The Price of Salvation and the Currency of God

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Price of Salvation and the Currency of God

© April 2, 2017 by Steve Mickelson

BLCF Bulletin April 2, 2017

Announcements and Call to Worship; Opening Prayer

Hymn #358: We Praise Thee, O God; Choruses

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings

 Responsive Reading #620: The Church (Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians)

 Message by Steve Mickelson: ‘The Price of Salvation and the Currency of God

Let us pray…

Good morning and welcome to our Sunday Morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship – BLCF Church. Our lesson today is entitled: ‘The Price of Salvation and the Currency of God’.

Most of us operate within lines, borders, or thresholds that separate an area where we want to live and function. But history records many such significant geo-political lines.

In 1493, Spanish-born Pope Alexander VI drew a line on the globe, where everything east was open to exploration and exploitation by the Portuguese, and all the lands west would go to the Spanish. This meant that the whole w4estern hemisphere, except Portuguese Brazil, would go to the Spanish. We know that the Danish, Dutch, English, French and Indigenous Peoples might not agree with this line.

And there are the lines drawn throughout history, including the battles, borders and walls. One US president gained fame for wanting to build a wall, while another for wanting to tear down another.

You may recall that Jesus drew lines in the sand when he suggested that whoever was without sin had the right to cast a stone of judgment and condemnation at an adulterous woman. In other words we should judge ourselves before we decide to judge others. And the sins of others do not justify our own and vice-versa.

But the problem here is not so much the existence of sin, that is a given, but how we able to avoid the temptation of crossing that threshold between avoiding a sin and committing it.

We find Jesus who had the distinction of both being God’s Son and a son of humanity, was not exempt from the temptation of sin. And just as happened in the Garden of Eden to Adam and Eve, the devil, whose name is Satan, sought to tempt Jesus from his Godly mission in this world, as we read in Luke 4:1-13 (ESV):

The Temptation of Jesus

 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time,and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,

“‘You shall worship the Lord your God,
and him only shall you serve.’”

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you,
to guard you,’

11 and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.

The influence of the devil’s influence is great and far-reaching. We see that no sooner is Jesus baptized with the Holy Spirit and acclaimed by his Father in heaven, do we see the devil working at pulling our Lord across the threshold of temptation into sin.

And if Satan chooses to tempt God’s own Son, we should not be surprised that the devil would temp a disciple of Jesus, Matthew 16:13-26 (ESV):

Peter Confesses Jesus as the Christ

 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[c] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![d]This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[e] to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life[f] will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades c. Matthew 16:19 Or shall have been bound… shall have been loosed d. Matthew 16:22 Or “[May God be] merciful to you, Lord!” e. Matthew 16:23 Greek stumbling block f. Matthew 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26

You may recall that at the closing of the account where Satan tempted Jesus that the devil left Jesus for an opportune time. What better time than when Peter acknowledges Jesus as the Messiah, the Son of God, and after the Lord blesses Peter, choosing him to be the rock upon which Christ will build His Church? Sure enough, Satan tries to tempt Jesus by placing the seeds of doubt in the mind of this elected disciple. It shows us that if Satan cannot tempt us directly, he will try to influence us through those whom we love and trust.

Some years ago, I worked for a company that chose to have its annual picnic at African Lion Safari. Employees and their families were allowed a discount for tickets to a catered lunch in an area in the park.

After lunch we were invited to participate in a tug of war with an elephant. I remember many of us strong and foolish participants took up a long rope marked by yellow tape. The first side to pull the rope across the line would win. Needless to say, the elephant won with little or no apparent effort pulling 20 strong individuals across the line.

That is the way of sin. We seem to have our lives and boundaries from sin securely protected by the imaginary an imaginary wall held together by the mortar of the strength of our own determination. And as if using the strength of some imaginary giant pachyderm effortlessly pulls us across the line.

It is only with the power of the Holy Spirit of God are we able to safely keep Satan’s temptations behind us and maintain the line from sin.

Let us pray…

Bloor Lansdowne Christian Fellowship "May Day" 2011 Communion Sunday

 Communion – Responsive Reading #626: The Last Supper (Mark 14)

 Closing Hymn #130: Tell Me the Story of Jesus

Benediction – Romans 8:38-39:

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

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Christian Stewardship: Cherishing the Godly Gift

BLCF: STEWARDSHIP

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Christian Stewardship: Cherishing the Godly Gift’

© November 1, 2015 by Steve Mickelson

Based On a Message Shared at BLCF September 6, 2009

BLCF Bulletin November 1, 2015

BLCF: Gifts-of-Grace

Call to Worship: Responsive Reading #600 – Christian Stewardship (Psalm 24 and 50, Haggai 2, Leviticus 27, Proverbs 3, Malachi 3, Matthew 22, 2 Corinthians 9, 1 Peter 4); Prayer                                  

Opening Hymn #58: This Is My Father’s World; Choruses                                            

Tithing and Prayer; Hymn #572: Praise God; Prayers                                               

Today’s Scriptures: John 3:16, Luke 10:27, Luke 16:1-13, Luke 4:1-13  

Let us pray…

As we conserve daylight by changing our clocks for daylight Savings Time, today’s lesson is about conserving and stewardship of God’s gifts to us.

A wise man once said: “It takes a lot of hard work to make a dream reality. It’s a lot easier to make a dream a delusion.” This is quite a profound statement. But what is meant by the statement: “It takes a lot of hard work to make a dream reality. It’s a lot easier to make a dream a delusion”, especially with respect our faith, our walk with Jesus?

In World War II, we have the account of a wine steward who was responsible for caring for the finest collection of wine in all of Europe, which was kept in the wine cellar at the Chateau of Monaco.  At that time in history, the chateau was well known for its vintage, rare wines.  But the Nazis had overrun the city and now lived and dined in the chateau, expecting and wanting to drink the world’s finest vintage wines.  The wine steward resented those “slime Nazis” and cleverly and carefully hid all the rarest of wines deep in the cellar, serving his enemy only the cheapest and youngest wines, pretending that those wines were the best.  Stewards are people who care for precious property that is not their own, often preserving it from disaster. Though we may criticise the steward for not being lack of candor with the Nazi invaders, we can commend his desire to protect the valuable possessions with which he was entrusted.

Luke 16:1-13 (ESV) The Parable of the Dishonest Manager

BLCF: stewardship-are-managers_of_Gods_gifts

 1He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ 3And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

Footnotes: a.Luke 16:6 About 875 gallons b.Luke 16:7 Between 1,000 and 1,200 bushels c. c.Luke 16:8 Greek age d. d.Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

So what is the message given to us here? It is a message of stewardship, a message of trust, and a message of care for something valuable which has been entrusted to your care.

Author Jack Kelley, in an article written for Grace Through Faith, helps us to better understand what Jesus wants us to understand. Kelly states:

The key in understanding the parable is to know whether the manager is acting on behalf of his master (The Rich Man) when he reduces the debts that the debtors owe his master. Luke 16:3 indicated he was. The manager says this, “My master is taking away my job.” Note the tense of the verb. The Rich Man did not fire him on the spot! He was in the period of time his master gave him to “give an account of your management” (Luke 16:2). The creditors were under the impression that the Rich Man was the one being generous with them and lowering the amount they owed him.

The shrewd manager was hoping the creditors would welcome him into their homes and give him hospitality if and when he lost his job and was in need. He was hoping the creditors would honour the messenger who gives them good news. Notice that it is the Master who commends the dishonest manager because he acted shrewdly (Luke 16:8). The Rich Man had two choices:

The first was that he could expose the dishonest manager for acting independently of his wishes and tell his creditors they still owed the full amount of their bills. If he does this he would appear selfish and greedy (even though it would be within his rights).

The second was to let the actions of the manager stand and receive the praise given him by his creditors (and no doubt others within the community) for his generosity. He would learn from his mistake of allowing the manager, of whom he was suspicious, to act on his behalf. Next time he would fire someone on the spot.

Jesus follows up the parable with a challenge to those who follow him to be creative in their use of worldly wealth for eternal purposes! He contrasts “worldly wealth” with “true riches” (Luke 16:11). Jesus does not confuse the two. He concludes with the warning that no one can serve two masters. You cannot serve both God and Money at the same time. You can only have one master. If money is your master then God cannot be. If God is your master then you should use your wealth in a manner that honors God. That is the point of this parable.

A manager is being fired by his master. Told to bring the books into balance before turning them over for a final accounting, he faces a serious situation. He’s too old for manual labour and too proud for welfare, so he asks his master’s debtors to come in and review their accounts with him. In private meetings he has the debtors write down their accounts to a more favourable amount. In so doing he earns points with both the debtors and his master. How could this be?

It was against Mosaic Law for Israelites to charge one another interest on credit extended, Deuteronomy 23:19 (ESV)

19 “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest.

Many merchants got around this restriction by overcharging for goods and services, taking excess profits in lieu of interest. (You can see a current example in the auto business. That 0% financing you got is really a loan whose interest is paid by the manufacturer out of excess profits added to the price of vehicles specifically for the purpose of funding such incentives.)

The manager had apparently dealt unfairly with the master’s debtors, tacking on excess profits in lieu of interest. From the story, there’s no indication the master either instigated or condoned any over-charging. Its discovery may even be one of the reasons for the manager’s sudden loss of position. Perhaps he was using these add-ons to compensate for the losses of which he was being accused.

Pretty Shrewd, Isn’t He?

Since the master commended the manager’s shrewdness in writing down the accounts, it’s hard to imagine he was being cheated in these dealings even though the Lord calls the manager dishonest. More likely, in settling with the debtors the manager was deducting the excess profits he himself had tacked onto their accounts, earning the gratitude of the debtors and the admiration of the master.

If so, his efforts resemble those of today’s Orthodox Jews during the 10 Days of Awe between Rosh Hashanah and Yom Kippur, frantically going around to right all the wrongs they’ve committed against others in the preceding 12 months. They’re working to retain their place in the Book of Life before it’s closed for another year, simultaneously reconciling themselves to their friends and neighbours while getting back into God’s Good Graces.

Christians don’t need to work to get back into God’s Good Graces. Our names cannot be blotted out of the Lamb’s Book of Life. But our willingness to ask forgiveness of someone we’ve wronged is more than an attempt at reconciliation. It’s an indication of the contrition in our hearts, a measure of our repentance for the sins that we have committed.

It takes a lot of hard work to make a dream reality. It is easier to make a dream a delusion if we are willing to sacrifice some of our integrity in the process, as was the case of the parable found in today’s lesson. The manager felt it was easier to deceive his master as well as those indebted to his master, than to confess to both, his wrong doing.

Jesus often told such parables to clarify a point of faith. The parable had faith based moral theme or lesson which can help us learn what God expect us to do in certain circumstances, as Stewards of God’s treasures, often in stark contrast to the way a non-Christian would behave under the same circumstance.

So what exactly what treasure has God entrusted us with?

1 Peter 4:10-11 (ESV)

BLCF: Christian-stewardship

10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

And let us not forget God’s most precious gift, His Son Jesus. Our faith in this gift is the reward of eternal life.

The Bible Says in, John 3:16 (ESV) – For God So Loved the World:

16For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life

And how does Jesus want us to take care of his treasure? His instructions are clear, Luke 10:27 (ESV):

 BLCF: heart-of-Jesus

27And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.”

You and I are entrusted with God’s love. And God only asks that we freely accept his gift and faithfully give that love back to both God and to our neighbour. In order to make our gift acceptable, God sacrificed Jesus for our sins and make our faith acceptable in God’s eyes.

In the Parable in today’s lesson, Jesus said: “Turn in an account of your stewardship.  Give me a record of how you are handling the responsibilities that I have entrusted to you.” 

Jesus continues, “I have discovered that people who are faithful in the little things are faithful in the big things.  The person who is not faithful in the little things is not faithful in the big things.  The person who is faithful in both the little responsibilities and the big responsibilities, I will give even more to that person.  The person who is not faithful in the little things and not faithful in the big things, I will relieve that person of all responsibilities. To whom much is given, much is required. If you are not faithful with the little things of life, such as money, then who will entrust you with true riches?

When the Pharisees heard this, they scoffed at Jesus because they were lovers of money.

But stewardship is not about that narrow slice of life we call offerings to the church or that narrow slice of our time, talents and treasures that we give to church.  Stewardship is taking care of the precious gifts and people that God has entrusted to us and that is what I would like to talk about today.

The root of steward is the Greek word, oikos”, which means house.  Stewardship is taking care of household matters. A related word is oikonomics” from which we get the word, “economics:” Stewardship is taking care of money matters that God has entrusted to us. Still another related word is “oicology” from which we get the word “ecology”.  Stewardship is taking care of the earth that God has entrusted to us.

None of what you own truely belongs to you:  your clothes, house, furniture, pets, toys, plants, or family.  None of it belongs to you.  Can you take it with you when you die?  Of course not!  It’s not yours.  Everything in life belongs to God who entrusts you and me to care for these precious possessions.

Each of us has been made stewards of Gods treasures.

A Pastor who is hired by the Board and Members of Bloor Lansdowne Christian Fellowship is expected to minister to the needs of the congregation through preaching, teaching, visitation and leadership that is both glorifying to God and which nurtures the spiritual growth of the congregation in a Christ-like manner.

Most churches entrust the care of their properties to trustees of the Bloor Lansdowne church properties. It is their responsibility to protect the church properties from those who may seek to use the Bloor Lansdowne Christian Fellowship Church and St. Helen’s properties for their own glorification and not for the glorification of God.

It is the responsibility of the Church Board at Bloor Lansdowne to see that the money spent is spent wisely and in a manner that glorifies God’s by building or edifying the faith and spirit of those who believe or seek God in the community of Bloor Lansdowne. The Board must ensure that God’s funds are not for the glorification of any person or group of people. Our church is facing hard financial challenges, which may require hard financial decisions to ensure that our church continues to exist, let alone be relevant in this community.

Your Church Elders are responsible to ensure that what is said, what is planned, and what is acted in the name of B.L.C.F., is said, planned and acted in a manner that is glorifying to God as well as showing love and respect to others within the church. For like that manager in the parable if any of what we say, plan, or  act is done in a manner to deceive God, who is the Master, cannot be tolerated and must be acted upon by the Elders. And so in the same manner anything said, planned or done which is hidden from others in the church is viewed with the same contempt by our Father in Heaven.

And as a congregation, we are stewards of our faith to God, this church (which is God’s house and His people), and to each other, as Jesus had commanded in John 3:16 and Luke 10:27. As stewards of God’s gifts, each of us are responsible to grow in faith to God, by trusting God, and showing Gods love by the way we treat one another. We are expected to demonstrate our support the church, both spiritually and financially.

But you may ask: why do the Pastor, the Trustees, the Board, the Elders, and the Congregation not just have faith and pray to God to provide for the means to take care of the church? My answer is while it is true that as Christian believers we must practice our faith through prayer, understanding His Word, and trusting God. We must remember what happened to Jesus immediately after he was convicted by the Holy Spirit:

Luke 4:1-13 – The Temptation of Jesus

BLCF: Ary_Scheffer_-_The_Temptation_of_Christ_(1854)

 

 1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it will all be yours.” 8And Jesus answered him, “It is written,     “‘You shall worship the Lord your God, and him only shall you serve.'”

 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10for it is written,     “‘He will command his angels concerning you, to guard you,’                        

11and

 “‘On their hands they will bear you up, lest you strike your foot against a stone.'”

 12And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13And when the devil had ended every temptation, he departed from him until an opportune time.

The lesson from this passage from Luke is no matter what our position and line of responsibility as stewards of Gods church here at Bloor Lansdowne, we cannot allow ourselves to be deceived by Satan into putting the Lord our God to the test in matters that God has entrusted us to take care of. Each of us should think, speak and act as faithful and trustworthy stewards providing for the church in a manner that is honourable and glorifying to God and loving and respectful to one another. Just as Christ had a mission to be the Word Made Flesh, we have a mission to be good and faithful Stewards of the Faith.

Let us pray…

That is how we keep the flavor of our salt and project the light of Lord to others, to His glory so that we may be blessed, be happy in the Lord!

Let us pray…

Closing Hymn #40: To God Be the Glory

 Communion

BLCF: Communion_Sunday                                                                                                                                              

Benediction – (1 Peter 4:10-11): As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:  whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever.  Amen.

BLCF: God-says-trust-me-i-will-show-you-psalm126-6

The Sign of the Poppy and of the Cross

BLCF: cross and poppy

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

The Sign of the Poppy and of the Cross’

© November 9, 2014 by Steve Mickelson

BLCF Bulletin Nov 9, 2014

stories_of_remembrance_header

Announcements and Call to Worship – Reading of – In Flanders Fields; Prayer

Reading of ‘In Flanders Fields’ – By Lt. Colonel John McCrae, Canadian Army

flanders_fields

 

Opening Hymn #1: Holy, Holy, Holy! Lord God Almighty; Choruses

Scriptures: John 8:1-11, Luke 4:1-13, Luke 23:32-43 

Prayer and Tithing – Hymn #572: Praise God from Whom All Blessings

Brief Message by Steve Mickelson: The Sign of the Poppy and of the Cross

Let us pray…

Good morning and welcome to BLCF, for our annual meeting, where we will review the year in activities in BLCF. But, first as Remembrance Day will occur the day after tomorrow, I would like to begin today’s lesson by sharing with a few observations about the sacrifice of our Lord and that of soldiers in the Great War and subsequent conflicts.

It was just a few short weeks ago, in an act of domestic terrorism, an unarmed Canadian army reservist Corporal Nathan Cirillo was shot dead  as he stood guard at the National War Memorial. This brought a flood of reaction, mostly patriotic and supportive, specifically to Corporal Cirillo and his family and to Canadian soldiers, in general.

 

BLCF: lest_we_forget

The National War Memorial

Perhaps more disturbing were other comments by some ranging from “what do you expect when Canada makes war on Isis or Muslims” to “Cirillo was only a reservist who was not in a combat zone and therefore did not deserve a hero’s funeral.”

Really!

I suppose the victims of the World Trade Center’s attack on 9-11-2001 deserve to be ignored as well, since New York City is not a war zone and most of those who died were non-combatants! Perhaps the cynics are unaware that most of the soldiers who died in the Great War, (aka World War I), died not in battle but from the effects of the Spanish Flu Pandemic, including the author of the poem In Flanders Fields, Lt. Colonel John McCrae. And in his poem, McCrae did take some liberty in his prose, as the graves were marked not just with crosses, row on row, but headstones in that war and subsequent battles bear the inscriptions and the markings of soldiers bore markings indicating a variety of faiths and creeds, including Jewish, Chinese and Hindu.

09042013064738

 

But this war, just like any other had moments of grace, such as occurred on Christmas 1914:

THE CHRISTMAS TRUCE

BLCF: christmastrucespartacus

Perhaps no term better captures the horror of World War I than that of No Man’s Land, the forbidden turf   between the opposing trenches.  In both myth and reality, it became a space in-between that was associated with the journeys from sanity to madness and from life to death.  A place of churning soil, singing bullets and suspended time, it exposed human vulnerability in the Machine Age.

On December 25, 1914, however, No Man’s Land was briefly transformed into a meeting-ground for erstwhile foes.  German troops, used to celebrating Christmas on the evening of the 24th, had smuggled Tannenbaum trees into the trenches and serenaded their British counterparts with “Stille Nacht.”  The next day, thousands of troops exchanged photographs and souvenirs; shared bully beef, cigarettes, jam, sausages, chocolate and alcohol; and engaged in other activities.  In a few places, soldiers who had been barbers in civilian life offered free haircuts to those on the other side.  A German juggler gave an impromptu performance.  There are accounts of soccer scrimmages, including one in which Saxons laughed uproariously when gusts of wind revealed that their Scottish opponents were clothed in their kilts alone, and one in which the ball deflated after catching on barbed wire.  There was even a joint memorial service with the bilingual saying of the 23rd Psalm as a prelude to the burial of those who had fallen earlier in No Man’s Land.

Accounts of the significance of the Christmas Truce differ.  British soldier and war cartoonist Bruce Bairnsfather described it as “just like the interval between rounds in a friendly boxing match.”  For Sherlock Holmes creator Arthur Conan Doyle, a father who lost his son to the fighting, the truce was “one human episode amid all the atrocities which have stained the memory of the war.”  For a particular Austrian soldier billeted near the front lines, it was an abomination that “should not be allowed.”  His name: Adolf Hitler.  In succeeding years, artillery bombardments were ordered by commanding officers on Christmas Eve.

http://www.misterdann.com/mildischristmastruce.htm

BLCF: football

The amazing aspect of this truce in 1914 was that the two opposing armies took time to celebrate the birth of our Saviour, Christ Jesus, to play together soccer and even to exchange gifts. It is too bad that those who see war as the only response to a disagreement cannot learn from this event. Ironically the commanders for both sides did not allow such an amicable truce to take place in subsequent Christmases.

Even though there will be a day of reckoning, our Lord came to the world to put an end to sin and judgment, rather than an end  to sinners, as we see in our first Scripture passage, John 8:1-11 (ESV):

but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

BLCF: Cast-first-stone

Jesus was able to persuade this angry mob not to stone to death a women by pointing out that giving such a punishment should only be reserved whoever is “without sin”, who technically would be Jesus, alone. But them Jesus said: “Neither do I condemn you; go, and from now on sin no more”, which parallels the reason that the Lord came to the world, which is to provide a way for us to avoid the judgment of death for our sins, as long as we confess our sins and endeavor to not sin, and to follow the Way of the Lord. And as followers of Christ, we must endeavour to “go, and from now on sin no more.”

But as soon as the Holy Spirit fell upon him, Christ was also tempted by the devil to sin against the Father in Heaven , as we see in our next Scripture passage, Luke 4:1-13 (ESV):

The Temptation of Jesus

4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,

“‘You shall worship the Lord your God,     and him only shall you serve.’”

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you, 

to guard you,’

11 and

“‘On their hands they will bear you up,     

lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.

 BLCF: temptation-of-Christ

We see that Jesus did not give in to temptation from the devil, but we see that Satan planned to tempt the Lord again at an “opportune  time,”  which I believe came while Christ was suffering his own crucifixion, as we see in Luke 23:32-43 (ESV):

32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”[a] And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him,[b] “This is the King of the Jews.”

39 One of the criminals who were hanged railed at him,[c] saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

Footnotes: a. Luke 23:34 Some manuscripts omit the sentence And Jesus… what they do b. Luke 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew c. Luke 23:39 Or blasphemed him

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This brings to mind the old film portrayal, where a person has a little devil standing on one shoulder whispering temptation into one ear, while a small angel stands on the other shoulder whispering restraint in the other. In this Scripture verse, one of the criminals exhorted to Jesus to give into the temptation to save himself and the others crucified beside him gives a remark not too different to what Satan said on the precipice in Luke 4:9-11 (ESV):

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

“‘He will command his angels concerning you, to guard you,’

11 and

“‘On their hands they will bear you up, lest you strike your foot against a stone.’

In Luke 23:39, we see another tempting exhortation, where the Lord is urged to save himself. Again the Lord resisted the temptation in order to take upon himself our collective punishment for our sins, so that we will not die from sin:

39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!”

Jesus_and_the_thieves_on_the_cross

One criminal wants the Lord to save him and the other criminal asks for forgiveness. By his death, Jesus brought both to those who confess and believe. No one else needed to suffer God’s judgement for their sins or fear death, for eternal life and the God’s Holy Spirit is given.

We should note that at the very  beginning and the very end of the Lord’s ministry is framed by temptation by the devil. In both instances, Christ resisted temptation. As followers of Christ, we may anticipate that the devil will try to tempt us away from God’s grace, just as he had tempted the Lord. Let us remember the sacrifice of Christ and preserve his gift of salvation.

On this Remembrance Day, we acknowledge the sacrifice made on our behalf, by the soldiers whose death in that war may have saved us and others. But in time, history records other wars and conflicts which come, where others to give their lives for our freedom and way of life. Unfortunately no war, not even the Great War, is the final conflict; the war to end all wars. As long as hate and conflict exist, other wars and conflicts will come, and still the cause of these conflicts, which is sin, remains.

But take heart, the battle over sin is already won. Jesus is the victor and there no longer needs to be another sacrifice made for our sins. Jesus made the final sacrifice. All we need is to accept Christ’s sacrifice and accept him as our Lord and Saviour.

This Remembrance Day, may we honour the sacrifice made by others on our behalf by wearing a Poppy over our heats, being mindful that while the war ended, it did not put an end to wars in the future. At the same time, let us walk the righteous path of believers in Christ and honour the Lord’s sacrifice which put an end to the judgment from sin and gave us the final and complete  victory over death.

Let us pray…

Luncheon Served: Prayer (Grace):

Dear Lord, thank you for this food.                                                                                                                                                       

Bless the hands that prepared it.                                                                                                                                                        

Bless it to our use and to your service.                                                                                                                                              

And make us ever mindful of the needs of others.  

Through Christ our Lord we pray.                                                                                                                                 

 – Amen

Presentation of Bloor Lansdowne Christian Fellowship’s Annual Report for 2013 by BLCF Board

Closing Prayer and Benediction

Let us pray…

Benediction – (Ephesians 6:24):

Grace be with all who love our Lord Jesus Christ with love incorruptible.

BLCF: Jesus-Picture-On-The-Cross-It-Is-Finished-Crucifixion

Light In The Darkness: The 34th Crew Member of Copiapo

BLCF" God'shelping_hand

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Light In The Darkness: The 34th Crew Member of Copiapo‘ 

© July 6, 2014 by Steve Mickelson

BLCF: Bulletin July 6, 2014

Originally Published October 31, 2010

BLCF_Christ_with_miners

Announcements and Call to Worship: Responsive Reading # 608 (God’s Omniscience – Psalm 139); Prayer 

Opening Hymn #444: Take Thou My Hand, O Father                                                                                                                                                                

Tithing & Prayer Requests: Hymn #572: Praise God from Whom All Blessings  

Today’s Scriptures: Isaiah 7:11, Colossians 1:13, Psalm 139:1-12 

 

Isaiah 7:11 (NIV)

11 “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”                                                                                  

Colossians 1:13 (ESV)

 13He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son

Psalm 139:1-12 (ESV) Search Me, O God, and Know My Heart

To the choirmaster. A Psalm of David.

139 O Lord, you have searched me and known me!  You know when I sit down and when I rise up;     

you discern my thoughts from afar.  You search out my path and my lying down     

and are acquainted with all my ways.  Even before a word is on my tongue,    

 behold, O Lord, you know it altogether. You hem me in, behind and before,     

and lay your hand upon me.  Such knowledge is too wonderful for me;     

it is high; I cannot attain it.

Where shall I go from your Spirit?     

Or where shall I flee from your presence?  If I ascend to heaven, you are there!    

 If I make my bed in Sheol, you are there!   If I take the wings of the morning     

and dwell in the uttermost parts of the sea,   even there your hand shall lead me,     

and your right hand shall hold me.    If I say, “Surely the darkness shall cover me,    

 and the light about me be night,”    

even the darkness is not dark to you;     

the night is bright as the day,    

 for darkness is as light with you

BLCF: Joe Castillo - Face of Christ 

 

Let us pray…

Welcome to our Praise and Worship Service at, for the first Sunday of July, Communion Sunday at BLCF. This summer, you may want to mark your calendars for a few noteworthy anniversaries. This fall Bloor Lansdowne Christian Fellowship, originally founded as The Crusaders Church of Toronto, will mark our 76th Anniversary. But that is not the subject of today’s lesson.

I would like to talk about the anniversary of an event that was observed by hundreds of millions of people around the world. Some of you may speculate that the event being the anniversary of the moon landing.  After all, it was it some 45 years ago this month, on July 20, 1969, that American Astronauts Neil Armstrong and Buzz Aldrin became the first to land on the moon. This event was widely watched. According to foxnews.com:

Neil Armstrong and Buzz Aldrin, on July 20, 1969, viewed by an estimated half a billion television viewers–at that time, the largest audience ever-watched. 

http://www.foxnews.com/story/2009/07/19/16-fast-facts-apollo-11-historic-moon-landing/

The event which is the topic of today’s message, had a larger audience and is some regards had a more profound impact to viewers around the world. It was just four years ago this coming October 13, 2010, that 33 Chilean Miners were rescued from their underground mine, where they were trapped on August 7, 2010, some 69 days previous. Wikepedia.org indicates that twice as many people observed the rescue operation than the moon landing:

After winching the last trapped miner to the surface, the mine rescue paramedics, the best available drawn from multiple national agencies and military services, all still underground, held up a sign for the TV cameras reading “Misión cumplida Chile” (English: ““Mission accomplished Chile”), which was seen by a TV/Web audience estimated at more than 1 billion viewers around the world watching the rescue live.                                                                                               

http://en.wikipedia.org/wiki/2010_Copiap%C3%B3_mining_accident

 

BLCF: Miner_Miracle

 

The lesson I would like to share with you this morning has several elements that are important to the Christian walk: trusting God in times of danger and adversity; faith in the Scriptures when tempted by Satan; and why God allows believers to be placed in harm’s way in order to convict others in faith.

It is interesting that that as with Job in the Old Testament, God allowed Jesus to be tempted by Satan, an account recorded in Luke 4:1-13.

 

BLCF: the_temptation_of_Jesus

Luke 4:1-13(ESV) The Temptation of Jesus

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.'”

 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.'”

And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” And when the devil had ended every temptation, he departed from him until an opportune time.

We studied this verse last Sunday, when we spoke of temptation, where I highlighted several aspects of the story of Jesus temptation and comparing it to what we may face today. You may recall that Jesus, having been baptized by John, known as John the Baptist, received the Holy Spirit, and was led by the Spirit to a place in the wilderness to be tempted by the devil. When you think about it, this is not quite the path or journey you would expect one who has just received the Holy Spirit.

When Satan tempted Jesus, he appealed to three things: the lust of the flesh, the lust of the eyes and the boastful pride of life.

First he challenged Jesus, after a 40-day fast, to use his powers to make food and satisfy His needs of the flesh. Then he challenged Jesus to look at the world from a high place and offered Him dominion over all He saw. Finally, he tempted Jesus to throw Himself down from a tower, saying that surely, as God’s son, He would be saved – an appeal to pride. We find to each challenge, not only did Jesus resist Satan, that in fact Jesus rebuked the devil with the Holy Scripture.

Interesting enough, we read in Luke 4:13 that the devil departed from tempting Jesus until an opportune time, indicating that Satan would return again when he had the opportunity. We see that even the Son of God may be subject to temptation and testing by Satan. Just like Jesus, we may defeat the devil by way of a determined faith and the appropriate use of Scripture. We must trust that nothing can separate us from the love of God.

 

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Romans 8:38-39 

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.    

The 33 miners were rescued in the middle of the month of October, just a couple of weeks before the eve of Dia de los Muertos or des los Difuntos in Hispanic countries, known as Dia de Finados in those that speak Portuguese. In English we translate both as Day of the Dead. Because this day happens to occur on the calendar shortly after Halloween or All Hallows Eve, many mistakenly believe the two are similar or related, while the two have little in common. The Day of the Dead is a time of celebration, where partying and eating are common. In Spain, there are festivals and parades and, at the end of the day, people gather in cemeteries and pray for their dead loved ones. Catholic, Anglican and Eastern Orthodox Christian churches observe the day as All Souls’ Day, though the Eastern Orthodox celebrate it on a Saturday because of Jesus’ resting in the tomb on the Saturday. In Lebanon, Israel and Syria, the observance is called Yom el Maouta. Unlike its Hollywood portrayal, Day of the Dead is a day to commemorate departed loved ones, and pray for the day of the Rapture when all believers will be reunited.

By all expert calculations, in Chile’s northern Atacama desert, near the town Copiapo, the Day of the Dead should have been a day of mourning for 33 miners trapped 700 meters, 2300 feet below the surface, about 5 kilometers or 3 miles from the entrance of the San Jose, an old gold and copper mine. For two massive cave-in’s had seemed to seal the fate of any survivor. All that could be done was to pray for the 33 lost souls. Chile is a mineral-rich country, approximately the size of  the U.S. state if California in North America, Chile stretches along the western portion of the South American continent, bordered by mountains to the east and the Pacific Ocean on the west. And like California, Chile is located on an active earthquake belt.

Unlike Chile’s larger, newer mines, the San Jose Mine where the miners were trapped was very old having been opened in 1889 and lacked many of the safety features of more modern mines, such as an alternate entrance which could allow a means of escape for those surviving a cave-in. Since the year 2,000, about 34 miners die each year in Chilean mines. In the past 12 years, 8 miners had lost their lives at the San Jose mine. Chile is the world’s leading copper suppliers. Because of the demands for copper by emerging industrialized nations such as China, such mines as the San Jose were kept open and offered an appealing livelihood in an otherwise sluggish world economy. Several of the miners trapped in the San Jose had migrated from other regions after losing jobs in a worldwide recession. In spite of the risks, the San Jose offered the miners the means to put food on the table and a better life. That is until that fateful day in August when the miner’s world literally collapsed.

On the surface, news of the disaster and the fact that the miners were 700 meters below the surface seem to indicate that the fate of any survivors was sealed, as a ventilation shaft viewed as the only means of rescue had collapsed in a second cave-in. No rescue from such a depth had ever been contemplated, let alone attempted. It seemed that the 2010 Day of the Dead observances would include a visit to the San Jose tomb of the lost 33 miners.

This is where the tale took a turn. In their moment of profound loss and in spite of any real hope of rescue, the families of the 33 miners, showed uncommon strength of purpose; demanded that the Chilean government recover the bodies of their lost loved ones. This is where next surprise occurred, as the government bowed to the families’ demands and began drilling pilot holes to locate the miners’ bodies. Over the next 17 days, seven 700 meter-deep holes were drilled without any success. On the eighth attempt, according to one report, the drill bit was deflected by some hard rock strata and then penetrated into a cavity deep beneath the earth.

“It was 75% engineering and 25% a miracle,” said topographer Macarena Valdes.

Ms. Valdes was speaking of her own role in the rescue, as she augmented science with a touch of gut instinct to help guide rescuers’ probe drills into the rock, in hopes of finding survivors, in the days after the miners’ disappearance.

Her method paid off after more than two weeks, when searchers sent one of their narrow probe drills down through the rock, punched it into the chamber where the men had taken refuge and, from more than 2,000 feet above, and felt someone tap back. Even more astonishing was the note attached to the retracted drill bit to which a piece of paper was attached with the message:

“Estamos bien en el refugio los 33” (English: “We are well in the shelter, the 33 [of us]”).

BLCF: message los 33

 

It was a miracle beyond belief that all of the 33 missing miners were alive, but would anyone dare to hope for a rescue? No miners were ever rescued from 700 meters. Trapped miners had been rescued from a cave in Pennsylvania, but they were only one tenth the depths of the 33 in the San Jose. For 17 days the miners has survived on meager rations of two spoonfuls of tuna and half a glass of milk every 48 hours.

While still trapped in the mine, there emerged several stories of faith in God and how He sustained the entombed 33. In a letter to his brother, miner Jorge Galeguillos says he believes a white butterfly saved his life the day the mine caved. Mining consultant Miguel Fortt is not given to flights of fancy. He says white butterflies flutter around purple flowers that blossom in the desert early in the morning, but they rarely fly deep into a mineshaft. He says the two miners slowed down to observe the butterfly and that saved them from driving into rock falls triggered by the first cave-in. Fortt says:

“People who are religious would call this a miracle. From a scientific perspective the butterfly may have flown into the mine on air currents. You can draw your own conclusions but that butterfly saved lives,”

Galeguillos’ brother, who is also a miner, can’t explain how a butterfly flew more than 500 meters deep into the mine. But like most of the miners there, he believes the butterfly was protecting his older brother’s life. The butterfly was a sign from God.

BLCF: aop3111.pmd

Isaiah 7:11

“Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.”

It is interesting that the butterfly is often used to represent the resurrected Christ freed from the chrysalis tomb.

 

BLCF: hebrews13_7

2 Corinthians 5:17

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

 Above the miners, a rescue planned was formed, though chances of a successful rescue of the miners alive were calculated at a meager 2%. I would speculate that no politician in North America would even consider embarking upon planning any action that had a 98% chance of failure. I give kudos to president of Chile for bold and compassionate action of initiating a rescue plan. Three separate rescue holes were drilled, using technologies from Germany and the U.S.A.  NASA scientists were consulted and a rescue capsule designed by engineers of the Chilean Navy.

The world watched, prayed and waited as the drama of the trapped 33 unfolded. And more stories of God’s presence. Miners acknowledge that they survived thanks to a 34th member of the crew.

jesus-christ-arm-wrestling-satan-devil-lucifer-animated.gif

 Mario Sepulveda, the second miner rescued said: “I was with God, and I was with the devil,” he said through a translator. “But God won, I held onto God’s hand, the best hand, and at no point in time … did I doubt that God wouldn’t get me out of there.”

It was Sepulveda’s faith in God that assured him of his rescue. Satan used temptation and  was defeated. And who other than the Son of God could understand and support those who are tested by temptation by Satan.

 

BLCF" Hebrews2_18

Hebrews 2:18

For because he himself has suffered when tempted, he is able to help those who are being tempted.

 Miner Ricardo Villaroel describes the incident as a moment of faith renewal:

 “I never use to pray. Here I learned to pray. I got closer to God.”

 

BLCF: Romans_8_38

Romans 8:38-39

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.                            

Nineteen-year-old miner Jimmy Sanchez wrote in a letter sent up prior to his rescue:

 “There are actually 34 of us, because God has never left us down there.”

 

isaiah_41_v_10j

Isaiah 41:10

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

It was reported that while trapped underground, three of the miners and one of the miner’s wives accepted Jesus Christ as their Lord and Saviour.

 

BLCF: Isaiah_41_13

Isaiah 41:13

For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”

Finally, the main drill punched through and one by one the 33 were brought out to safety. Faith is also a major theme of the national rhetoric. At the beginning of the rescue Chilean President Sebastian Pinera stated, “When the first miner emerges safe and sound, I hope all the bells of all the churches of Chile ring out forcefully, with joy and hope. Faith has moved mountains.”The first action of several, as they emerged, immediately gave thanks to God for being delivered from the shadow of death.

 

BLCF: Col1_13-14

Colossians 1:13

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.

There are a number of similarities between the plight of the 33 Chilean miners and Jesus’ temptation described in Luke 4. Both involved a confrontation between God and the devil, while taking place in an isolated desert place. Both are examples of courage and faith in the face of adversity, where the devil tempted and was defeated. Finally, both teach Christian believers valuable lessons in the power of faith and trust in God and His Holy Word.

The Chilean story shows how God may allow the devil to tempt believers and how faith can defeat temptation. Without trust and faith all of the miners would have perished. One can only ponder many aspects of this story which indicate God was the 34th Crew Member in the mine.

What if those drilling who sought the miners had given up after only seven attempts? What if on the eighth try, the bit wasn’t deflected by a stone, which how it reached the miners? What if President Pinera had decided not to attempt a rescue with 2% odds? What if the miners had given up after the cave in and not rationed food in the darkness and allowed death and Satin to have their way?

We know from Christ’s example, that as Christian believers, we will be tempted by Satan and that God will battle the devil on our behalf. I believe that the story of the faith and courage of the trapped miners is meant to show us all that the devil will tempt us and faith and trust in God will deliver us.

BLCF:Jesus-is-Light-Pic

BLCF: Chilean 33

 

Miner Mario Gomez’s wife, Lilianett Gomez, said her emotions had changed dramatically. She said, though, that people here had shown that they have the strength to weather the crisis, and now the whole world knows it:

“God put these 33 miners together,” she said. “It must have been for something, perhaps to send a message to the world.”

Perhaps God’s message that Lilianett Gomez alluded to can be found in the Scriptures, particularly in Hebrews 13:5 (NIV):

“Keep your lives free from the love of money and be content with what you have, because God has said,”Never will I leave you; never will I forsake you.

Let Us Pray…

 

BLCF: Chilean_mine_disaster

 

Closing Hymn #322: The Lord’s Our Rock, in Him We Hide

Communion: Responsive Reading #663 (Communion Observance – 1 Corinthians 11)

Benediction (Psalm 51:11-12): Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.   

 

BLCF: i-will-hold-your-right-hand-and-i-will-help-you-isaiah-41_13   

BLCF: jesus_escobedo