Help from the Lord is Just a Prayer Away

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Help from the Lord is Just a Prayer Away’

© July 23, 2017 by Steve Mickelson

Originally Shared at BLCF on October 4, 2015

BLCF Bulletin July 23, 2017

Announcements and Call to Worship; Prayer                                                                 

Opening Hymn #126: Amen, Amen! ; Choruses                                                  

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers              

Responsive Reading #638 (The Holy Spirit Promised – John 14 and 16)    

Message by Steve Mickelson: ‘Help from the Lord is Just a Prayer Away’

                  

Let us pray…

Welcome to BLCF Church’s Sunday Praise and Worship Service. Our lesson today is entitled: ‘Help from the Lord is Just a Prayer Away’.

Through a series of verses, we will find how the Lord answers humanity’s collective cry for help: for companionship, guidance, understanding, peace, mercy, grace, the Holy Spirit, love, the Lord’s testimony, baptism, and unity of faith, to enable us to implement the “Great Commission’ of Sharing the Gospel of Christ. The Scripture verses which we may use as a roadmap to guide us on the path as apostles or messengers of the Gospel are found in your bulletin.

We need faith in the Lord, and acknowledge Whom will guide us on our journey, as we see in Psalm 121:1-2 (ESV):

My Help Comes from the Lord 

  

A Song of Ascents.

121 I lift up my eyes to the hills.     

From where does my help come?

My help comes from the Lord,     

who made heaven and earth.

Our help comes from our creator, our Lord who made heaven and earth. The Lord knows where help is needed among His creation. The first need was Adam’s need for a companion or helper. And so, God created Eve, Genesis 2:18-24 (ESV):

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for[a] him.” 19 Now out of the ground the Lord God had formed[b] every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam[c] there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made[d] into a woman and brought her to the man.

23 Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”[e]

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

Footnotes: a. Genesis 2:18 Or corresponding to; also verse 20 b. Genesis 2:19 Or And out of the ground the Lord God formed c.Genesis 2:20 Or the man d. Genesis 2:22 Hebrew built e. Genesis 2:23 The Hebrew words for woman (ishshah) and man (ish) sound

God created woman not just as a helper, but a wife to man, so that the husband and wife may physically be one in the eyes of the Lord.

We know the story of how the first man and woman fell from God’s grace by the sin of disobedience. This disappointed Him and brought separation of the man and woman from His grace, as well as the judgment of death.

God continued to have love and compassion for His creation, and so he sent His only begotten Son, Jesus, as a final sacrifice to bring forgiveness, grace and a New Covenant to humanity. We acknowledge this sacrificial gift and Covenant, as a united body of believers, every time we partake in Communion.

This New Covenant from the Lord includes not only the promise of our resurrection from death, but also the gift of the continuous presence of God’s Holy Spirit, John 14:25-27 (ESV): 

Jesus Promises the Holy Spirit

25 “These things I have spoken to you while I am still with you. 26 But the Helper[a], the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Footnotes: a. John 14:26 Or Advocate, or Counselor; also John 14:16; 15:2616:7

Just as the Lord provided for man’s need for companionship, by creating woman as a physical helper; He sends men and woman, grace through Jesus, and Spiritual companionship by way of a Spiritual helper, the Holy Spirit.

Christ’s answer’s humanity’s need for grace and mercy from the Lord. Jesus sends his helper, the Holy Spirit, to provide the faithful with companionship, guidance, understanding, and peace.

Having been forgiven by faith in Jesus as our Lord and savior, and gifted as vessels of the Holy Spirit, we may draw closer to God’s throne of grace in the time of need, with Jesus being our intercessor, the Great High Priest, Hebrews 4:14-16 (ESV):

Jesus the Great High Priest

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Having received mercy, grace, and the gift of the Spirit, we may gather together, as a Body of Believers or Christ’s Church, where we may ask and receive from God anything according to His will, Matthew 18:19-20 (ESV);

19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

Salvation is a gift of God, given to us as an expression of His love, 1 John 4:10 (ESV):

10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

Having accepted the gifts of salvation and grace from the Lord, we are equipped to share the Gospel of Christ, which is his testimony of love, and our testimony of faith, 1John 5:6-10 (ESV):

Testimony Concerning the Son of God

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

Part of our testimony of faith is expressed through the observance of Communion as a single body of believers, where on the first Sunday of each month, we eat and drink the elements of Communion to acknowledge the Lord’s sacrifice on our behalf, 1 Corinthians 12:12-13 (ESV):

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

When we partake in eating and drinking the tangible elements of Communion, we acknowledge our faith in the intangible gifts of mercy, grace and the Holy Spirit. These gifts allow us to embark on the Great Commission of being sent out to share the gospel unto the ends of the earth, John 20:21 (ESV):

21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

Let us pray…

Closing Hymn #434: Sweet Hour of Prayer

Benediction (2 Corinthians 13:14):                                                                         

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

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Help from the Lord is Just a Prayer Away

BLCF: Psalms121-1,2

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Help from the Lord is Just a Prayer Away’

© October 4, 2015 by Steve Mickelson

BLCF Bulletin October 4, 2015

BLCF: Psalm-121-2-My-help-comes-from-the-LORD

 

Announcements and Call to Worship: Responsive Reading #638 (The Holy Spirit Promised – John 14 and 16); Prayer                                                                  Opening Hymn #44: Unto the Hills Around; Choruses                                             Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                           Today Scriptures: Psalm 121:1-2; Genesis 2:18-24; John 14:25-27; and Hebrews 4:14-16       

Let us pray…

Welcome to BLCF Church, on this first Sunday of October, a Communion Sunday. Our lesson today is entitled: ‘Help from the Lord is Just a Prayer Away’.

BLCF: look-to-gods-roadmap-for-directions

Through a series of verses, we will find how the Lord answers humanity’s collective cry for help: for companionship,  guidance, understanding, peace, mercy, grace, the Holy Spirit, love, the Lord’s testimony, baptism, and unity of faith, to enable us to implement the “Great Commission’ of Sharing the Gospel of Christ.The Scripture verses which we may use as a roadmap to guide us on the path as apostles or messengers of the Gospel are found in your bulletin.

BLCF: Gods-word-needs-to-be-the-roadmap

We need faith in the Lord, and acknowledge Whom will guide us on our journey, as we see in Psalm 121:1-2 (ESV):

My Help Comes from the Lord   

A Song of Ascents.

BLCF: Psalm_121_1-3

121 I lift up my eyes to the hills.     

From where does my help come?

My help comes from the Lord,     

who made heaven and earth.

Our help comes from our creator, our Lord who made heaven and earth. The Lord knows where help is needed among His creation. The first need was Adam’s need for a companion or helper. And so, God created Eve, Genesis 2:18-24 (ESV):

BLCF: Creation_Of_Eve

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for[a] him.” 19 Now out of the ground the Lord God had formed[b] every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam[c] there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made[d] into a woman and brought her to the man.

23 Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”[e]

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

Footnotes: a. Genesis 2:18 Or corresponding to; also verse 20 b. Genesis 2:19 Or And out of the ground the Lord God formed c.Genesis 2:20 Or the man d. Genesis 2:22 Hebrew built e. Genesis 2:23 The Hebrew words for woman (ishshah) and man (ish) sound

God created woman not just as a helper, but a wife to man, so that the husband and wife may physically be one in the eyes of the Lord.

We know the story of how the first man and woman fell from God’s grace by the sin of disobedience. This disappointed Him and brought separation of the man and woman from His grace, as well as the judgment of death.

God continued to have love and compassion for His creation, and so he sent His only begotten Son, Jesus, as a final sacrifice to bring forgiveness, grace and a New Covenant to humanity. We acknowledge this sacrificial gift and Covenant, as a united body of believers, every time we partake in Communion.

This New Covenant from the Lord includes not only the promise of our resurrection from death, but also the gift of the continuous presence of God’s Holy Spirit, John 14:25-27 (ESV): 

Jesus Promises the Holy Spirit 

BLCF: Holy_Spirit_Pentecost

25 “These things I have spoken to you while I am still with you. 26 But the Helper[a], the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Footnotes: a. John 14:26 Or Advocate, or Counselor; also John 14:16; 15:2616:7

Just as the Lord provided for man’s need for companionship, by creating woman as a physical helper; He sends men and woman, grace through Jesus, and Spiritual companionship by way of a Spiritual helper, the Holy Spirit.

Christ’s answer’s humanity’s need for grace and mercy from the Lord. Jesus sends his helper, the Holy Spirit, to provide the faithful with companionship, guidance, understanding, and peace.

Having been forgiven by faith in Jesus as our Lord and savior, and gifted as vessels of the Holy Spirit, we may draw closer to God’s throne of grace in the time of need, with Jesus being our intercessor, the Great High Priest, Hebrews 4:14-16 (ESV):

Jesus the Great High Priest

BLCF: elizabeth-adams-jesus-depicted-as-the-advocate

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Having received mercy, grace, and the gift of the Spirit, we may gather together, as a Body of Believers or Christ’s Church, where we may ask and receive from God anything according to His will, Matthew 18:19-20 (ESV);

19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

Salvation is a gift of God, given to us as an expression of His love, 1 John 4:10 (ESV):

10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

Having accepted the gifts of salvation and grace from the Lord, we are equipped to share the Gospel of Christ, which is his testimony of love, and our testimony of faith, John 5:6-10 (ESV):

Testimony Concerning the Son of God

BLCF: statememt_of_faith

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

Part of our testimony of faith is expressed through the observance of Communion as a single body of believers, where we eat and drink the elements of Communion to acknowledge the lord’s sacrifice on our behalf, 1 Corinthians 12:12-13 (ESV):

One Body with Many Members

BLCF: the_Body_of_Christ

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

As we partake in eating and drinking the tangible elements of Communion, we acknowledge our faith in the intangible gifts of mercy, grace and the Holy Spirit. These gifts allow us to embark on the Great Commission of being sent out to share the gospel unto the ends of the earth, John 20:21 (ESV):

21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

Let us pray…

Communion: Matthew 26:26-29 (See Below):

Matthew 26:26-29 (ESV) Institution of the Lord’s Supper

BLCF: Communion_Remember_Me

26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Footnotes: a. Matthew 26:28 Some manuscripts insert new

Closing Hymn #13: Sing Praise to God Who Reigns Above  

Benediction: – (Philippians 4:19-20):

And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory forever and ever. Amen.

BLCF: God_will_provide

Are You Part of the Church or the Body of Christ?’

BLCF: the-church-works-best-when-we-work-together

Message for Bloor Lansdowne Christian Fellowship – BLCF Church:          

Are You Part of the Church or the Body of Christ?

© August 16, 2015 by Steve Mickelson

BLCF Bulletin August 16, 2015

BLCF: dont_go_to_church_be_the_church

 

Announcements and Call to Worship – Responsive Reading #620:                                       

The Church (Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians1)              

Opening Hymn #470: Onward, Christian Soldiers; Choruses                                      

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings;                

Prayer Requests                                                                                                        

Today’s Scriptures: 1 Corinthians 12:12-26 and Colossians 1:15-29 

                                               

1 Corinthians 12:4-31 (ESV)

BLCF: gifts-of-the-Holy-Spirit

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

One Body with Many Members

BLCF: Christ-head-of-church-body

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants b. 1 Corinthians 12:20 Or members; also verse 22

Colossians 1:15-29 (ESV) The Preeminence of Christ

BLCF: Christ above all

15 He is the image of the invisible God, the firstborn of all creation. 16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation[b] under heaven, and of which I, Paul, became a minister.

Paul’s Ministry to the Church

BLCF: San_Paolo_St_Paul

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

Footnotes: a. Colossians 1:16 That is, by means of; or in b. Colossians 1:23 Or to every creature

 

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship’s mid-August Praise and Worship Service for the third Sunday of the month.

The lesson for this morning is worded as a question: Are You Part of the Church or the Body of Christ? On first blush, you may conclude that the question posed is a trick question with two valid answers, but that was not the intention of the question. Many Christians perceive themselves as strictly members of a Church, while others consider themselves connected spiritually to the Holy Spirit of God.

If you were paying attention to this morning’s Responsive Reading, you will recall that the answer to the question is found in the final paragraph of that reading: that we are in fact both part of Christ’s Church and part of the Body of Christ, as we read in the first of today’s Scripture Verses, Colossians 1:15-18 (ESV), which has the sub-heading; The Preeminence of Christ:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church.

Jesus Christ is Lord

The Apostle Paul, while seemingly uses the “Church” and “Body of Believers” interchangeably, there some aspects where the two terms differ. The church is often viewed as a group of people who worship together in a building. Sadly, some people identify with either the building or the denomination.

How often do we reply to the question: “Which church do you belong?” with the answer: Bloor Lansdowne Christian Fellowship, knowing full well that Christ views his Church as the people and not a building. Sometimes, people will answer the question with the Denomination of their church, rather than indicating they are a part of Christ’s Church.

We have in two additional Scriptures where the Apostle speaks of first of the Lord’s calling as described in Galatians 1:11-24 (ESV):

Paul Called by God

BLCF:apostle-paul

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel.[a] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,[b] and who called me by his grace, 16 was pleased to reveal his Son to[c] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;[d] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Footnotes: a. Galatians 1:11 Greek not according to man b. Galatians 1:15 Greek set me apart from my mother’s womb c. Galatians 1:16 Greek in e. Galatians 1:16 Greek with flesh and blood

We know that our faith conversion, where we acknowledge Jesus as Lord in our lives and with the confession of sins, that our faith’s reward is the baptism by God’s Holy Spirit and the gifts that the Spirit gives us, as we see in Paul’s Epistle to the Church of Rome or, more accurately, to the people of Church in Rome. Romans 12:3-8 (ESV):

Gifts of Grace

BLCF: Gifts-of-Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members,[a] and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,[b] with zeal; the one who does acts of mercy, with cheerfulness.

Footnotes: a. Romans 12:4 Greek parts; also verse 5 b. Romans 12:8 Or gives aid

It is important to note that the gifts given to the members of the Church differ and are meant to be used together in a complementary manner. To clarify how Jesus defines his Church, let us look our Wikibits reference from gotquestions.org:

Question: “What is the church?”

BLCF Church Toronto Canada

Answer: Many people today understand the church as a building. This is not a biblical understanding of the church. The word “church” comes from the Greek word ekklesia which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people. It is ironic that when you ask people what church they attend, they usually identify a building. Romans 16:5 says “… greet the church that is in their house.” Paul refers to the church in their house—not a church building, but a body of believers.

Joe Elkerton Disclaimer - BLCF Church

The church is the body of Christ, of which He is the head. Ephesians 1:22-23 says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”

The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts chapter 2) until Christ’s return.

The body of Christ is comprised of two aspects:

BLCF: the-church-is-a-body

1) The universal church consists of all those who have a personal relationship with Jesus Christ. “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). This verse says that anyone who believes is part of the body of Christ and has received the Spirit of Christ as evidence. The universal church of God is all those who have received salvation through faith in Jesus Christ.

BLCF: Church_bounty_of_Christ

2) The local church is described in Galatians 1:1-2: “Paul, an apostle … and all the brothers with me, to the churches in Galatia.” Here we see that in the province of Galatia there were many churches—what we call local churches. A Baptist church, Lutheran church, Catholic church, etc., is not the church, as in the universal church—but rather is a local church, a local body of believers. The universal church is comprised of those who belong to Christ and who have trusted Him for salvation. These members of the universal church should seek fellowship and edification in a local church.

In summary, the church is not a building or a denomination. According to the Bible, the church is the body of Christ—all those who have placed their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). Local churches are gatherings of members of the universal church. The local church is where the members of the universal church can fully apply the “body” principles of 1 Corinthians chapter 12: encouraging, teaching, and building one another up in the knowledge and grace of the Lord Jesus Christ.

http://www.gotquestions.org/what-is-the-church.html

How do we, as members of the body of believers encourage, teach and build one another in the knowledge and race of the Lord?

We may find a perfect example of the body of the church working together at the BLCF Café community Dinner every Wednesday. Just like parts of a body, we see volunteers working together throughout the day cleaning up the church, preparing meals, setting up tables and chairs, the sound system, preparing beverages, cutlery and dishes, instructing and briefing new volunteers – all for some 100 to 150 guests. Then guests are greeted, meals are served, music and a message/testimony shared. After the guests finish their dinner and fellowship, the cleanup begins, and we begin to prepare for next Wednesday’s meal.

BLCF: Community-Dinner

Just like the parts of the body, if volunteers cannot prepare the food. Without beverages or music, the meal is not complete. We cannot serve 150 guests without tables or chairs. Every Wednesday since January 2008, the BLCF Cafe serves the Lord’s Gospel by way of a meal, a message and manner by which we serve.

As our volunteers come from a variety of backgrounds, both Christian and non-Christian, the former have an opportunity to share the Gospel with other volunteers as well as with the guests. Fortunately, the Lord sends His Spirit to all who are involved, which infuses the dinner with the blessings of a unity of purpose.

Let us recapitulate, that the Church of Christ consists of a Body of Believers, whose members are united by faith and by a common Spirit. Each member receives one or more a variety of gifts from the Spirit. The gifts of the Spirit differ from one member to another, forcing each of us to work together in unison, as a team. This is part of God’s plan to depend upon one-another and to help each other achieve His goal of growing the Lord’s Church by sharing the Gospel of Christ.

Paul uses the parts of the body to illustrate how each of us serves a different function, with none being of greater importance than the other. Our body’s strength comes from the variety of its parts working together in harmony to achieve a common goal. The Spirit gives the diverse members of the Church Body strength and stamina, by enabling them to work together in harmony. In this way, the members achieve far more together, than is possible to achieve alone. With the Spirit, the whole is indeed greater than the sum of its parts.

BLCF: Body-of-Christ

 

Though Jesus described Peter as the one foundation of His Church, with Christ the important cornerstone, each of us hold an integral member, who combine to make the Church complete. A church that is both built and operates according to Lord’s plan.

Let us pray…

Closing Hymn #200: The Church’s One Foundation

Benediction – (Galatians 1:3-5): Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

 BLCF: the Church is

 

Preparing a Dwelling Place for God

 BLCF: Christ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:            

Preparing a Dwelling Place for God’

© November 23, 2014 by Steve Mickelson

BLCF: Bulletin November 23, 2014

BLCF: Ephesians_2_19-22

Announcements and Call to Worship:

Responsive Reading #620 (The Church – from Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1); Prayer                                    

Opening Hymn #199: Brethren, We Have Met to Worship http://www.youtube.com/watch?v=fbs9PhxeOCs; Choruses                                                   

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings                             

Scripture Verses: 1 Corinthians 12:12-31, Ephesians 2:19-22

 BLCF: Christs-church-jax-fl

 1 Corinthians 12:12-31 (ESV) One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants b. 1 Corinthians 12:20 Or members; also verse 22

BLCF: Christ_chief_cornerstone

Ephesians 2:19-22 (ESV)

19 So then you are no longer strangers and aliens,[a] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[b] the Spirit.

Footnotes: a. Ephesians 2:19 Or sojourners   b. Ephesians 2:22 Or in

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship. And though most of you know your neighbors, I would like to invite each of you to take a moment to participate in the old tradition of shaking hands and saying hello to your neighbor, and become reacquainted with God’s Church in the heart of Toronto. His local church is composed of the body of believers, not the wood, brick and mortar that make up the building at 1307 Bloor Street West.

Now that we have reacquainted ourselves with the local church, let us begin today’s lesson, which is about God’s church. Let us first look at the word church, its definition and origins. For this, we shall look at Strong’s Concordance and find the following:

The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577 /ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”]

ekklésia: an assembly, a (religious) congregation

Original Word: ἐκκλησία, ας, ἡ Part of Speech: Noun, Feminine Transliteration: ekklésia Phonetic Spelling: (ek-klay-see’-ah) Short Definition: an assembly, congregation, church Definition: an assembly, congregation, church; the Church, the whole body of Christian believers.

1577 ekklēsía(from 1537 /ek, “out from and to” and 2564 /kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

http://biblehub.com/greek/1577.htm

This body of Christian believers is an assembly or congregation of believers, who when combined together comprise God’s church. The two Scripture verses read just before the message today describe the body of the church being composed of parts or members, which are of equal importance, with even those parts which seem to be weaker are indispensable to God’s purpose. And that the body needs all of its parts working in harmony, fulfilling His plan as one unified body.

This Scripture passage is summarized by the verses found at beginning and end 1 Corinthians 12:12-13, 27-32 (ESV): 

BLCF: Christ Church

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Together, as a body of believers, we are baptized into one body by God’s Holy Spirit. Remember no part of function of the church body that to God, no individual position is of greater importance than the others.  Remember the Lord stressed the importance of humility, when he washed the feet of his disciples, which applies to the work of the apostles in the church. If we were to read the next chapter of Ephesians, we would see that the “more excellent way” is love, 1 Corinthians 13  (ESV):

BLCF: heart-of-Jesus

 The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

The body of believers, which is God’s church, is unified, functions and is expressed by love, which is the love of Christ.

The Bible gives us another description of the Lord’s unconditional love in Ephesians 5:28-32 (ESV):

28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

Christ functions as the cornerstone of his church which has as its foundation  Peter and the other disciples, held together by the mortar of the Holy Spirit,  infused with Christian love, as we read in Matthew 16:16-18 (ESV):

BLCF: the-church-of-the-lord-jesus-christ-2-638

16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it.                                                                                                                   

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

With Peter as the foundation for God’s church, you may recall that Jesus is its cornerstone, from today’s second Scripture passage from Ephesians 2:19-22 (ESV):

19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The Apostle Paul, in his letters to the various churches, being Christ’s followers, acknowledges the expressions of unconditional love demonstrated by various individuals who worked together for the betterment of the church, as we read in his personal Greetings expressed in Romans 16:1-15 (ESV):

 Personal Greetings

BLCF: 1_Corinthians_12_27

16 I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.                                                                                

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias d. Romans 16:7 Or messengers e. Romans 16:14 Or brothers and sisters; also verse 17

But how do we as members of Christ’s Church discern and understand God’s purpose for the church? It is by way of the Holy Spirit that we may be enlightened in the knowledge of why we are called and how we may best fulfill God’s purpose to prepare the church as a dwelling place for God, to His glory, as we see in Ephesians 1:

BLCF: the_church_is

Ephesians 1:15-23 (ESV) Thanksgiving and Prayer

15 For this reason, because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Footnotes: a. Ephesians 1:15 Some manuscripts omit your love

We, at Bloor Lansdowne Christ Fellowship, receive as Christ’s Church a New Covenant, which is: the gift of salvation, the promise of the resurrection, and the guidance of the Holy Spirit – all through Christ Jesus, who fulfilled God’s plan, as an expression of His Way, the Way of God’s love.

Let us pray…

Closing Hymn #208: There’s a Church within Us, O Lord 

http://www.youtube.com/watch?v=QktIufwCC9A                                                                   

Benediction – (Colossians 3:15): And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

BLCF: Christ-head-of-church-body

Living Water: It Helps Us Discern the Milestones from the Millstones

BLCF: John7_38

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:              

‘Living Water: It Helps Us Discern the Milestones from the Millstones’

© July 27, 2014 by Steve Mickelson

BLCF: Bulletin July 27, 2014

BLCF: IamTheSourceOfLivingWater

   

Announcements and Call to Worship: Responsive Reading 664: About Spiritual Gifts (1 Corinthians 12); Prayer                                                                                                            

Opening Hymn #155: “Man of Sorrows,” What a Name; Choruses                                         

Tithing & Prayer Requests: Hymn #572: Praise God from Whom All Blessings  

Scripture: John 4:1-45 (Jesus and the Woman of Samaria)

 

BLCF: Jesus&Samaritan_Woman_at_the_well

John 4:1-45 (ESV) Jesus and the Woman of Samaria

4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[b] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

Footnotes: a. John 4:6 That is, about noon b.John 4:14 Greek forever

BLCF: Signs_Toronto

 

Let Us Pray…

You may recall a few years ago, a television commercial for a portable label printer, where a person received such a label maker for Christmas and proceeded to label everything in sight, including the family pet. While we may have a laugh and giggle at the idea of getting carried away with a label maker, it does reflect the human tendency to place a sign or label on things.

A sign can have on of several functions: it can denote a significant location by its distance from a specified starting point or to identify it as a destination point. Other signs are erected to convey to the reader specific information, to post a caution or warning, or to give the reader instructions or directions.

On your way to BLCF Church, this morning, you likely passed over a dozen such signs for every block off travel. If you walked here, you passed signs indicating: street names, which side of the street to cross; company names and a description of the product or service offered;  restaurant menus and pricing; and so on. Those who travelled by bus or the subway saw additional signs denoting bus or train direction or destination, caution signs and markings; potential fine or punishment for pushing the emergency stop; and so on. Drivers to BLCF, encountered signs indicating traffic directions, detours, corner stops, pedestrian crosswalks, and so on. And all travellers looked for the number, name of the church building.

Because Toronto is a multi-cultural city populated by a diverse multi-national population, a sign in the English or French Language is insufficient to convey a message for which it is purposed. That is why the colour, shape and orientation is important. Red or hexagon indicates stop; yellow or triangle tells us caution and green circles or arrows represent that it is safe. To control vehicle and pedestrian traffic, lights are used, using colour lights augmented by the characters of a walking person or hand, respectively for go or stop. Those who are colour blind know, that red, yellow, and green lights are located respectively at the top, middle, or bottom or left, middle and right, depending upon the light’s orientation. For the visually impaired, traffic lights may emit different pitched sounds to indicate their status, while signs may have Braille markings. For travellers, besides maps, we have GPS devices or GPS Aps for cell phones and other devices, to help us know our location and destination. But using signs to mark the way is not a new invention. Street numbers and milestones have been with us for some time, as we see in our Wikibits description:

BLCF: Roman_mile_marker 

 

Milestones were originally stone obelisks – made from granite, marble, or whatever local stone was available – and later concrete posts. They were widely used by Roman Empire road builders and were an important part of any Roman road network: the distance travelled per day was only a few miles in some cases. Many Roman milestones only record the name of the reigning emperor without giving any place names or distances.[1] The first Roman milestones appeared on the Appian Way. At the Centre of Rome, the “Golden Milestone” was erected to mark the presumed Centre of the empire: this milestone has since been lost. The Golden Milestone inspired the Zero Milestone in Washington, D.C., intended as the point from which all road distances in the United States should be reckoned. Odometers were used to measure the Roman milestone spacing, most likely based on Ancient Greek Technology.[citation needed

A milestone is one of a series of numbered markers placed along a road or boundary at intervals of one mile or occasionally, parts of a mile. They are typically located at the side of the road or in a median. They are alternatively known as mile markers, mileposts or mile posts (sometimes abbreviated MPs). Mileage is the distance along the road from a fixed commencement point.

Milestones are constructed to provide reference points along the road. This can be used to reassure travelers that the proper path is being followed, and to indicate either distance travelled or the remaining distance to a destination. Today, such references are also used by maintenance engineers and emergency services to direct them to specific points where their presence is required. This term is sometimes used to denote a location on a road even if no physical sign is present. This is useful for accident reporting and other record keeping (e.g., “an accident occurred at the 13 mile mark” even if the road is only marked with a stone once every 10 miles).

 

BLCF Church

So much for the signs and milestones encountered in our commute to and from church. What about the church itself? BLCF Church can be identified by the street number, 1307; by the name placed on the signs on side and the marquee on the front; by person helping another LOGO on the signs; and finally by the cross placed on the front of the building. For our Wednesday community dinner, we place a sign with the name “BLCF Café Community Dinner, the hours 6-8PM, and All Are Welcome” with a picture of a steaming bowl of soup beside the front entrance.

In spite of the redundancy of function and smart technologies, we still can get lost or confused. In that regard the milestone becomes a millstone for our journey. And what do I mean by millstone? The Merriam-Webster Dictionary gives us, the following definition:

 

BLCF: ancient_millstone

mill·stone noun \ˈmil-ˌstōn\

: either one of two large, round stones used for grinding grain in a mill

: a problem or responsibility that does not go away and that makes it difficult or impossible to do or achieve something

http://www.merriam-webster.com/dictionary/millstone

 

BLCF: sign_tree

 

When misdirected or lost, if we are fortunate, we may find someone to give us directions. And if we are very fortunate, that person gives us the correct and accurate directions.

Recently, for my daughter’s birthday, we enjoyed a day in High Park. During the day, I noted how often signs were posted: park benches dedicated in honour of a deceased friend or family member and zoo signs identifying by illustration and description the various animals in their enclosures, including the species, place of origin and other pertinent facts. On a recent visit to the Royal Ontario Museum, I noted how all the displays contained signs identifying the artifact, such as place and date of origin, its use and significance to the society of the time, as well as location and date that it was made. If you venture to the Royal Botanical Gardens, you will see signs identifying the name, species and origin of a variety of flora throughout the gardens and greenhouses.

What about the various signs and symbols in the Scriptures? How do we navigate and understand their meanings. How can we best utilize God’s signs to guide us on our Christian walk? And how can we discern whether a sign is really from the Lord?

We have in today’s Scriptures, an account of Jesus encountering a Samarian woman at a well, asking for water, using the request to speak about the Water of Life. What does it signify? Let us check our Wikibits for a definition:

 

BLCF: John_7_38-39a-LivingWaterTheHolySpirit

Wikibits: Water of Life (Christianity) From Wikipedia, the free encyclopedia

Depiction of Fleuve de Vie, the “River of Life”, from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century

In Christianity the term “water of Life” (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John.[1] In these references, the term Water of Life refers to the Holy Spirit.[1][2][3

Still, those without true faith in the Lord, still expect some supernatural sign from God to authenticate the testimony that they hear or the Scriptures read.

 

BLCF: Matthew_16_1-12

Matthew 16:1-12 (ESV) The Pharisees and Sadducees Demand Signs

16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Footnotes: a. Matthew 16:2 Some manuscripts omit the following words to the end of verse 3

 

 

BLCF: baptism_of_Holy_Spirit

 

The Holy Spirit helps us to understand the teachings of Jesus, where he often used both the parable and metaphor. In John 4, we have an account where Jesus uses the literal request to the Samarian woman for a drink of water, to discuss baptism by the Holy Spirit as a metaphoric baptism in “living water,” John 4, starting at verse 7:

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[a] The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

Footnotes: a. John 4:14 Greek forever

 

BLCF: stumbling-blocks

Some Christians may have difficulty discerning when Jesus uses a metaphorical example from the literal. In his discussion with the Samarian woman, he compares water drawn from a well with the living water, which is a metaphor for the God’s Holy Spirit. Christ is not telling the woman to jump in the well nor to go into the Jordan River. And sometimes even the Disciples, as well, have difficulty with Christ’s metaphors, as we read in the account of The Leaven of the Pharisees and Sadducees, from Matthew 16:5-12 (ESV):

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

This second example of Jesus teaching by metaphor, we have Christ using bread as a metaphor for the teaching of the Pharisees and Sadducees. He is not warning his Disciples about the dangers of baked goods!

In spite of the gift of Christ’s salvation and the help from the Spirit, some will ignore the promptings from the Spirit, allowing themselves to be misguided and separated from the Lord.

 

BLCF: my_way_Gods_way

Matthew 24:15-28 (ESV) The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

 

BLCF: Godsway

But do not lose hope. For while we sometimes stray or lose our way, we our blest not just by the gift of God’s Holy Spirit within us. We share, in one body, other vessels of the Holy Spirit, who are able to help us get back on track, in direction that God intended us to follow. Let us rely upon the love and support of our fellow believers in our time of need, as integral parts of the body of believers comprising the church. For God intended that we not to be left alone, when we get lost on our Christian Walk or feel bereft in our hour of need. The Lord desires us to rely upon our fellow believers as we are united in the Spirit.

 

BLCF: 1cor12_27

1 Corinthians 12:12-13 (ESV) One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants

Let us pray…

BLCF: gifts-of-the-Holy-Spirit

 

Closing Hymn #484: It Only Takes a Spark

Benediction (Romans 15:13):                                                                                         

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

BLCF: rivers-of-living-water