Easter Sunday: Great Expectations, Greater Revelations

Bloor Lansdowne Christian Fellowship – BLCF Church Easter Sunday Message:

‘Easter Sunday: Great Expectations, Greater Revelations’

© April 1, 2018 by Steve Mickelson

BLCF Bulletin April 1, 2018 Easter Sunday

Announcements & Call to Worship; Prayer                                                       

Opening Hymn #163: Christ the Lord Is Risen Today; Choruses                                

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings  

Responsive Reading #644: Christ and Immortality ( from 1 Corinthians 15)

Message by Stephen Mickelson:                                                                                   

 ‘Easter Sunday: Great Expectations, Greater Revelations’

Let us pray…

He is Risen!” (Congregation responds: “He is Risen, Indeed!“) Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church’s Easter Sunday Celebration Service. Moreover, as this year Easter falls on the first Sunday of April, we celebrate the Lord’s New Covenant with Communion.

Today’s lesson is entitled: ‘Easter Sunday: Great Expectations, Greater Revelations,’ where we will examine the difference between the expectations of the disciples and the actual events that transpired on that Easter Day that Christ, Jesus rose from the dead. Let us start our lesson with the Scripture passage of Luke 24:1-12 (ESV):

 The Resurrection

24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Verse 10 of Luke 24, identifies several women, namely Mary Magdalene and Joanna and Mary the mother of James and the other women arrived at the tomb of Jesus, expecting to embalm the body of their Lord. You may recall from our Good Friday lesson, in Matthew 27:62-66, that the chief priests and the Pharisees, in conjunction with Pilate had the large stone at the entrance of Jesus sealed and secured by guards. So it was not surprising that the women who travelled to the tomb speculated on whom they would ask to help move the stone, so that they could prepare the body of Jesus, Mark 16:1-4 (ESV):

The Resurrection

16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”And looking up, they saw that the stone had been rolled back—it was very large.

There were several revelations that surprised the group. Not only was Pilate’s seal broken, the large tombstone had been rolled back, the body of Jesus was nowhere to be found, and two angels, who looked much like men in dazzling attire, waited inside. But the most surprising revelation came when the two told the women what had happened to the Lord, Luke 24:5-7 (ESV):

 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 

With the stone removed from the tomb of Jesus, Luke’s account does not mention where the guards assigned to guard the tomb were.

The women disciples had forgotten that Jesus had prophesied not only his crucifixion and his resurrection on the third day. The women remembered the Lord’s prediction, and rushed to bring the good news to the apostles, Luke 24:8-11 (ESV):

 And they remembered his words,and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 

You will note in Verse 10, Luke describes the followers as apostles or messengers of Jesus, no longer are they identified as disciples or students of the Lord. Sadly the apostles are skeptical to the news of the Joanna and the two Marys’ treated the account of the women as a contrived story. It seems that disbelief and lack of faith were unique to the apostle Thomas. At least Peter followed up upon the news of Jesus’ resurrection by running to the tomb to investigate the report,  Luke 24:12 (ESV):

12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Another account of the resurrection, from Mark’s Gospel, continues to contrast how greatly the disciples’ expectations differed from the reality of events, Mark 16:9-12 (ESV):

Jesus Appears to Mary Magdalene

Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

Remember how Jesus would choose to minister first and foremost to the people considered to be the outcasts of the day, including criminals, adulterers, the disabled, tax collectors, lepers, and so on. It is not surprising that Jesus chose to reveal himself as the Resurrected Christ to those not generally respected in the day, first to the women, next to two minor disciples, and later to a man who was responsible for the arrest and murder of many Christians, Saul of Tarsus, known after his faith conversion as the Paul the apostle of Jesus. Again, Jesus sought to teach humility as he had when he washed the feet of his disciples.

You will note that the women first ventured out from the locked Upper Room, to face the guards of the tomb and at potential personal risks to their own safety, to take care of the body of Jesus. And we find two Jews, who were also followers of Jesus encounter Jesus while they walking on the road from Jerusalem to Emmaus, lamenting their Lord’s death, even after hearing that the women had encountered their resurrected Lord, earlier that very day an account told in Luke 24:13-35 (ESV):

On the Road to Emmaus

13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,34 saying, “The Lord has risen indeed, and has appeared to Simon!”35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

It seems that Jesus had encountered more doubt and skepticism from Cleopas and the other disciple about the women had witnessed at the tomb. Jesus had to reiterate the prophecies concerning himself, as the Christ and Messiah, that he is not a prophet of God, but the living Christ. It was only at the breaking of bread did the Lord reveal himself to the two disciples. Unfortunately, like the disciples cloistered in that Upper Chamber, they disbelieved the two disciples in the same way they had doubted the women.

It seemed the only way for Jesus to convince the disciples in the Upper Room of his resurrection, the Lord would have to reveal himself to the disciples in person,  Luke 24:36-49 (ESV):

 Jesus Appears to His Disciples

36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[b] 43 and he took it and ate before them.

44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for[c] the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

As happened on numerous occasions before his crucifixion, Jesus called out the disciples for the lack of faith, Luke 24:38-39 (ESV):

38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 

Jesus was expected, as God the Son, to ascend into heave to sit beside God the Father, as an advocate for the sinners, and in order to send God the Holy Spirit to admonish his believers in the truth of his Gospel, and the Spirit would help to convict those with little or no faith. We see the Lord’s ascension described in   Luke 24:50-53 (ESV):

The Ascension

50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.

Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters b.Luke 24:42 Some manuscripts add and some honeycomb c.Luke 24:47 Some manuscripts and

If the disciples had remembered Jesus’ had told them that he would be first crucified; only to be resurrected three days later, the women would not have gone to the grave to anoint a body that was not there. Further, the two disciples would not have embarked on a journey to Emmaus, but would have remained in Jerusalem. Finally, the remaining disciples would have unlocked the door to the Upper Room, anticipating with confidence, the return of Jesus, as their resurrected Christ.  The disciples no longer need to fear penalty of death, which is God’s judgement for humanity’s sins, as Christ, Jesus has paid the price for us all. This is summarized in our final Scripture verse, from Corinthians 15:20-26 (ESV):

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.

On his return, as the Resurrected Christ, Jesus revealed the good news that the judgment for sin that was unleashed upon Adam and Eve, and their descendants, expunged for all generations. The proof of the truth of the Gospel lay not in an empty, open tomb, but by Christ’s resurrection from death, his ascension to the Father in heaven, and by the gift of the Holy Spirit. He Is Risen Indeed!

Let us pray…

Communion: Responsive Reading #626 (The Last Supper – Mark 14)

Closing Hymn #284: Yesterday He Died for Me

Video: Yesterday He Died For Me 

 

Benediction – 2 Corinthians 13:14: May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

 

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God’s Plan Revealed through Jesus

Pentecost-by-Gustave-Dore

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:


‘God’s Plan Revealed through Jesus’


© April 7, 2013 by Steve Mickelson

(Easter’s passed but don’t head off too soon! Journey Emmaus Road this Sunday at BLCF Luke 24: 13-35)

http://data8.blog.de/media/874/6977874_eee9cda0d6_d.pdf

Let us pray…

Good morning. What a week that has passed – Holy Week! So we begin the message today with two of Jesus disciples leaving the city of Jerusalem on the third day after Christ’s Crucifixion and burial. And Jesus, now resurrected from the grave, is traveling incognito or disguised at least to the two travellers. The Lord, being fully aware of the conversation, asks what it they were talking about.And they replied, as we see starting with Luke 24, verse 18 (see bolded below):

Emmaus Road

Luke 24:13-35 (ESV) On the Road to Emmaus

13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. We hear that having seen and heard Jesus, the expectation was that Jesus was not only a prophet, but the expected Messiah, as we read in verse 21:

21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”

It is interesting that the two disciples have not put the two events together, preferring not to believe the women’s testimony that they saw Jesus and angels at the empty tomb. Instead, they accept the account of an empty tomb, but not of Jesus, because the other disciples did not see the Lord.

But what had happened was a fulfillment of the scriptures. And Jesus chastises the disciples for their lack of understanding that what had occurred being part of God’s plan of salvation and redemption not just for Israel, but for all people see Luke 24:
25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

It is interesting that the resurrected Christ first revealed himself to the women and next to what might be referred to as minor disciples, not to the original eleven. This is a reflection of the new order of God’s Plan, the first shall come last and the last first. Also, interesting was the fact that Jesus revealed himself after the breaking of bread, as we read again Luke 24:

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Footnotes: a. Luke 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters

Here we see in Luke 24, verse 34, the statement “The Lord has risen indeed”, which we commonly use as a reply to the statement made on Easter Sunday “The Lord is risen!” So let us review what was it that Jesus has done to complete the scriptures of the Prophets? I will now refer to the notes on the inside of today’s bulletin, which outlines the sequence of events that occurred during the Holy Week of Easter. We read of the prophet’s foretelling of how a chosen servant will bring forth justice in the earth in Isaiah 41, especially on verse 4:

Book of Isaiah
Isaiah 42:1-9 (ESV) The LORD’s Chosen Servant
42 Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.
2 He will not cry aloud or lift up his voice,
or make it heard in the street;
3 a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.
4 He will not grow faint or be discouraged[a]
till he has established justice in the earth;
and the coastlands wait for his law.
5 Thus says God, the LORD,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people on it
and spirit to those who walk in it:

Jesus was bruised but not broken in that while he suffered on the cross for our behalf, to the point of death. He rose from the grave, a proof that Jesus is the Lord foretold in the Scriptures by the Prophets, and that our Lord has provided a light for all nations in verses 6 and 7 of the same Isaiah 42, we read:
6 “I am the LORD; I have called you[b] in righteousness;
I will take you by the hand and keep you;
I will give you as a covenant for the people,
a light for the nations,
7 to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
8 I am the LORD; that is my name;
my glory I give to no other,
nor my praise to carved idols.
9 Behold, the former things have come to pass,
and new things I now declare;
before they spring forth
I tell you of them.”

Footnotes: a. Isaiah 42:4 Or bruised b. Isaiah 42:6 The Hebrew for you is singular; four times in this verse

Next, we see another example of God’s plan on Palm Sunday, where Jesus entered Jerusalem riding not on a horse, but a donkey colt on verse 15 of John 12:12-18:

Palm Sunday

John 12:12-18 (ESV) The Triumphal Entry

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,
15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.

This time the  disciples, initially, did not understand the reasons for requesting a colt and later realized that it to be a fulfillment of the prophecy in the scriptures. This was a very similar situation as was found with the two disciples on the road to Emmaus, with respect to the scriptures.  The lesson behind Jesus’ humble entry into Jerusalem was reinforced, when the Lord washed the feet of the disciples. A task normally performed by servants, as we see in verse 18 of John 13:12-18:

John_13_12-18

John 13:12-18 (ESV)

12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant[a] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,[b] ‘He who ate my bread has lifted his heel against me.’

Footnotes: a. John 13:16 Greek bondservant b. John 13:18 Greek But in order that the Scripture may be fulfilled

The washing of the disciples’ feet was done to demonstrate that in teaching the Gospel, we should not forget our place with respect to God.  The one who ate bread, and lifted his heel against Jesus was Judas who betrayed the Lord after taking the bread at the Passover which was Last Supper of our Lord before His crucifixion. This was another fulfillment of the prophecy.
And speaking of the crucifixion and God’s plan, as prophesized in the Scriptures, we see this in verses 36 – 37 of John 19:31-37:

crucifixion

John 19:31-37 (ESV) Jesus’ Side Is Pierced

31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”

With the crucifixion, death and burial of Jesus, we could insert into our timeline of events the Emmaus Road encounter with Jesus. Which brings us to the prophecy found in Christ’s resurrection, as found in verse 9 of John 20:1-10:
Ressurected Christ

John 20:1-10 (ESV) The Resurrection

20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'[a] head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

Footnotes: a. John 20:7 Greek his

Baptism Spirit

But the Lord had not only planned to make available to all the people, the gift of forgiveness and redemption through the cross, He has provided the gift of the Holy Spirit to all who believe in and decide to follow Him. Following the infusion of the Holy Spirit upon all those believers in the Upper Room on the day referred to as Pentecost, Peter delivered a sermon, which addressed the appearance of the disciples, described by some unbelievers, as being drunk with wine. Let us read from the Book of Acts, Chapter 2, verses 14-24, paying attention to verses 17-21:

Come Holy Spirit

Acts 2:14-24 (ESV) Peter’s Sermon at Pentecost

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants[b] and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

And in same Acts 2, we see a revelation of God’s Plan in verses 23 – 24:
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[c] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

Footnotes: a. Acts 2:15 That is, 9 a.m. b. Acts 2:18 Greek bondservants; twice in this verse c. Acts 2:23 Greek this one

AscensionBw

This ‘Pentecost Event’, whereby the Holy Spirit alighted upon all believers is felt by most Biblical scholars to be the point whereby the Christian Church had its start, Not on Palm Sunday or Good Friday or even Easter Sunday, as these events were all elements of God’s Plan to Salvation and the establishment of His Kingdom on earth. If we continue with Peter’s Sermon in Acts 2, we see the criteria for salvation to fulfill God’s plan in verses 38-40:

Ascension-of-Jesus
Acts 2:38-40 (ESV)

38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”

Baptism-in-the-Holy-Spirit
Now to recap, we see that God had planned a series of events which lead to forgiveness and reconciliation with God to all who repent of their sins, believe and trust in Jesus. To those who believe is God’s covenant or promise of salvation, resurrection and the gift of the Holy Spirit.

Last Supper
Part of our faith covenant with the Lord, is the observation and practice of Holy Communion, to remember Jesus sacrifice on our behalf, until His return. Interesting, how the breaking of bread is an important part of today’s message, starting with the communion served at the Passover or Last supper, continuing with the breaking of bread with the two disciples on the road to Emmaus, and later to the eleven in Jerusalem. So it is quite fitting and appropriate that we observe communion in today ‘s service.

Let us Pray…
Communion – Responsive Reading 626 (Mark 14)

 

BLCF:Communion_Remember_Me

Benediction: Philippians 4:7:

 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.