the trenches of death with a tapestry of red flowers and the song of meadowlarks, providing the promise of hope reminiscent of that given by His rainbow and dove with the olive branch after the great flood.

On this Remembrance Day, let us also remember the fallen innocents in past conflicts as well: the civilians who were killed in wars and conflicts, as well as the persecuted victims of purges and holocausts. And, we should remember the families of the fallen, for the pain of the loss of a loved one. Finally, we honour those who returned from battle and war, with the memory of death and destruction etched in their memories.

Some of you may still remember a member of our congregation, our friend Leo, a kindly brother in Christ, who sought to share the love of Christ with his brothers and sisters. I remember, when I had applied to work as an operator at the TTC, Leo commented to me, that after the World War II, he was hired by the TTC and trained to drive a street car. He remarked that as a result of the war, the stress of driving was too great for him, and he left the TTC to work as a carrier with Canada Post.

At Leo’s funeral, the chapel was almost evenly divided between sad, grieving uniformed postal carriers, members of the military and police officers on one side of the chapel; with happy Christian believers on the other. While the former mourned the death of a friend, the latter celebrated the fact that another Christian has gone home to be with Jesus at the Lord’s Resurrection.

While Leo did not give his life in war for his country, he did give his life as a living sacrifice unto his Lord. We see that the poppy represents the mourning for those who sacrificed themselves in battles, police actions and conflicts, which continue to this day. By contrast, Jesus gave his life as the final sacrifice for our judgment for sin, which we celebrate and observe continuously, by means prayer, song, Scripture and with the regular observance of Communion.

The poppy reminds us of the sacrificed lives in battles over the years past, present, and future. By contrast, the cross reminds us of the Lord’s single act of sacrifice and love for all generations, past, present, and future, John 15:10-13 (ESV):

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends.

The cross symbolizes not only how Jesus sanctifies us from sin, but it is also a symbol of God’s New Covenant of eternal life and is an emblem of His love for us. We are implored to take heart and find joy in the Lord’s gift to us, which are the rewards for our faith, John 16:23-33 (ESV):

23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Footnotes: a. John 16:27 Some manuscripts from the Father

In addition to the cross, we are instructed by the scriptures to remember the sacrifice of Jesus through the act of communion, until Jesus returns. This points to the main difference between the soldier’s sacrifice to give us freedom as Canadians and Jesus’ sacrifice to give us freedom from sin, as well as the gift of the Holy Spirit and the promise of the resurrection. It is our responsibility as members of Canadian society to honour the soldier’s sacrifice for a peace from a war that is temporary, as long sin exists, we will continue to have war. As believers in the resurrected Christ, our trust and faith in our Savior’s sacrifice which does not end sin, but the consequences of sin: judgment and death, Ephesians 2:13-18 (ESV):

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Let us pray…

Closing Hymn #81: All Praise to Him Who Reigns Above

Benediction – (Hebrews 13:20-21):

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

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Remembrance: By Means of the Poppy and the Cross

BLCF: Always & Forever - Lest We Forget

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Remembrance: By Means of the Poppy and the Cross’

© November 8, 2015, by Steve Mickelson

Based On a Message Shared at BLCF on November 11, 2012

BLCF Bulletin November 8, 2015

BLCF: In_Remembrance

Call to Worship: Responsive Reading #671: God’s Love and Ours (1 John 4); Prayer

Opening Hymn #99: Jesus! What a Friend for Sinners; Choruses

Tithing and Prayer; Hymn #572: Praise God; Prayers

Today’s Scriptures: John 15:10-13, John 16:23-33, Ephesians 2:13-18

BLCF: In Flander's Fields

Let us pray…

The lesson for this Sunday is a study of two symbols of remembrance of sacrifice on our behalf: the poppy and the cross.

I stand before you with one of these symbols, the poppy, pinned above my heart, while illuminated behind me is the other, which is the cross.

This Wednesday, we will have an opportunity to observe, with the aid of the poppy, the 11th hour of the 11th day of the 11th month, signifying the anniversary of the Armistice that was signed in 1918 to end World War I, ironically called “the war to end all wars”.

Today, the date is called Remembrance Day in Canada and Britain and Veterans Day in the United States. For us, Remembrance Day is a day where we remember all who died not only in this war but in all other conflicts, to both preserve and protect our democratic freedom and way of life in Canada.

We, in the Christian Church, also have a symbol no less important. It’s the Cross of Jesus. One of His great sayings is:

‘Greater love has no one than this, that he lay down his life for his friends’- John 15:13  (ESV).

And that is what Christ did for us.

BLCF: No Jesus No Peace

Two great symbols of sacrifice are the Poppy and the Cross.

What is so special about a poppy on Remembrance Day? Why not use a pansy? Scarlet poppies grow naturally in conditions of the disturbed earth throughout Western Europe. The destruction brought by the Napoleonic wars of the early 19th Century, transformed the bare land into fields of blood red poppies, growing around the bodies of the fallen soldiers.

In late 1914, the fields of Northern France and Flanders were once again ripped open as the First World War raged through Europe’s heart.

The significance of the poppy as a lasting memorial symbol to the fallen was realized by the Canadian surgeon John McCrae in his poem ‘In Flanders Fields’. The poppy came to represent the immeasurable sacrifice made by his comrades and quickly became a lasting memorial to those who died in the First World War and later conflicts. Here are McCrae’s words:

In Flanders Fields – John McCrae

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

When fighting ceased in 1918 the mud of the battlefields was allowed to rest. Nature began to restore the landscape. Before long, the wildflowers grew and bloomed, including the poppy. The colour of red reminds people of bloodshed and the sacrifice by millions of brave soldiers of their lives. And so the poppy became the symbol of sacrifice.

It is a known fact that people are creatures with the capacity to forget personal pain and suffering. Otherwise, women, for example, would be less likely to have more than one child, after having experienced the labour of the first and all of us would be unable to cope with the loss of loved ones. With the passage of time, the memory of the harsh reality of death diminishes and fades with each successive generation, becoming little more than the image of faded photographs or hollow words to a nearly forgotten poem.

That is why it is important to take a minute of silence to reflect and pray for those men and women who sacrificed their lives both in a distant place and time and in times current so that we may enjoy a relatively free and safe life today in Canada. We read the poem ’In Flanders Fields’, where see that even in the deadly field of battle, God transforms the trenches of death with a tapestry of red flowers and the song of meadowlarks, providing the promise of hope reminiscent of that given by His rainbow and dove with the olive branch after the great flood.

On this Remembrance Day, let us also remember the fallen innocents in past conflicts as well: the civilians who were killed in wars and conflicts, as well as the persecuted victims of purges and holocausts. And, we should remember the families of the fallen, for the pain of the loss of a loved one. Finally, we honour those who returned from battle and war, with the memory of death and destruction etched in their memories.

Some of you may still remember a member of our congregation, our friend Leo, a kindly brother in Christ, who sought to share the love of Christ with his brothers and sisters. I remember, when I had applied to work as an operator at the TTC, Leo commented to me, that after the World War II, he was hired by the TTC and trained to drive a street car. He remarked that as a result of the war, the stress of driving was too great for him, and he left the TTC to work as a carrier with Canada Post.

At Leo’s funeral, the chapel was almost evenly divided between sad, grieving uniformed postal carriers, members of the military and police officers on one side of the chapel; with happy Christian believers on the other. While the former mourned the death of a friend, the latter celebrated the fact that another Christian has gone home to be with Jesus at the Lord’s Resurrection.

While Leo did not give his life in war for his country, he did give his life as a living sacrifice unto his Lord. We see that the poppy represents the mourning for those who sacrificed themselves in battles, police actions and conflicts, which continue to this day. By contrast, Jesus gave his life as the final sacrifice for our judgment for sin, which we celebrate and observe continuously, by means prayer, song, Scripture and with the regular observance of Communion.

The poppy reminds us of the sacrificed lives in battles over the years past, present, and future. By contrast, the cross reminds us of the Lord’s single act of sacrifice and love for all generations, past, present, and future, John 15:10-13 (ESV):

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends.

BLCF: Love-God_Love-People

The cross symbolizes not only how Jesus sanctifies us from sin, but it is also a symbol of God’s New Covenant of eternal life and is an emblem of His love for us. We are implored to take heart and find joy in the Lord’s gift to us, which are the rewards for our faith, John 16:23-33 (ESV):

23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Footnotes: a. John 16:27 Some manuscripts from the Father

In addition to the cross, we are instructed by the scriptures to remember the sacrifice of Jesus through the act of communion, until Jesus returns. This points to the main difference between the soldier’s sacrifice to give us freedom as Canadians and Jesus’ sacrifice to give us freedom from sin, as well as the gift of the Holy Spirit and the promise of the resurrection. It is our responsibility as members of Canadian society to honour the soldier’s sacrifice for a peace from a war that is temporary, as long sin exists, we will continue to have war. As believers in the resurrected Christ, our trust and faith in our Savior’s sacrifice which does not end sin, but the consequences of sin: judgment and death, Ephesians 2:13-18 (ESV):

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Let us pray…

BLCF: may-the-God-of-hope-fill-you-withl-joy-peace

Closing Hymn #81: All Praise to Him Who Reigns Above

Benediction – (Hebrews 13:20-21):
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

BLCF: Peace through Jesus

The Sign of the Poppy and of the Cross

BLCF: cross and poppy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

The Sign of the Poppy and of the Cross’

© November 9, 2014 by Steve Mickelson

BLCF Bulletin Nov 9, 2014

stories_of_remembrance_header

Announcements and Call to Worship – Reading of – In Flanders Fields; Prayer

Reading of ‘In Flanders Fields’ – By Lt. Colonel John McCrae, Canadian Army

flanders_fields

 

Opening Hymn #1: Holy, Holy, Holy! Lord God Almighty; Choruses

Scriptures: John 8:1-11, Luke 4:1-13, Luke 23:32-43 

Prayer and Tithing – Hymn #572: Praise God from Whom All Blessings

Brief Message by Steve Mickelson: The Sign of the Poppy and of the Cross

Let us pray…

Good morning and welcome to BLCF, for our annual meeting, where we will review the year in activities in BLCF. But, first as Remembrance Day will occur the day after tomorrow, I would like to begin today’s lesson by sharing with a few observations about the sacrifice of our Lord and that of soldiers in the Great War and subsequent conflicts.

It was just a few short weeks ago, in an act of domestic terrorism, an unarmed Canadian army reservist Corporal Nathan Cirillo was shot dead  as he stood guard at the National War Memorial. This brought a flood of reaction, mostly patriotic and supportive, specifically to Corporal Cirillo and his family and to Canadian soldiers, in general.

 

BLCF: lest_we_forget

The National War Memorial

Perhaps more disturbing were other comments by some ranging from “what do you expect when Canada makes war on Isis or Muslims” to “Cirillo was only a reservist who was not in a combat zone and therefore did not deserve a hero’s funeral.”

Really!

I suppose the victims of the World Trade Center’s attack on 9-11-2001 deserve to be ignored as well, since New York City is not a war zone and most of those who died were non-combatants! Perhaps the cynics are unaware that most of the soldiers who died in the Great War, (aka World War I), died not in battle but from the effects of the Spanish Flu Pandemic, including the author of the poem In Flanders Fields, Lt. Colonel John McCrae. And in his poem, McCrae did take some liberty in his prose, as the graves were marked not just with crosses, row on row, but headstones in that war and subsequent battles bear the inscriptions and the markings of soldiers bore markings indicating a variety of faiths and creeds, including Jewish, Chinese and Hindu.

09042013064738

 

But this war, just like any other had moments of grace, such as occurred on Christmas 1914:

THE CHRISTMAS TRUCE

BLCF: christmastrucespartacus

Perhaps no term better captures the horror of World War I than that of No Man’s Land, the forbidden turf   between the opposing trenches.  In both myth and reality, it became a space in-between that was associated with the journeys from sanity to madness and from life to death.  A place of churning soil, singing bullets and suspended time, it exposed human vulnerability in the Machine Age.

On December 25, 1914, however, No Man’s Land was briefly transformed into a meeting-ground for erstwhile foes.  German troops, used to celebrating Christmas on the evening of the 24th, had smuggled Tannenbaum trees into the trenches and serenaded their British counterparts with “Stille Nacht.”  The next day, thousands of troops exchanged photographs and souvenirs; shared bully beef, cigarettes, jam, sausages, chocolate and alcohol; and engaged in other activities.  In a few places, soldiers who had been barbers in civilian life offered free haircuts to those on the other side.  A German juggler gave an impromptu performance.  There are accounts of soccer scrimmages, including one in which Saxons laughed uproariously when gusts of wind revealed that their Scottish opponents were clothed in their kilts alone, and one in which the ball deflated after catching on barbed wire.  There was even a joint memorial service with the bilingual saying of the 23rd Psalm as a prelude to the burial of those who had fallen earlier in No Man’s Land.

Accounts of the significance of the Christmas Truce differ.  British soldier and war cartoonist Bruce Bairnsfather described it as “just like the interval between rounds in a friendly boxing match.”  For Sherlock Holmes creator Arthur Conan Doyle, a father who lost his son to the fighting, the truce was “one human episode amid all the atrocities which have stained the memory of the war.”  For a particular Austrian soldier billeted near the front lines, it was an abomination that “should not be allowed.”  His name: Adolf Hitler.  In succeeding years, artillery bombardments were ordered by commanding officers on Christmas Eve.

http://www.misterdann.com/mildischristmastruce.htm

BLCF: football

The amazing aspect of this truce in 1914 was that the two opposing armies took time to celebrate the birth of our Saviour, Christ Jesus, to play together soccer and even to exchange gifts. It is too bad that those who see war as the only response to a disagreement cannot learn from this event. Ironically the commanders for both sides did not allow such an amicable truce to take place in subsequent Christmases.

Even though there will be a day of reckoning, our Lord came to the world to put an end to sin and judgment, rather than an end  to sinners, as we see in our first Scripture passage, John 8:1-11 (ESV):

but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

BLCF: Cast-first-stone

Jesus was able to persuade this angry mob not to stone to death a women by pointing out that giving such a punishment should only be reserved whoever is “without sin”, who technically would be Jesus, alone. But them Jesus said: “Neither do I condemn you; go, and from now on sin no more”, which parallels the reason that the Lord came to the world, which is to provide a way for us to avoid the judgment of death for our sins, as long as we confess our sins and endeavor to not sin, and to follow the Way of the Lord. And as followers of Christ, we must endeavour to “go, and from now on sin no more.”

But as soon as the Holy Spirit fell upon him, Christ was also tempted by the devil to sin against the Father in Heaven , as we see in our next Scripture passage, Luke 4:1-13 (ESV):

The Temptation of Jesus

4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,

“‘You shall worship the Lord your God,     and him only shall you serve.’”

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you, 

to guard you,’

11 and

“‘On their hands they will bear you up,     

lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.

 BLCF: temptation-of-Christ

We see that Jesus did not give in to temptation from the devil, but we see that Satan planned to tempt the Lord again at an “opportune  time,”  which I believe came while Christ was suffering his own crucifixion, as we see in Luke 23:32-43 (ESV):

32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”[a] And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him,[b] “This is the King of the Jews.”

39 One of the criminals who were hanged railed at him,[c] saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

Footnotes: a. Luke 23:34 Some manuscripts omit the sentence And Jesus… what they do b. Luke 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew c. Luke 23:39 Or blasphemed him

BLCF: angeldevilonthehoulders1 

This brings to mind the old film portrayal, where a person has a little devil standing on one shoulder whispering temptation into one ear, while a small angel stands on the other shoulder whispering restraint in the other. In this Scripture verse, one of the criminals exhorted to Jesus to give into the temptation to save himself and the others crucified beside him gives a remark not too different to what Satan said on the precipice in Luke 4:9-11 (ESV):

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you, to guard you,’

11 and

“‘On their hands they will bear you up, lest you strike your foot against a stone.’

In Luke 23:39, we see another tempting exhortation, where the Lord is urged to save himself. Again the Lord resisted the temptation in order to take upon himself our collective punishment for our sins, so that we will not die from sin:

39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!”

Jesus_and_the_thieves_on_the_cross

One criminal wants the Lord to save him and the other criminal asks for forgiveness. By his death, Jesus brought both to those who confess and believe. No one else needed to suffer God’s judgement for their sins or fear death, for eternal life and the God’s Holy Spirit is given.

We should note that at the very  beginning and the very end of the Lord’s ministry is framed by temptation by the devil. In both instances, Christ resisted temptation. As followers of Christ, we may anticipate that the devil will try to tempt us away from God’s grace, just as he had tempted the Lord. Let us remember the sacrifice of Christ and preserve his gift of salvation.

On this Remembrance Day, we acknowledge the sacrifice made on our behalf, by the soldiers whose death in that war may have saved us and others. But in time, history records other wars and conflicts which come, where others to give their lives for our freedom and way of life. Unfortunately no war, not even the Great War, is the final conflict; the war to end all wars. As long as hate and conflict exist, other wars and conflicts will come, and still the cause of these conflicts, which is sin, remains.

But take heart, the battle over sin is already won. Jesus is the victor and there no longer needs to be another sacrifice made for our sins. Jesus made the final sacrifice. All we need is to accept Christ’s sacrifice and accept him as our Lord and Saviour.

This Remembrance Day, may we honour the sacrifice made by others on our behalf by wearing a Poppy over our heats, being mindful that while the war ended, it did not put an end to wars in the future. At the same time, let us walk the righteous path of believers in Christ and honour the Lord’s sacrifice which put an end to the judgment from sin and gave us the final and complete  victory over death.

Let us pray…

Luncheon Served: Prayer (Grace):

Dear Lord, thank you for this food.                                                                                                                                                       

Bless the hands that prepared it.                                                                                                                                                        

Bless it to our use and to your service.                                                                                                                                              

And make us ever mindful of the needs of others.  

Through Christ our Lord we pray.                                                                                                                                 

 – Amen

Presentation of Bloor Lansdowne Christian Fellowship’s Annual Report for 2013 by BLCF Board

Closing Prayer and Benediction

Let us pray…

Benediction – (Ephesians 6:24):

Grace be with all who love our Lord Jesus Christ with love incorruptible.

BLCF: Jesus-Picture-On-The-Cross-It-Is-Finished-Crucifixion