Epiphany: Celebrating the Power of the Trinity and the Manifestation of Christ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

 ‘Epiphany: Celebrating the Power of the Trinity and

the Manifestation of Christ’

© January 7, 2018 by Steve Mickelson

Revised Sermon, Originally Shared at BLCF on December 29, 2013

BLCF Bulletin January 7, 2018

Opening Hymn #118: Shepherds Came, Their Praises Bringing; Choruses                                                        

Prayer and Tithing: Hymn #572:  Praise God from Whom All Blessings; Prayer Requests                                                                                 

Responsive Reading #667 (Humility and Exaltation – Philippians 2; Matthew 23); Prayer                                                                               

Message by Steve Mickelson: ‘Epiphany: A True Manifestation of Jesus’

Let us pray…

Our lesson today will focus on Epiphany, not to be confused with the secular use of epiphany, such as the ‘Eureka!’ moment experienced by the ancient Greek scholar Archimedes, when he stepped into a bath and noticed that the water level rose and he suddenly understood that the volume of water displaced must be equal to the volume of the part of his body he had submerged, known today as the Archimedes’ principle.

The Epiphany which is the object of  today’s lesson is spelt with a capitol “E”, a Christians use to describe when the supernatural powers of Jesus, the Son of God, became manifested or expressed to all. We have a little more background from the Web site sharefaith.com:

Epiphany Observances

Observed on January 6th, the Epiphany celebration remembers the three miracles that manifest the divinity of Christ. The name “Epiphany” comes from the Greek word Epiphania, and means “to show, make known, or reveal.” The celebration originated in the Eastern Church in AD 361, beginning as a commemoration of the birth of Christ. Later, additional meanings were added – the visit of the three Magi, Christ’s baptism in the Jordan River, and his first miracle at the wedding in Cana. These three events are central to the definition of Epiphany, and its meaning is drawn from these occurrences.

For many Christians, the definition of Epiphany is a reminder of God the Father’s unlimited love and mercy, which He has extended to all of mankind through the revelation of His Son, and of the hope of salvation that is now manifest for all who come to him in faith.                                                              http://www.sharefaith.com/guide/Christian-Holidays/definition-of-epiphany.html

Last week we watched the film, the nativity story, which included a depiction of the visit of the Three Magi or  the Three Wise Men.  Epiphany is associated in the Christian Church and includes one or all three of the accounts recorded in the Bible:

  1. The Magi’s visit to the newborn Jesus at Bethlehem. (Matthew 2:1-12)
  2. The Miracle performed by Jesus to convert water into wine at a wedding in Cana. (John 2:1-12)
  3. The Baptism of Jesus in the Jordan River by John. (Matthew 3:13-17)

The first of today’s Scripture verses gives the only account of the visit of the Magi or Wise Men who came from the east, beyond the borders of the Roman Empire, as unlike Joseph and Mary, they came to Bethlehem to worship and bear gifts to the newborn king as foretold by prophecy and guided by a star, and not in response the Census mandated by the Edict of Caesar.

The fact that the Magi were unaware that Jesus was born in Bethlehem, indicates that the three were Gentiles, being ignorant of the prophecy known to the scribes and chief priests, only that a star will mark the location of the birth of Christ Child as we see in Matthew 2:1-12 (ESV):

The Visit of the Wise Men

2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.                                       

 Footnotes: a. Matthew 2:1 Greek magi; also verses 7, 16 b. Matthew 2:2 Or in the east; also verse 9

The birth of Jesus, the Messiah, the son of God, in the town of Bethlehem is an event that marks the fulfillment of God’s promise, an event foretold by the prophets, through visits by angelic messengers, and marked by a heavenly star. Our Scripture passage from Matthew 2:1-12 describes a prophecy that describes a visit by Wise Men or Kings, assumed to be three in number, based upon the three gifts of treasures, they offered him gifts, gold and frankincense and myrrh. Their visit was based upon a prophecy they which the priests and scribes described to King Herod as follows:

“In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

This prophecy is found in Isaiah 60:1-3 (ESV):

The Future Glory of Israel

60 Arise, shine, for your light has come,
and the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
And nations shall come to your light,
and kings to the brightness of your rising.

The next manifestation of the Lord, takes place at a wedding at Cana in Galilee, considered to be either the first or second miracle performed by Jesus. If you consider the birth of the son of God to the Mary, a virgin, a miracle, then this wedding would be the second performed by the Lord which we find in John 2:1-12 (ESV):

The Wedding at Cana

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b. John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

The changing of water to wine by our Lord is considered by many Biblical scholars to be symbolic how faith in Jesus Christ transforms the believer into a new creature.

Our third Scripture passage describes how the Spirit of God came upon our Lord, after he was baptized in the River, Jordan, which is found in Matthew 3:13-17 (ESV):

The Baptism of Jesus

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes: a. Matthew 3:16 Some manuscripts omit to him b. Matthew 3:17 Or my Son, my (or the) Beloved

From the three miracles of Epiphany, we see that God, as the Godhead/Holy Trinity, demonstrates His power and presence in many ways.

Our Epiphany study marks three events and aspects of the walk on earth by Jesus:

  1. His birth as prophesied by God and recorded in Scripture, which is supported by the visitation by the Magi.
  2. The power of the Lord was made manifest when Jesus transformed water to wine.
  3. The alighting of the Holy Spirit upon Jesus after His baptism, supported by words spoken to John by God.

All three Epiphany Scripture verses demonstrate how our Lord manifests or expresses his Devine power and presence: by his birth, his miracles and by way of the Holy Spirit. All three accounts take place between the birth and crucifixion of Jesus, while he walked on the earth as a man who the angels called the son of God, but who chose to refer to himself, more modestly, as the son of man.

The birth of Christ in such humble circumstances, as in a stable, with a manger as a crib, first announced by angels to shepherds, reveals that Jesus came as child to serve all men and women, not to rule from a palace, as he Magi had mistakenly expected. This child, Jesus, grew to become the Savior and Lord, not by power and conquest of battle and destruction, but by an act of love and surrender on the cross at Calvary.

Before he died, Jesus lived and experienced the world as a man, died a human death, but was resurrected from the tomb, and then ascended into heaven in order to bring Devine forgiveness and sanctification by taking upon himself our judgment for our sins. And Jesus continued to assure that we would have Emmanuel or the presence of God with us by way of the Holy Spirit.

I would like to point out that the Three Miracles of Epiphany focus on actions involving part of the Godhead or Holy Trinity:

  1. The Wise Men arrive in response to God, the Father’s prophecy fulfilled.
  2. The Wedding of Cana is an account where Jesus the Son, at the bequest of his mother, Mary, changes water into wine.
  3. The Baptism of Jesus, the Holy Spirit appears and alights upon Jesus.

Each of these miracles, the people witness an aspect of God’s will and power, be it the fulfilment of a prophecy of the arrival of the Messiah, the Christ, Jesus; Jesus changing water into the best wine for a wedding celebration; and the appearance of the Holy Spirit descending to Jesus, whose identity is confirmed by the words of the Father, Speaking from heaven.

Let us pray…

Communion Observance: #663 (1 Corinthians 11)

Closing Hymn #158: I Serve a Risen Savior

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

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The Manifestation of the Holy Spirit at Epiphany and Pentecost

BLCF: Trinity_of_God

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘The Manifestation of the Holy Spirit at Epiphany and Pentecost’

© January 10, 2016 by Steve Mickelson

 BLCF Bulletin January 10, 2016

BLCF:Trinity

Call to Worship: Responsive Reading #624: (The Great Commission – Mark 11 and Matthew 21); Prayer          Opening Hymn #581: There’s a Sweet, Sweet Spirit                                                                                                         Tithing and Prayer; Hymn #572: Praise God; Prayers                                                                                                   Today’s Scriptures: Luke 1:26-38, Matthew 3:13-17, John 2:1-12, Acts 2:1-13

Let us pray…

Welcome to our Sunday morning Praise and Worship Service at BLCF Church, where our lesson today is entitled: ‘The Manifestation of the Holy Spirit at Epiphany and Pentecost’. Before we get too involved in the lesson, let us check out the definition of three terms used in the lesson’s title: manifestation, Epiphany and Pentecost.

The first term is manifestation:

Manifestation – from the Thesaurus portion of freedictionary.com

BLCF: Jesus_dove

 

noun 1. manifestation – a clear appearance; “a manifestation of great emotion”

appearance – the event of coming into sight

epiphany – a divine manifestation

theophany – a visible (but not necessarily material) manifestation of a deity to a human person

Word of God – a manifestation of the mind and will of God

tidal wave – an overwhelming manifestation of some emotion or phenomenon; “a tidal wave of nausea”; “the flood of letters hit him with the force of a tidal wave”; “a tidal wave of crime”

 http://www.thefreedictionary.com/Noun

 

The term manifestation might be illustrated when BLCF Cafe volunteers help with various chores at our Community Dinner as an expression of compassion and care to the guests.

Those Christian volunteers among the team believe that by serving the least of their brothers and sisters is a manifestation of service to their Lord, Christ Jesus, where physical actions are an expression of love and faith.

Next, let us look at Epiphany:

Epiphany – from Wikipedia, the free encyclopedia

BLCF: Epiphany

https://en.wikipedia.org/wiki/Epiphany

And last, but not lease, we have Pentecost:

Pentecost – from Wikipedia.org

Pentecost (Ancient Greek: Πεντηκοστή [ἡμέρα], Pentēkostē [hēmera], “the fiftieth [day]”) is the Greek name for Shavuot (Hebrew: שבועות‎, lit. “Weeks”), the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law to Moses at Sinai. In Christianity, Pentecost is celebrated fifty days after Easter Sunday, inclusively (i.e., 49 days with the first day counted, seven weeks), hence its name.

In the New Testament, Pentecost was the occasion of the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ, as described in the Acts of the Apostles 2:1–31. and therefore in the Christian liturgical year, it became a feast commemorating this occasion. For this reason, Pentecost is described by some Christians as the “Birthday of the Church”.

https://en.wikipedia.org/wiki/Pentecost

BLCF: signs_wonders_miracles

 

Christians commonly accept that Epiphany marks the occasion when our first Lord demonstrates his supernatural divine nature to humanity as part of the Godhead or Holy Trinity, though there is some disagreement among scholars as to when the Epiphany took place.

Let us look at the three events in the Scriptures, which happen to involve two of the three members of the Trinity: Jesus, the Son of God and the Holy Spirit. Depending on the scholar, each event may be considered Epiphany or the first physical manifestation of Epiphany.

Our first Scripture verse concerns how Mary became the mother to Jesus, from Luke 1:26-38 (ESV):

Birth of Jesus Foretold

BLCF: Angel and Mary

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[a] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[c]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant[e] of the Lord; let it be to me according to your word.” And the angel departed from her.

Footnotes: a. Luke 1:27 That is, legally pledged to be married b. Luke 1:28 Some manuscripts add Blessed are you among women! c. Luke 1:34 Greek since I do not know a man d. Luke 1:35 Some manuscripts add of you e. Luke 1:38 Greek bondservant; also verse 48

Mary conceived her son by way of the Holy Spirit, where the Power of the Most High had overshadowed her. In this verse, the Holy Spirit is described as “the Power of God, who is the Most High. The conception is a miracle of God.

Our next Scripture describes the baptism of Jesus in the Jordan River, in Matthew 3:13-17 (ESV):

The Baptism of Jesus

BLCF:Jesus_Baptism

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes: a.Matthew 3:16 Some manuscripts omit to him b.Matthew 3:17 Or my Son, my (or the) Beloved

In this Scripture, the Holy Spirit descends like a dove upon Jesus after his baptism. We hear a voice from heaven, from the Most High, describing Jesus as His beloved Son, with whom He is well pleased. Both the arrival of the Spirit, Who appearance is descending like a dove and the voice from heaven announcing the identity of Jesus are miraculous in nature, from God.

Our third verse describes the miracle Jesus performed at the wedding at Cana, where our Lord changed water into wine, as described in John 2:1-12 (ESV):

The Wedding at Cana

BLCF: Miracle_Wedding_at_Cana

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b.John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

This miracle performed by Jesus, who was conceived as the Son of God and baptized by the Holy Spirit. All three verses describe events which demonstrate the miraculous power of the Holy Spirit.

The Spirit enables Mary to conceive God’s Son; empower Jesus, who is also the Son of Man to resist testing and temptation from the devil, and enable Christ to transform ordinary water to wine.

This same Holy Spirit is sent by Jesus, who sits beside the Father in heaven, to transform common believers into Spirit-filled Apostles of the Lord. As is told in our final Scripture verse, Acts 2:1-13 (ESV):

The Coming of the Holy Spirit

BLCF: Pentecost_Dove

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested[a] on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”

Footnotes: a. Acts 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested

In conclusion, the Holy Spirit enables both the Son of God and Believers in Christ to demonstrate His power and purpose to share the Word, which is the Gospel manifested through Christ Jesus.

God has come in human form, as Jesus, whose sacrifice provided the way for the Holy Spirit to come to all believers, so that we are empowered to prepare the way of the Lord, when all will be brought before the Father, at the time of Jesus’ return.

Let us pray…

BLCF: Epiphany

Closing Hymn #350: Open My eyes, That I May See

Benediction – (Romans 15:13):                                                                                                                                                       May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

BLCF: Power of the Spirit

 

Epiphany: Celebrating the Manifestation of Christ

 BLCF: three_wise_men_1

 

 Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Epiphany: Celebrating the Manifestation of Christ’

© December 28, 2014 by Steve Mickelson

BLCF Bulletin December 28, 2014

Revised Sermon Originally Shared at BLCF on December 29, 2013

BLCF Bulletin December 29, 2013 

BLCF: Epiphany-of-the-Lord

 

Call to Worship and Prayer: Responsive Reading #667                                                  (Humility and Exaltation – Philippians 2; Matthew 23); Prayer             

Opening Hymn #109: Once in Royal David’s City; Choruses

Today’s Scriptures: Matthew 2:1-12; Isaiah 60:1-3; John 2:1-12; Matthew 3:13-17

Let us pray…

Today is the final Sunday of 2014, and since it is the first Sunday following Christmas Day, marks the first Sunday of the Church’s Calendar year and for many churches the approach of the Epiphany or the manifestation of the Christ or Messiah, who is our Lord Jesus.

Our lesson today will focus on Epiphany, not to be confused with the secular use of epiphany, such as the ‘Eureka!’ moment experienced by the ancient Greek scholar Archimedes, when he stepped into a bath and noticed that the water level rose and he suddenly understood that the volume of water displaced must be equal to the volume of the part of his body he had submerged, known today as the Archimedes’ principle.

 

 BLCF: Archimedes

The Epiphany which is the object of  today’s lesson is spelt with a capitol “E”, a Christians use to describe when the supernatural powers of Jesus, the Son of God, became manifested or expressed to all.

A few weeks ago, when we lit the Bethlehem Advent Candle, we talked about how Epiphany marks one or all three events in the earthy walk of our Lord, Jesus Christ: the arrival of the Wise Men or Magi to visit the newborn Jesus at Bethlehem; the Miracle performed by Jesus to convert water into wine at a wedding in Cana; and the Baptism of Jesus in the Jordan River by John.

We have a little more background from the Web site sharefaith.com:

Epiphany Observances

BLCF: Epiphany

Observed on January 6th, the Epiphany celebration remembers the three miracles that manifest the divinity of Christ. The name “Epiphany” comes from the Greek word Epiphania, and means “to show, make known, or reveal.” The celebration originated in the Eastern Church in AD 361, beginning as a commemoration of the birth of Christ. Later, additional meanings were added – the visit of the three Magi, Christ’s baptism in the Jordan River, and his first miracle at the wedding in Cana. These three events are central to the definition of Epiphany, and its meaning is drawn from these occurrences.

For many Christians, the definition of Epiphany is a reminder of God the Father’s unlimited love and mercy, which He has extended to all of mankind through the revelation of His Son, and of the hope of salvation that is now manifest for all who come to him in faith.                                                       

http://www.sharefaith.com/guide/Christian-Holidays/definition-of-epiphany.html

Johann Roten authored the following about Epiphany in the East and West, posted on the University of Dayton Web site:

Epiphany

BLCF: Epiphany

The feast of the Epiphany, as we presently understand it—the adoration of the Magi—is found very early in Gaul, where it probably predates Christmas.  The Council of Saragossa in 380 decreed a three-week fast before Epiphany.  The feast existed in North Africa in the time of Augustine.  Several of Leo the Great’s sermons witness to the feast’s observance in Rome.  The principal object in the Roman liturgy is the adoration of the Magi.

However, the feast of the Epiphany most certainly originated in the East, where it is mentioned by Clement of Alexandria.  It may have been assigned its date in reference to a pagan feast.  In the Egyptian calendar, the winter solstice and the feast of the Sun-god were observed on January 6.  On the previous night, pagans of Alexandria commemorated the birth of their god Aeon, supposedly born of a virgin.  It was also believed that the waters of rivers, especially the Nile, acquired miraculous powers and even turned into wine on this night.

This may be a partial explanation, why it is difficult to circumscribe the original object of this feast in the East.  By the fourth century Epiphany could embrace the birth of Christ, His baptism, the adoration of the Magi, and the miracle at Cana.  According to some liturgists (cf. C. Mohrmann), Epiphany was an idea feast (as opposed to an event feast) from the beginning and admitted any manifestation of the divine power of Christ. As a matter of fact, in classical Greek epiphany and theophany designate the manifestation of a divinity and, later, important events in the life of a king.  Epiphany is first used in a Christian sense by St. Paul for both the first and the final comings of Christ (Titus 2:11-13).  The word epiphany was soon used to describe the miracles of Christ as manifestations of divine power.

St. John Chrysostom explains the eastern meaning of Epiphany with these words: “We give the name Epiphany to the Lord’s baptism because he was not made manifest to all when he was born, but only when he was baptized, for until that time he was unknown to the people at large.”  In similar fashion, St. Jerome, drawing upon his Palestine experience, declares that the idea of showing forth (Epiphany) belonged not to the birth in the flesh, for then he was hidden and not revealed, but rather to the baptism in the Jordan, when the heavens were opened upon Christ.

According to oriental ideas it was through the divine pronouncement “This is my beloved Son in whom I am well pleased,” that the Savior was first manifested to the great world of unbelievers.  The western tradition of this feast lies more along the line of what we are used to call fides quaerens intellectum (faith seeking understanding).  There is no overwhelming Epiphany or divine manifestation on the path of the Magi.  The Magi were wise men who saw the star and its unusual brightness.  Steadfast in the resolution of following the divine call and fearless of danger, they traveled, inquired, explored, and let themselves be conducted by the star to the place where they were to see and worship their Savior.  But again, no divine pronouncement thundering from open skies, only a poor babe in a manger.  As St. Leo the Great put it, “When a star had conducted them to worship Jesus, they did not find him commanding devils or raising the dead or restoring sight to the blind or speech to the dumb, or employed in any divine action; but a silent babe, dependent upon a mother’s care, giving no sign of power but exhibiting a miracle of humility.”

Eastern theology has always been eschatological in thrust, eager and anxious to show the unabridged Godhead in all its splendor and majesty, beyond and in spite of its manifestation in human condition and according to human categories.  Western theology in turn develops according to a different religious sensitivity: it is more incarnational, amazed by and preoccupied with the miracle of humility, God’s being in the flesh and becoming one of us.  The spirituality of the East is a spirituality of vision, based on “ta phota” (what is visible) or illumination, the Jordan experience; the spirituality of the West is the spirituality of journey, originating in God’s call and transformative power, it is the “Magi-experience.”

Yet, both traditions are but two different and complementary facets of the same reality, just as ear and eye are dependent on and complement each other.  In a similar way, the Feast of the Epiphany manifests the comprehensive reality of God’s encounter with humanity: it shows not only God’s self-giving presence in the miracle of humility, but also his authoritative self-disclosure at the baptism of Christ. Epiphany manifests not only God’s gratuitous and hidden presence to us, it also reminds us of our personal and active role in this encounter with God, made explicit through the acts and gestures of the Magi.

The Magi offer to Jesus as a token of homage the richest products their countries afforded – gold, frankincense, and myrrh.  Gold, as an acknowledgment of Christ’s regal power; incense, as a confession of his Godhead; and myrrh, as a testimony that he has become man for the redemption of the world.  But even more important than gold, frankincense and myrrh were the dispositions the Magi cherished in their souls: their fervent charity, signified by gold; their devotion, figured by frankincense; and their unreserved sacrifice of themselves, represented by myrrh.      

In the Middle Ages it was customary on this day (January 6) to bless homes with the newly-blessed water, and with incense.  Later the initials of the names of the Magi (Caspar, Melchior, and Balthasar) were written with blessed chalk on or above the doors of homes.  CMB stands also for Christus, Manisionem, Benedocal (May Christ bless this home).  May these initials be carved on the doors to our spiritual homes, too, as a reminder, that each one of us is called upon by God’s Epiphany to the world to assume a threefold role: that of the child, the disciple and the steward. 

As a child we receive and cherish God’s Epiphany to us; As a disciple we follow God’s call to crib and cross; and As steward we are accountable to God and the world of what we did to his Epiphany, understood as vision and journey.

 Johann Roten    

http://campus.udayton.edu/mary/meditations/epiphany.html

 

BLCF: 3 Wisemen

The first of today’s Scripture verses gives the only account of the visit of the Magi or Wise Men who came from the east, beyond the borders of the Roman Empire, as unlike Joseph and Mary, they came to Bethlehem to worship and bear gifts to the newborn king as foretold by prophecy and guided by a star, and not in response the Census mandated by the Edict of Caesar.

The fact that the Magi were unaware that Jesus was born in Bethlehem, indicates that the three were Gentiles, being ignorant of the prophecy known to the scribes and chief priests, only that a star will mark the location of the birth of Christ Child as we see in Matthew 2:1-12 (ESV):

The Visit of the Wise Men

Eiphany01

2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.

Footnotes: a. Matthew 2:1 Greek magi; also verses 7, 16 b. Matthew 2:2 Or in the east; also verse 9

epiphany_01

The birth of Jesus, the Messiah, the son of God, in the town of Bethlehem is an event that marks the fulfillment of God’s promise, an event foretold by the prophets, through visits by angelic messengers, and marked by a heavenly star, Isaiah 60:1-3 (ESV):                                                                                            

The Future Glory of Israel

BLCF: Epiphania

60 Arise, shine, for your light has come,     

and the glory of the Lord has risen upon you.

For behold, darkness shall cover the earth,    

 and thick darkness the peoples;

but the Lord will arise upon you,     

and his glory will be seen upon you.

And nations shall come to your light,     

and kings to the brightness of your rising.

 

BLCF: Cana

The next manifestation of the Lord, takes place at a wedding considered to be either the first or second miracle performed by Jesus. If you consider the birth of the son of God to the Mary, a virgin, a miracle, then this wedding would be the second performed by the Lord which we find in John 2:1-12 (ESV):

The Wedding at Cana

BLCF: manefested_lory

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b. John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

 

BLCF: Cana_Miracle

The changing of water to wine by our Lord is considered by many Biblical scholars to be symbolic how faith in Jesus Christ transforms the believer into a new creature.

Our third Scripture verse for today describes how the spirit of God came upon our Lord, after he was baptized in the River, Jordan, which is found in Matthew 3:13-17 (ESV):

The Baptism of Jesus

BLCF: baptism_of_Jesus

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes: a. Matthew 3:16 Some manuscripts omit to him b. Matthew 3:17 Or my Son, my (or the) Beloved

 

BLCF: Epiphanies

Epiphany  marks three events and aspects of the walk on earth by Jesus: his birth as prophesized in scripture, supported by the visitation by the Magi; the power of the Lord being manifest by his transformation of water to wine; and alighting of the Holy Spirit upon Jesus after His baptism supported by words spoken to John by God.

All three Epiphany scripture verses demonstrate how our Lord manifests or expresses his Devine power and presence: by his birth, his miracles and by way of the Holy Spirit. All three accounts take place between the birth and crucifixion of Jesus, while he walked on the earth as a man who the angels called the son of God, but who chose to refer to himself, more modestly, as the son of man.

The birth of Christ in such humble circumstances, as in a stable, with a manger as a crib, first announced by angels to shepherds, reveals that Jesus came as child to serve all men and women, not to rule from a palace, as he Magi had mistakenly expected. This child, Jesus, grew to become the Saviour and Lord, not by power and conquest of battle and destruction, but by an act of love and surrender on the cross at Calvary.

Before he died, Jesus lived and experienced the world as a man, died a human death, but was resurrected from the tomb, and then ascended into heaven in order to bring Devine forgiveness and sanctification by taking upon himself our judgment for our sins. And Jesus continued to assure that we would have Emmanuel or the presence of God with us by way of the Holy Spirit.

Let us pray…

Closing Hymn #105: What Child Is This, Who, Laid to Rest

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all

 BLCF Epiphany Wise Men

Epiphany: A True Manifestation of Jesus

BLCF Epiphanies 2013

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Epiphany: A True Manifestation of Jesus

©December 29, 2013 by Steve Mickelson

BLCF Bulletin December 29, 2013 

 

BLCF Call to Worship and Prayer:

Responsive Reading #667 (Humility and Exaltation – Philippians 2; Matthew 23); Prayer                 

Opening Hymn #109: Once in Royal David’s City

Today’s Scriptures: Matthew 2:1-12; John 2:1-12; Matthew 3:13-17

Let us pray…

Today is the final Sunday of 2013, and since it is the first Sunday following Christmas Day, marks the first Sunday of the Church’s Calendar year and for many churches the approach of the Epiphany or the manifestation of the Christ or Messiah, Jesus. A few weeks ago, when we lit the Bethlehem Advent Candle, we talked about how Epiphany marks one or all three events in our Lord, Jesus Christ: the arrival of the Wise Men or Magi to visit the newborn Jesus at Bethlehem; the Miracle performed by Jesus to convert water into wine at a wedding in Cana; and the Baptism of Jesus in the Jordan River by John. We have a little more background from the Web site: sharefaith.com:

Epiphany Observances


Observed on January 6th, the Epiphany celebration remembers the three miracles that manifest the divinity of Christ. The name “Epiphany” comes from the Greek word Epiphania, and means “to show, make known, or reveal.” The celebration originated in the Eastern Church in AD 361, beginning as a commemoration of the birth of Christ. Later, additional meanings were added – the visit of the three Magi, Christ’s baptism in the Jordan River, and his first miracle at the wedding in Cana. These three events are central to the definition of Epiphany, and its meaning is drawn from these occurrences.

 BLCF_EpiphanyCanaMiracle

 

For many Christians, the definition of Epiphany is a reminder of God the Father’s unlimited love and mercy, which He has extended to all of mankind through the revelation of His Son, and of the hope of salvation that is now manifest for all who come to him in faith.                                                        http://www.sharefaith.com/guide/Christian-Holidays/definition-of-epiphany.html

And Johann Roten authored the following about Epiphany in the East and West, posted on the University of Dayton Web Site:

BLCF: Epiphany Nativity

 

The feast of the Epiphany, as we presently understand it—the adoration of the Magi—is found very early in Gaul, where it probably predates Christmas.  The Council of Saragossa in 380 decreed a three-week fast before Epiphany.  The feast existed in North Africa in the time of Augustine.  Several of Leo the Great’s sermons witness to the feast’s observance in Rome.  The principal object in the Roman liturgy is the adoration of the Magi.

However, the feast of the Epiphany most certainly originated in the East, where it is mentioned by Clement of Alexandria.  It may have been assigned its date in reference to a pagan feast.  In the Egyptian calendar, the winter solstice and the feast of the Sun-god were observed on January 6.  On the previous night, pagans of Alexandria commemorated the birth of their god Aeon, supposedly born of a virgin.  It was also believed that the waters of rivers, especially the Nile, acquired miraculous powers and even turned into wine on this night.

This may be a partial explanation, why it is difficult to circumscribe the original object of this feast in the East.  By the fourth century Epiphany could embrace the birth of Christ, His baptism, the adoration of the Magi, and the miracle at Cana.  According to some liturgists (cf. C. Mohrmann), Epiphany was an idea feast (as opposed to an event feast) from the beginning and admitted any manifestation of the divine power of Christ. As a matter of fact, in classical Greek epiphany and theophany designate the manifestation of a divinity and, later, important events in the life of a king.  Epiphany is first used in a Christian sense by St. Paul for both the first and the final comings of Christ (Titus 2:11-13).  The word epiphany was soon used to describe the miracles of Christ as manifestations of divine power.

St. John Chrysostom explains the eastern meaning of Epiphany with these words: “We give the name Epiphany to the Lord’s baptism because he was not made manifest to all when he was born, but only when he was baptized, for until that time he was unknown to the people at large.”  In similar fashion, St. Jerome, drawing upon his Palestine experience, declares that the idea of showing forth (Epiphany) belonged not to the birth in the flesh, for then he was hidden and not revealed, but rather to the baptism in the Jordan, when the heavens were opened upon Christ.

BLCF_EpiphanyJesusBaptism

According to oriental ideas it was through the divine pronouncement “This is my beloved Son in whom I am well pleased,” that the Savior was first manifested to the great world of unbelievers.  The western tradition of this feast lies more along the line of what we are used to call fides quaerens intellectum (faith seeking understanding).  There is no overwhelming Epiphany or divine manifestation on the path of the Magi.  The Magi were wise men who saw the star and its unusual brightness.  Steadfast in the resolution of following the divine call and fearless of danger, they traveled, inquired, explored, and let themselves be conducted by the star to the place where they were to see and worship their Savior.  But again, no divine pronouncement thundering from open skies, only a poor babe in a manger.  As St. Leo the Great put it, “When a star had conducted them to worship Jesus, they did not find him commanding devils or raising the dead or restoring sight to the blind or speech to the dumb, or employed in any divine action; but a silent babe, dependent upon a mother’s care, giving no sign of power but exhibiting a miracle of humility.”

BLCF Nativity 3Kings

 

Eastern theology has always been eschatological in thrust, eager and anxious to show the unabridged Godhead in all its splendor and majesty, beyond and in spite of its manifestation in human condition and according to human categories.  Western theology in turn develops according to a different religious sensitivity: it is more incarnational, amazed by and preoccupied with the miracle of humility, God’s being in the flesh and becoming one of us.  The spirituality of the East is a spirituality of vision, based on “ta phota” (what is visible) or illumination, the Jordan experience; the spirituality of the West is the spirituality of journey, originating in God’s call and transformative power, it is the “Magi-experience.”

BLCF_JesusEpiphanyJordan

 

Yet, both traditions are but two different and complementary facets of the same reality, just as ear and eye are dependent on and complement each other.  In a similar way, the Feast of the Epiphany manifests the comprehensive reality of God’s encounter with humanity: it shows not only God’s self-giving presence in the miracle of humility, but also his authoritative self-disclosure at the baptism of Christ. Epiphany manifests not only God’s gratuitous and hidden presence to us, it also reminds us of our personal and active role in this encounter with God, made explicit through the acts and gestures of the Magi.

The Magi offer to Jesus as a token of homage the richest products their countries afforded – gold, frankincense, and myrrh.  Gold, as an acknowledgment of Christ’s regal power; incense, as a confession of his Godhead; and myrrh, as a testimony that he has become man for the redemption of the world.  But even more important than gold, frankincense and myrrh were the dispositions the Magi cherished in their souls: their fervent charity, signified by gold; their devotion, figured by frankincense; and their unreserved sacrifice of themselves, represented by myrrh.      

In the Middle Ages it was customary on this day (January 6) to bless homes with the newly-blessed water, and with incense.  Later the initials of the names of the Magi (Caspar, Melchior, and Balthasar) were written with blessed chalk on or above the doors of homes.  CMB stands also for Christus, Manisionem, Benedocal (May Christ bless this home).  May these initials be carved on the doors to our spiritual homes, too, as a reminder, that each one of us is called upon by God’s Epiphany to the world to assume a threefold role: that of the child, the disciple and the steward. 

BLCF_3WiseMen

 

 As a child we receive and cherish God’s Epiphany to us; As a disciple we follow God’s call to crib and cross; and As steward we are accountable to God and the world of what we did to his Epiphany, understood as vision and journey.

–        Johann Roten    

http://campus.udayton.edu/mary/meditations/epiphany.html

 

The first of today’s Scripture verses gives the only account of the visit of the Magi or Wise Men who came from the east, beyond the borders of the Roman Empire, as unlike Joseph and Mary, they came to Bethlehem to worship and bear gifts to the newborn king as foretold by prophecy and guided by a star, and not in response the Census mandated by the Edict of Caesar.

 

BLCF:EpinayManefestedGlory

The fact that the Magi were unaware that Jesus was born in Bethlehem, indicates that the three were Gentiles, being ignorant of the prophecy known to the scribes and chief priests, only that a star will mark the location of the birth of Christ Child:

 

Matthew 2:1-12 (ESV) The Visit of the Wise Men

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.

Footnotes: a. Matthew 2:1 Greek magi; also verses 7, 16 b.Matthew 2:2 Or in the east; also verse 9

BLCf -3Mahi

 

The birth of Jesus, the Messiah, the son of God, in the town of Bethlehem is an event that marks the fulfillment of God’s promise, an event foretold by the prophets, through visits by angelic messengers, and marked by a heavenly star.

The next manifestation of the Lord, takes place at a wedding considered to be either the first or second miracle performed by Jesus. If you consider the birth of the son of God to the Mary, a virgin, a miracle, then this wedding would be the second performed by the Lord:

John 2:1-12  (ESV) The Wedding at Cana

2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers[b] and his disciples, and they stayed there for a few days.

Footnotes: a. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters b.John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

Cana

 

The changing of water to wine by our Lord, is considered by many Biblical scholars to be symbolic how faith in Jesus Christ transforms the believer into a new creature.  And our third Scripture verse for today describes how the spirit of God came upon our Lord, after he was baptised in the River, Jordan:

Matthew 3:13-17 (ESV) The Baptism of Jesus

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[a] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes: a.Matthew 3:16 Some manuscripts omit to him b.Matthew 3:17 Or my Son, my (or the) Beloved

BLCF_BaptismOfJesus

 

Epiphany  marks three events and aspects of the walk on earth by Jesus: his birth as prophesised in scripture, supported by the visitation by the Magi; the power of the Lord being manifest by his transformation of water to wine; and alighting of the Holy Spirit upon Jesus after His baptism supported by words spoken to John by God.

All three Epiphany scripture verses demonstrate how our Lord manifests or expresses his power and presence: by his birth, his miracles and by way of the Holy Spirit. All three accounts take place between the birth and crucifixion of Jesus, while he walked on the earth as a man who the angels called the son of God, but referred to himself modestly as the son of man.

The birth of Christ in such humble circumstances, as in a stable, with a manger as a crib, reveals that Jesus came as child to serve all men and women, not to rule from a palace, as he Magi had mistakenly expected. This child, Jesus, grew to become the Saviour and Lord, not by power and conquest of battle and destruction, but by an act of love and surrender on the cross at Calvary. Before he died, Jesus lived and experienced the world as a man, died a human death, but was resurrected from the tomb, and then ascended into heaven in order to bring Devine forgiveness and sanctification by taking upon himself our judgment for our sins. And Jesus continued to assure that we would have Emmanuel or the presence of God with us by way of the Holy Spirit.

Let us pray…

Closing Hymn #105: What Child Is This, Who, Laid to Rest

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all

 

BLCF;God's Blesdings2014

BLCF:HappyNewYear2014Wordle