God’s Love: It Makes the Intangible, Tangible

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘God’s Love: It Makes the Intangible, Tangible’

 © October 28, 2018, by Steve Mickelson

Based on a Message shared with BLCF Church, on June 12, 2016

BLCF Bulletin June 12, 2016

Announcements and Call to Worship; Prayer                                                       

Opening Hymn #199: Brethren, We Have Met to Worship; Choruses

Prayer Requests and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayers

Responsive Reading #594: God’s Commandments (-from Exodus 20 and Matthew 22)                                                                                                                     

Message by Steve Mickelson:                                                                                  ‘God’s Love: It Makes the Intangible, Tangible

Let us pray…

There is a challenge to the Christian Church today, especially as completing Christ’s Gospel, unto the ends of the earth. It can be a challenge to demonstrate to other people who dwell in a tangible world, the reality of a God who may seem to have an intangible existence.

But before we begin today’s lesson: ‘God’s Love: It Makes the Intangible, Tangible’, let us check a definition of terms used within today’s lesson. The first is from dictionary.com:

Tangible – 1580-90; < Late Latin tangibilis, equivalent to Latin tang (ere) to touch + -ibilis -ible

adjective

  1. capable of being touched; discernible by the touch; material or substantial.
  2. real or actual, rather than imaginary or visionary: the tangible benefits of sunshine.
  3. definite; not vague or elusive: no tangible grounds for suspicion.
  4. (of an asset) having actual physical existence, as real estate or chattels, and therefore capable of being assigned a value in monetary terms.

noun

  1. something tangible, especially a tangible asset.

http://www.dictionary.com/browse/tangible

intangible

adjective

  1. not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable.
  2. not definite or clear to the mind: intangible arguments.
  3. (of an asset) existing only in connection with something else, as the goodwill of a business.

noun

  1. something intangible, especially an intangible asset: Intangibles are hard to value.

http://www.dictionary.com/browse/intangible

For bookkeepers and accountants, who must balance ledgers and deal with assets that are either tangible or intangible. Sometimes the intangible assets are called goodwill assets. The interesting aspect of a tangible asset is that it depreciates each year so that after several years, the tangible asset no longer has any book value. By contrast, intangible assets hold their value and very often grow in value over time. Consider the trademark for McDonald’s Restaurants, the double arches. The value of this intangible asset is far more valuable today than when the trademark was first adopted:

Q: What is the difference between goodwill and tangible assets?

By Investopedia | January 8, 2015 — 2:11 AM EST

A: Companies can own two type of assets: tangible and intangible. Tangible assets are assets that take physical form. These are made up of fixed assets, such as buildings, vehicles and machinery. They are also composed of current assets, which include cash and inventory. Goodwill is a form of intangible asset, along with the likes of contracts and patents. Although an intangible asset does not have a physical form, it still provides value to the company. Tangible assets are far easier to liquidate than intangible assets; machinery and buildings have a secondary market.

Goodwill is created as the result of the purchase of one company by another at a premium. It represents the difference between the price paid by the purchaser and the target company’s book value. It reflects the premium paid for a company’s reputation, technology, brands and other less tangible attributes.

Given that goodwill arises as a residual portion of the purchase price, it cannot be measured directly. It can be independently appraised on assumptions based on the excess value of the business being purchased.

For tangible assets, if there is an anticipated useful life of more than one year, then there is a requirement for the assets’ worth to be depreciated over their useful lives. Prior to 2001, accounting rules required goodwill to be amortized over a period of up to 40 years. However, in 2001, the Financial Accounting Standards Board (FASB) issued an accounting pronouncement that ended automatic amortization of goodwill. As a result, goodwill is now measured annually to determine whether there has been an impairment loss. If there is no impairment, goodwill can remain on a company’s balance sheet indefinitely.

http://www.investopedia.com/ask/answers/010815/what-difference-between-goodwill-and-tangible-assets.asp

Thinking of the phrase “Peace on Earth to men of goodwill” makes me consider how the growth of believers or the faith of Christians, that is the growth of this goodwill or intangible aspect of Christ’s Gospel message, adopted by members of Christ’s Church, which continues to accumulate and grow over time, unaffected by the rules of depreciation that occur if these assets were tangible in nature.

We know that there is the promise, that where two or more are gathered in the Lord’s name, then He is there in Spirit. I believe this call indicates that two or more people are gathered together in His name, then He will be there in the Spirit, indicates how the Spirit rewards those believers who gather and call on the Lord, as we find in BLCF at each Sunday Morning Prayer and Worship Service, as well at Wednesday Prayer and Bible Study, and at other functions of BLCF Church. By definition, the Church is comprised of the believers who assemble together in this space.

Often non-believers, and some believers – remember Thomas, the disciple, seek tangible proof of the Gospel of Jesus, including Christ’s resurrection and the presence of the Holy Spirit.

It could be argued that radio and television broadcasts, though enriching to the viewers, may find that the Spirit is not present to the viewers, as viewers are not gathered with each other physically in the virtual reality of a televised setting. What a televised or radio church service lacks is the interaction or dialog between the viewers and those gathered at the broadcast. The same issue occurs when one views a church service recorded on DVD, digital file, or streamed on the internet. While viewing a broadcast or recorded church gathering may be inspiring, the viewers are technically not assembled or gathered at the place where the broadcast originates.

Then there is the problem of the time delay of the broadcast. Even a so-called “live” telecast may be delayed some seconds or minutes to the viewers. Some broadcasts are recorded and broadcasted some hours, days, months or years later. It is possible that the minister and parts of the congregation may have passed away and have been called home to the Lord, which means that while the viewer may think that he or she is participating in a “live’ service with other living participants; the others only exist in image format.

Let us not get off on a tangent, which an expression that had its roots in mathematics, to describe a situation where we lose touch with the substance of our discussion. Let us look at our first Scripture passage, from  Jeremiah 2:1-22,  where the people of Israel forsake God, to worship tangible idols and non-existent gods such as Baal:

  Jeremiah 2:1-22 (ESV): Israel Forsakes the Lord

2 The word of the Lord came to me, saying, 

 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’

And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.                                                                                                                   

The priests did not say, ‘Where is the Lord?’  Those who handle the law did not know me; the shepherds[a] transgressed against me; the prophets prophesied by Baal and went after things that do not profit.

“Therefore I still contend with you, declares the Lord, and with your children’s children I will contend.10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.

12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord,13 for my people have committed two evils:                                                                                                                 

they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

14 “Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him; they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant.16 Moreover, the men of Memphis and Tahpanhes have shaved[b] the crown of your head. 17 Have you not brought this upon yourself by forsaking the Lord your God, when he led you in the way?

18 And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?[c] 19 Your evil will chastise you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, declares the Lord God of hosts.

20 “For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Yes, on every high hill and under every green tree you bowed down like a whore.

21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord God.

Footnotes: a. Jeremiah 2:8 Or rulers b. Jeremiah 2:16 Hebrew grazed c. Jeremiah 2:18 Hebrew the River

The Gospel of Christ is filled with intangibles such as love, faith, hope, sin, guilt, worship, prayer, forgiveness, sanctification and God’s Covenants. Then there are some of the tangible aspects of Jesus which include: the crucifixion, the Scriptures, providing for the needs of the poor, the partaking of the elements of communion.

Now there is a third category, which I would like to  describe as physical or tangible expressions of our intangible God: the miracles, including the Word, Made Flesh, the Resurrection of Christ, the gift and presence of the Holy Spirit to every believer, as well our promised resurrection and eternal life with the Lord.

Hebrews 12:18-29 (ESV): A Kingdom That Cannot Be Shaken

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Footnotes: a. Hebrews 12:23 Or church

The Kingdom of God is not of this world and therefore not subject to the destruction that occurs to structures and other tangibles, today.

Matthew 22:34-40 (ESV): The Great Commandment

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Of all the Ten Commandments God gave to Moses for the People of Israel, the two that Jesus spoke about describe an intangible aspect of our relationship with God and our neighbor, which is love. Love is not subject to worldly influences. The other Eight Commandments deal with property, and physical tangible aspects of our relationships, which makes them of lesser importance than how we deal with our God and neighbor. If we apply love to any or all of the Ten Commandments, we would expect a positive outcome in our relationship with God, except for the issue of sin.

Sin inhibits our ability to successfully adhere to or follow the Ten Commandments. In this regard, all of us fail and fall short of God’s glory. However, God loved us so much, that He gave us His only Son, Jesus as a propitiation for sin. While Jesus’ sacrifice does not eliminate sin, it takes away the judgment of death for sin. In place of death of the death penalty, God makes provision for the final sacrifice by way of Jesus’ death on the cross. And the resurrected Christ, who ascended to heaven leads to the gifting of the companion of the Holy Spirit. We see that each stage of salvation and reconciliation has a tangible and intangible aspect. Christ was born,  he ministers, then died, was resurrected from death and ascended to heaven, all are tangibles. And all of these aspects of Christ’s Gospel are impossible without the intangible Godly attributes of love, compassion, faith, hope, and the Spirit’s influence.

John 1:14 (ESV): Word Made Flesh

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Let us pray…

Closing Hymn #374: Take Thou Our Minds, Dear Lord

Benediction – (Romans 12:2): Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

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God’s Love: It Makes the Intangible, Tangible

BLCF: God's Universe

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘God’s Love: It Makes the Intangible, Tangible’

 © June 12, 2016, by Steve Mickelson

BLCF Bulletin June 12, 2016

BLCF: in-tangible

Announcements and Call to Worship: Responsive Reading #594: God’s Commandments (-from Exodus 20 and Matthew 22); Prayer

Opening Hymn #199: Brethren, We Have Met to Worship; Choruses                                                                                                                                    

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayer Requests  

Scriptures: Jeremiah 2:1-22, Hebrews 12:18-29, Matthew 22:34-40

Let us pray…

There is a challenge to the Christian church today, especially as completing the Lord’s Great Commission of sharing Christ’s Gospel, unto the ends of the earth. Demonstrating to people who dwell in a tangible world, the reality of a God who may seem to have an intangible existence.

But before we begin today’s lesson, ‘God’s Love: It Makes the Intangible, Tangible’, let us check our Wiki bit sources for a definition of terms used within today’s lesson:

Tangible – 1580-90; < Late Latin tangibilis, equivalent to Latin tang (ere) to touch + -ibilis -ible

adjective

  1. capable of being touched; discernible by the touch; material or substantial.
  2. real or actual, rather than imaginary or visionary: the tangible benefits of sunshine.
  3. definite; not vague or elusive: no tangible grounds for suspicion.
  4. (of an asset) having actual physical existence, as real estate or chattels, and therefore capable of being assigned a value in monetary terms.

noun

  1. something tangible, especially a tangible asset.

http://www.dictionary.com/browse/tangible

intangible

adjective

1. not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable.

2. not definite or clear to the mind: intangible arguments.

3. (of an asset) existing only in connection with something else, as the goodwill of a business.

noun
  1. something intangible, especially an intangible asset: Intangibles are hard to value.

http://www.dictionary.com/browse/intangible

For bookkeepers and accountants, who must balance ledgers and deal with assets that are either tangible or intangible. Sometimes the intangible assets are called goodwill assets. The interesting aspect of a tangible asset is that it depreciates each year so that after several years, the tangible asset no longer has any book value. By contrast, intangible assets hold their value and very often grow in value over time. Consider the trademark for McDonald’s  Restaurants, the double arches. The value of this intangible asset is far more valuable today than when the trademark was first adopted:

Q: What is the difference between goodwill and tangible assets?

By Investopedia | January 8, 2015 — 2:11 AM EST

A: Companies can own two type of assets: tangible and intangible. Tangible assets are assets that take physical form. These are made up of fixed assets, such as buildings, vehicles and machinery. They are also composed of current assets, which include cash and inventory. Goodwill is a form of intangible asset, along with the likes of contracts and patents. Although an intangible asset does not have a physical form, it still provides value to the company. Tangible assets are far easier to liquidate than intangible assets; machinery and buildings have a secondary market.

Goodwill is created as the result of the purchase of one company by another at a premium. It represents the difference between the price paid by the purchaser and the target company’s book value. It reflects the premium paid for a company’s reputation, technology, brands and other less tangible attributes.

Given that goodwill arises as a residual portion of the purchase price, it cannot be measured directly. It can be independently appraised on assumptions based on the excess value of the business being purchased.

For tangible assets, if there is an anticipated useful life of more than one year, then there is a requirement for the assets’ worth to be depreciated over their useful lives. Prior to 2001, accounting rules required goodwill to be amortized over a period of up to 40 years. However, in 2001, the Financial Accounting Standards Board (FASB) issued an accounting pronouncement that ended automatic amortization of goodwill. As a result, goodwill is now measured annually to determine whether there has been an impairment loss. If there is no impairment, goodwill can remain on a company’s balance sheet indefinitely.

http://www.investopedia.com/ask/answers/010815/what-difference-between-goodwill-and-tangible-assets.asp

Thinking of the phrase “Peace on Earth to men of goodwill” makes me consider how the growth of believers or the faith of Christians, that is the growth of this  goodwill or intangible aspect of Christ’s Gospel message adopted by members of Christ’s Church continues to accumulate and grow over time, unaffected by the rules of depreciation that occur if these assets were tangible in nature.

 

BLCF: make-the-intangible-tangible

We know that there is the promise, that where two or more are gathered in the Lord’s name, then He is there in Spirit. I believe this call indicates that two or more people are gathered together in His name, then He will be there in the Spirit, indicates how the Spirit rewards those believers who gather and call on the Lord, as we find in BLCF at each Sunday Morning Prayer and Worship Service, as well at Wednesday Prayer and Bible Study, as well as other functions of BLCF Church. By definition, the Church is comprised of the believers who assemble together in this space.

Often non-believers, and some believers – remember Thomas, the disciple, seek tangible proof of the Gospel of Jesus, including Christ’s resurrection and the presence of the Holy Spirit.

It could be argued that radio and television broadcasts, though enriching to the viewers, may find that the Spirit is not present to the viewers, as viewers are not gathered with each other physically in the virtual reality of a televised setting. What a televised or radio church service lacks is the interaction or dialog between the viewers and those gathered at the broadcast. The same issue occurs when one views a church service recorded on DVD, digital file, or streamed on the internet. While viewing a broadcast or recorded church gathering may be inspiring, the viewers are technically not assembled or gathered at the place where the broadcast originates.

Then there is the problem of the time delay of the broadcast. Even a so-called “live” telecast may be delayed some seconds or minutes to the viewers. Some broadcasts are recorded and broadcast some hours, days, months or years later. It is possible that the minister and parts of the congregation may have passed away and have been called home to the Lord, which means that while the viewer may think that he or she is participating in a “live’ service with other living participants; the others only exist in the image.

Let is not get off on a tangent, which an expression that had its roots in mathematics, to describe a situation where we lose touch with the substance of our discussion. Let us look at our first Scripture passage, from  Jeremiah 2:1-22,  where the people of Israel forsake God, to worship tangible idols and non-existent gods such as Baal:

 

  Jeremiah 2:1-22 (ESV) Israel Forsakes the Lord

BLCF: Jeremiah2_13

 

2 The word of the Lord came to me, saying, 

 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? They did not say, ‘Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’

And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.                                                                                                                   

The priests did not say, ‘Where is the Lord?’  Those who handle the law did not know me; the shepherds[a] transgressed against me; the prophets prophesied by Baal and went after things that do not profit.

“Therefore I still contend with you, declares the Lord, and with your children’s children I will contend.10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.

12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord,13 for my people have committed two evils:                                                                                                                 

they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

14 “Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him; they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant.16 Moreover, the men of Memphis and Tahpanhes have shaved[b] the crown of your head. 17 Have you not brought this upon yourself by forsaking the Lord your God,  when he led you in the way?

18 And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?[c] 19 Your evil will chastise you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, declares the Lord God of hosts.

20 “For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Yes, on every high hill and under every green tree you bowed down like a whore.

21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord God.

Footnotes: a. Jeremiah 2:8 Or rulers b. Jeremiah 2:16 Hebrew grazed c. Jeremiah 2:18 Hebrew the River

 

BLCF: BelievingTheGospel_ChiselBlog

 

The Gospel of Christ is filled with intangibles such as love, faith, hope, sin, guilt, worship, prayer, forgiveness, sanctification and God’s Covenants. Then there are some of the tangible aspects of Jesus. which include: the crucifixion, the Scriptures, providing for the needs of the poor, partaking the elements of communion.

Now there is a third category, which I would like to  describe as physical or tangible expressions of our intangible God: the miracles, including the Word, made flesh, the resurrection of Christ, the gift and presence of the Holy Spirit to every believer, as well our promised resurrection and eternal life with the Lord.

Hebrews 12:18-29 (ESV) A Kingdom That Cannot Be Shaken

BLCF: Hebrews 12_29

 

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Footnotes: a. Hebrews 12:23 Or church

 

The Kingdom of God is not of this world and therefore not subject to destruction that occurs to structures and other tangibles, today.

 

Matthew 22:34-40 (ESV) The Great Commandment

BLCF: 2_Commandments

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Of all the Ten Commandments God gave to Moses for the People of Israel, the two that Jesus spoke describe intangible aspects of our relationship with God and our neighbor, which is love. Love is not subject to worldly influences. The other Eight Commandments deal with property, and physical tangible aspects of our relationships, which makes them of lesser importance than how we deal with our God and neighbor. If we apply love to any or all of the Ten Commandments, we would expect a positive outcome in our relationship with God, except for the issue of sin.

Sin inhibits our ability to successfully adhere to or follow the Ten Commandments. In this regard, all of us fail and fall short of God’s glory. However, God loved us so much, that He gave us His only Son, Jesus as a propitiation for sin. While Jesus’ sacrifice does not eliminate sin, it takes away the judgment of death for sin. In place of death of the death penalty, God makes provision for the final sacrifice by way of Jesus’ death on the cross. And the resurrected Christ, who ascended to heaven leads to the gifting of the companion of the Holy Spirit. We see that each stage of salvation and reconciliation has a tangible and intangible aspect. Christ was born, ministers died, was resurrected from death and ascended to heaven, which is all tangibles. And all of these aspects of Christ’s Gospel are impossible without the intangible Godly attributes of love, compassion, faith, hope, and the Spirit’s influence.

 

John 1:14 (ESV) Word Made Flesh

BLCF: Word_made_flesh

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Let us pray…

Closing Hymn #374: Take Thou Our Minds, Dear Lord

Benediction – (Romans 12:2): Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Christian Stewardship: Cherishing the Godly Gift

BLCF: STEWARDSHIP

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Christian Stewardship: Cherishing the Godly Gift’

© November 1, 2015 by Steve Mickelson

Based On a Message Shared at BLCF September 6, 2009

BLCF Bulletin November 1, 2015

BLCF: Gifts-of-Grace

Call to Worship: Responsive Reading #600 – Christian Stewardship (Psalm 24 and 50, Haggai 2, Leviticus 27, Proverbs 3, Malachi 3, Matthew 22, 2 Corinthians 9, 1 Peter 4); Prayer                                  

Opening Hymn #58: This Is My Father’s World; Choruses                                            

Tithing and Prayer; Hymn #572: Praise God; Prayers                                               

Today’s Scriptures: John 3:16, Luke 10:27, Luke 16:1-13, Luke 4:1-13  

Let us pray…

As we conserve daylight by changing our clocks for daylight Savings Time, today’s lesson is about conserving and stewardship of God’s gifts to us.

A wise man once said: “It takes a lot of hard work to make a dream reality. It’s a lot easier to make a dream a delusion.” This is quite a profound statement. But what is meant by the statement: “It takes a lot of hard work to make a dream reality. It’s a lot easier to make a dream a delusion”, especially with respect our faith, our walk with Jesus?

In World War II, we have the account of a wine steward who was responsible for caring for the finest collection of wine in all of Europe, which was kept in the wine cellar at the Chateau of Monaco.  At that time in history, the chateau was well known for its vintage, rare wines.  But the Nazis had overrun the city and now lived and dined in the chateau, expecting and wanting to drink the world’s finest vintage wines.  The wine steward resented those “slime Nazis” and cleverly and carefully hid all the rarest of wines deep in the cellar, serving his enemy only the cheapest and youngest wines, pretending that those wines were the best.  Stewards are people who care for precious property that is not their own, often preserving it from disaster. Though we may criticise the steward for not being lack of candor with the Nazi invaders, we can commend his desire to protect the valuable possessions with which he was entrusted.

Luke 16:1-13 (ESV) The Parable of the Dishonest Manager

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 1He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ 3And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

Footnotes: a.Luke 16:6 About 875 gallons b.Luke 16:7 Between 1,000 and 1,200 bushels c. c.Luke 16:8 Greek age d. d.Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

So what is the message given to us here? It is a message of stewardship, a message of trust, and a message of care for something valuable which has been entrusted to your care.

Author Jack Kelley, in an article written for Grace Through Faith, helps us to better understand what Jesus wants us to understand. Kelly states:

The key in understanding the parable is to know whether the manager is acting on behalf of his master (The Rich Man) when he reduces the debts that the debtors owe his master. Luke 16:3 indicated he was. The manager says this, “My master is taking away my job.” Note the tense of the verb. The Rich Man did not fire him on the spot! He was in the period of time his master gave him to “give an account of your management” (Luke 16:2). The creditors were under the impression that the Rich Man was the one being generous with them and lowering the amount they owed him.

The shrewd manager was hoping the creditors would welcome him into their homes and give him hospitality if and when he lost his job and was in need. He was hoping the creditors would honour the messenger who gives them good news. Notice that it is the Master who commends the dishonest manager because he acted shrewdly (Luke 16:8). The Rich Man had two choices:

The first was that he could expose the dishonest manager for acting independently of his wishes and tell his creditors they still owed the full amount of their bills. If he does this he would appear selfish and greedy (even though it would be within his rights).

The second was to let the actions of the manager stand and receive the praise given him by his creditors (and no doubt others within the community) for his generosity. He would learn from his mistake of allowing the manager, of whom he was suspicious, to act on his behalf. Next time he would fire someone on the spot.

Jesus follows up the parable with a challenge to those who follow him to be creative in their use of worldly wealth for eternal purposes! He contrasts “worldly wealth” with “true riches” (Luke 16:11). Jesus does not confuse the two. He concludes with the warning that no one can serve two masters. You cannot serve both God and Money at the same time. You can only have one master. If money is your master then God cannot be. If God is your master then you should use your wealth in a manner that honors God. That is the point of this parable.

A manager is being fired by his master. Told to bring the books into balance before turning them over for a final accounting, he faces a serious situation. He’s too old for manual labour and too proud for welfare, so he asks his master’s debtors to come in and review their accounts with him. In private meetings he has the debtors write down their accounts to a more favourable amount. In so doing he earns points with both the debtors and his master. How could this be?

It was against Mosaic Law for Israelites to charge one another interest on credit extended, Deuteronomy 23:19 (ESV)

19 “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest.

Many merchants got around this restriction by overcharging for goods and services, taking excess profits in lieu of interest. (You can see a current example in the auto business. That 0% financing you got is really a loan whose interest is paid by the manufacturer out of excess profits added to the price of vehicles specifically for the purpose of funding such incentives.)

The manager had apparently dealt unfairly with the master’s debtors, tacking on excess profits in lieu of interest. From the story, there’s no indication the master either instigated or condoned any over-charging. Its discovery may even be one of the reasons for the manager’s sudden loss of position. Perhaps he was using these add-ons to compensate for the losses of which he was being accused.

Pretty Shrewd, Isn’t He?

Since the master commended the manager’s shrewdness in writing down the accounts, it’s hard to imagine he was being cheated in these dealings even though the Lord calls the manager dishonest. More likely, in settling with the debtors the manager was deducting the excess profits he himself had tacked onto their accounts, earning the gratitude of the debtors and the admiration of the master.

If so, his efforts resemble those of today’s Orthodox Jews during the 10 Days of Awe between Rosh Hashanah and Yom Kippur, frantically going around to right all the wrongs they’ve committed against others in the preceding 12 months. They’re working to retain their place in the Book of Life before it’s closed for another year, simultaneously reconciling themselves to their friends and neighbours while getting back into God’s Good Graces.

Christians don’t need to work to get back into God’s Good Graces. Our names cannot be blotted out of the Lamb’s Book of Life. But our willingness to ask forgiveness of someone we’ve wronged is more than an attempt at reconciliation. It’s an indication of the contrition in our hearts, a measure of our repentance for the sins that we have committed.

It takes a lot of hard work to make a dream reality. It is easier to make a dream a delusion if we are willing to sacrifice some of our integrity in the process, as was the case of the parable found in today’s lesson. The manager felt it was easier to deceive his master as well as those indebted to his master, than to confess to both, his wrong doing.

Jesus often told such parables to clarify a point of faith. The parable had faith based moral theme or lesson which can help us learn what God expect us to do in certain circumstances, as Stewards of God’s treasures, often in stark contrast to the way a non-Christian would behave under the same circumstance.

So what exactly what treasure has God entrusted us with?

1 Peter 4:10-11 (ESV)

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10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

And let us not forget God’s most precious gift, His Son Jesus. Our faith in this gift is the reward of eternal life.

The Bible Says in, John 3:16 (ESV) – For God So Loved the World:

16For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life

And how does Jesus want us to take care of his treasure? His instructions are clear, Luke 10:27 (ESV):

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27And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.”

You and I are entrusted with God’s love. And God only asks that we freely accept his gift and faithfully give that love back to both God and to our neighbour. In order to make our gift acceptable, God sacrificed Jesus for our sins and make our faith acceptable in God’s eyes.

In the Parable in today’s lesson, Jesus said: “Turn in an account of your stewardship.  Give me a record of how you are handling the responsibilities that I have entrusted to you.” 

Jesus continues, “I have discovered that people who are faithful in the little things are faithful in the big things.  The person who is not faithful in the little things is not faithful in the big things.  The person who is faithful in both the little responsibilities and the big responsibilities, I will give even more to that person.  The person who is not faithful in the little things and not faithful in the big things, I will relieve that person of all responsibilities. To whom much is given, much is required. If you are not faithful with the little things of life, such as money, then who will entrust you with true riches?

When the Pharisees heard this, they scoffed at Jesus because they were lovers of money.

But stewardship is not about that narrow slice of life we call offerings to the church or that narrow slice of our time, talents and treasures that we give to church.  Stewardship is taking care of the precious gifts and people that God has entrusted to us and that is what I would like to talk about today.

The root of steward is the Greek word, oikos”, which means house.  Stewardship is taking care of household matters. A related word is oikonomics” from which we get the word, “economics:” Stewardship is taking care of money matters that God has entrusted to us. Still another related word is “oicology” from which we get the word “ecology”.  Stewardship is taking care of the earth that God has entrusted to us.

None of what you own truely belongs to you:  your clothes, house, furniture, pets, toys, plants, or family.  None of it belongs to you.  Can you take it with you when you die?  Of course not!  It’s not yours.  Everything in life belongs to God who entrusts you and me to care for these precious possessions.

Each of us has been made stewards of Gods treasures.

A Pastor who is hired by the Board and Members of Bloor Lansdowne Christian Fellowship is expected to minister to the needs of the congregation through preaching, teaching, visitation and leadership that is both glorifying to God and which nurtures the spiritual growth of the congregation in a Christ-like manner.

Most churches entrust the care of their properties to trustees of the Bloor Lansdowne church properties. It is their responsibility to protect the church properties from those who may seek to use the Bloor Lansdowne Christian Fellowship Church and St. Helen’s properties for their own glorification and not for the glorification of God.

It is the responsibility of the Church Board at Bloor Lansdowne to see that the money spent is spent wisely and in a manner that glorifies God’s by building or edifying the faith and spirit of those who believe or seek God in the community of Bloor Lansdowne. The Board must ensure that God’s funds are not for the glorification of any person or group of people. Our church is facing hard financial challenges, which may require hard financial decisions to ensure that our church continues to exist, let alone be relevant in this community.

Your Church Elders are responsible to ensure that what is said, what is planned, and what is acted in the name of B.L.C.F., is said, planned and acted in a manner that is glorifying to God as well as showing love and respect to others within the church. For like that manager in the parable if any of what we say, plan, or  act is done in a manner to deceive God, who is the Master, cannot be tolerated and must be acted upon by the Elders. And so in the same manner anything said, planned or done which is hidden from others in the church is viewed with the same contempt by our Father in Heaven.

And as a congregation, we are stewards of our faith to God, this church (which is God’s house and His people), and to each other, as Jesus had commanded in John 3:16 and Luke 10:27. As stewards of God’s gifts, each of us are responsible to grow in faith to God, by trusting God, and showing Gods love by the way we treat one another. We are expected to demonstrate our support the church, both spiritually and financially.

But you may ask: why do the Pastor, the Trustees, the Board, the Elders, and the Congregation not just have faith and pray to God to provide for the means to take care of the church? My answer is while it is true that as Christian believers we must practice our faith through prayer, understanding His Word, and trusting God. We must remember what happened to Jesus immediately after he was convicted by the Holy Spirit:

Luke 4:1-13 – The Temptation of Jesus

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 1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it will all be yours.” 8And Jesus answered him, “It is written,     “‘You shall worship the Lord your God, and him only shall you serve.'”

 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10for it is written,     “‘He will command his angels concerning you, to guard you,’                        

11and

 “‘On their hands they will bear you up, lest you strike your foot against a stone.'”

 12And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13And when the devil had ended every temptation, he departed from him until an opportune time.

The lesson from this passage from Luke is no matter what our position and line of responsibility as stewards of Gods church here at Bloor Lansdowne, we cannot allow ourselves to be deceived by Satan into putting the Lord our God to the test in matters that God has entrusted us to take care of. Each of us should think, speak and act as faithful and trustworthy stewards providing for the church in a manner that is honourable and glorifying to God and loving and respectful to one another. Just as Christ had a mission to be the Word Made Flesh, we have a mission to be good and faithful Stewards of the Faith.

Let us pray…

That is how we keep the flavor of our salt and project the light of Lord to others, to His glory so that we may be blessed, be happy in the Lord!

Let us pray…

Closing Hymn #40: To God Be the Glory

 Communion

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Benediction – (1 Peter 4:10-11): As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:  whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever.  Amen.

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