Profile of Peter – A Disciple of Christ – 2022

Dear BLCF Friends,

Effective April 10, 2022, Bloor Lansdowne Christian Fellowship – BLCF Church will reopen by reservation only for Sunday worship under the limitations and guidelines set by Public Health and the Board of BLCF. In order to protect those who are vulnerable at Bloor Lansdowne Christian Fellowship from COVID-19 Virus infection, the BLCF Board mandates that the church will be open by reservation, with the following rules:

• attendees must wear a mask while on the premises
• attendees give their contact information upon arrival
• attendees observe two meters of social distance while seated
• attendees use hand sanitizer as needed
• attendees follow any additional directions given by members of the board, while inside the church

Please be advised that both the BLCF Café Community Dinner and the BLCF Wednesday Prayer Service will continue to remain closed effective March 16, 2020, and until further notice. We pray with the administration of sufficient COVID-19 vaccinations, and following the determination of Health Canada and other Health Authorities, that the danger of the Pandemic will have subsided sufficiently, to allow BLCF to reopen safely more of our worship and outreach activities without any concern of infection to the vulnerable within our community.

– Pastor Steve

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Profile of Peter – A Disciple of Christ’

© November 20, 2022, by Steve Mickelson

Based on Messages Shared at BLCF on April 18, 2021,and May 6, 2018

BLCF Bulletin May 6, 2018 

Announcements and Call to Worship, Prayer

Music Special – Cochren & Co. – Church (Take Me Back) lyrics – https://www.youtube.com/watch?v=ns8lIG6cLc8

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

Doxology (Praise God From Whom All Blessings Flow) Instrumental – https://www.youtube.com/watch?v=Mk4p3rihONU&t=1s

Opening Hymn #192: Joys Are Flowing Like a River (Blessed Quietness)

Blessed Quietness – Zawnd Pro – (lyrics) – 24/7 Christian Radio:- https://www.youtube.com/watch?v=b2XaeuGRfmk

Responsive Reading #620 (The Church – Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1)

Message by Steve Mickelson: ‘Profile of Peter – A Disciple of Christ’

Let us pray…

Welcome to our Praise and Worship Service this Sunday at BLCF Church. Next week will mark the first Sunday of Advent when many Christian Churches observe the birth of the Word Made Flesh, our Lord and Saviour, Jesus Christ.

Our lesson today is entitled: ‘Profile of Peter – A Disciple of Christ’. Your bulletin today contains a series of verses from the Bible which give us a good idea of both the gifts and personality of this disciple of our Christ, Jesus, our Lord, and Saviour.

Just as significant we may learn that as disciples of the Resurrected Christ, our doubts and faith insecurities or lack of trust can play havoc with our relationship with the Lord. But God is patient, loving, and willing for us to restore ourselves in a renewed righteous walk with Him. He will never leave nor forsake His children.

In the graphic above the Lord extends his hand to Peter, who sank into the water while attempting to walk with Jesus upon the sea. Peter was the only disciple who showed an inclination to attempt this supernatural miracle.

Let us begin with Peter’s initial calling to the ministry of the Lord.

We have three different verses, which at first blush give different and contradictory descriptions of how and when Peter was called by Jesus, to serve the Lord. In his commentary, Charles Spurgeon gives a good explanation of these verses that some critics cite as examples of inconsistencies in the Gospels of Matthew and John.

I have taken the liberty of expanding the verses used by Spurgeon, in order to give a clearer context to his commentary and have inserted the verses after each passage. So John 1:37 is replaced with John 1:35-42; Matthew 4:18-19 with Matthew 4:18-22; and Matthew 10:1-2 with Matthew 10:1-4.

Later, towards the end of the lesson, I would like to suggest a fourth passage from the Scriptures, in the 21 Chapter of John’s Gospel, where a resurrected Jesus reconciles with his disciple for the sins of denying Christ three times, and Peter, again, is called to follow Jesus

.

Three Contradictory Calls to Peter by Charles Spurgeon posted on the  Web Page, www.Jesus.org :

Three Contradictory Calls to Peter? Charles Spurgeon

Three Contradictory Calls to Peter – Charles Spurgeon

John tells us that Peter was called by Christ through the preaching of John the Baptist, who bore witness that Jesus was Christ, the Messiah (John 1:37). Matthew, on the other hand, tells us that Peter and his brother were fishing, that Christ was walking by the lake of Galilee, and that as He passed by He saw these men fishing, called them by name, and said, “Follow me” (Matthew 4:18-19). Now, the key to the whole may be found in the fact that there was yet a third call, and that afterwards Jesus called not Peter and Andrew alone, but the whole twelve of His disciples and set them apart to be Apostles (Matthew 10:1-2).

And so we gather from this last call that the other two might have been different and distinct from each other. Coming to look at the subject we find that the first call was the call at Peter’s conversion, which called him to be a disciple while still at his daily work as a fisherman. The second was the call of Peter, not to be a mere disciple, but to be an evangelist. And the third was the call of Peter, not to be an Evangelist or a common servant of the Master, but to be a leader, to take a yet higher grade, and to become one of the Twelve who should be associated with Christ as the founders of the new system of religion and witnesses of the life of Christ Himself.

I want you, then, just for a moment, to bear in mind the three calls:

1. The first is that which Christ gave to Peter when He called him out of darkness into marvelous light, a blessing to him at first the testimony of John, and then by manifesting Himself to him.
2. The second is the call by which the servant, already converted, already willing, is bid to put himself into a closer relationship with his Lord—to come out and be no longer a servant whose allegiance is true but not manifest—but to show that fealty by following his Master.
3. And the third call is that which the Savior gives only to a few whom He has picked out and chosen to do some special work—who shall have fellowship with Him more closely still.

Adapted from Spurgeon’s Sermons, Peter’s Three Calls (No. 702), by Charles Spurgeon. http://www.jesus.org/life-of-jesus/disciples/three-contradictory-calls-to-peter.html

John tells us that Peter was called by Christ through the preaching of John the Baptist, who bore witness that Jesus was Christ, the Messiah (John 1:37):

John 1:35-42 (ESV): Jesus Calls the First Disciples

³⁵ The next day again John was standing with two of his disciples, ³⁶ and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”³⁷ The two disciples heard him say this, and they followed Jesus. ³⁸ Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” ³⁹ He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.^[a]40 One of the two who heard John speak and followed Jesus^[b] was Andrew, Simon Peter’s brother. ⁴¹ He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). ⁴² He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter^[c]).

Footnotes: a. John 1:39 That is, about 4 p.m. b. John 1:40 Greek him c. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively

Matthew, on the other hand, tells us that Peter and his brother were fishing, that Christ was walking by the lake of Galilee, and that as He passed by He saw these men fishing, called them by name, and said, “Follow me” (Matthew 4:18-19).

Matthew 4:18-22 (ESV): Jesus Calls the First Disciples

¹⁸ While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. ¹⁹ And he said to them, “Follow me, and I will make you fishers of men.”^[a]20 Immediately they left their nets and followed him. ²¹ And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.²² Immediately they left the boat and their father and followed him.

Footnotes: a. Matthew 4:19 The Greek word anthropoi refers here to both men and women

Spurgeon contends that there was yet a third call and that afterward, Jesus called not Peter and Andrew alone, but the whole twelve of His disciples and set them apart to be Apostles (Matthew 10:1-2):

Matthew 10:1-4 (ESV): The Twelve Apostles

10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. ² The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; ³ Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;^[a]4 Simon the Zealot,^[b] and Judas Iscariot, who betrayed him.

Footnotes: a. Matthew 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus b. Matthew 10:4 Greek kananaios, meaning zealot

We gather from this last call that the other two might have been different and distinct from each other. Coming to look at the subject we find that the first call was the call at Peter’s conversion, which called him to be a disciple while still at his daily work as a fisherman. The second was the call of Peter, not to be a mere disciple, but to be an evangelist. And the third was the call of Peter, not to be an Evangelist or a common servant of the Master, but to be a leader, to take a yet higher grade, and to become one of the Twelve who should be associated with Christ as the founders of the new system of religion and witnesses of the life of Christ.

To recap, the three accounts of Peter’s calling may be viewed as describing the progression of his faith walk from believer to follower, and then to becoming an Apostle or messenger of the Lord.

Even as a disciple, Peter showed signs of Devine insight and awareness as he identifies Jesus as the Christ, the Son of the living God.

Matthew 16:13-18 (ESV): Peter Confesses Jesus as the Christ

¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it.

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While Jesus usually demonstrated an example of humility by calling himself “the Son of Man”, the Lord blesses Peter for recognizing Him as the Son of God by telling the disciple will be the foundational leader, whom He intends to build His church. A church which shall prevail against the gates of hell.

But the road to establishing Christ’s church is not fraught with a bump or two, or even three. Jesus predicts that Peter’s faith will falter and the disciple will deny knowing the Son of God.

Luke 22:31-34 (ESV): Jesus Foretells Peter’s Denial

³¹ “Simon, Simon, behold, Satan demanded to have you,^[a] that he might sift you like wheat, ³² but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”³³ Peter^[b] said to him, “Lord, I am ready to go with you both to prison and to death.” ³⁴ Jesus^[c] said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Footnotes: a. Luke 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular b. Luke 22:33 Greek He c. Luke 22:34 Greek He

You will note in Verse 32, that Jesus, also indicated that Peter’s loss of faith will not be complete, as the disciple will turn back to the Lord and become a source of strength and encouragement to the other disciples.

Luke 22:54-62 (ESV): Peter Denies Jesus

⁵⁴ Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance.⁵⁵ And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.⁵⁶ Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.”⁵⁷ But he denied it, saying, “Woman, I do not know him.”⁵⁸ And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”⁵⁹ And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.”⁶⁰ But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.⁶¹ And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”⁶² And he went out and wept bitterly.

Peter wept bitterly, for he realized just Jesus had indicated that though Satan would have his way with the disciple, like Job, the Lord would not allow Satan to take his soul. The challenge to Peter’s faith continued, and the disciple who first perceived Jesus as the Messiah, could not understand that the power that allowed Jesus to perform supernatural miracles, such as walking on water, healing the infirm, and raising Lazarus from the dead, would be able to overcome death.

John 20:1-10 (ESV): The Resurrection

20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. ² So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” ³ So Peter went out with the other disciple, and they were going toward the tomb. ⁴ Both of them were running together, but the other disciple outran Peter and reached the tomb first. ⁵ And stooping to look in, he saw the linen cloths lying there, but he did not go in. ⁶ Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, ⁷ and the face cloth, which had been on Jesus’^[a]head, not lying with the linen cloths but folded up in a place by itself.⁸ Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; ⁹ for as yet they did not understand the Scripture, that he must rise from the dead. ¹⁰ Then the disciples went back to their homes.

Footnotes: a. John 20:7 Greek his

We see that Simon Peter and John had a footrace to investigate Mary Magdalene’s report that the body of Jesus was missing from the tomb. While John had arrived first at the tomb, the disciple hesitated at the entrance. But when Simon Peter reached the tomb, he entered without hesitation in a bold manner, not unlike the way he decided to join Jesus for a walk upon the sea. We see that John followed Simon Peter inside and both disciples could not understand that the empty tomb was another fulfillment of Scriptural prophecy.

Jesus would reveal himself in the Upper Room to his disciples, including Peter, as the Resurrected Christ, on two occasions. The second time was eight days after the first, for the benefit of Thomas, who was absent from the first revelation of the Lord and to allay the skepticism and doubt expressed by the disciple.

The third revelation of Jesus happened as the disciples were fishing, without success, at the Sea of Tiberias. When Simon Peter recognized the Lord, he dove into the sea. Following Jesus’ directions as to where to cast their nets, they were rewarded with a bountiful catch. Peter climbed aboard the boat to help his fellow disciples haul in the nets bearing their great catch.

After Jesus and the disciples had breakfast together which included the freshly caught fish, the Lord and Peter had a conversation together, where he offered the disciple an opportunity to be forgiven and reconciled, by stating his love for the Lord three times. One acknowledgment for each denial Simon Peter made on the night that Jesus was arrested. I consider this passage found in Chapter 21 of John’s Gospel to be the fourth calling of Peter by Jesus that I mentioned earlier in the lesson.

John 21:15-19 (ESV): Jesus and Peter

¹⁵ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”¹⁶ He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”¹⁷ He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.¹⁸ Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.”¹⁹ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

With the reconciliation of Simon Peter and Jesus complete, the Lord charges his disciple with the care of his church.  The church would be established on the Day of Pentecost, when Jesus sent the gift of the Holy Spirit, which is the presence of God, to all who respond to the call of God by repenting their sins, in the name of Jesus Christ, for the forgiveness of their sins.

Acts 2:36-41 (ESV)

³⁶ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

³⁷ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”³⁸ And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.³⁹ For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”⁴⁰ And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”⁴¹ So those who received his word were baptized, and there were added that day about three thousand souls.

The gifts of salvation and reconciliation to God, the Father, through His Son Jesus, and the gift of the Holy Spirit of God, are available to all people and for all generations. We need to acknowledge the gifts of salvation and reconciliation, the promise of our own resurrection, and the presence of the Holy Spirit, by sharing the Gospel of Christ Jesus unto the ends of the earth, until the day Christ Jesus returns.

The other instruction given by Jesus is: to eat and drink the elements of communion on a regular basis, as a church, in order to recognize how death, which is God’s judgment upon humanity for our sin was removed through the sacrificial death of Jesus upon the cross. Like sharing the Gospel of Christ, communion must be observed until the day that Christ, Jesus returns, to judge the living and the dead.

Just like Peter, any sin we have committed may be forgiven if we acknowledge our faith and love in the Lord, so that we may enjoy fellowship with the Lord and each other, as members of the Family of God, through Christ, Jesus!

Let us pray…

Hymn #417: What a Fellowship, What a Joy Divine

Leaning On the Everlasting Arms – piano instrumental hymn with lyrics Kaleb Brasee https://www.youtube.com/watch?v=SxPgfNsRdws

In Jesus’ Name (God of Possible) – Katy Nichole – (Lyric Video) – https://www.youtube.com/watch?v=zn5rBZgF1os

“It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.” Go in Peace! Amen.

Profile of Peter – A Disciple of Christ

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, and until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lesson, stay safe, and keep the faith.

– Pastor Steve

Bloor Lansdowne Christian Fellowship

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Profile of Peter – A Disciple of Christ’

© April 18, 2021, by Steve Mickelson

Based on A Message Shared at BLCF on May 6, 2018

BLCF Bulletin May 6, 2018 

Announcements and Call to Worship, Prayer

Opening Hymn #192: Joys Are Flowing Like a River (Blessed Quietness); Choruses

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

Responsive Reading #620 (The Church – Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1)

Message by Steve Mickelson: ‘Profile of Peter – A Disciple of Christ’

Let us pray…

Welcome to our Praise and Worship Service on this Sunday at BLCF Church. My lesson today is entitled: ‘Profile of Peter – A Disciple of Christ’. Your bulletin today contains a series of verses from the Bible which give us a good idea of both the gifts and personality of this disciple of our Christ, Jesus, our Lord, and Saviour.

Just as significant we may learn that as disciples of the Resurrected Christ, our doubts and faith insecurities or lack of trust can play havoc with our relationship with the Lord. But God is patient, loving and willing for us to restore ourselves in a renewed righteous walk with Him. He will never leave nor forsake His children.

The graphic on the front of today’s Bulletin illustrates the Lord extends his hand to Peter, who sank in the water while attempting to walk with Jesus upon the sea. Peter was the only disciple who showed an inclination to attempt this supernatural miracle.

Let us begin with Peter’s initial calling to the ministry of the Lord.

We have three different verses, which at first blush give different and contradictory descriptions of how and when Peter was called by Jesus, to serve the Lord. In his commentary, Charles Spurgeon gives a good explanation of these verses that some critics cite as examples of inconsistencies in the Gospels of Matthew and John.

I have taken the liberty of expanding the verses used by Spurgeon, in order to give a clearer context to his commentary and have inserted the verses after each passage. So John 1:37 is replaced with John 1:35-42; Matthew 4:18-19 with Matthew 4:18-22; and Matthew 10:1-2 with Matthew 10:1-4.

Later, towards the end of the lesson, I would like to suggest a fourth passage from the Scriptures, in the 21 Chapter of John’s Gospel, where a resurrected Jesus reconciles with his disciple for the sins of denying Christ three times, and Peter, again, is called to follow Jesus

.

Let us begin with the Three Contradictory Calls to Peter by Charles Spurgeon posted on the  Web Page, www.Jesus.org :

Three Contradictory Calls to Peter – Charles Spurgeon

Adapted from Spurgeon’s Sermons, Peter’s Three Calls (No. 702), by Charles Spurgeon. http://www.jesus.org/life-of-jesus/disciples/three-contradictory-calls-to-peter.html

John tells us that Peter was called by Christ through the preaching of John the Baptist, who bore witness that Jesus was Christ, the Messiah (John 1:37).

John 1:35-42 (ESV): Jesus Calls the First Disciples

³⁵ The next day again John was standing with two of his disciples, ³⁶ and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”³⁷ The two disciples heard him say this, and they followed Jesus. ³⁸ Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” ³⁹ He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.^[a]40 One of the two who heard John speak and followed Jesus^[b] was Andrew, Simon Peter’s brother. ⁴¹ He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). ⁴² He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter^[c]).

Footnotes: a. John 1:39 That is, about 4 p.m. b. John 1:40 Greek him c. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively

Matthew, on the other hand, tells us that Peter and his brother were fishing, that Christ was walking by the lake of Galilee, and that as He passed by He saw these men fishing, called them by name, and said, “Follow me” (Matthew 4:18-19).

Matthew 4:18-22 (ESV): Jesus Calls the First Disciples

¹⁸ While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. ¹⁹ And he said to them, “Follow me, and I will make you fishers of men.”^[a]20 Immediately they left their nets and followed him. ²¹ And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.²² Immediately they left the boat and their father and followed him.

Footnotes: a. Matthew 4:19 The Greek word anthropoi refers here to both men and women

Now, the key to the whole may be found in the fact that there was yet a third call, and that afterward, Jesus called not Peter and Andrew alone, but the whole twelve of His disciples and set them apart to be Apostles (Matthew 10:1-2).

Matthew 10:1-4 (ESV): The Twelve Apostles

10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. ² The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; ³ Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;^[a]4 Simon the Zealot,^[b] and Judas Iscariot, who betrayed him.

Footnotes: a. Matthew 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus b. Matthew 10:4 Greek kananaios, meaning zealot

We gather from this last call that the other two might have been different and distinct from each other. Coming to look at the subject we find that the first call was the call at Peter’s conversion, which called him to be a disciple while still at his daily work as a fisherman. The second was the call of Peter, not to be a mere disciple, but to be an evangelist. And the third was the call of Peter, not to be an Evangelist or a common servant of the Master, but to be a leader, to take a yet higher grade, and to become one of the Twelve who should be associated with Christ as the founders of the new system of religion and witnesses of the life of Christ.

To recap, the three accounts of Peter’s calling may be viewed as describing the progression of his faith walk from believer to a follower, and then to become an Apostle or messenger of the Lord.

Even as a disciple, Peter showed signs of Devine insight and awareness as he identifies Jesus as the Christ, the Son of the living God.

Matthew 16:13-18 (ESV): Peter Confesses Jesus as the Christ

¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it.

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While Jesus usually demonstrated an example of humility by calling himself “the Son of Man”, the Lord blesses Peter for recognizing Him as the Son of God by telling the disciple will be the foundational leader, whom He intends to build His church. A church which shall prevail against the gates of hell.

But the road to establishing Christ’s church is not fraught with a bump or two, or even three. Jesus predicts that Peter’s faith will falter and the disciple will deny knowing the Son of God.

Luke 22:31-34 (ESV): Jesus Foretells Peter’s Denial

³¹ “Simon, Simon, behold, Satan demanded to have you,^[a] that he might sift you like wheat, ³² but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”³³ Peter^[b] said to him, “Lord, I am ready to go with you both to prison and to death.” ³⁴ Jesus^[c] said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Footnotes: a. Luke 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular b. Luke 22:33 Greek He c. Luke 22:34 Greek He

You will note in Verse 32, that Jesus, also indicated that Peter’s loss of faith will not be complete, as the disciple will turn back to the Lord and become a source of strength and encouragement to the other disciples.

Luke 22:54-62 (ESV): Peter Denies Jesus

⁵⁴ Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance.⁵⁵ And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.⁵⁶ Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.”⁵⁷ But he denied it, saying, “Woman, I do not know him.”⁵⁸ And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”⁵⁹ And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.”⁶⁰ But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.⁶¹ And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”⁶² And he went out and wept bitterly.

Peter wept bitterly, for he realized just Jesus had indicated that though Satan would have his way with the disciple, like Job, the Lord would not allow Satan to take his soul. The challenge to Peter’s faith continued, and the disciple who first perceived Jesus as the Messiah, could not understand that that the power that allowed Jesus to perform supernatural miracles, such as walking on water, healing the infirm, and raising Lazarus from the dead, would be able to overcome death.

John 20:1-10 (ESV): The Resurrection

20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. ² So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” ³ So Peter went out with the other disciple, and they were going toward the tomb. ⁴ Both of them were running together, but the other disciple outran Peter and reached the tomb first. ⁵ And stooping to look in, he saw the linen cloths lying there, but he did not go in. ⁶ Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, ⁷ and the face cloth, which had been on Jesus’^[a]head, not lying with the linen cloths but folded up in a place by itself.⁸ Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; ⁹ for as yet they did not understand the Scripture, that he must rise from the dead. ¹⁰ Then the disciples went back to their homes.

Footnotes: a. John 20:7 Greek his

We see that Simon Peter and John had a footrace to investigate Mary Magdalene ’s report that the body of Jesus was missing from the tomb. While John had arrived first to the tomb, the disciple hesitated at the entrance. But when Simon Peter reached the tomb, he entered without hesitation in a bold manner, not unlike the way he decided to join Jesus for a walk upon the sea. We see that John followed Simon Peter inside and both disciples could not understand that the empty tomb was another fulfillment of Scriptural prophecy.

Jesus would reveal himself in the Upper Room to his disciples, including Peter, as the Resurrected Christ, on two occasions. The second time was eight days after the first, for the benefit of Thomas, who was absent from the first revelation of the Lord, and to allay the skepticism and doubt expressed by the disciple.

The third revelation of the Jesus happened as the disciples were fishing, without success, at the Sea of Tiberias. When Simon Peter recognized the Lord, he dove into the sea. Following Jesus directions as to where to cast their nets, they were rewarded with a bountiful catch. Peter climbed aboard the boat to help his fellow disciples haul in the nets bearing their great catch.

After Jesus and the disciples had breakfast together which included the freshly caught fish, the Lord and Peter had a conversation together, where he offered the disciple an opportunity to be forgiven and reconciled, by stating his love for the Lord three times. One acknowledgment for each denial Simon Peter made on the night that Jesus was arrested. I consider this passage found in Chapter 21 of John’s Gospel to be the fourth calling of Peter by Jesus that I mentioned earlier in the lesson.

John 21:15-19 (ESV): Jesus and Peter

¹⁵ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”¹⁶ He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”¹⁷ He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.¹⁸ Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.”¹⁹ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

With the reconciliation of Simon Peter and the Jesus complete, the Lord charges his disciple with the care of his church.  The church would be established on the Day of Pentecost, when Jesus sent the gift of the Holy Spirit, which is the presence of God, to all who respond to the call of God by repenting their sins, in the name of Jesus Christ, for the forgiveness of their sins.

Acts 2:36-41 (ESV)

³⁶ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

³⁷ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”³⁸ And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.³⁹ For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”⁴⁰ And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”⁴¹ So those who received his word were baptized, and there were added that day about three thousand souls.

The gifts of salvation and reconciliation to God, the Father, through His Son Jesus, and the gift of the Holy Spirit of God, are available to all people and for all generations. We need to acknowledge the gifts of salvation and reconciliation, the promise of our own resurrection, and the presence of the Holy Spirit, by sharing the Gospel of Christ Jesus unto the ends of the earth, until the day Christ Jesus returns.

The other instruction given by Jesus is: to eat and drink the elements of communion on a regular basis, as a church, in order to recognize how death, which is God’s judgment upon humanity for our sin that was removed through the sacrificial death of Jesus upon the cross. Like sharing the Gospel of Christ, communion must be observed until the day that Christ, Jesus returns, to judge the living and the dead.

Just like Peter, any sin we have committed may be forgiven if we acknowledge our faith and love in the Lord, so that we may enjoy a fellowship with the Lord and each other, as members of the Family of God, through Christ, Jesus!

Let us pray…

Closing Hymn #417: What a Fellowship, What a Joy Divine

Benediction – (1 Corinthians 1:30):

“It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.” Go in Peace! Amen.

The Good Friday Story

Dear BLCF Friends,

Bloor Lansdowne Christian Fellowship – BLCF Church and BLCF Café continue to remain closed effective March 16, 2020, until further notice. Today we would like to share with you a Lesson in a virtual format. We pray after the advent of a COVID-19 vaccine and following the determination of Health Canada and other Health Authorities the danger of a pandemic has subsided, the Board of BLCF will be able to reopen worship and outreach activities without concern of infection to the vulnerable within our community. In the meantime, please enjoy the following lesson, stay safe, and keep the faith.

– Pastor Steve

 Bloor Lansdowne Christian Fellowship – BLCF Church:

‘The Good Friday Story’

© April 2, 2021,  by Steve Mickelson

Based on a Message shared with BLCF Church and the Toronto Vineyard on March 30, 2018

BLCF Bulletin Good Friday March 30, 2018

 

Announcements & Call to Worship; Prayer

Opening Hymn #130: Tell Me the Story of Jesus; Choruses                                                                                

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings         

Message by Steve Mickelson: ‘The Good Friday Story’

Let us pray…

Welcome to the annual Good Friday Worship Service. Our lesson today is entitled: ‘The Good Friday Story’ we will examine the Crucifixion of Jesus on that Friday following Passover nearly 2,000 years ago from the perspective of several key people, who either witnessed or were involved in the events of the day.

We begin our story with Simon Peter, from Matthew 16:13-19 (ESV):

Peter Confesses Jesus as the Christ

¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it. ¹⁹ I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While one disciple receives a blessing for correctly identifying Jesus as the Son of God, another is cursed for betraying the Lord, Matthew 27:3-5 (ESV):

Judas Hangs Himself

³ Then when Judas, his betrayer, saw that Jesus^[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, ⁴ saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” ⁵ And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Footnotes:a.Matthew 27:3 Greek he

While Jesus indicated that the perception and faith of the Peter had earned the disciple the promised appointment as the foundational rock of his church, with an entitlement to the keys to the kingdom of heaven, the Lord had also predicted that the Galilean would betray his master three times in the on the night of his betrayal, Mark 14:66-72 (ESV):

Peter Denies Jesus

⁶⁶ And as Peter was below in the courtyard, one of the servant girls of the high priest came, ⁶⁷ and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” ⁶⁸ But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway^[a] and the rooster crowed.^[b] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” ⁷⁰ But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” ⁷¹ But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” ⁷² And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.^[c]

Footnotes: a. Mark 14:68 Or forecourt b. Mark 14:68 Some manuscripts omit and the rooster crowed c. Mark 14:72 Or And when he had thought about it, he wept

The feeling of guilt had driven one disciple to tears of remorse and another to suicide.

The Son of God would receive a crown of thorns in a sadistic coronation, crucified upon the cross bearing a sign written by Pilate signifying Jesus as King of the Jews,  John 19:16-30 (ESV):

¹⁶ So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, ¹⁷ and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.¹⁸ There they crucified him, and with him two others, one on either side, and Jesus between them. ¹⁹ Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” ²⁰ Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.²¹ So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” ²² Pilate answered, “What I have written I have written.”

²³ When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.^[a]But the tunic was seamless, woven in one piece from top to bottom,²⁴ so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, ²⁵ but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” ²⁷ Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

²⁸ After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” ²⁹ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. ³⁰ When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Footnotes: a. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin

As Jesus had both his life and blood drained on that wooden tree of death and just before committing his spirit to the Father in heaven, he committed his mother and his disciple John to care for each other. Later, Mary and the other women would go to a tomb provided by a wealthy disciple, Joseph of Arimathea, for the lifeless body of Christ, and John cloistered himself with the other disciples fearful of the same fate as their Lord, Matthew 27:51-66 (ESV):    

⁵¹ And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. ⁵² The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, ⁵³ and coming out of the tombs after his resurrection they went into the holy city and appeared to many. ⁵⁴ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son^[a] of God!”

⁵⁵ There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, ⁵⁶ among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

⁵⁷ When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. ⁵⁸ He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. ⁵⁹ And Joseph took the body and wrapped it in a clean linen shroud ⁶⁰ and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

⁶² The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate ⁶³ and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ ⁶⁴ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” ⁶⁵ Pilate said to them, “You have a guard^[b] of soldiers. Go, make it as secure as you can.” ⁶⁶ So they went and made the tomb secure by sealing the stone and setting a guard.

Footnotes: a. Matthew 27:54 Or a son b. Matthew 27:65 Or Take a guard

As Jesus had surrendered his life and spirit on the lonely cross of death, the earth shuddered and trembled. Pilate fearing the removal of the body of Christ from the tomb had the entrance cover stone secured with a seal and placed guards at the entrance.

Jesus was perceived to pose such a great threat to the chief priests, elders, and other members of the mob, they conspired with the assistance of Pilate to accomplish what King Herod I of Judea’s soldiers could not do: put baby to death, when the king ordered his soldiers to kill all the male babies, in what was described as the Massacre of the Innocents. With the death of Jesus on the cross, they felt the Prince of Peace was now dead to the world and was no longer a threat to their hypocrisy and their business of running the temple. The self-righteous expected that they would no longer have to deal with his biting remarks, regardless of how accurate or truthful.

It seemed now to be the end of an era for this gifted teacher who preached a new faith in God and promised a New Covenant, where the sinner and righteous would be treated the same way if they demonstrated faith and trust in the Lord.

To those involved, it seemed all that remained after the death of Jesus would be the grieving. Passover or Pesach had come, and neither bitter herbs nor marked door posts or lintels could stop the cloud of death from taking the life of Mary’s first-born son.

On that day, it was as if all the disciples had forgotten the message of hope announced by the host of angels, when a heavenly star had pointed to the humble birthplace of the long-awaited Messiah, the Prince of Peace, the Lord of lords, the only Son of God, who also was God the Son.

The disciples were thrust into a world of lost hopes, of grief and fear, of unfulfilled promises that were devoid of joy. It seemed that all miracles and lessons from their Lord were forgotten and made hollow by the death of their teacher. I wonder if at this time the disciples remembered Jesus’ lesson of the Breaking of the Bread and the meaning Sharing of Chalice of the Wine taught at the Passover Meal before his death? Did the disciples share these elements of Communion in an act of faith, awaiting their Lord’s promise to return? Or were the disciples so fearful and introspective in absence of the Holy Spirit, that they remained barricaded in that Upper Chamber fearing the same fate of Jesus would befall them?

From the Scriptures, it appeared none of the disciples would go outside that Upper Chamber, save for the women who ventured to the tomb to anoint the dead body of Christ. Perhaps Mary still had in her possession some of the myrrh, an oil used to embalm the dead, brought by one of the Magi as a tribute to the baby Jesus?

We do not know what became of the Thomas in the days following the burial of Jesus, but the Scriptures indicate the disciple was absent from the Upper Room.

Luke 24:13-35 gives the account of two disciples, Cleopas and an unnamed companion, who felt that the teachings of Jesus had ended with his death on the cross, as they were departing on the Road to Emmaus. It is likely the two were not the only followers of Christ who felt when Jesus announced, “It is finished” viewed the Lord’s pronouncement to be about his ministry, though he was actually talking about the completing the payment off the debt for the sins of humanity.

Paul Harvey and The Rest of the Story

In the latter half of his career, Paul Harvey was also known for the radio series The Rest of the Story, described as a blend of mystery and history, which premiered on May 10, 1976. The series quickly grew to six broadcasts a week, and continued until Harvey’s death in 2009. The Rest of the Story series was written and produced by the broadcaster’s son, Paul Harvey, Jr., from its outset and for its thirty-three year duration. Harvey and his radio network stated that the stories in that series, although entertaining, were completely true.^[14] 

https://en.wikipedia.org/wiki/Paul_Harvey

Over the span of 30 years, a journalist named Paul Harvey had a radio broadcast, where he would deliver what at first blush, seemed to be innocuous news stories that my father, a career media journalist, would classify as “puffball news”. A puffball news story named for the puffball, a member of any of several groups of fungi in the division Basidiomycota. The distinguishing feature of all puffballs, which look like a very large mushroom, is the absence of an open cap with spore-bearing gills, as its spores are produced internally. Puffballs grow to a rather large size on the outside, however, when cut open are found to be hollow and empty on the inside, save for some spores which may puff upwards and out from the cap on a hot day.

Back to Paul Harvey’s “The Rest of the Story,” the first two minutes of his broadcast sounded like a light-news puffball story typically broadcast on a slow news cycle. A puffball is used as a filler on a slow news day.

The first two or three minutes of the broadcast began as a normal, ordinary news story with a seemingly predictable conclusion until Harvey would pause and announce, “And now for the rest of the story.” The next segment of the story would then take an unexpected, often surprising turn in the direction towards its final conclusion. This unexpected turn of events in the story’s narrative was the hook that drew a large audience who followed the Harvey stories to hear this “truth is often stranger than fiction,” conclusions to the Harvey stories.

So it seems that life and promise brought by Jesus may appear initially to the disciples just a predictable account of events, following the Lord’s death on the cross.

At this point of our Good Friday lesson, we say would say: “And now for the rest of the story of Jesus,” which the disciples might have described an ending considered that considered as unexpected, earth-shattering, and life-changing. It seems as if they had forgotten or suppressed much of what Jesus had prophesized about his death and resurrection until they witnessed the events unfolded as Jesus had prophesized.

On this Good, Friday let us not make the same mistake as had  many, if not most, of the Lord’s disciples. Today we need not cover our heads with ashes or wear robes of mourning, instead, we should rejoice in the gift from God through His Son Jesus, who thought he died on the cross for our sins.

Our Lord and Savior overcame death, which is our judgment for sin, and by the power of the Holy Spirit, Jesus was raised from dead. Jesus not only defeated death, but he also defeated the devil, who had deceived Adam and Eve so they had disobeyed God the Father, and brought this judgment of death for sin upon themselves and upon all their descendants.

When we eat the bread element and drink the juice element of Communion today, we should remember the Lord’s body was broken and of the blood Jesus shed in order to pay for the judgment for humanity’s sins Though neither gift, of salvation or life eternal, is deserved by any of us, we should celebrate and rejoice in the sacrifice and victory of Jesus, because we do know “the rest of the story,” which is the Gospel of our Lord and Savior Christ Jesus! While we were yet sinners, Christ died for our sins, as a sign of God’s love for each one of us! He died as the son of man, only to be resurrected as Son of God, or should I say God the Son.

I invite all of you to return here this Easter Sunday to celebrate the “rest of the story” of Christ, Jesus.

Let us pray…

Closing Hymn #284: Yesterday, He Died for Me

Video: Yesterday He Died For Me                                          

Benediction – (1 Corinthians 15:56-57): The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Profile of Peter – A Disciple of Christ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Profile of Peter – A Disciple of Christ’

© May 6, 2018, by Steve Mickelson

BLCF Bulletin May 6, 2018 

Announcements and Call to Worship, Prayer

Opening Hymn #192: Joys Are Flowing Like a River (Blessed Quietness); Choruses

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings

Responsive Reading #620 (The Church – Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1)

Message by Steve Mickelson: ‘Profile of Peter – A Disciple of Christ’

Let us pray…

Welcome to our Praise and Worship Service on this Communion Sunday at BLCF Church.  I would like to give you a reminder of our BLCF Café Fundraiser in support of the community dinner at 6:00PM Wednesday, May 30, at the cafe. The fundraiser will feature the Bluegrass Gospel Music of Cold Water Roots.

My lesson today is entitled: ‘Profile of Peter – A Disciple of Christ’. This will be the first in a series I hope to share with you over the next several weeks. Your bulletin today contains a series of verses from the Bible which give us a good idea of both the gifts and personality of this disciple of our Christ, Jesus, our Lord, and Saviour.

The graphic on the front of today’s Bulletin illustrates the Lord extends his hand to Peter, who sank in the water while attempting to walk with Jesus upon the sea. Peter was the only disciple who showed an inclination to attempt this supernatural miracle.

Let us begin with Peter’s initial calling to the ministry of the Lord.

We have three different verses, which at first blush give different and contradictory descriptions of how and when Peter was called by Jesus, to serve the Lord. In his commentary, Charles Spurgeon gives a good explanation of these verses that some critics cite as examples of inconsistencies in the Gospels of Matthew and John.

I have taken the liberty of expanding the verses used by Spurgeon, in order to give a clearer context to his commentary and have inserted the verses after each passage. So John 1:37 is replaced with John 1:35-42; Matthew 4:18-19 with Matthew 4:18-22; and Matthew 10:1-2 with Matthew 10:1-4.

Later, towards the end of the lesson, I would like to suggest a fourth passage from the Scriptures, in the 21 Chapter of John’s Gospel, where a resurrected Jesus reconciles with his disciple for the sins of denying Christ three times, and Peter, again, is called to follow Jesus

.

Let us begin with the Three Contradictory Calls to Peter by Charles Spurgeon posted on the  Web Page, www.Jesus.org :

Three Contradictory Calls to Peter – Charles Spurgeon

Adapted from Spurgeon’s Sermons, Peter’s Three Calls (No. 702), by Charles Spurgeon. http://www.jesus.org/life-of-jesus/disciples/three-contradictory-calls-to-peter.html

John tells us that Peter was called by Christ through the preaching of John the Baptist, who bore witness that Jesus was Christ, the Messiah (John 1:37).

John 1:35-42 (ESV): Jesus Calls the First Disciples

 ³⁵ The next day again John was standing with two of his disciples, ³⁶ and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”³⁷ The two disciples heard him say this, and they followed Jesus. ³⁸ Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” ³⁹ He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.^[a] 40 One of the two who heard John speak and followed Jesus^[b] was Andrew, Simon Peter’s brother. ⁴¹ He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). ⁴² He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter^[c]).

Footnotes: a. John 1:39 That is, about 4 p.m. b. John 1:40 Greek him c. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively

Matthew, on the other hand, tells us that Peter and his brother were fishing, that Christ was walking by the lake of Galilee, and that as He passed by He saw these men fishing, called them by name, and said, “Follow me” (Matthew 4:18-19).

Matthew 4:18-22 (ESV): Jesus Calls the First Disciples

 ¹⁸ While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. ¹⁹ And he said to them, “Follow me, and I will make you fishers of men.”^[a] 20 Immediately they left their nets and followed him. ²¹ And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.²² Immediately they left the boat and their father and followed him.

Footnotes: a. Matthew 4:19 The Greek word anthropoi refers here to both men and women

Now, the key to the whole may be found in the fact that there was yet a third call, and that afterward, Jesus called not Peter and Andrew alone, but the whole twelve of His disciples and set them apart to be Apostles (Matthew 10:1-2).

Matthew 10:1-4 (ESV): The Twelve Apostles

10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. ² The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; ³ Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;^[a]4 Simon the Zealot,^[b] and Judas Iscariot, who betrayed him.

Footnotes: a. Matthew 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus b. Matthew 10:4 Greek kananaios, meaning zealot

We gather from this last call that the other two might have been different and distinct from each other. Coming to look at the subject we find that the first call was the call at Peter’s conversion, which called him to be a disciple while still at his daily work as a fisherman. The second was the call of Peter, not to be a mere disciple, but to be an evangelist. And the third was the call of Peter, not to be an Evangelist or a common servant of the Master, but to be a leader, to take a yet higher grade, and to become one of the Twelve who should be associated with Christ as the founders of the new system of religion and witnesses of the life of Christ.

To recap, the three accounts of Peter’s calling may be viewed as describing the progression of his faith walk from believer to a follower, and then to become an Apostle or messenger of the Lord.

Even as a disciple, Peter showed signs of Devine insight and awareness as he identifies Jesus as the Christ, the Son of the living God.

Matthew 16:13-18 (ESV): Peter Confesses Jesus as the Christ

 

 ¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it.

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While Jesus usually demonstrated an example of humility by calling himself “the Son of Man”, the Lord blesses Peter for recognizing Him as the Son of God by telling the disciple will be the foundational leader, whom He intends to build His church. A church which shall prevail against the gates of hell.

But the road to establishing Christ’s church is not fraught with a bump or two, or even three. Jesus predicts that Peter’s faith will falter and the disciple will deny knowing the Son of God.

Luke 22:31-34 (ESV): Jesus Foretells Peter’s Denial

³¹ “Simon, Simon, behold, Satan demanded to have you,^[a] that he might sift you like wheat, ³² but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”³³ Peter^[b] said to him, “Lord, I am ready to go with you both to prison and to death.” ³⁴ Jesus^[c] said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Footnotes: a. Luke 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular b. Luke 22:33 Greek He c. Luke 22:34 Greek He

You will note in Verse 32, that Jesus, also indicated that Peter’s loss of faith will not be complete, as the disciple will turn back to the Lord and become a source of strength and encouragement to the other disciples.

Luke 22:54-62 (ESV): Peter Denies Jesus

⁵⁴ Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. ⁵⁵ And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. ⁵⁶ Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” ⁵⁷ But he denied it, saying, “Woman, I do not know him.” ⁵⁸ And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” ⁵⁹ And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” ⁶⁰ But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. ⁶¹ And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” ⁶² And he went out and wept bitterly.

Peter wept bitterly, for he realized just Jesus had indicated that though Satan would have his way with the disciple, like Job, the Lord would not allow Satan to take his soul. The challenge to Peter’s faith continued, and the disciple who first perceived Jesus as the Messiah, could not understand that that the power that allowed Jesus to perform supernatural miracles, such as walking on water, healing the infirm, and raising Lazarus from the dead, would be able to overcome death.

John 20:1-10 (ESV): The Resurrection

 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. ² So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” ³ So Peter went out with the other disciple, and they were going toward the tomb. ⁴ Both of them were running together, but the other disciple outran Peter and reached the tomb first. ⁵ And stooping to look in, he saw the linen cloths lying there, but he did not go in. ⁶ Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, ⁷ and the face cloth, which had been on Jesus’^[a]head, not lying with the linen cloths but folded up in a place by itself.⁸ Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; ⁹ for as yet they did not understand the Scripture, that he must rise from the dead. ¹⁰ Then the disciples went back to their homes.

Footnotes: a. John 20:7 Greek his

We see that Simon Peter and John had a footrace to investigate Mary Magdalene ’s report that the body of Jesus was missing from the tomb. While John had arrived first to the tomb, the disciple hesitated at the entrance. But when Simon Peter reached the tomb, he entered without hesitation in a bold manner, not unlike the way he decided to join Jesus for a walk upon the sea. We see that John followed Simon Peter inside and both disciples could not understand that the empty tomb was another fulfillment of Scriptural prophecy.

Jesus would reveal himself in the Upper Room to his disciples, including Peter, as the Resurrected Christ, on two occasions. The second time was eight days after the first, for the benefit of Thomas, who was absent from the first revelation of the Lord, and to allay the skepticism and doubt expressed by the disciple.

The third revelation of the Jesus happened as the disciples were fishing, without success, at the Sea of Tiberias. When Simon Peter recognized the Lord, he dove into the sea. Following Jesus directions as to where to cast their nets, they were rewarded with a bountiful catch. Peter climbed aboard the boat to help his fellow disciples haul in the nets bearing their great catch.

After Jesus and the disciples had breakfast together which included the freshly caught fish, the Lord and Peter had a conversation together, where he offered the disciple an opportunity to be forgiven and reconciled, by stating his love for the Lord three times. One acknowledgment for each denial Simon Peter made on the night that Jesus was arrested. I consider this passage found in Chapter 21 of John’s Gospel to be the fourth calling of Peter by Jesus that I mentioned earlier in the lesson.

John 21:15-19 (ESV): Jesus and Peter

¹⁵ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” ¹⁶ He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” ¹⁷ He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. ¹⁸ Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” ¹⁹ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

With the reconciliation of Simon Peter and the Jesus complete, the Lord charges his disciple with the care of his church.  The church would be established on the Day of Pentecost, when Jesus sent the gift of the Holy Spirit, which is the presence of God, to all who respond to the call of God by repenting their sins, in the name of Jesus Christ, for the forgiveness of their sins.

Acts 2:36-41 (ESV)

³⁶ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

³⁷ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” ³⁸ And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. ³⁹ For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” ⁴⁰ And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” ⁴¹ So those who received his word were baptized, and there were added that day about three thousand souls.

The gifts of salvation and reconciliation to God, the father, through His Son Jesus, and the gift of the Holy Spirit of God, are available to all people and for all generations. We need to acknowledge the gifts of salvation and reconciliation, the promise of our own resurrection, and the presence of the Holy Spirit, by sharing the Gospel of Christ Jesus unto the ends of the earth, until the day Christ Jesus returns.

The other instruction given by Jesus is: to eat and drink the elements of communion on a regular basis, as a church, in order to recognize how death, which is God’s judgment upon humanity for our sin that was removed through the sacrificial death of Jesus upon the cross. Like sharing the Gospel of Christ, communion must be observed until the day that Christ, Jesus returns, to judge the living and the dead.

Just like Peter, any sin we have committed may be forgiven if we acknowledge our faith and love in the Lord, so that we may enjoy a fellowship with the Lord and each other, as members of the Family of God, through Christ, Jesus!

Let us pray…

Communion Observance (Responsive Reading #663 – 1 Corinthians 11)

 Closing Hymn #417: What a Fellowship, What a Joy Divine

Benediction – (1 Corinthians 1:30):

“It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.” Go in Peace! Amen.

The Good Friday Story

Message Shared with Toronto Vineyard and

 Bloor Lansdowne Christian Fellowship – BLCF Church:

‘The Good Friday Story’

© March 30, 2018 by Steve Mickelson

BLCF Bulletin Good Friday March 30, 2018

 

Announcements & Call to Worship; Prayer

Opening Hymn #130: Tell Me the Story of Jesus                                                                           

Choruses: Toronto Vineyard                                                                                    

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings         

Message by Stephen Mickelson: ‘The Good Friday Story’

Let us pray…

Welcome to the annual Good Friday Worship Service, with the combined congregations of Toronto Vineyard and BLCF Church. Our lesson today is entitled: ‘The Good Friday Story’ we will examine the Crucifixion of Jesus on that Friday following Passover nearly 2,000 years ago from the perspective of several key people, who either witnessed or were involved in the events of the day.

We begin our story with Simon Peter, from Matthew 16:13-19 (ESV):

Peter Confesses Jesus as the Christ

¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it. ¹⁹ I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While one disciple receives a blessing for correctly identifying Jesus as the Son of God, another is cursed for betraying the Lord, Matthew 27:3-5 (ESV):

Judas Hangs Himself

³ Then when Judas, his betrayer, saw that Jesus^[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, ⁴ saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” ⁵ And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Footnotes:a.Matthew 27:3 Greek he

While Jesus indicated that the perception and faith of the Peter had earned the disciple the promised appointment as the foundational rock of his church, with an entitlement to the keys to the kingdom of heaven, the Lord had also predicted that the Galilean would betray his master three times in the on the night of his betrayal, Mark 14:66-72 (ESV):

Peter Denies Jesus

⁶⁶ And as Peter was below in the courtyard, one of the servant girls of the high priest came, ⁶⁷ and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” ⁶⁸ But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway^[a] and the rooster crowed.^[b] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” ⁷⁰ But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” ⁷¹ But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” ⁷² And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.^[c]

Footnotes: a. Mark 14:68 Or forecourt b. Mark 14:68 Some manuscripts omit and the rooster crowed c. Mark 14:72 Or And when he had thought about it, he wept

The feeling of guilt had driven one disciple to tears of remorse and another to suicide.

The Son of God would receive a crown of thorns in a sadistic coronation, crucified upon the cross bearing a sign written by Pilate signifying Jesus as King of the Jews,  John 19:16-30 (ESV):

¹⁶ So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, ¹⁷ and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.¹⁸ There they crucified him, and with him two others, one on either side, and Jesus between them. ¹⁹ Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” ²⁰ Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.²¹ So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” ²² Pilate answered, “What I have written I have written.”

²³ When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.^[a]But the tunic was seamless, woven in one piece from top to bottom,²⁴ so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, ²⁵ but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶ When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” ²⁷ Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

²⁸ After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” ²⁹ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. ³⁰ When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Footnotes: a. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin

As Jesus had both his life and blood drained on that wooden tree of death and just before committing his spirit to the Father in heaven, he committed his mother and his disciple John to care for each other. Later, Mary and the other women would go to a tomb provided by a wealthy disciple, Joseph of Arimathea, for the lifeless body of Christ, and John cloistered himself with the other disciples fearful of the same fate as their Lord, Matthew 27:51-66 (ESV):    

⁵¹ And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. ⁵² The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, ⁵³ and coming out of the tombs after his resurrection they went into the holy city and appeared to many. ⁵⁴ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son^[a] of God!”

⁵⁵ There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, ⁵⁶ among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

⁵⁷ When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. ⁵⁸ He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. ⁵⁹ And Joseph took the body and wrapped it in a clean linen shroud ⁶⁰ and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

⁶² The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate ⁶³ and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ ⁶⁴ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” ⁶⁵ Pilate said to them, “You have a guard^[b] of soldiers. Go, make it as secure as you can.” ⁶⁶ So they went and made the tomb secure by sealing the stone and setting a guard.

Footnotes: a. Matthew 27:54 Or a son b. Matthew 27:65 Or Take a guard

As Jesus had surrendered his life and spirit on the lonely cross of death, the earth shuddered and trembled. Pilate fearing the removal of the body of Christ from the tomb had the entrance cover stone secured with a seal and placed guards at the entrance.

Jesus was perceived to pose such a great threat to the chief priests, elders, and other members of the mob, they conspired with the assistance of Pilate to accomplish what King Herod I of Judea’s soldiers could not do: put baby to death, when the king ordered his soldiers to kill all the male babies, in what was described as the Massacre of the Innocents. With the death of Jesus on the cross, they felt the Prince of Peace was now dead to the world and was no longer a threat to their hypocrisy and their business of running the temple. The self-righteous expected that they would no longer have to deal with his biting remarks, regardless of how accurate or truthful.

It seemed now to be the end of an era for this gifted teacher who preached a new faith in God and promised a New Covenant, where the sinner and righteous would be treated the same way if they demonstrated faith and trust in the Lord.

To those involved, it seemed all that remained after the death of Jesus would be the grieving. Passover or Pesach had come, and neither bitter herbs nor marked door posts or lintels could stop the cloud of death from taking the life of Mary’s first-born son.

On that day, it was as if all the disciples had forgotten the message of hope announced by the host of angels, when a heavenly star had pointed to the humble birthplace of the long-awaited Messiah, the Prince of Peace, the Lord of lords, the only Son of God, who also was God the Son.

The disciples were thrust into a world of lost hopes, of grief and fear, of unfulfilled promises that were devoid of joy. It seemed that all miracles and lessons from their Lord were forgotten and made hollow by the death of their teacher. I wonder if at this time the disciples remembered Jesus’ lesson of the Breaking of the Bread and the meaning Sharing of Chalice of the Wine taught at the Passover Meal before his death? Did the disciples share these elements of Communion in an act of faith, awaiting their Lord’s promise to return? Or were the disciples so fearful and introspective in absence of the Holy Spirit, that they remained barricaded in that Upper Chamber fearing the same fate of Jesus would befall them?

From the Scriptures, it appeared none of the disciples would go outside that Upper Chamber, save for the women who ventured to the tomb to anoint the dead body of Christ. Perhaps Mary still had in her possession some of the myrrh, an oil used to embalm the dead, brought by one of the Magi as a tribute to the baby Jesus?

We do not know what became of the Thomas in the days following the burial of Jesus, but the Scriptures indicate the disciple was absent from the Upper Room.

Luke 24:13-35 gives the account of two disciples, Cleopas and an unnamed companion, who felt that the teachings of Jesus had ended with his death on the cross, as they were departing on the Road to Emmaus. It is likely the two were not the only followers of Christ who felt when Jesus announced, “It is finished” viewed the Lord’s pronouncement to be about his ministry, though he was actually talking about the completing the payment off the debt for the sins of humanity.

Paul Harvey and The Rest of the Story

In the latter half of his career, Paul Harvey was also known for the radio series The Rest of the Story, described as a blend of mystery and history, which premiered on May 10, 1976. The series quickly grew to six broadcasts a week, and continued until Harvey’s death in 2009. The Rest of the Story series was written and produced by the broadcaster’s son, Paul Harvey, Jr., from its outset and for its thirty-three year duration. Harvey and his radio network stated that the stories in that series, although entertaining, were completely true.^[14] 

https://en.wikipedia.org/wiki/Paul_Harvey

Over the span of 30 years, a journalist named Paul Harvey had a radio broadcast, where he would deliver what at first blush, seemed to be innocuous news stories that my father, a career media journalist, would classify as “puffball news”. A puffball news story named for the puffball, a member of any of several groups of fungi in the division Basidiomycota. The distinguishing feature of all puffballs, which look like a very large mushroom, is the absence of an open cap with spore-bearing gills, as its spores are produced internally. Puffballs grow to a rather large size on the outside, however, when cut open are found to be hollow and empty on the inside, save for some spores which may puff upwards and out from the cap on a hot day.

Back to Paul Harvey’s “The Rest of the Story,” the first two minutes of his broadcast sounded like a light-news puffball story typically broadcast on a slow news cycle. A puffball is used as a filler on a slow news day.

The first two or three minutes of the broadcast began as a normal, ordinary news story with a seemingly predictable conclusion until Harvey would pause and announce, “And now for the rest of the story.” The next segment of the story would then take an unexpected, often surprising turn in the direction towards its final conclusion. This unexpected turn of events in the story’s narrative was the hook that drew a large audience who followed the Harvey stories to hear this “truth is often stranger than fiction,” conclusions to the Harvey stories.

So it seems that life and promise brought by Jesus may appear initially to the disciples just a predictable account of events, following the Lord’s death on the cross.

At this point of our Good Friday lesson, we say would say: “And now for the rest of the story of Jesus,” which the disciples might have described an ending considered that considered as unexpected, earth-shattering, and life-changing. It seems as if they had forgotten or suppressed much of what Jesus had prophesized about his death and resurrection until they witnessed the events unfolded as Jesus had prophesized.

On this Good, Friday let us not make the same mistake as had  many, if not most, of the Lord’s disciples. Today we need not cover our heads with ashes or wear robes of mourning, instead, we should rejoice in the gift from God through His Son Jesus, who thought he died on the cross for our sins.

Our Lord and Savior overcame death, which is our judgment for sin, and by the power of the Holy Spirit, Jesus was raised from dead. Jesus not only defeated death, but he also defeated the devil, who had deceived Adam and Eve so they had disobeyed God the Father, and brought this judgment of death for sin upon themselves and upon all their descendants.

When we eat the bread element and drink the juice element of Communion today, we should remember the Lord’s body was broken and of the blood Jesus shed in order to pay for the judgment for humanity’s sins Though neither gift, of salvation or life eternal, is deserved by any of us, we should celebrate and rejoice in the sacrifice and victory of Jesus, because we do know “the rest of the story,” which is the Gospel of our Lord and Savior Christ Jesus! While we were yet sinners, Christ died for our sins, as a sign of God’s love for each one of us! He died as the son of man, only to be resurrected as Son of God, or should I say God the Son.

I invite all of you to return here this Easter Sunday to celebrate the “rest of the story” of Christ, Jesus.

Let us pray…

Communion: Toronto Vineyard

Closing Hymn #284: Yesterday, He Died for Me

Video: Yesterday He Died For Me                                          

Benediction – (1 Corinthians 15:56-57): The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

 

 

Following the Lord and Keeping His Grace by Love and Faith

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Following the Lord and Keeping His Grace by Love and Faith’

© November 5, 2017 by Steve Mickelson

BLCF Bulletin November 5, 2017

Announcements and Call to Worship; Prayer                                                            

Opening Hymn #288: Gracious Spirit, Dwell with Me                                                   

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings               

Responsive Reading #624: The Great Commission                                                                                                   (-from Matthew 28, Luke 24, Acts 1, and Mark 16)                 

Message by Steve Mickelson:                                                                                                                               ‘Following the Lord and Keeping His Grace by Love and Faith’

Let us pray…

Welcome to our Sunday morning Praise and Worship Service in the heart of Toronto, at BLCF. This Saturday is Remembrance Day, where at the 11^th hour of the 11^th day of 11^th month we will take a moment of silence and reflection to honor the sacrifice of those men and women who fought to give us the gifts of democracy and freedom in Canada.

While the sacrifice of brave soldiers gave us a period of peace and freedom, the ‘war to end all wars’ has been followed by other wars and conflicts, demonstrating that the rewards of these battles are fleeting at best. While a war may end a conflict, the sinful nature of humanity is such we have but a brief reprieve from the next conflict we find ourselves involved in. Unfortunately, it seems that eventually in time another conflict comes along, and we are called again to defend the freedom and principles that we hold so dearly.

Our lesson today, entitled ‘Following the Lord and Keeping His Grace by Love and Faith’,  we will look at a different type of sacrifice made on our behalf, by Christ Jesus, to rid ourselves permanently of the death penalty, which is humanity’s judgment for sin. We will examine an example how the account of Peter’s denial of the Lord demonstrates the Lord’s promise that he will never leave or forsake us, sometimes in spite of ourselves.

Let us look at how fear and the instinct for self-preservation can cause us to act quite contrary to the way we think we would, under certain circumstances where our own health and safety are threatened, as was the case with the disciple, Peter, in Matthew 26:31-35 (ESV):

³¹ Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ ³² But after I am raised up, I will go before you to Galilee.” ³³ Peter answered him, “Though they all fall away because of you, I will never fall away.” ³⁴ Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.”³⁵ Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Though Peter is quite adamant about his loyalty to the Lord, fear can displace the courage of his convictions, Matthew 26:69-75 (ESV):

Peter Denies Jesus

 ⁶⁹ Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” ⁷⁰ But he denied it before them all, saying, “I do not know what you mean.”⁷¹ And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”⁷² And again he denied it with an oath: “I do not know the man.” ⁷³ After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” ⁷⁴ Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. ⁷⁵ And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

It is interesting that Jesus knew that Peter, the disciple who Jesus had described as the rock upon which he would build his church, would deny Christ three times. The denials would occur immediately after Jesus had instructed the disciples in the practice of communion, an observance that was to be maintained after his crucifixion, until the day he returned from heaven. Though Peter’s denials threatened the establishment of the church with the cloud of sin, it appeared that Jesus would give the disciple an opportunity to atone and reconcile with the Lord,  at a future time.

Fortunately, the Lord knows the true nature of our hearts, and Jesus’ capacity to grant us unconditional love and forgiveness, when he died for our sins on the cross. God has a plan for us, and He will not allow our fears and doubts to dissuade us from achieving His intended goal. Though the disciples’ fear had caused them to lock themselves in the Upper Room, Jesus returned to bring them the Peace of the Spirit and hope, so that they may have the courage to undertake the Great Commission of bringing the truth of the Gospel of Christ to the world, as we see in John 20:19-29 (ESV):

Jesus Appears to the Disciples

 ¹⁹ On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,^[a] Jesus came and stood among them and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹ Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”²² And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

²⁴ Now Thomas, one of the twelve, called the Twin,^[b] was not with them when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

²⁶ Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” ²⁷ Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” ²⁸ Thomas answered him, “My Lord and my God!” ²⁹ Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Footnotes: a. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time b. John 20:24 Greek Didymus

It should be noted that while Peter displays fear by his denial of any knowledge of Christ, all of the disciples show a similar fear by locking themselves in the Upper Room.

While the disciples are visited by their Lord, now resurrected, and have received the Holy Spirit from Jesus, Thomas, who was absent from the Upper Room when Jesus first visited, refuses to believe the testimony of his fellow disciples. Eight days later, the Lord returns to restore Thomas with the same peace and belief in seeing his Jesus resurrected, bearing the marks of his crucifixion.

Jesus revealed that he knew of his impending death and predicted that Peter would three times deny knowing the Lord would fulfill the prophecy found in Zechariah 13:7 (ESV):

The Shepherd Struck

⁷ “Awake, O sword, against my shepherd,
    against the man who stands next to me,”
declares the Lord of hosts.

“Strike the shepherd, and the sheep will be scattered;
    I will turn my hand against the little ones.

Jesus spoke to Peter, (in Matthew 26:31-35), of his pending betrayal, death, and resurrection, Peter wept bitterly, no doubt guilty and ashamed at his inability to stand at the side of his Lord on the evening of his arrest. By using  some table fellowship, Jesus wanted to give Peter the opportunity to confess and be forgiven of his denial of  having known Jesus, as described in John 21:4-19 (ESV):

⁴ Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. ⁵ Jesus said to them, “Children, do you have any fish?” They answered him, “No.” ⁶ He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. ⁷ That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.⁸ The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards^[a] off.

⁹ When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. ¹⁰ Jesus said to them, “Bring some of the fish that you have just caught.” ¹¹ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. ¹² Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. ¹³ Jesus came and took the bread and gave it to them, and so with the fish. ¹⁴ This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

¹⁵ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” ¹⁶ He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” ¹⁷ He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. ¹⁸ Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” ¹⁹ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Footnotes: a. John 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters

When Peter heard that Jesus had arrived to visit the disciples for a third time since his resurrection, the disciple threw himself into the sea, an indication of the disciple’s guilt and shame.

The Lord  demonstrates his love for Peter, by asking the disciple three times whether or not he has love for Jesus, one for each of the three times Peter had denied Christ. Peter responds three times to Jesus by confessing his love for the Lord. It is after hearing the third acknowledgement from Peter, that Jesus indicates all is forgiven, by telling Peter the nature of the disciple’s death, which would be to the glory of God. The Lord then instructs the disciple to follow him. Peter is now ready to resume the role of being the rock of Christ’s Church, which will come on the Day of Pentecost, along with the arrival of God’s Holy Spirit to the faithful assembled in the Upper Room.

Jesus who is the alpha and omega, the beginning and the end, knew Peter would deny him, but the Lord gave the disciple the prediction immediately after instructing the disciples on the significance of the observance of Communion. Not only did the Lord know Peter, who was to be the foundation rock of the Church, Jesus knew the disciple would show contrition by acknowledging his love for Jesus three times.

We see that at Jesus’ third appearance to the disciples, Jesus asks Peter three times “Do you love me”, once for each time Peter had denied the Lord, to which the disciple replied, “Yes”. And after the affirmations Jesus spoke, “Feed my lambs” after the first; “tend my sheep” after the second; and “feed my sheep” after my sheep” after the third, indicating that Peter was forgiven and reinstated to assume the responsibilities of rock of Christ’s church, who Jesus describes as lambs or sheep. Peter is to tend or take care of and feed with The Word, the body of believers, whereby the Lord concludes by instructing the disciple to “follow me’”

After his Resurrection, Jesus appeared three times to the disciples, each for a specific reason. The first was a proof of his resurrection and to restore peace to the ten disciples locked in the Upper Room. The second was to revisit the locked Upper Room in order to restore faith of Thomas. And the third visit was to bring forgiveness and reconciliation to Peter. Truly, Jesus will never leave of forsake us!

Let us pray…

Communion – Matthew 26:30-35 (-see Lord’s Supper, below)

Matthew 26:26-35 (ESV) Institution of the Lord’s Supper

²⁶ Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”²⁷ And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, ²⁸ for this is my blood of the^[a] covenant, which is poured out for many for the forgiveness of sins. ²⁹ I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Closing Hymn #180: Jesus Is Coming to Earth Again

Benediction – (Ephesians 6:23-24):

Peace be to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ.  Grace be with all who love our Lord Jesus Christ with love incorruptible.

Rewards of Grace: A Faith Restored, Confirmed, Strengthened, and Established through Christ Jesus

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Rewards of Grace: A Faith Restored, Confirmed, Strengthened, and Established through Christ Jesus’

© April 23, 2017 by Steve Mickelson

BLCF Bulletin April 23, 2017

Announcements and Call to Worship; Prayer                                                             Opening Hymn #449: I Feel the Winds of God Today; Choruses                          Prayer and Tithing Hymn #572: Praise God from Whom All Blessings             Responsive Reading #605: Prayer of Penitence (Psalm 51)                                     Message by Steve Mickelson: ‘Rewards of Grace: A Faith Restored, Confirmed, Strengthened, and Established through Christ Jesus’

Let us pray…

Welcome to Sunday Morning Prayer and Worship Service in heart of Toronto, here at BLCF Church.

Last Sunday, we celebrated the close of Holy Week, also known as Passion Week, where we studied the elements of Gospel of Jesus which included:

• Jesus arrival at Jerusalem while riding a young donkey on Palm Sunday
• Jesus washes the feet of the disciples as an example of humble ministry
• Jesus serves bread and wine to the disciples as an example of how the disciples should remember his sacrifice until he returns on Judgement day
• Jesus’ death on the cross on Good Friday to pay the debt of the sins of humanity
• Jesus’ resurrection from death and emergence from the tomb, proof of his Lordship and His’s New Covenant

 

Our lesson this morning, we will examine the similarities and differences between the experiences of the disciple Peter and the accounts of the testing of Job by Satan.

We will also contrast and compare the betrayals of our Lord by the disciples Judas Iscariot and Peter.

To begin our lesson, let us read the first of today’s Scriptures, taken from

Luke 5:1-11 (ESV), where Jesus calls his disciples:

 Jesus Calls the First Disciples

5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, ² and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. ³ Getting into one of the boats, which were Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. ⁴ And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” ⁵ And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” ⁶ And when they had done this, they enclosed a large number of fish, and their nets were breaking. ⁷ They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. ⁸ But when Simon Peter saw it, he fell down at Jesus’ knees, saying, and “Depart from me, for I am a sinful man, O Lord.” ⁹ For he and all who were with him were astonished at the catch of fish that they had taken, ¹⁰ and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men and women.”^[A] 11 and when they had brought their boats to land, they left everything and followed him.

Footnotes: a. Luke 5:10 The Greek word anthropoi refers here to both men and women

In this account, Jesus encounters the disciples Simon, James and John, as they had just completed a fruitless night of fishing. The Lord enters one of the two boats and asks the fishermen to go a short distance from the shore; so that he may teach the people gathered nearby and he could be better heard by the people.

At the conclusion of speaking to the crowd, Jesus instructs the fishermen to cast their nets into the water and the nets are brought up filled to the breaking point with fish. The fishermen and crowd are astonished at the great catch of fish.

It is then that Simon Peter tells Jesus to depart from him as he is a sinner.

Jesus tells the fishermen not to be afraid, that he intends to make them fishers of men and women. The three fishermen abandon their boat and fishing equipment to follow the Lord.

Our next Scripture passage comes from Matthew 16:13-20 (ESV), where Simon Peter acknowledges Jesus as the Christ:

Peter Confesses Jesus as the Christ

 ¹³ Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴ And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵ He said to them, “But who do you say that I am?” ¹⁶ Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸ And I tell you, you are Peter, and on this rock^[a] I will build my church, and the gates of hell^[b] shall not prevail against it. ¹⁹ I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed^[c] in heaven.” ²⁰ Then he strictly charged the disciples to tell no one that he was the Christ.

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades c. Matthew 16:19 Or shall have been bound… shall have been loosed

Jesus praises Peter’s perception as being a divine gift from God. The Lord designates Peter to be the foundation for his living church, a foundation that will prevail against Satan’s domain, which is hell. Peter is chosen by the Lord as the one who will inherit the keys to God’s Kingdom of Heaven.

But the Satan, the devil, is not pleased with Jesus’ plan for the establishment of his kingdom on earth. Since the devil had unsuccessfully tempted and tested the faith of Jesus, Satan demands to test Peter, whom he had selected as leader of the disciples and his future church.

Jesus warns Peter of the threat from Satan and foretells of how Peter will falter and deny his Lord not just once, but three times before the rooster crows in the morning, as we read in Luke 22:31-34 (ESV):

Jesus Foretells Peter’s Denial

 ³¹ “Simon, Simon, behold, Satan demanded to have you,^[a] that he might sift you like wheat, ³² but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”³³ Peter^[b] said to him, “Lord, I am ready to go with you both to prison and to death.” ³⁴ Jesus^[c] said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Footnotes: a. Luke 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular b. Luke 22:33 Greek He c. Luke 22:34 Greek He

In spite of Peter’s declaration of his faith to Jesus being so great that the disciple is willing suffer both prison and death as proof of his faith.

However, the prophecy of Jesus is true as we see in Luke 22:54-62 (ESV):

Peter Denies Jesus

 ⁵⁴ Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. ⁵⁵ And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. ⁵⁶ Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” ⁵⁷ But he denied it, saying, “Woman, I do not know him.” ⁵⁸ And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” ⁵⁹ And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” ⁶⁰ But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. ⁶¹ And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” ⁶² And he went out and wept bitterly.

Peter weeps just as Jesus had predicted, he betrays the Lord three times and in doing so commits sin against the Son of God three times. Jesus is taken away based on the false testimony of Judas Iscariot and then abandoned by his beloved disciple, Peter.

After his resurrection, Jesus seeks his disciples and finds them in the same circumstances as his first encounter with Peter, John and James, being unsuccessful in fishing the night before, John 21:1-19 (ESV):

 Jesus Appears to Seven Disciples

21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. ² Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. ³ Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

⁴ Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. ⁵ Jesus said to them, “Children, do you have any fish?” They answered him, “No.” ⁶ He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.⁷ That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.⁸ The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards^[a] off.

⁹ When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. ¹⁰ Jesus said to them, “Bring some of the fish that you have just caught.” ¹¹ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. ¹² Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. ¹³ Jesus came and took the bread and gave it to them, and so with the fish. ¹⁴ This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

So great was Judas Iscariot despair over his surrender to Satan’s temptation to sin and betray Jesus in exchange for thirty pieces of silver, the former disciple had chosen to take his own life.

Though Peter had sinned against Jesus, unlike Judas Iscariot, the disciple had not chosen to abandon faith in Jesus and to follow Satan. And Jesus’ death on the cross had provided a path to reconciliation and restoration to Peter for his sins, provided he demonstrated his penitence to the Lord for the three times he sinned against Jesus by denying him, as we continue reading from John 21, beginning at verse 15:

Jesus and Peter

¹⁵ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” ¹⁶ He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” ¹⁷ He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. ¹⁸ Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” ¹⁹ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Footnotes: a. John 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters

Three times Jesus asks Peter to declare love for his Lord and three times Peter complies, one for each of the three times Peter sinned against Jesus. And each time Peter acknowledges his love for his Lord, Jesus instructs Peter: “feed my lambs”, “tend my sheep”, and “feed my sheep”.

After foretelling the manner of his death by which the disciple would glorify God, Jesus instructs Peter to “follow me”. Peter’s foundation of faith in grace of God, through Christ Jesus, has been restored, confirmed, strengthened, and established. Finally, on the Day of Pentecost, the Lord’s church will be born.

Let us pray…

Closing Hymn #403: Walking In Sunlight All of My Journey

Benediction – (1 Peter 5:10):                                                                                        And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

A Few of the Hat Tricks in Christ’s Gospel

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘A Few of the Hat Tricks in Christ’s Gospel’

© September 20, 2015 by Steve Mickelson

BLCF Bulletin September 20, 2015

Responsive Reading #635 (Comfort from Christ – John 14); Prayer                                       

Opening Hymn #365: I Am Weak but Thou Art Strong; Choruses

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers

Today’s Scriptures: John 18:15-27, John 21:14-19, 2 Corinthians 12:1-18

John 18:15-27 (ESV) Peter Denies Jesus

15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants[a] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

The High Priest Questions Jesus

19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.

Peter Denies Jesus Again

25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.

Footnotes: a. John 18:18 Greek bondservants; also verse 26

John 21:14-19 (ESV) Jesus and Peter

14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Footnotes: a. John 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters

2 Corinthians 12:1-18 (ESV) Paul’s Visions and His Thorn

12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,[a] a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Concern for the Corinthian Church

11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

Footnotes: a. 2 Corinthians 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship’s Praise and Worship Service. Our lesson today is entitled: ‘A Few of the Hat Tricks in Christ’s Gospel’

For those of you who do not follow sports, particularly hockey, a hat trick is a term that refers to when a player scores three goals during the course of a game. The fans of the player’s team will mark this rather rare event by throwing their hats onto the ice; hence the term “hat trick.” This hockey tradition has recently found its way to other sports. Those who follow baseball, and the Blue Jays quest to return to the post season after a draught of some 22 years, may recall recently that Toronto slugger Edwin Encarnación recently achieved the milestone of three home runs in one home game. The Canadian Blue Jay fan’s showed their appreciation by throwing hats onto the playing field. Encarnación, who hails from the Dominican Republic, could be excused for being puzzled by the hat trick accolade. But his team mates, familiar with hockey, filled Edwin in with the significance of the rain of hats. Later, the media posted a photo of Edwin proudly posing with a huge bag full of hats.

Back to today’s lesson, in which I hope to talk about a few of the trios found in the gospel of Christ, by referring to the Scripture verses listed in today’s Bulletin. But, let me first direct you to the verses at the bottom inside of the Bulletin, just below the order of service:

John 13:36-14:4 (ESV) Jesus Foretells Peter’s Denial

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

In John 13:36-14, we read the Lord’s response to his disciple, Peter’s promise to lay his life for Jesus, in verse 38: 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

In the second part of the Scripture passage, Jesus tries to assuage his disciples’ concern his prophecy of betrayal and absence, with a promise to return to them, in John 14:1-4, with the sub-heading, I Am the Way, and the Truth, and the Life:

14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c]

Footnotes: a. John 14:1 Or You believe in God b. John 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you c. John 14:4 Some manuscripts Where I am going you know, and the way you know

 

 

The Scriptures read today began with John’s Gospel account where Simon Peter denies knowing Jesus, not once or twice, but three times, (John 18:15-27). This illustrates, how well the Lord understands each of his children’s failings, even in the realm of our faith. In Matthew’s account (Matthew 26:75) we see Peter’s visceral reaction to how accurately the Lord perceived Peter’s weakness: And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Fortunately, Jesus loves us in spite of our weaknesses and failings, which is why he surrendered to the cross, to remove our judgement and to forgive us. We see this illustrated in our next Scripture passage, John 21:14-19, where Jesus revealed himself for a third time to the disciples, following his resurrection. The first time was in the Upper Room on the evening of his resurrection and the second was eight days later in the same Upper Room, for the benefit of the disciple, Thomas. And just as in the two prior revelations, Jesus revealed himself with the breaking of bread.

After eating together, Jesus had a conversation with Peter, where the Lord asked the disciple three times whether Peter loved him. And three times, Peter affirmed his love for Jesus. It was as if the Lord forgave his disciple for each of the three occasions that Peter denied Jesus. And after each affirmation, the Lord gave an instruction to the disciple:

First the Lord said: “Feed my lambs”, followed by: “Tend my sheep”, and then: “Feed my sheep”; all references to his flock who comprised the body of Christ’s Church. Christ concluded by telling Peter to “Follow me”, indicating that Peter would end up following Jesus and surrendering his life for the Lord, as prophesized in John 13:36-37:

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.”

Our third triad in the scriptures is found in the third of today’s Scriptures, 2 Corinthians 12:1-18, which occurs after Pentecost; the Apostle Paul shares, in his letter to the Corinthian Church, his visions and his thorn. His vision speaks of a third heaven, a reference to Genesis 1:7-8, which you may find a graphic representation on the front of today’s Bulletin. The earth’s atmosphere is the First Heaven; above this is the vacuum of space, being the Second Heaven; then above this are the waters above the firmament; and finally above all is the Third Heaven, where God’s Throne is located. In addition to the privilege of having a vision of to harass the apostle and to keep him humble and not conceited by the importance of the revelation.

Three times Paul pleaded with Jesus to remove this affliction and we see the Lord’s answer in 2 Corinthians 12:8-10:

9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

As Christians, we are consoled that not only is the lord’s grace sufficient for our needs, but Christ’s power is made perfect in our weakness. Paul states when we are afflicted with the thorns of weakness, insults, hardships, persecutions and calamites, we are strong in Christ.

Paul shares that he will return to the Corinthian Church, for the sake of the people, willing to surrender himself to save their souls.

From Paul’s letter to the Corinthians, we understand the Lord’s expectation that his messengers have the same agape, or unconditional love, as Jesus had demonstrated for others. In return, the Lord promised never to leave or forsake us. This is faith’s reward to his flock that follows the Lord, in spite of the obstacles that are given to us, when we heed the calling of the Lord to follow him.
Let us pray…

Closing Hymn #232: I Hear the Savior Say

Benediction (2 Corinthians 13:14): The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.