Advent: Rejoicing in Light of the Lord

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Advent: Rejoicing in Light of the Lord’

© December 24, 2017 by Steve Mickelson

BLCF Bulletin December 24, 2017

Announcements and Call to Worship; Prayer

Opening Hymn #108: The First Noel, the Angel Did Say;                                     

Christmas Hymns (from the Hymnal)

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings;                 

Prayer Requests

Responsive Reading #627 (The Savior’s Advent – Luke 2); Prayer 

Message by Steve Mickelson: ‘Advent: Rejoicing in Light of the Lord’;           

Lighting of the 4th Advent Candle and the Christ Candle

Let us pray …

Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church’s Sunday Praise and Worship Service for December 24, 2017.

Today we will light the fourth Advent Candle, lit on the fourth and final Sunday before Christmas. This candle is commonly called the Candle of Peace.

Advent Season is where we observe on each of the successive Sunday before Christmas, the events foretold in Scripture, including the birth of the Christ child, Jesus. Jesus came to be the world’s Messiah or Christ, who was anticipated by humanity and promised by God. Over the last three Sundays, we studied in Scripture how God revealed to the prophets, the Magi, as well as to Mary, Joseph, and the Shepherds the birth of Jesus. God revealed the event by way of Devine Prophecy, dreams, visitations of angelic messengers, and a star in the heavens. Each Advent Sunday, we lit a candle and read appropriate verses.

Though worshipers may vary the order of the designation or name of the four Advent Candles, which is really not as important as acknowledging that, after the four Sundays of Advent, that Jesus Christ was born in Bethlehem to complete God’s covenant. The Advent and Christ Candles, all remind us that Christ came to bring light into a dark world, filled with sin. Let us review the order of Advent candles lit here at BLCF over the last month, what they represent and one of the verses that we read for each respective Sunday:

1st Sunday of Advent which represents our Hope in Christ – we lit the Prophets’ Candle and read Romans 15:12-13 (ESV):

12 And again Isaiah says,

“The root of Jesse will come,
    even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 2nd Sunday of Advent which represents our Faith in Christ – we lit the Bethlehem Candle and read Luke 3:4-6 (ESV):

 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,[
a]
    make his paths straight.
Every valley shall be filled,
    and every mountain and hill shall be made low,
and the crooked shall become straight,
    and the rough places shall become level ways,
and all flesh shall see the salvation of God.’”

Footnotes: a. Luke 3:4 Or crying, Prepare in the wilderness the way of the Lord

 3rd Sunday of Advent which represents our Joy in Christ – we lit the Shepherds’ Candle and read Luke 2:7-15 (ESV):

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[a]

The Shepherds and the Angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”[b]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

Footnotes: a. Luke 2:7 Or guest room b. Luke 2:14 Some manuscripts peace, good will among men

Lighting of the 4th Candle of Advent

Today we light the 4th Candle of Advent, representing the Candle of Peace or God’s Love. Let us reflect upon the verse John 3:16-17 (ESV):

For God So Loved the World

16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Footnotes: a. John 3:16 Or For this is how God loved the world

Since today is not only the 4th Sunday of Advent, it happens to also be Christmas Eve, when a 5th candle, called the Christ Candle is traditionally lit.

The 5th Candle: Christ Candle (John 8:12)

On Christmas Eve, we will light the Fifth Candle or Christ Candle and reflect upon the following significant aspects of the Lord Jesus Christ:

Jesus is our light, Son of God and son of man; the King of kings.

Jesus is our hope; he died a man and rose from the grave; the highest Priest of priests.

Jesus is our peace; he brought us our salvation from the judgment of sin; no more worry, pain or fear.

Jesus is our joy; promising us eternal life. He demonstrates God’s love– pure, holy, undying love.

Whoever believes in Him will never perish but have eternal life! (John 3:16).

Thanks be to God for His indescribable gift! (2 Corinthians 9:15)

Lift up the light of your face upon us, O LORD! (Psalm 4:6b)

Christ Candle

Celebrating the birth of Jesus and rejoice in His coming to us, we light the Christ candle. Let us read the verse: John 1:5 (ESV):

Walking in the Light

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.

Light represents an important symbol in the Scriptures, often represented by flame or a candle, as we light the Christ Candle, let us read John 8:12 (ESV):

   I Am the Light of the World

12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Mary Fairchild in Christianity.about.dot com gives a further explanation of what the light, represented today by a lit candle, signifies:

Christianity Symbols Illustrated Glossary: Light in the Bible

Light represents the presence of God. God appeared to Moses in the burning bush and to the Israelites in the pillar of flame.

The eternal flame of God’s presence was to be lit in the Temple in Jerusalem at all times. In fact, in the Jewish Feast of Dedication or “Festival of Lights” we remember the victory of the Maccabees and the rededication of the Temple after being desecrated under Greco-Syrian captivity. Even though they only had enough sacred oil for one day, God miraculously causes the eternal flame of his presence to burn for eight days, until more purified oil could be processed.

Light also represents the direction and guidance of God. Psalm 119:105 says God’s Word is a lamp to the feet and a light to our path. 2 Samuel 22 says the Lord is a lamp, turning darkness into light.

http://christianity.about.com/od/symbolspictures/ig/Christian-Symbols-Glossary/Light-of-the-World.htm

Closing Hymn: #117: Silent Night! Holy Night!

Benediction – (2 Corinthians 4:6):

 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

“May you be filled with the wonder of Mary, the obedience of Joseph, the joy of the angels, the eagerness of the shepherds, the determination of the magi, and the peace of the Christ Child. Almighty God, Father, Son and Holy Spirit bless you now and forever.” 

 – John Armstrong

 

The Case for Faith – On The First Advent Sunday

 BLCF: header-faith

Bloor Lansdowne Christian Fellowship – BLCF Church    

Praise and Worship Service

Order of Service 

11 AM Sunday, November 27, 2016

 blcf-bulletin-november-27-2016

Advent Sunday at Bloor Lansdowne Christian Fellowship

    First Advent Sunday at BLCF Church

Announcements and Call to Worship; Prayer

Lighting First Advent Candle –  ‘Prophecy Candle’ or ‘Candle Of Hope’  Romans 15:12-13E (ESV):

12 And again Isaiah says,

“The root of Jesse will come,
even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Lee Strobel’s:  ‘The Case for Faith, The Film’   

  LgPoster

Case for Faith – L. Strobel on Vimeo

https://www.youtube.com/watch?v=vaQxCyoalJQ

case-for-faith-the-book

The Case for Faith – Lakeside Christian Academy

 =http://www.lakesidechristianacademy.org/uploads/1/4/7/7/14775794/the_case_for_faith.pdf

 

The Case for Faith: A Journalist Investigates

the Toughest Objections to Christianity

 Was God telling the truth when he said, “You will seek me and find me when you seek me with all your heart”? In his #1 bestseller The Case for Christ, Lee Strobel examined the claims of Christ, reaching the hard-won verdict that Jesus is God’s unique son. In The Case for Faith, Strobel turns his skills to the most persistent emotional objections to belief—the eight “heart barriers” to faith. This Gold Medallion-winning book is for those who may be feeling attracted to Jesus but who are faced with difficult questions standing squarely in their path. For Christians, it will deepen their convictions and give them fresh confidence in discussing Christianity with even their most skeptical friends. “Everyone –seekers, doubters, fervent believers– benefits when Lee Strobel hits the road in search of answers, as he does again in The Case for Faith. In the course of his probing interviews, some of the toughest intellectual obstacles to faith fall away.” –Luis Palau “Lee Strobel has given believers and skeptics alike a gift in this book. He does not avoid seeking the most difficult questions imaginable, and refuses to provide simplistic answers that do more harm than good.” –Jerry Sittser, professor of religion, Whitworth College, and author of A Grace Disguised and The Will of God as a Way of Life

Lee Strobel was the award-winning legal editor of the Chicago Tribune and is the bestselling author of The Case for Christ, The Case for Faith, The Case for a Creator, and The Case for Grace. With a journalism degree from the University of Missouri and a Master of Studies in Law degree from Yale, Lee has won four Gold Medallions for publishing excellence and coauthored the Christian Book of the Year, Experiencing the Passion of Jesus. He serves as Professor of Christian Thought at Houston Baptist University. Visit Lee’s website at leestrobel.com

 

advent_candles2

Advent: Filled with the Joy and Peace in Believing

 BLCF: Root_of_Jesse

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Advent: Filled with the Joy and Peace in Believing’  

© November 30, 2014 by Steve Mickelson

Revised Sermon Shared by Steve Mickelson at BLCF on December 1, 2013

BLCF Bulletin November 30, 2014

BLCF: from_darkness_to_light

 

BLCF Call to Worship and Prayer:

Responsive Reading #632 (God’s Redeeming Love of Prayer – From John 3 and 1 John 4); Prayer                                                                      

Hymn #248: And Can It Be That I Should Gain

Today’s Scriptures: Isaiah 9:2-6, Luke 1:30-35, Romans 15:12-13

Isaiah 9:2-6 (ESV)

BLCF: Isaiah_9_2

2 [a] The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon[b] his shoulder, and his name shall be called[c] Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Footnotes: a. Isaiah 9:2 Chapter 9:1 in Hebrew b. Isaiah 9:6 Or is upon c. Isaiah 9:6 Or is called

Luke 1:30-35

BLCF: Advent -Mary and Angel

30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[a]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.                                                                     

Footnotes: a. Luke 1:34 Greek since I do not know a man b. Luke 1:35 Some manuscripts add of you

Romans 15:12-13 (ESV)

BLCF: Romans_15_12

12 And again Isaiah says,                                                                                                    

“The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

BLCF: advent_root_of_jesse

 

Let us pray…

This is the first Sunday of Advent, where traditionally Christian Church observes the first of the four Sundays before Christmas Day, or the birth of Jesus, the Prince of Peace and the author of our salvation.

For our lesson today, let us look at the first Advent observance.  In Isaiah 9, verses 2 to 6, we have an account by Isaiah, a Prophet of God, written some seven centuries before the events took place. The prophecy describes a world not too different from our world today, some twenty seven centuries after Isaiah’s time. In both times, people walk and dwell in darkness. Darkness being both sin and sin’s judgment thanks to the influence of Satan, who after all, is the Prince of Darkness.

It is noteworthy that people have tendency to want to see, hear and read, a long story in short form. That is why such publications as Readers Digest are successful in condensing relatively long articles and books into shorter versions of the original. You may be aware of the frequently used acronym “KISS”, which stands for “Keep It Short Stupid.”

Reading (sic) Digest

Reading (sic) Digest

 

It is not surprising that Christian Churches today frequently represent the advent or coming of the Christ Child as the four Sunday’s or month prior to Christmas Day, when Isaiah’s prophecy was revealed some seven centuries previously. We talk about Mary’s encounter with an angel less than a month before the event, condensed from nine months that a pregnancy requires.

It is understandable that even some Christians assume that there is brevity in the duration of time it took between the prophecy and birth of Christ.  What do I mean about brevity. Time for our wikibits for a quick definition:

 

 BLCF: brevity

brevity /ˈbrɛvɪtɪ/ noun (pl) -ties

  1. conciseness of expression; lack of verbosity
  2. a short duration; brief time

 Word Origin and History for brevity Expand

– noun c.1500, from Latin brevitatem (nominative brevitas) “shortness” in space or time, from brevis “short”.

http://dictionary.reference.com/browse/brevity

BLCF: bible-and-newspaper

My dad was a career journalist who would often say that the newspapers he worked for expected him to write the first paragraph of an article as a complete synopsis of all the important details of the story.

This was done so that a copy editor could cut paragraphs from the bottom of the article, as needed to make room for other important articles to be inserted, just before press time. We find Wikipedia has an apt description of this technique of “copy editing” used for print publications, as well as other forms of news media:

Article Publishing (from Wikipedia, the free encyclopedia)

BLCF: extra_extra

While a good conclusion is an important ingredient for newspaper articles, the immediacy of a deadline environment means that copy editing often takes the form of deleting everything past an arbitrary point in the story corresponding to the dictates of available space on a page. Therefore, newspaper reporters are trained to write in inverted pyramid style, with all the most important information in the first paragraph or two. If the less vital details are pushed towards the end of the story, then the potentially destructive impact of draconian copy editing will be minimized.

 

http://en.wikipedia.org/wiki/Article_(publishing)

Journalism (from Wikipedia, the free encyclopedia)

BLCF: brevity1

The role and status of journalism, along with that of the mass media, has undergone profound changes over the last two decades with the advent of digital technology and publication of news on the Internet. This has created a shift in the consumption of print media channels, as people increasingly consume news through e-readers, smartphones, and other electronic devices, challenging news organizations to fully monetize their digital wing, as well as improvise on the context in which they publish news in print. Notably, in the American media landscape, newsrooms have reduced their staff and coverage as traditional media channels, such as television, grapple with declining audiences. For instance, between 2007 and 2012, CNN edited its story packages into nearly half of their original time length.

http://en.wikipedia.org/wiki/Journalism

We see today that society has become used to receiving information in a format that is both short and condensed. Even the latest media forms try to convey message in the form of a short sound bite:

Sound bite (from Wikipedia, the free encyclopedia)

BLCF: abstract-word-cloud-for-sound-bite-with-related-tags-and-terms

A sound bite is a short clip of speech or music extracted from a longer piece of audio, often used to promote or exemplify the full length piece. In the context of journalism, a sound bite is characterized by a short phrase or sentence that captures the essence of what the speaker was trying to say, and is used to summarize information and entice the reader or viewer. The term was coined by the U.S. media in the 1970s. Since then, politicians have increasingly employed sound bites to summarize their positions.

BLCF: jonathan-leavey-quote-there-is-not-a-good-30-second-sound-bite-there

 

Due to its brevity, the sound bite often overshadows the broader context in which it was spoken, and can be misleading or inaccurate. The insertion of sound bites into news broadcasts or documentaries is open to manipulation, leading to conflict over journalistic ethics.

http://en.wikipedia.org/wiki/Sound_bite

BLCF: Shakespeare ala twitter
Shakespeare ala twitter

The danger in the brief sound bite is passing on misleading or inaccurate information. Can you imagine The Sermon on the Mount being recorded as a twitter, with a limit of only 140 characters, or the having to condense Paul’s Letters of the Romans down to a single paragraph? Imagine what would be lost. The apostles could ill-afford to cut the Gospel as a matter of convenience to its readers or by restrictions dictated by the publishers of the medium. We need to be mindful how of long it took for the promise of a Messiah bringing to reach its completion.

 

BLCF: SoundBite_Issue

Isaiah had predicted that into the darkness, a great light will come. Often the Scriptures refer to the presence of light and fire as indicative the power and presence of God. We see that the light that comes will be a child, called Wonderful Counselor, Everlasting Father, Prince of Peace and Mighty God. Isaiah describes the advent of Jesus Christ some 700 years in his future.

Between the time of Isaiah and the birth of Christ, there were centuries of darkness: sin, suffering and death. Like today, where people of faith wait for Christ’s return, generations have waited with anticipation for the fulfillment of a prophet’s vision from God.

BLCF: Gods_Word

 

Even the people of Israel, who were delivered from the bondage of slavery in Egypt to God’s “Promised Land,” which was not just a land of milk and honey, but a land where the people would see Promise of a new Covenant, through Jesus Christ come to past.

In our second Scripture Verse for today, Roman’s 15, verses 12-13, the Apostle Paul quotes Isaiah, pointing out that root of Jesse a ruler will come, who gives hope to the Gentiles. You may recall that Jesse was the father of David and only after 600 years does a king arise among the descendants of David.  And how will this new king rule? For the answer to this question, let us review Isaiah 11:1-5 (ESV):

The Righteous Reign of the Branch

BLCF: O-Root-of-Jesse

11 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

Both of today’s Scripture verses offer the promise of peace. Isaiah 9:6 states:

6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.   

The Apostle Paul echoes this message of peace in Romans 15:13 where we read:

 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. 

But what is meant by the “root of Jesse.” We know that Jesse was the father of King David, but our wikibits, from biblestudytools.com, provide us with a better, more comprehensive understanding of this Scripture prophecy from the book of Isaiah:

In Isaiah 11:10: there shall be a root of Jesse.

This prophecy is applied to the Messiah by the Jews, who say,                                  

“that when the King Messiah is revealed, there shall be gathered to him all the nations of the world, so that that Scripture shall be fulfilled which is written, “there shall be a root of Jesse””

This character, “the root of Jesse”, may be understood of Christ with respect to his divine nature, who, as God, was before Jesse, and the author of his being, as of all creatures; just in such sense as he is called “the root and offspring of David”, ( Revelation 5:5 ) ( 22:16 ) ; the root of David, as he is God, and the offspring of David, as he is man; unless both are to be interpreted of his human nature, as the phrase here also may be, and denote his descent from Jesse as man; and so the Jewish writers interpret it as well as some Christian ones.

http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/romans-15-12.html

Who is the first to witness the fulfilment of a 700 year old prophecy that describes the advent of a new king who is also God? It was Mary.

The Bible tells us that for important messages, God often relied upon one of His angels to inform Mary of God’s plan, particularly when the message may bring worry or fear to the recipient. We find an example of this in Luke 1, verses 30-35, which is found on the back page of your bulletin:

Luke 1:30-35

30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[a]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[b] will be called holy—the Son of God.                                                                     

Footnotes: a. Luke 1:34 Greek since I do not know a man b. Luke 1:35 Some manuscripts add of you

Mary is informed by God’s angel that she has been chosen to be mother of the Son of the Most High or the Son of God, who will be a descendant of King David, who you recall, was the son of Jesse. And this be King shall reign forever.

The angel’s message to Mary causes her to ask the angel how she can have a child, since she is a virgin. The angel then explains to Mary that by power of God she will become pregnant to the Son of God.

Just as God had breathed life into a lump of clay to make Adam, and use a rib from Adam to form Eve, God will bring forth His only begotten son through Mary. Mary was the only person to witness all of these important events in the Life of our Lord:

She was first to know the Advent of Jesus’ birth, at the wedding in Cana where Jesus performed his first miracle, witnessing his crucifixion, his resurrection, and his gift of the Holy Spirit.

Our study today gives a perspective of an event from three different people, in three different time frames. Isaiah tells of the birth of Jesus as a prophetic vision some 700 years in the prophet’s future.

Next, Luke tells the same story as a visitation by an angel to Mary in her present time.

Then, in the verse from Romans, Paul gives a perspective of Isaiah’s vision and Mary’s angelic message reaching fruition as an event in Paul’s historical past that Jesus, the Prince of Peace, came to bring hope to humanity, salvation to all people and light into the darkness of the world.

And finally, we see that the Prophet Isaiah, Jesus’ mother Mary and the Apostle Paul are people of great faith. Their faith is a product of the revelation and understanding of God’s purpose by way of the Holy Spirit.

As apostles of the Lord, we are commissioned to open the eyes of others to the truth of the Scriptures, which records the Gospel of Christ Jesus, the Word made flesh.

BLCF: hope eyes

Let us pray…

Lighting the First Advent Candle: Prophecy and Peace

BLCF: animation_candle_flame free

Inside today’s bulletin is a few paragraphs from Wikipedia giving a synopsis of the Christian practice of lighting candles on the four Advent Sundays just prior to Christmas Day. I would like to direct you to the second paragraph, which reads as follows:

Advent Candles (from Wikipedia, the free encyclopedia)

advent-wreath

In Protestant churches it is more common to use four red candles (reflecting their traditional use in Christmas decorations) because rose vestments and decorations are not commonly used in Protestant churches. Blue is also a popular alternative color for both Advent vestments and Advent candles, especially in some Anglican and Lutheran churches. This is in keeping with the liturgical seasons; blue means hope and waiting, which aligns with the seasonal meaning of Advent. Other variations of the Advent wreath add a white candle in the center to symbolize Christmas, sometimes known as the “Christ candle.” It can be lit on Christmas Eve or Christmas Day. White is the traditional festal color in the Western church. Four red candles with one white one is probably the most common arrangement in Protestant churches in Britain.

http://en.wikipedia.org/wiki/Advent_wreath

So in anticipation of the advent Isaiah’s prophecy, and Mary’s revelation of the birth of the Messiah, we light the first Candle of Advent, which is called the candle of prophecy and peace.

Hymn #102: Come, Thou Long-Expected Jesus

Benediction – (Romans 15:13)

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

BLCF: Isaiah 9_2-6