Treasures of a Godly Woman: Mary Mother of Jesus May 12, 2019

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Treasures of a Godly Woman: Mary Mother of Jesus 2019’ 

© May 12, 2019, by Steve Mickelson

BLCF Bulletin May 12, 2019

Based on Messages Shared at BLCF on May 11, 2014, and May 8, 2016

BLCF: Bulletin May 11, 2014

BLCF Bulletin May 8, 2016

Announcements and Call to Worship; Prayer 

Opening Hymn #158: I Serve a Risen Savior; Choruses                                                                   

Prayer and Tithing – Hymn #572: Praise God; Prayer Requests

Responsive Reading #628: The Child Jesus (– Luke 2)   

Message by Steve Mickelson:                                                                                                                     ‘Treasures of a Godly Woman: Mary Mother of Jesus’ 

                                                                                                                                                                     

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship. Since today is Mother’s Day, I would like to share best wishes to all the mothers in the congregation this morning. I think of the many special things a mother may ponder in her heart with regards to the actions of their children.

For our lesson today, I would like to examine Mary, the mother of Jesus, a special mother recorded in the Scriptures, including today’s scripture verses. These verses are listed in your bulletin, in their chronological order.

I would like to begin with reading Luke 1:26-35, where Mary receives some special news from God, by way of the angel, Gabriel:

Luke 1:26-35 (ESV): Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[a] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[c]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be called holy—the Son of God.

Footnotes: a. Luke 1:27 That is, legally pledged to be married b. Luke 1:28 Some manuscripts add Blessed are you among women! c. Luke 1:34 Greek since I do not know a man d. Luke 1:35 Some manuscripts add of you

Not only does Mary, who is betrothed or engaged to marry Joseph, find out that she will become pregnant, but she has been chosen by God, to be the mother of a holy child, the Son of God, whom she is to name “Jesus”.

Luke 2:15-20 describes the visit to Bethlehem by shepherds of the field after they were informed by God’s angels of the birth of the Christ child.

Luke 2:15-20 (ESV)

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

After the shepherds departed, Luke indicates that Mary treasured up or pondered these things in her heart.

Our next Scripture passage gives us an idea of how Mary raised her son, Jesus, and the mother-son relationship Luke 2:41-51.

Luke 2:41-51(ESV): The Boy Jesus in the Temple

Young Jesus In The Temple Hofmann Painting by Frans Schwartz.jpg

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents[a] saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”[b] 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

Footnotes: a. Luke 2:48 Greek they b. Luke 2:49 Or about my Father’s business

We have in this Scripture, an indication of the love and concern Mary had for her son. In an account that sounds a little like the film, Home Alone, Jesus is left behind in Jerusalem, or should I say elected to remain in Jerusalem, following a Passover Feast. The young twelve-year-old Jesus is assumed to be with others in a group from Nazareth. However, after a day’s journey, Mary and Joseph then realize that Jesus is missing from the group. Jesus’ parents return to Jerusalem to look for their son. Three days later, Jesus who was missing for five days, was found in the temple, talking to the elders. Those present were amazed at young Jesus’ understanding of the Scripters, and his parents were astonished. This did not deter Mary, who was worried for her son’s safety, from chastising the boy, verses 48 – 50, of Luke 2:

48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them.

We also see that though the Son of the Most High must be in his Father’s house, Jesus did not forget his place with respect to his parents, as we read in verse 51 that:

51And he went down with them and came to Nazareth and was submissive to them.

And we read, again that Mary treasured up all these things in her heart. And though Jesus was raised to honor his parents, he obviously was instructed well with regard to the Scriptures, as he had demonstrated in the temple in Jerusalem.

The relationship between Mary and Jesus is described further in what I would like to refer as a Wiki bits reference, though found at the Web site, biography.com:

According to the Gospel of John 2:1-11, as Jesus was beginning his ministry, he and his disciples traveled with his mother, Mary, to a wedding at Cana in Galilee. The wedding host had run out of wine and Jesus’s mother came to him for help. At first, Jesus refused to intervene, but then he relented and asked a servant to bring him large jars filled with water. He turned the water into a wine of higher quality than any served during the wedding. John’s gospel depicts the event as the first sign of Jesus’s glory and his disciples’ belief in him.

After the wedding, Jesus, his mother Mary and his disciples traveled to Jerusalem for Passover. At the temple, they saw moneychangers and merchants selling wares. In a rare display of anger, Jesus overturned the tables and, with a whip made of cords, drove them out, declaring that his Father’s house is not a house for merchants.                                                              

http://www.biography.com/people/jesus-christ-9354382#jesuss-ministry&awesm=~oDNPn11WRqG16j

We see that Mary was more than a mother traveling with her son; she was traveling with Jesus and his disciples. And isn’t it just like a mother to ask her son to help provide the host with wine? You will note that though Jesus had begun his ministry, that this time he and his disciples accompanied his mother to a wedding. This indicates the human side of Jesus, who on more than one occasion honored his mother, by referring to himself as the “son of man” rather than the “son of God”. And not to disparage his Father, Christ honored his Godly side by chasing the money changers from the temple.

But being both the son of Mary and the Son of God did not confuse Jesus with respect to the importance of his ministry, as we see in Luke 11:27-28. (ESV):

True Blessedness

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

Jesus used the woman’s remark to emphasize that God’s blessings do not come by birthright, but by honoring and keeping the word of God. This statement is reinforced by Jesus’ remarks n Matthew 12:46-50.

 Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.[a] 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Footnotes: a. Matthew 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”

At first glance, it seems that Jesus disavowed his mother and siblings, indicating that the designation of a mother, brother or sister, in his view, should apply only to those who do the will of the Father in heaven.

But you may ask, “Did Mary not demonstrate obedience to God’s will by bearing and raising His Son?” For the answer to this question, let us look at John 19:5-30:

John 19:25-30 (ESV)

25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Just before giving up his spirit on the cross, Jesus saw his mother and John, who is referred to as the disciple who he loved. He then told Mary to behold her son, the disciple John. And to the disciple John, he said to behold your mother, Mary. Jesus was not talking about Mary as his birth mother. In accordance with what he had spoken to the people in Matthew 12:46-50, he was acknowledging the faith and discipleship of Mary.  In this regard, Mary was his mother by birth and by Spirit.

We have confirmation of this observation, when we read in the next Scripture verse, that Mary was again with the disciples in the Upper Room, after Jesus Ascended to heaven, obediently praying and awaiting the arrival of the promised Comforter, God’s Holy Spirit.

Acts 1:6-14 (ESV): The Ascension

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Matthias Chosen to Replace Judas

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.[c]

Footnotes: a. Acts 1:4 Or eating b. Acts 1:5 Or in c. Acts 1:14 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church

Mary was special, not only because God had chosen her to give birth, and to raise His only Son; unlike most woman of the day, Mary choose not to stay at home and maintain a household. We see Mary as a loving, caring parent and as a disciple of faith and obedience, to the Father in heaven.

The Scripture’s account of Mary’s journeys with Jesus and the disciples indicate how she was involved with the first miracle where Jesus turned water to wine and her presence at Jesus’ cleansing of the temple of the merchants and money changers. Mary continued to follow Jesus and demonstrated both her love for her son and obedience to her God. Mary understood that she had been favored by God to be a mother to God’s Son, Jesus, and was present at many of the important events in the life and ministry of her son.

Mary was present at his birth, his death; witness to his resurrection; and present in the Upper Room on the day of Pentecost when God’s Holy Spirit came upon the disciples and believers that Jesus was the Messiah, the Christ, the true Son of God. To Jesus, Mary was his mother, not just because she gave birth to him, but as an obedient woman of faith who heard God’s word and kept it. Mary is an example to Christians, both as a loving parent and follower of God’s word, by taking care of Jesus, the son of man, who was also the Son of God.

Let us pray…

Closing Hymn #484: It Only Takes a Spark (Pass It On)                                                     

Benediction – (Galatians 1:3-5):                                                                                                                   

Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

Advertisements

Mother’s Day Message: Treasures of a Godly Woman, Mary Mother of Jesus

BLCF: Jesus_and_mary_manger_by_bnw2040

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Treasures of a Godly Woman: Mary Mother of Jesus’ 

© May 8, 2016, by Steve Mickelson

BLCF Bulletin May 8, 2016

Based on a Message Shared at BLCF on May 11, 2014, by Steve Mickelson

BLCF: happy-mothers-day

Announcements and Call to Worship: Responsive Reading #628 (The Child Jesus – Luke 2); Prayer                                                                                                      

Opening Hymn #55: For the Beauty of the Earth

Scripture Verses: Luke 1:26-35, Matthew 12:46-50 and John 19:25-30  

BLCF: Mary-Nativity

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship. Since today is Mother’s Day, I would like to share best wishes to all the mothers in the congregation this morning. I think of the many special things a mother may ponder in her heart with regards to the actions of their children.

Although our younger children, Daniella and Jeffrey have their respective University and Secondary School graduations next month, I am reminded of our oldest child’s graduation ceremonies several years ago at the University of Guelph. Presiding over the Sashing Ceremonies for the graduates was Chancellor Lincoln Alexander, as you may know, had served as lawyer, parliamentarian, public servant, lieutenant-governor of Ontario.

 

Lincoln Alexander

                        Lincoln Alexander

The sashing ceremony itinerary listed Athena’s group of Honors Bachelor of Science Degree graduates near the end of proceedings on a warm afternoon. I was impressed that Mr. Alexander did not hurry the proceedings, taking a few moments to exchange remarks with each graduate before the sashing. His conversation with our daughter brought a broad grin to Athena, lasting throughout the ceremony and even afterward. I wondered what special words of advice or wisdom were spoken to Athena by the Chancellor. When Athena walked to over to us, I asked her what Lincoln Alexander had said to her and Athena replied that Mr. Alexander had asked her: “Is your momma here today?” To which Athena replied, “Yes she is.” Then the Chancellor said, “Well give her a big smile, this is an important day for your momma!” Athena wore that smile for the remainder of the day, as Mr. Alexander’s comments were right on point.

For our lesson today, I would like to examine Mary, the mother of Jesus, a special mother recorded in the Scriptures, including today’s scripture verses. These verses are listed in your bulletin, in their chronological order.

I would like to begin with reading Luke 1:26-35, where Mary receives some special news from God, by way of the angel, Gabriel:

Luke 1:26-35 (ESV) Birth of Jesus Foretold

BLCF: Advent -Mary and Angel

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[a] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[c]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be called holy—the Son of God.

Footnotes: a. Luke 1:27 That is, legally pledged to be married b. Luke 1:28 Some manuscripts add Blessed are you among women! c. Luke 1:34 Greek since I do not know a man d. Luke 1:35 Some manuscripts add of you

Not only does Mary, who is betrothed or engaged to marry Joseph, find out that she will become pregnant, but she has been chosen by God, to be the mother of a holy child, the Son of God, whom she is to name “Jesus”.

Luke 2:15-20 describes the visit to Bethlehem by shepherds of the field after they were informed by God’s angels of the birth of the Christ child.

Luke 2:15-20 (ESV)

BLCF: Jesus_Mary

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

After the shepherds departed, Luke indicates that Mary treasured up or pondered these things in her heart.

Our next Scripture passage gives us an idea of how Mary raised her son, Jesus, and the mother-son relationship Luke 2:41-51.

Luke 2:41-51 (ESV) The Boy Jesus in the Temple

BLCF: young Jesus in the Temple

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents[a] saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”[b] 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

Footnotes: a. Luke 2:48 Greek they b. Luke 2:49 Or about my Father’s business

We have in this Scripture, an indication of the love and concern Mary had for her son. In an account that sounds a little like the film, Home Alone, Jesus is left behind in Jerusalem, or should I say elected to remain in Jerusalem, following a Passover Feast. The young twelve-year-old Jesus is assumed to be with others in a group from Nazareth. However, after a day’s journey, Mary and Joseph then realize that Jesus is missing from the group. Jesus’ parents return to Jerusalem to look for their son. Three days later, Jesus who was missing for five days, was found in the temple, talking to the elders. Those present were amazed at young Jesus’ understanding of the Scripters, and his parents were astonished. This did not deter Mary, who was worried for her son’s safety, from chastising the boy, verses 48 – 50, of Luke 2:

 

BLCF: Mary_Jesus_Temple

48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them.

We also see that though the Son of the Most High must be in his Father’s house, Jesus did not forget his place with respect to his parents, as we read in verse 51 that:

51And he went down with them and came to Nazareth and was submissive to them.

And we read, again that Mary treasured up all these things in her heart. And though Jesus was raised to honour his parents, he obviously was instructed well with regard to the Scriptures, as he had demonstrated in the temple in Jerusalem.

The relationship between Mary and Jesus is described further in what I would like to refer as a Wiki Bits reference, though found at the Web site, biography.com:

 

BLCF: Miracle_Wedding_at_Cana

According to the Gospel of John (2:1-11), as Jesus was beginning his ministry, he and his disciples traveled with his mother, Mary, to a wedding at Cana in Galilee. The wedding host had run out of wine and Jesus’s mother came to him for help. At first, Jesus refused to intervene, but then he relented and asked a servant to bring him large jars filled with water. He turned the water into a wine of higher quality than any served during the wedding. John’s gospel depicts the event as the first sign of Jesus’s glory and his disciples’ belief in him.

After the wedding, Jesus, his mother Mary and his disciples traveled to Jerusalem for Passover. At the temple, they saw moneychangers and merchants selling wares. In a rare display of anger, Jesus overturned the tables and, with a whip made of cords, drove them out, declaring that his Father’s house is not a house for merchants.                                                              

http://www.biography.com/people/jesus-christ-9354382#jesuss-ministry&awesm=~oDNPn11WRqG16j

We see that Mary was more than a mother travelling with her son; she was travelling with Jesus and his disciples. And isn’t it just like a mother to ask her son to help provide the host with wine. You will note that though Jesus had begun his ministry, that this time he and his disciples accompanied his mother to a wedding. This indicates the human side of Jesus, who on more than one occasion honored his mother, by referring to himself as the “son of man” rather than the “son of God”. And not to disparage his Father, Christ honored his Godly side by chasing the money changers from the temple.

But being both the son of Mary and the Son of God did not confuse Jesus with respect to the importance of his ministry, as we see in Luke 11, verses 27-28.

Luke 11:27-28 (ESV) True Blessedness

BLCF: Maryponders

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

Jesus used the woman’s remark to emphasize that God’s blessings do not come by birthright, but by honoring and keeping the word of God. This statement is reinforced by Jesus’ remarks n Matthew 12:46-50.

Matthew 12:46-50 (ESV) Jesus’ Mother and Brothers

BLCF: WealthYoungManAsksJesus

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.[a] 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Footnotes: a. Matthew 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”

At first glance, it seems that Jesus disavowed his mother and siblings, indicating that the designation of a mother, brother or sister, in his view should apply only to those who do the will of the Father in heaven.

But you may ask, “Did Mary not demonstrate obedience to God’s will by bearing and raising His Son?” For the answer to this question, let us look at John 19:5-30:

John 19:25-30 (ESV)

BLCF: Jesus_cross

25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

BLCF: Jesus-Picture-On-The-Cross-It-Is-Finished-Crucifixion

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Just before giving up his spirit on the cross, Jesus saw his mother and John, who is referred to as the disciple who he loved. He then told Mary to behold her son, the disciple John. And to the disciple John, he said to behold your mother, Mary. Jesus was not talking about Mary as his birth mother. In accordance with what he had spoken to the people in Matthew 12:46-50, he was acknowledging the faith and discipleship of Mary.  In this regard, Mary was his mother by birth and by Spirit.

We have confirmation of this observation, when we read in the next Scripture verse, that Mary was again with the disciples in the Upper Room, after Jesus Ascended to heaven, obediently praying and awaiting the arrival of the promised Comforter, God’s Holy Spirit.

Acts 1:6-14 (ESV) The Ascension

BLCF: ascension-of-Jesus

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Matthias Chosen to Replace Judas

BLCF: Matthias Chosen to Replace Judas

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.[c]

Footnotes: a. Acts 1:4 Or eating b. Acts 1:5 Or in c. Acts 1:14 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church

Mary was special, not only because God had chosen her to give birth, and to raise His only Son; unlike most woman of the day, Mary choose not to stay at home and maintain a household. We see Mary as a loving, caring parent and as a disciple of faith and obedience, to the Father in heaven.

The Scripture’s account of Mary’s journeys with Jesus and the disciples indicate how she was involved with the first miracle where Jesus turned water to wine and her presence at Jesus’ cleansing of the temple of the merchants and money changers. Mary continued to follow Jesus and demonstrated both her love for her son and obedience to her God. Mary understood that she had been favored by God to be the mother of God’s Son, Jesus, and was present at many of the important events in the life and ministry of her son.

Mary was present at his birth, his death; witness to his resurrection; and present in the Upper Room on the day of Pentecost when God’s Holy Spirit came upon the disciples and believers that Jesus was the Messiah, the Christ, the true Son of God. To Jesus, Mary was his mother, not just because she gave birth to him, but as an obedient woman of faith who heard God’s word and kept it. Mary is an example to Christians, both as a loving parent and follower of God’s word, by taking care of Jesus, the son of man, who was also the Son of God.

Let us pray…

Closing Hymn #107: Gentle Mary Laid Her Child 

 Benediction – (Galatians 1:3-5):

 Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

BLCF: Mary_at_Pentecostpentecost

Advent: Angels Announcing the Good News of Peace, Salvation and the Glory of Christ

BLCF: light-of-the-world

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Advent: Rejoicing in Light of the Lord’

© December 21, 2014 by Steve Mickelson

Revised Message First Shared at BLCF on December 22, 2013

BLCF Bulletin December 21, 2014

 BLCF: christmas_angel_joy

BLCF Call to Worship and Prayer:

Responsive Reading #627 (The Savior’s Advent – Luke 2); Prayer 

Opening Hymn #113: Angels We Have Heard on High

Today’s Scriptures: Scriptures: Ezekiel 34:23, Luke 2:15-20 and John 10:11

 

BLCF: 4_advent-candle_wreath

Let us pray…

Let us begin today’s lesson by lighting the fourth and final Candle of Advent before Christmas, now as the Candle of Joy or Angel’s Candle. Let us reflect upon the verse John 1:5 (ESV):

Walking in the Light

Light over darkness

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.

The fourth candle, lit on the fourth Sunday of Advent, is called the Angel’s Candle or the Candle of Joy. As we light this flame, we are reminded of the heavenly hosts that proclaimed Christ’s arrival with “Behold, I bring unto you good tiding of great joy!” The Angel candle is also purple, reminding us that it was a King’s birth that the angels proclaimed.

As we light the Fourth Advent Candle: Candle of Joy or Angel’s Candle, may we read from Psalm 126:2-3 (ESV):

BLCF: great joy in the light

  2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.” The Lord has done great things for us; we are glad.

This is the fourth and final Sunday of the Advent Season, where we observe the events foretold in Scripture of the birth of the Christ child, Jesus, the Messiah or Christ anticipated and promised by God. Over the last three Sundays, we studied in Scripture how God revealed to the prophets, the Magi, Mary, Joseph, and the Shepherds the birth of Jesus. God revealed the event by way of Devine Prophecy, dreams, visitation of angelic messengers, and a star. Each Advent Sunday, we lit a candle and read appropriate verses.

Though worshipers may vary the order of the designation or name of the four Advent Candles, which is really not as important as acknowledging that, after the four Sundays of Advent, that Jesus Christ was born in Bethlehem to complete God’s covenant. The Advent and Christ Candles, all remind us that Christ came to bring light into a dark world, filled with sin. Let us review the order of Advent candles lit here at BLCF over the last month, what they represent and one of the verses that we read for each respective Sunday:

BLCF: Advent Candles

The 1st Advent Candle: Hope/Prophecy (Luke 1:30-35)

30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[a]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.

Footnotes: a. Luke 1:34 Greek since I do not know a man b. Luke 1:35 Some manuscripts add of you

The 2nd Advent Candle: Bethlehem/Peace (Isaiah 9:2-6)     

2 [a] The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon[b] his shoulder, and his name shall be called[c] Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Footnotes: a. Isaiah 9:2 Ch 9:1 in Hebrew b. Isaiah 9:6 Or is upon c. Isaiah 9:6 Or is called

The 3rd Advent Candle: Shepherds’ Candle/ Candle of Love  (Isaiah 52:7)

How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”

Cross references: 1. Isaiah  ed oil could be processed. at her breathed life into his creation.  52:7 : Nah. 1:15; Cited Rom. 10:15 2. Isaiah 52:7 : ch. 40:9

The 4th Advent Candle: Candle of Joy/Angel’s Candle              (Psalm 126:2-3)

Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.” The Lord has done great things for us; we are glad.

The 5th Candle: Christ Candle (John 8:12)

And this Wednesday, on Christmas Day, we will light the Christ Candle and among other verses, read John 8:12 (ESV):

   I Am the Light of the World

BLCF: Light Of The World

12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Mary Fairchild in Christianity.about.dot com gives a further explanation of what the light, represented today by a lit candle, signifies:

Christianity Symbols Illustrated Glossary: Light in the Bible

BLCF: burning_bush

Light represents the presence of God. God appeared to Moses in the burning bush and to the Israelites in the pillar of flame.

BLCF: Exodus_13-GodLedIsraelInPillarsOfCloudAndFire

The eternal flame of God’s presence was to be lit in the Temple in Jerusalem at all times. In fact, in the Jewish Feast of Dedication or “Festival of Lights” we remember the victory of the Maccabees and the rededication of the Temple after being desecrated under Greco-Syrian captivity. Even though they only had enough sacred oil for one day, God miraculously causes the eternal flame of his presence to burn for eight days, until more purified oil could be processed.

BLCF: burning_bush

Light also represents the direction and guidance of God. Psalm 119:105 says God’s Word is a lamp to the feet and a light to our path. 2 Samuel 22 says the Lord is a lamp, turning darkness into light.

http://christianity.about.com/od/symbolspictures/ig/Christian-Symbols-Glossary/Light-of-the-World.htm

BLCF: answered_by_fire_by_rob_joseph

But today, the forth Advent Sunday, we will light what is called the ‘Angel’s Candle’ or the ‘Candle of Joy’.

 

BLCF: Joy Angel

I think that we all can easily understand the feeling of joy and the message of joy delivered by the angels to Mary, Joseph, and the shepherds.

Angel means messenger and God often had His angels deliver important news to people, ensuring that the message was understood.

It is worthwhile noting that after Christ’s resurrection and ascension, the disciples were no longer the Lord’s disciples or students, but having been appointed, by way of Jesus’ Great Commission, to be the Lord’s apostles or messengers of the Good News of the Gospel of Jesus. All believers in Christ are the Lord’s apostles or messengers. In that regard, as God’s appointed messengers, we have something in common with God’s other messengers, the angels, which is to deliver His Word unto the ends of the earth.

And as believers in the Resurrected Christ, we are vessels of God’s Holy Spirit. No longer is the Ark Covenant the sole vessel of God’s presence revealed only to prophets and high priests. For after Pentecost, the Lord sent the Holy Spirit of God to dwell inside each and every believer, to empower in to sharing of the Gospel, discerning God’s direction through the Scriptures and in their own lives.

Let us return to the Christmas Story and the significance of lighting candles to represent the light of Christ. Earlier, when recalling the Second Advent Sunday, I read from Isaiah 9:2-6, where people who walk in darkness have found a great light. We continue that thought in two of today’s Scripture verse from, the 3rd and 8th Chapter of John’s Gospel:

I believe that touched upon the fact that God uses His angels to deliver messages of great importance and significance to the recipients of the messages. For additional information on the heavenly hosts, I found that Michael K. Jones authored a brief summary found on the back page of today’s bulletin, entitled ‘Angels in Scriptures’:      

 Angels in Scriptures – by Michael K. Jones

BLCF: Apparition-to-the-Shepherds

Angels are pure spirits created by God. Their apparitions and missions by God are constantly mentioned in the Bible. The original meaning of the word “Angel” is messenger; and in general it can be said that although the word is sometimes used of other persons acting as messengers (e.g., human persons, Isaiah 18:2 ; 33:7) normally its use is restricted to the pure spirits who act as divine messengers. Thus God send angels to announce His will, to correct, punish, teach, rebuke, and console (Psalm 102:20; Matthew 4:11; 13:49; 26:53).

 

BLCF: Revelation

 

Angels were created by God probably at the same time as creation. They were not created all equal (Daniel 10:13) they are commonly grouped into three hierarchies with three choirs each, the name of which are mentioned in the Bible: seraphim (Isaiah6:2,6), cherubim (Genesis 3:24 ; Ezekiel 10:1-22) and Thrones (Colossians1:16) dominations (Colossians 1:16), virtues (1 Peter 3:22), powers (Colossians 1:16 ; 1 Pet. 3:22), principalities (Colossians 1:16), archangels (1 Thessalonians 4:16), and angels. But they were all destined for the glorious vision of God depending on the outcome of a trial to which God subjected them. In this trial some rebelled against God and were consequently cast into hell (2 Peter 2:4).

The good angels can see God (Matthew 18:10), are called sons of God (Job 1:6 ; 38:7), aid those who fear God (Psalm 33:8 ; 90:11), are guardians of countries (Daniel 4:10,20 ; 10:10 ,13, 20, 21 ; Acts 16:6) and of individuals (Matthew 18:10) The thought that God appoints an angel to guard every soul from the moment of its birth is a common theological teaching. These so called guardian angels are referenced in the Scriptures (Psalm 90:11; Matthew 18:10).

Angels who did not preserve grace but fell from their high state together with Satan (2 Peter 2:4 ; Jude 1:6) are called fallen angels, angels of the devil, or angels of the dragon (Matthew 25:41).

Having driven man out of the Garden of Eden, God placed the Cherubim at its gates as guards (Genesis 3:24).Angels were sent to assist Agar (Genesis 16:27; 21:17), Abraham (Genesis 18; 22:11), Lot (Genesis 19), Jacob (Genesis 28:12-22) Elias (3 Kings 19:5) the three children (Daniel 3:49) , and Daniel (Daniel 6:22).  The Law was given through angels (Hebrews 2:2).

An angel guided the people of Israel (Hebrews 12: 22); (Numbers 20:16). God promised to send an angel to His people (Exodus 23:20 ; 33-2), sent to prevent Balaam from cursing His people (Numbers 22:22), and sent another to Joshua (Joshua 5:13-14) And angel rebuked the people (Judges 2:1-4), directed Gideon (Judges 6:11-40), appeared to Samson’s mother (Judges 13:4-21), punished David (2 Kings 24:16), directed Elias (3 Kings 19:5 ; 4 Kings 1:3-15), and defeated the Assyrians (4 Kings 19:35). Angles also explained visions (Daniel 8:16; 9:21; 10:5 10, 16).

An angel appeared to  Joseph (Matthew 1:20 ; 2:13-19) to Zachary (Luke 1:11, 19-20), to the Mary (Luke 1:26-38), to the shepherds (Luke 2:8,15) to our Lord in His agony (Luke 22:43), to the disciples after the Resurrection (Matthew 28:2) and after the Ascension (Acts 1:10), and to Paul (Acts 27:23).

God sent an angel to assist Peter (Acts 10:19; 12:7-11), Cornelius (Acts 10:3; 11:13) the eunuch of Queen Candace (Acts 8:2639): to aid the sick (John 5:4), and to bear the just to Abraham’s bosom (Luke 16:22).

Angels desire to know the mystery of the Gospel (1 Peter 1:12). They will summon men to judgment (Matthew 24:31; 1 Thessalonians 4:16) although they know not the day (Mark 13:32), and will come with Christ to judge mankind (Matthew 16:27; 2 Thessalonians 1:7).

 

BLCF: Annunciation_to_the_Shepherds

We have a good idea how angels fit into Scriptures. But, let us focus on the Christmas Story and the significance of lighting candles to represent the light of Christ. Earlier, when recalling the Second Advent Sunday, I read from Isaiah 9:2-6, where people who walk in darkness have found a great light. We continue that thought in two of today’s Scripture verse from, the 3rd and 8th Chapter of John’s Gospel:

  John 3:19-21 (ESV)

BLCF: God-speaks-to-Elijah

19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

 John 8:12 (ESV) I Am the Light of the World

BLCF; I Am The Light Of The World

 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Though we Jesus Christ, the Light of the World, having ascended into heaven is unseen by us, we celebrate through faith in the gift of salvation and sanctification he gave us, by taking upon himself the judgment of the sins of all humanity and we have Emmanuel, which means God with us. For a short time God was with humanity in the form of Jesus Christ, who referred to himself as the ‘Son of Man’. But upon his death, and after his death, resurrection and ascension into heaven, Jesus sent us the Holy Spirit, so that all believers may experience Emmanuel or presence of God through the Holy Spirit, as expressed so succinctly in today’s third Scripture verse from 1 Peter:

 1 Peter 1:8-9 (ESV) 

God_reveals_Himself

                                                  

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

On Christmas Eve, we will light the Fifth Candle or Christ Candle and reflect upon the following significant aspects of the Lord Jesus Christ:

Christ Candle

BLCF: Christ Candle

As we celebrate the birth of Jesus and rejoice in His coming to us, we light the Christ candle.

Jesus Christ is our hope. He is our peace.

Jesus Christ is our joy. He is love– pure, holy, undying love.

Whoever believes in Him will never perish but have eternal life (John 3:16).

Thanks be to God for His indescribable gift! (2 Corinthians 9:15)

Lift up the light of your face upon us, O LORD! (Psalm 4:6b)

BLCF: Blessed-Christmas

Let us pray…

Closing Hymn #120: Joy To The World

Benediction – (Romans 15:13)

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

BLCF: Good News of Great Joy