The Good Friday Story

Message Shared with Toronto Vineyard and

 Bloor Lansdowne Christian Fellowship – BLCF Church:

‘The Good Friday Story’

© March 30, 2018 by Steve Mickelson

BLCF Bulletin Good Friday March 30, 2018

 

Announcements & Call to Worship; Prayer

Opening Hymn #130: Tell Me the Story of Jesus                                                                           

Choruses: Toronto Vineyard                                                                                    

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings         

Message by Stephen Mickelson: ‘The Good Friday Story’

Let us pray…

Welcome to the annual Good Friday Worship Service, with the combined congregations of Toronto Vineyard and BLCF Church. Our lesson today is entitled: ‘The Good Friday Story’ we will examine the Crucifixion of Jesus on that Friday following Passover nearly 2,000 years ago from the perspective of several key people, who either witnessed or were involved in the events of the day.

We begin our story with Simon Peter, from Matthew 16:13-19 (ESV):

Peter Confesses Jesus as the Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While one disciple receives a blessing for correctly identifying Jesus as the Son of God, another is cursed for betraying the Lord, Matthew 27:3-5 (ESV):

Judas Hangs Himself

Then when Judas, his betrayer, saw that Jesus[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Footnotes:a.Matthew 27:3 Greek he

While Jesus indicated that the perception and faith of the Peter had earned the disciple the promised appointment as the foundational rock of his church, with an entitlement to the keys to the kingdom of heaven, the Lord had also predicted that the Galilean would betray his master three times in the on the night of his betrayal, Mark 14:66-72 (ESV):

Peter Denies Jesus

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway[a] and the rooster crowed.[b] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.[c]

Footnotes: a. Mark 14:68 Or forecourt b. Mark 14:68 Some manuscripts omit and the rooster crowed c. Mark 14:72 Or And when he had thought about it, he wept

The feeling of guilt had driven one disciple to tears of remorse and another to suicide.

The Son of God would receive a crown of thorns in a sadistic coronation, crucified upon the cross bearing a sign written by Pilate signifying Jesus as King of the Jews,  John 19:16-30 (ESV):

16 So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a]But the tunic was seamless, woven in one piece from top to bottom,24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Footnotes: a. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin

As Jesus had both his life and blood drained on that wooden tree of death and just before committing his spirit to the Father in heaven, he committed his mother and his disciple John to care for each other. Later, Mary and the other women would go to a tomb provided by a wealthy disciple, Joseph of Arimathea, for the lifeless body of Christ, and John cloistered himself with the other disciples fearful of the same fate as their Lord, Matthew 27:51-66 (ESV):    

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son[a] of God!”

55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard[b] of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

Footnotes: a. Matthew 27:54 Or a son b. Matthew 27:65 Or Take a guard

As Jesus had surrendered his life and spirit on the lonely cross of death, the earth shuddered and trembled. Pilate fearing the removal of the body of Christ from the tomb had the entrance cover stone secured with a seal and placed guards at the entrance.

Jesus was perceived to pose such a great threat to the chief priests, elders, and other members of the mob, they conspired with the assistance of Pilate to accomplish what King Herod I of Judea’s soldiers could not do: put baby to death, when the king ordered his soldiers to kill all the male babies, in what was described as the Massacre of the Innocents. With the death of Jesus on the cross, they felt the Prince of Peace was now dead to the world and was no longer a threat to their hypocrisy and their business of running the temple. The self-righteous expected that they would no longer have to deal with his biting remarks, regardless of how accurate or truthful.

It seemed now to be the end of an era for this gifted teacher who preached a new faith in God and promised a New Covenant, where the sinner and righteous would be treated the same way if they demonstrated faith and trust in the Lord.

To those involved, it seemed all that remained after the death of Jesus would be the grieving. Passover or Pesach had come, and neither bitter herbs nor marked door posts or lintels could stop the cloud of death from taking the life of Mary’s first-born son.

On that day, it was as if all the disciples had forgotten the message of hope announced by the host of angels, when a heavenly star had pointed to the humble birthplace of the long-awaited Messiah, the Prince of Peace, the Lord of lords, the only Son of God, who also was God the Son.

The disciples were thrust into a world of lost hopes, of grief and fear, of unfulfilled promises that were devoid of joy. It seemed that all miracles and lessons from their Lord were forgotten and made hollow by the death of their teacher. I wonder if at this time the disciples remembered Jesus’ lesson of the Breaking of the Bread and the meaning Sharing of Chalice of the Wine taught at the Passover Meal before his death? Did the disciples share these elements of Communion in an act of faith, awaiting their Lord’s promise to return? Or were the disciples so fearful and introspective in absence of the Holy Spirit, that they remained barricaded in that Upper Chamber fearing the same fate of Jesus would befall them?

From the Scriptures, it appeared none of the disciples would go outside that Upper Chamber, save for the women who ventured to the tomb to anoint the dead body of Christ. Perhaps Mary still had in her possession some of the myrrh, an oil used to embalm the dead, brought by one of the Magi as a tribute to the baby Jesus?

We do not know what became of the Thomas in the days following the burial of Jesus, but the Scriptures indicate the disciple was absent from the Upper Room.

Luke 24:13-35 gives the account of two disciples, Cleopas and an unnamed companion, who felt that the teachings of Jesus had ended with his death on the cross, as they were departing on the Road to Emmaus. It is likely the two were not the only followers of Christ who felt when Jesus announced, “It is finished” viewed the Lord’s pronouncement to be about his ministry, though he was actually talking about the completing the payment off the debt for the sins of humanity.

Paul Harvey and The Rest of the Story

In the latter half of his career, Paul Harvey was also known for the radio series The Rest of the Story, described as a blend of mystery and history, which premiered on May 10, 1976. The series quickly grew to six broadcasts a week, and continued until Harvey’s death in 2009. The Rest of the Story series was written and produced by the broadcaster’s son, Paul Harvey, Jr., from its outset and for its thirty-three year duration. Harvey and his radio network stated that the stories in that series, although entertaining, were completely true.[14] 

https://en.wikipedia.org/wiki/Paul_Harvey

Over the span of 30 years, a journalist named Paul Harvey had a radio broadcast, where he would deliver what at first blush, seemed to be innocuous news stories that my father, a career media journalist, would classify as “puffball news”. A puffball news story named for the puffball, a member of any of several groups of fungi in the division Basidiomycota. The distinguishing feature of all puffballs, which look like a very large mushroom, is the absence of an open cap with spore-bearing gills, as its spores are produced internally. Puffballs grow to a rather large size on the outside, however, when cut open are found to be hollow and empty on the inside, save for some spores which may puff upwards and out from the cap on a hot day.

Back to Paul Harvey’s “The Rest of the Story,” the first two minutes of his broadcast sounded like a light-news puffball story typically broadcast on a slow news cycle. A puffball is used as a filler on a slow news day.

The first two or three minutes of the broadcast began as a normal, ordinary news story with a seemingly predictable conclusion until Harvey would pause and announce, “And now for the rest of the story. The next segment of the story would then take an unexpected, often surprising turn in the direction towards its final conclusion. This unexpected turn of events in the story’s narrative was the hook that drew a large audience who followed the Harvey stories to hear this “truth is often stranger than fiction,” conclusions to the Harvey stories.

So it seems that life and promise brought by Jesus may appear initially to the disciples just a predictable account of events, following the Lord’s death on the cross.

At this point of our Good Friday lesson, we say would say: “And now for the rest of the story of Jesus,” which the disciples might have described an ending considered that considered as unexpected, earth-shattering, and life-changing. It seems as if they had forgotten or suppressed much of what Jesus had prophesized about his death and resurrection until they witnessed the events unfolded as Jesus had prophesized.

On this Good, Friday let us not make the same mistake as had  many, if not most, of the Lord’s disciples. Today we need not cover our heads with ashes or wear robes of mourning, instead, we should rejoice in the gift from God through His Son Jesus, who thought he died on the cross for our sins.

Our Lord and Savior overcame death, which is our judgment for sin, and by the power of the Holy Spirit, Jesus was raised from dead. Jesus not only defeated death, but he also defeated the devil, who had deceived Adam and Eve so they had disobeyed God the Father, and brought this judgment of death for sin upon themselves and upon all their descendants.

When we eat the bread element and drink the juice element of Communion today, we should remember the Lord’s body was broken and of the blood Jesus shed in order to pay for the judgment for humanity’s sins Though neither gift, of salvation or life eternal, is deserved by any of us, we should celebrate and rejoice in the sacrifice and victory of Jesus, because we do know “the rest of the story,” which is the Gospel of our Lord and Savior Christ Jesus! While we were yet sinners, Christ died for our sins, as a sign of God’s love for each one of us! He died as the son of man, only to be resurrected as Son of God, or should I say God the Son.

I invite all of you to return here this Easter Sunday to celebrate the “rest of the story” of Christ, Jesus.

Let us pray…

Communion: Toronto Vineyard

Closing Hymn #284: Yesterday, He Died for Me

Video: Yesterday He Died For Me                                          

Benediction – (1 Corinthians 15:56-57): The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

 

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Good Friday – Jesus: God’s Final Passover Lamb

BLCF: Jesus_Passover-cross-lamb

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Good Friday – Jesus: God’s Final Passover Lamb’

© April 3, 2015 by Steve Mickelson

Based on a Message Shared with BLCF Church on February 1, 2015

BLCF Bulletin April 3, 2015

BLCF: jesus_the_christ_the_spotless_lamb_of_god

Reading #612 (The Lamb of GOD – Isaiah 53); Prayer
Opening Hymn #126: Amen, Amen!; Choruses
Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings
Scriptures: Exodus 12:1-14, John 1:29-34, Hebrews 10:5-18, 1 Corinthians 5:7-8

BLCF: christ-our-passover

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship and Toronto Vineyard’s combined Good Friday Worship Service, which is also a Communion Service.

Our lesson today is entitled: ‘Good Friday – Jesus: God’s Final Passover Lamb’, where with the help of the Scriptures and our Wikibits we will both explore and connect the dots between the first Passover in Egypt, the Festival of Passover or Pesach, and Jesus as the final Passover lamb.

It is hoped that our journey today will give us a better understanding and appreciation for the communion, by which we remember Christ’s sacrifice on the cross.

We begin our journey today with the first Passover, where Jewish People celebrate not only their liberation from enslavement under Pharaoh in Egypt and by the blood of a sacrificed lamb, avoided the judgment of death, which was the Tenth Plague rendered by God.

Passover – from Wikipedia, the free encyclopedia

BLCF: passover_seder

Passover or Pesach (/ˈpɛsɑːx, ˈpeɪsɑːx/;[4] from: פֶּסַח in Hebrew, Yiddish; Tiberian: [pɛsaħ] ( listen), Modern Hebrew: [ˈpesaχ] Pesah, Pesakh; Yiddish: Peysekh, Paysakh, Paysokh), is an important biblically derived Jewish festival. The Jewish people celebrate Passover as a commemoration of their liberation over 3,300 years ago by God from slavery in ancient Egypt that was ruled by the Pharaohs, and their freedom as a nation under the leadership of Moses. It commemorates the story of the Exodus as described in the Hebrew Bible especially in the Book of Exodus, in which the Israelites were freed from slavery in Egypt.

http://en.wikipedia.org/wiki/Passover

While Passover celebrates the liberation the Jewish people, from life as Hebrew slaves under the rule of Pharaoh, but how did GOD effect their release from bondage?

The Tenth Plague of Egypt

BLCF: 10_plagues

The Plagues of Egypt (Hebrew: מכות מצרים, Makot Mitzrayim), also called the ten plagues (Hebrew: עשר המכות, Eser HaMakot) or the biblical plagues, were ten calamities that, according to the biblical Book of Exodus, Israel’s God inflicted upon Egypt to persuade the Pharaoh to release the ill-treated Israelites from slavery. Pharaoh capitulated after the tenth plague, triggering the Exodus of the Hebrew people. The plagues were designed to contrast the power of Yahweh with the impotence of Egypt’s various gods.

http://en.wikipedia.org/wiki/Plagues_of_Egypt#10._Death_of_the_firstborn_.28.D7.9E.D6.B7.D7.9B.D6.B7.D6.BC.D7.AA_.D7.91.D6.B0.D6.BC.D7.9B.D7.95.D6.B9.D7.A8.D7.95.D6.B9.D7.AA.29:_Ex._11:1.E2.80.9312:36

Let us now review our first Scripture Passage, which gives us the account of the first Passover, from Exodus 12:1-14 (ESV):

The Passover

BLCF: the-passover-instituted-by-cf-vos

12 The LORD said to Moses and Aaron in the land of Egypt, 2 “This month shall be for you the beginning of months. It shall be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. 4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.[a]

7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. 9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. 10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover. 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.
14 “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

Footnotes: a. Exodus 12:6 Hebrew between the two evenings

GOD instructed the people of Israel to celebrate Passover throughout generations. It is interesting that the Passover Feast begins the day before as a fast, for some people, as we see in this posting from chabad.org:

The Fast of the First Born (chabad.org) – by Eliyahu Kitov

BLCF: Death_of_the_Pharaoh_Firstborn_son_Lawrence_Alma-Tadema

It is an ancient and widespread custom for the firstborn to fast on the day before Passover. This commemorates the miracle which spared the firstborn Jewish sons from the plague which struck down the firstborn sons of the Egyptians.

By right, this fast should be held on the anniversary of the day on which the miracle occurred: on the night of the fifteenth of Nissan. However, since the fifteenth is already Passover, and we do not fast on Festival days the fast is pushed back to the fourteenth.
There is an additional reason why we fast specifically on the fourteenth. The firstborn of the Jews were saved in Egypt because they humbled themselves before GOD, admitting and declaring that all greatness, power, and sovereignty are His alone.

This stood in contradistinction to the Egyptians who, filled with foolish pride and egotism, declared: “I am, and besides me there is none other.”

http://www.chabad.org/holidays/passover/pesach_cdo/aid/1678/jewish/The-Fast-of-the-First-Born.htm

If GOD instructed the people to celebrate Passover as a statue forever, are Christians obliged to observe Passover? Let us go back to our Wikibits:

Passover (Christian holiday)

BLCF: chart_7_feasts_of_israel

The Epistle to the Hebrews states that the sacrificial killing of animals could not finally take away sin, but awaited the atonement of Christ. (Hebrews 10). It proceeds to explain that Jesus Christ offered the one sacrifice that was acceptable to God, and that he lives forever as the believers’ intercessory high priest, replacing the Jewish sacrificial system and its sacerdotal priesthood. Most Christians consider the external ritual of sacrifice instituted in the Old Testament by God to be a precursor of the self-sacrifice offered by Jesus. For this reason, Jesus is called the “Lamb of God who takes away the sin of the world” (John 1:29).

The main Christian view is that the Passover, as observed by ancient Israel as well as Jews today, was a type of the true Passover Sacrifice of God that was to be made by Jesus.[3] The Israelites’ Passover observance was the commemoration of their physical deliverance from bondage in Egypt, whereas Passover represents for most Christians a spiritual deliverance from the slavery of sin (John 8:34) and, since Jesus’ death, a memorial of the sacrifice that Jesus has made for mankind.

http://en.wikipedia.org/wiki/Passover_(Christian_holiday)

As Jesus died on the cross, as a final sacrifice for all of our sins, as Christians we celebrate not only GOD’s passing over our judgment from sin through Christ; we are given the assurance of our salvation and resurrection from death, as well as the gifting of the Holy Spirt, until the day the Lord returns. For that reason we see the celebration of an annual Passover Feast, replaced by Communion, as instructed by Jesus, at the last Passover.

Where Passover gives celebrants pause to reflect upon the liberation of the Israel Nation from the bondage of enslavement and the judgment of death to all first born in Egypt, Communion observance gives Christians an opportunity to celebrate the freedom of all of humanity from bondage and judgment for sin through the sacrifice of our Lord Jesus, which is a gift to all from GOD.

Let us look at the Scriptures account of the Lamb of GOD, from John 1:29-34 (ESV):

Behold, the Lamb of GOD

BLCF: john-baptist

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Although John, also known as John the Baptist, does identify Jesus as Lamb of God, the Apostle Paul gives us a more complete understanding of the significance of this final sacrifice, in Hebrews 10:5-18 (ESV):

BLCF: when-i-see-the-lambs-blood-Jesus-on-the-cross

5 Consequently, when Christ[a] came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”

8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.

Footnotes: a. Hebrews 10:5 Greek he b. Hebrews 10:12 Greek this one

Looking closer at this Scripture passage, we see that the sacrifice of Christ does away with all other sacrifices, including that performed at Passover, Hebrews 10:8-10:

BLCF: jesus-passover-lamb

“You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

In final portion of this Scripture passage, not only do we need to stop following the traditional observances of the Mosaic Law of Feasts, we now come under GOD’s New Covenant, through our Lord, Christ Jesus, Hebrews 10:15-18:

BLCF: jesus_lamb_of_god

15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.

There is no need to observe the old laws under the OLD Covenant, as Christians, are freed from the judgment for all sin by our Passover lamb, who is Jesus. The Lord instructed all apostles, to continue as messengers of his Gospel and remember his sacrifice by way of partaking in the elements of Communion, until the time that he returns. We must continue to worship the Lord in Spirit and in Truth, as we read in 1 Corinthians 5:7-8 (ESV):

BLCF: yeshuapassoverlamb

7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Let us pray…

BLCF: communion

At this point in our worship service, we will observe Communion, which we reflect and remember the final sacrifice made by our Lord, Jesus, which saved not just the people of Israel from a single threat and judgment, as had happened in Egypt, but the Passover of all believers in the Resurrected Christ, potentially of humanity, from the death judgment of all sin, for all time, until the day Christ returns.

Communion differs from Passover, which celebrates a single miracle, at a single point in time. We have Communion celebrate a miracle that is more global in scale, for everyone who believe, not just at one time, but for all time.

Passover is an observation for all generations, under the Mosaic Law and Old Covenant; where Communion is an ongoing observation celebrated more frequently, as salvation after Jesus’ sacrifice and New Covenant comes at any time a believer makes a faith decision to accept Christ’s gift of salvation and agrees to accept his Lordship. Salvation and the New Covenant may occur for anyone, at any time, and in that regard is not limited to a single day or time. That is why Christian Churches celebrate the “New Passover” more frequently, in the spirit and truth the Lord intended.

We have the following description of the Words of Institution or Consecration spoken while we observer Communion:

Communion: Words of Institution

BLCF: mysteries-of-the-holy-eucharist

The Words of Institution (also called the Words of Consecration) are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic scholars sometimes refer to them simply as the verba (Latin for “words”).

Protestant denominations

Protestant denominations generally, with the exception of the Anglican Communion and Lutheranism, rely exclusively on the words of St. Paul as recorded in 1 Corinthians 11:23-26. 

Protestantism has typically utilized the words of institution as a central part of its Communion service, though precise traditions vary by denomination. The debate over the force and literalness of the words of institution underlies the arguments between consubstantiation and transubstantiation. Most of the established churches in the Protestant tradition employ a mirroring of Paul’s words surrounding the words of institution, while Congregationalist and Baptist churches use the words themselves without the full citation of Paul’s wording.

http://en.wikipedia.org/wiki/Words_of_Institution

Blessing and serving of the elements of Communion.

1 Corinthians 11:23-26

BLCF: Sanctified_By_The_Blood_Of_Jesus_Hebrews_10

“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’

In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

Let us pray…

BLCF: Hebrews10

Closing Hymn #248: And Can It Be That I Should Gain

Benediction – (Hebrews 13:20-21):
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen

BLCF: good-friday-isaac-watts

Jesus: God’s Final Passover Lamb

BLCF: Christ-our-Passover

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Jesus: God’s Final Passover Lamb 

© February 1, 2015 by Steve Mickelson

 BLCF Bulletin February 1, 2015

BLCF: Jesus_the_Christ_the_spotless_Lamb_of_God

Reading #612 (The Lamb of GOD – Isaiah 53); Prayer                                              

Opening Hymn #1: Holy, Holy, Holy! Lord God Almighty; Choruses                  

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings             

Scripture Verses: Exodus 12:1-14, John 1:29-34, Hebrews 10:5-18

 

 Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship on this, the first Sunday of February; Communion Sunday.

Our lesson today is entitled: ‘Jesus: God’s Final Passover Lamb, where with the help of the Scriptures and our Wikibits we will explore and connect the dots between the first Passover in Egypt, the Festival of Passover or Pesach, and Jesus as the final Passover lamb.

It is hoped that our journey today will give us a better understanding and appreciation for the communion.

Let us begin our journey today with the first Passover, where Jewish People celebrate not only their liberation from enslavement under Pharaoh in Egypt and by the blood of a sacrificed lamb,  avoided the judgment of death, which was the Tenth Plague rendered by God.

Passover – from Wikipedia, the free encyclopedia

BLCF: Passover_Seder

Passover or Pesach (/ˈpɛsɑːx, ˈpsɑːx/;[4] from: פֶּסַח in Hebrew, Yiddish; Tiberian: [pɛsaħ] ( listen), Modern Hebrew: [ˈpesaχ] Pesah, Pesakh; Yiddish: Peysekh, Paysakh, Paysokh), is an important biblically derived Jewish festival. The Jewish people celebrate Passover as a commemoration of their liberation over 3,300 years ago by God from slavery in ancient Egypt that was ruled by the Pharaohs, and their freedom as a nation under the leadership of Moses. It commemorates the story of the Exodus as described in the Hebrew Bible especially in the Book of Exodus, in which the Israelites were freed from slavery in Egypt.

http://en.wikipedia.org/wiki/Passover

We see how Passover celebrates the liberation the Jewish people, from life as Hebrew slaves, but how dis GOD effect their release from bondage?

The Tenth Plague of Egypt

BLCF: List_of_10_Plagues

The Plagues of Egypt (Hebrew: מכות מצרים, Makot Mitzrayim), also called the ten plagues (Hebrew: עשר המכות, Eser HaMakot) or the biblical plagues, were ten calamities that, according to the biblical Book of Exodus, Israel’s God inflicted upon Egypt to persuade the Pharaoh to release the ill-treated Israelites from slavery. Pharaoh capitulated after the tenth plague, triggering the Exodus of the Hebrew people. The plagues were designed to contrast the power of Yahweh with the impotence of Egypt’s various gods.

http://en.wikipedia.org/wiki/Plagues_of_Egypt#10._Death_of_the_firstborn_.28.D7.9E.D6.B7.D7.9B.D6.B7.D6.BC.D7.AA_.D7.91.D6.B0.D6.BC.D7.9B.D7.95.D6.B9.D7.A8.D7.95.D6.B9.D7.AA.29:_Ex._11:1.E2.80.9312:36

Let us now review our first Scripture Passage, which gives us the account of the first Passover, from Exodus 12:1-14 (ESV):

The Passover

BLCF: The Passover

12 The Lord said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.[a]

“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. 10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover. 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.

Footnotes: a. Exodus 12:6 Hebrew between the two evenings

GOD instructed the people of Israel to celebrate Passover throughout generations. It is interesting that the Passover Feast begins the day before as a fast, for some people, as we see in this posting from chabad.org:

 The Fast of the First Born (chabad.org) – by Eliyahu Kitov

BLCF: Exodus_tenth_plague_great_cry

It is an ancient and widespread custom for the firstborn to fast on the day before Passover. This commemorates the miracle which spared the firstborn Jewish sons from the plague which struck down the firstborn sons of the Egyptians.

By right, this fast should be held on the anniversary of the day on which the miracle occurred: on the night of the fifteenth of Nissan. However, since the fifteenth is already Passover, and we do not fast on Festival days the fast is pushed back to the fourteenth.

There is an additional reason why we fast specifically on the fourteenth. The firstborn of the Jews were saved in Egypt because they humbled themselves before GOD, admitting and declaring that all greatness, power, and sovereignty are His alone.

This stood in contradistinction to the Egyptians who, filled with foolish pride and egotism, declared: “I am, and besides me there is none other.”

http://www.chabad.org/holidays/passover/pesach_cdo/aid/1678/jewish/The-Fast-of-the-First-Born.htm

If GOD instructed the people to celebrate Passover as a statue forever, are Christians obliged to observe Passover? Let us go back to our Wikibits:

Passover (Christian holiday)

Passover_Chart

The Epistle to the Hebrews states that the sacrificial killing of animals could not finally take away sin, but awaited the atonement of Christ. (Hebrews 10). It proceeds to explain that Jesus Christ offered the one sacrifice that was acceptable to God, and that he lives forever as the believers’ intercessory high priest, replacing the Jewish sacrificial system and its sacerdotal priesthood. Most Christians consider the external ritual of sacrifice instituted in the Old Testament by God to be a precursor of the self-sacrifice offered by Jesus. For this reason, Jesus is called the “Lamb of God who takes away the sin of the world” (John 1:29).

The main Christian view is that the Passover, as observed by ancient Israel as well as Jews today, was a type of the true Passover Sacrifice of God that was to be made by Jesus.[3] The Israelites’ Passover observance was the commemoration of their physical deliverance from bondage in Egypt, whereas Passover represents for most Christians a spiritual deliverance from the slavery of sin (John 8:34) and, since Jesus’ death, a memorial of the sacrifice that Jesus has made for mankind.

http://en.wikipedia.org/wiki/Passover_(Christian_holiday)

As Jesus died on the cross, as a final sacrifice for all of our sins, as Christians we celebrate not only GOD’s passing over our judgment from sin through Christ; we are given the assurance of our salvation and resurrection from death, as well as the gifting of the Holy Spirt, until the day the Lord returns. For that reason we see the celebration of an annual Passover Feast, replaced by Communion, as instructed by Jesus, at the last Passover.

Where Passover gives celebrants pause to reflect upon the liberation of the Israel Nation from the bondage of enslavement and the judgment of death to all first born in Egypt, Communion observance gives Christians an opportunity to celebrate the freedom of all of humanity from bondage and judgment for sin through the sacrifice of our Lord Jesus, which is a gift to all from GOD.

Let us look at the Scriptures account of the Lamb of GOD, from John 1:29-34 (ESV):

Behold, the Lamb of GOD

 BLCF: John-the-Baptist

 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Although John, also known as John the Baptist, does identify Jesus as Lamb of God, the Apostle Paul gives us a more complete understanding of the significance of this final sacrifice, in Hebrews 10:5-18 (ESV):

BLCF: Passover-Cross-montage

Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings you have not desired,                                                               

but a body have you prepared for me;                                                                                   

in burnt offerings and sin offerings                                                                                  

you have taken no pleasure.                                                                                                 

 Then I said, ‘Behold, I have come to do your will, O God,                                           

as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them     

after those days, declares the Lord: I will put my laws on their hearts,     

and write them on their minds,”

17 then he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

Footnotes: a. Hebrews 10:5 Greek he b. Hebrews 10:12 Greek this one

BLCF: Jesus - Passover Lamb

 

Looking closer at this Scripture passage, we see that the sacrifice of Christ does away with all other sacrifices, including that performed at Passover, Hebrews 10:8-10:

“You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

BLCF: Jesus_Lamb_of_GOD

 

In final portion of this Scripture passage, not only do we need not to follow the observances of the Mosaic Law of Feasts, for we now come under GOD’s new covenant, through our Lord, Christ Jesus, Hebrews 10:15-18:

15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them                                                       

after those days, declares the Lord: I will put my laws on their hearts,                      

and write them on their minds,”

17 then he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

blcf: Jesus_Passover_Lamb

 

While there is no need to observe the old laws under the OLD Covenant, as Christians, who are freed from the judgment for our sins by our Passover lamb, who is Christ, we must continue to worship the Lord in Spirit and in Truth, as we read in 1 Corinthians 5:7-8 (ESV):

BLCF: Yeshua_Passover_Lamb

Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Let us pray…

At this point in our worship service, we will observe Communion, which we reflect and remember the final sacrifice made by our Lord, Jesus, which saved not just the people of Israel from a single threat and judgment, as had happened in Egypt, but the Passover of all believers in the Resurrected Christ, potentially of humanity, from the death judgment of all sin, for all time, until the day Christ returns.

Communion differs from Passover, which celebrates a single miracle, at a single point in time. We have Communion celebrate a miracle that is more global in scale, for everyone who believe, not just at one time, but for all time.

Passover is an observation for all generations, under the Mosaic Law and Old Covenant; where Communion is an ongoing observation celebrated more frequently, as salvation after Jesus’ sacrifice and New Covenant comes at any time a believer makes a faith decision to accept Christ’s gift of salvation and agrees to accept his Lordship. Salvation and the New Covenant may occur for anyone, at any time, and in that regard is not limited to a single day or time. That is why Christian Churches celebrate the “New Passover” more frequently, in the spirit and truth the Lord intended.

We have the following description of the Words of Institution or Consecration spoken while we observer Communion.

 Communion: Words of Institution

 BLCF: mysteries-of-the-holy-eucharist

The Words of Institution (also called the Words of Consecration) are words echoing those of Jesus himself at his Last Supper that, when consecrating bread and wine, Christian Eucharistic liturgies include in a narrative of that event. Eucharistic scholars sometimes refer to them simply as the verba (Latin for “words”). Protestant denominations

Protestant denominations generally, with the exception of the Anglican Communion and Lutheranism, rely exclusively on the words of St. Paul as recorded in 1 Corinthians 11:23-26. (ESV):

Protestantism has typically utilized the words of institution as a central part of its Communion service, though precise traditions vary by denomination. The debate over the force and literalness of the words of institution underlies the arguments between consubstantiation and transubstantiation. Most of the established churches in the Protestant tradition employ a mirroring of Paul’s words surrounding the words of institution, while Congregationalist and Baptist churches use the words themselves without the full citation of Paul’s wording.

http://en.wikipedia.org/wiki/Words_of_Institution

1 Corinthians 11:23-26

BLCF: Communion

“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’

In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

Let us pray…

 Closing Hymn #248: And Can It Be That I Should Gain                                      

Benediction – (Hebrews 13:20-21): 

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,  equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen

BLCF: Hebrews10_10