Not Casting the First Stone and Other Lessons of Love

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Not Casting the First Stone and Other Lessons of Love’ 

© November 4, 2018, by Steve Mickelson

BLCF Bulletin November 4, 2018

Announcements and Call to Worship; Prayer                                                           

Opening Hymn #248: And Can It Be That I should Gain; Choruses                            

Tithing and Prayer; Hymn #572: Praise God; Prayers                                          

Responsive Reading #662: Freedom from Sin (Romans 5 and 6)                           

Message by Steve Mickelson:  

‘Not Casting the First Stone and Other Lessons of Love’  

                                

Let us pray…

Welcome to BLCF Church, on this, the first Sunday of November 2018. For those of you gathered here this morning, congratulations for having set your clocks back an hour, in order to make the change from Daylight Savings to Standard time. Please be kind to those who arrive in an hour, as they may have forgotten about the time change. Today, being the first Sunday of the month makes it a Communion Sunday. We invite all present, who believe that Jesus is the Son of God died on the cross to pay the penalty for our, to join us in partaking the elements of Communion. There is no BLCF Church membership requirement to take Communion, only the conviction that Christ, Jesus is Lord and Saviour, who died for your sins, rose from the grave by the power of the Spirit, ascended to heaven, sending us the Holy Spirit to be our companion, forever.

When we talk about taking Communion, we remember the sacrifice of the Lord, whose death on the cross resulted in the forgiveness of all sin, allowed us, by way of faith, the means to avoid the judgment for sin. Jesus came not to fulfill the Law, but to fulfill the judgment mandated by the law, by surrendering his life as a payment for the death judgment awaiting us all.

In John 8, verses 1-11, we have an account how the scribes and Pharisees brought a woman, caught in the act of adultery, asking Jesus how they should deal with her crime, as the Law stipulated death by stoning. This was intended to be not only a test of Jesus’ knowledge of Hebrew Law and the consequences one may expect for violating it. Let us begin today’s lesson reading this passage from John’s Gospel:

John 8:1-11 (ESV)

but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

These eleven verses, from the eighth chapter of John’s Gospel, provide us with a wealth of knowledge and understanding how violation of the Law, in this case, the seventh of the ten itemized in Exodus 20. In this case Exodus 20:14, 14 “You shall not commit adultery.

The woman had broken the Law and the scribes, Pharisees, and others gathered expected a pronouncement of death to the woman. This was the same judgment that the people of Israel expected when Moses brought the Laws from God down from the mountain, Exodus 20:18-21 (ESV):

18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid[a] and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”21 The people stood far off, while Moses drew near to the thick darkness where God was.                                                                     

Footnotes: a. Exodus 20:18 Samaritan, Septuagint, Syriac, Vulgate; Masoretic Text the people saw

These Laws came from God to instill a respect of God’s ordinances, and an avoidance of sin by the people, so as to not have Him render judgment upon them. But the people feared that if they heard God speak to them, that they will surely die. The Law was intended to guide the people on a righteous path of behaviour, to demonstrate their love for God and for others.

In the case of Jesus and the adulteress, Jesus indicated that no man or woman is innocent of sin, and therefore none are qualified to act as judge and executioner. That is God’s privy, and as such, He alone has the authority to render judgment or its consequences upon sinners. This does not mean that there won’t be any judgment for violation of the Law, which will be rendered by God, alone.

Did scribes and Pharisees take the words of our Lord to heart? Apparently not, as we see the actions taken against the Apostle Stephen, whom Christian scholars are considered to be the first Christian martyr, as we see in this account taken from Chapter 7 of the Acts of the Apostles:

Acts 7:54-60 (ESV): The Stoning of Stephen

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together[a] at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

Footnotes:a. Acts 7:57 Or rushed with one mind

Though Jesus had been sent to pay the penalty for sin, we that human tendency to sin had not eliminated. Though Stephen was full of the Holy Spirit, in that he saw Jesus standing at the right-hand side of God, the Father, the lord did not intervene. Stephen’s last words before he died were a plea to the Lord not to hold the sin of murder against them. You may note that watching the garments of the murderous mob, was a young man named Saul, better known as Saul of Tarsus.

Saul’s testimony on the matter is recorded in Acts 22:1-21:

Acts 22:1-21 (ESV)

22 “Brothers and fathers, hear the defense that I now make before you.”

And when they heard that he was addressing them in the Hebrew language,[a] they became even more quiet. And he said:

“I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel[b] according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. I persecuted this Way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

“As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ Now those who were with me saw the light but did not understand[c] the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.’”

Footnotes: a. Acts 22:2 Or the Hebrew dialect (probably Aramaic) b.Acts 22:3 Or city at the feet of Gamaliel, educated c. Acts 22:9 Or hear with understanding

We see that before his conversion Saul had busied himself by rounding up and persecuting Christians. And in the process of one of the first persecutions, Saul witnessed Stephen’s death by stoning while he stood by watching over the garments of the members of the crowd who killed the Apostle.

But why was there no judgment from God against Saul or the mob who had murdered Stephen?  God had no plans for members of the mob in general, he did have plans for Saul, whose name would be changed to Paul, after his conversion. We see the degree of conviction demonstrated in Paul’s testimony, expressed in the following epistle addressed by the Apostle to members of the Church in Rome, see Romans 10:9-10:

Romans 10:9-10 (ESV)

 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Paul said that salvation comes to those who confess that Jesus is Lord, whom God raised from the dead. This confession comes not from a fear of a judgment by God, but a belief in the heart that Jesus died and was raised from the dead. We know from last week’s lesson, that the heart is associated with the intangible aspect of our beliefs, such as love, faith, and hope. With this belief, comes the tangible response of confession of our belief that while we were yet sinners, Christ died for our sins. And from that expression of faith, God will respond to the tangible sacrifice made by His Son on the cross with the intangible actions of our own justification and salvation through Christ, which in turn leads to the tangible actions of our own resurrection and granted eternal life.

All of God’s actions come as an expression of God’s love for us for us and our love for Him. For only He is able to make manifest the tangible from the intangible, merely by His own Word.

Let us pray…

Responsive reading #663: Communion Observance (1 Corinthians 11)         

Closing Hymn #286: Years I Spent in Vanity and Pride

Benediction – (1 Timothy 1:17): 

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

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Slaves to Righteousness – Following Christ’s Way to Righteousness, Sanctification and Eternal Life

BLCF: road_to_grace

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

          

‘Slaves to Righteousness – Following Christ’s Way to Righteousness, Sanctification and Eternal Life  

                       

 © March 30 2014 by Steve Mickelson

BLCF: Bulletin March 30, 2014

 

Announcements and Call to Worship: Responsive Reading #668

(The New Life – Colossians 3); Prayer

Opening Hymn #553: Morning Has Broken                                                                                                                                    

Scripture Verses: Psalm 32:5, Genesis 9:8-17 and 2 Peter 2:4-10                                                          

 

Let us pray…

Psalm 32:5 (ESV)

BLCF: Psalm32_5

I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah

This passage from Psalm 32 illustrates a few of the challenges we sometimes encounter when studying the Scriptures.

For example, Psalm 32 closes with ‘Selah’. What did the Psalmist mean when using ‘Selah’ to end a psalm? I found an interesting, though somewhat ambiguous answer from got questions.org:

BLCF: selah

 

Question: “What does ‘Selah’ mean in the Bible?”

Answer: The word “Selah” is found in two books of the Bible, but is most prevalent in the Psalms, where it appears 71 times. It also appears three times in the third chapter of the minor prophet Habakkuk. There is a great deal of confusion about the meaning of “Selah,” primarily because the Hebrew root word from which it is translated is uncertain. Well-meaning Bible scholars disagree on the meaning and on the root word, but since God has ordained that it be included in His Word, we should make an effort to find out, as best we can, the meaning. One possible Hebrew word that is translated “Selah” is Calah which means “to hang” or “to measure or weigh in the balances.” Referring to wisdom, Job says, “The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold” (Job 28:19). The word translated “valued” in this verse is the Hebrew Calah. Here Job is saying that wisdom is beyond comparing against even jewels, and when weighed in the balance against wisdom, the finest jewels cannot equal its value. “Selah” is also thought to be rendered from two Hebrew words: s_lah, “to praise”; and s_lal, “to lift up.” Another commentator believes it comes from Salah, “to pause.” From these words comes the belief that “Selah” is a musical direction to the singers and/or instrumentalists who performed the Psalms, which was the hymnbook of the Israelites. If this is true, then each time “Selah” appears in a psalm, the musicians paused, either to take a breath, or to sing a cappella or let the instruments play alone. Perhaps they were pausing to praise Him about whom the song was speaking, perhaps even lifting their hands in worship. This would encompass all these meanings—praise, lift up, and pause. When we consider the three verses in Habakkuk, we also see how “Selah” could mean “to pause and praise.” Even though Habakkuk was not written to be sung, Habakkuk’s prayer in chapter 3 inspires the reader to pause and praise God for His mercy, power, sustaining grace and sufficiency. Perhaps the best way to think of “Selah” is a combination of all these meanings. The Amplified Bible adds “pause and calmly think about that” to each verse where “Selah” appears. When we see the word in a psalm or in Habakkuk 3, we should pause to carefully weigh the meaning of what we have just read or heard, lifting up our hearts in praise to God for His great truths. “All the earth bows down to you; they sing praise to you, they sing praise to your name.” Selah! (Psalm 66:4). Read more: http://www.gotquestions.org/selah.html#ixzz2xPvTsXxe

Whether Selah is intended to be used to instruct the reader to praise, lift up, pause, or any combination of the three, is not helpful to understand three terms, iniquity, sin, and transgression, which are used in Psalm 32. Today, many Christians frequently use these terms interchangeably today,  apparently unaware that sin, iniquity and transgression possess subtle differences in both usage and meaning. In this case, we find gotquestions.org a little more helpful:

 

BLCF: Psalm32

 

Question: “What is the difference between iniquity, sin, and transgression?”

Answer: In Psalm 32:5, the psalmist says, “I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD.’” In this one verse, “sin,” “iniquity,” and “transgression” are all mentioned. Basically, the three words communicate the same idea: evil and lawlessness, as defined by God (see 1 John 3:4). However, upon closer examination, each word also carries a slightly different meaning. The word sin and its cognates are used 786 times in the New International Version of the Bible. Sin means “to miss the mark.” It can refer to doing something against God or against a person (Exodus 10:16), doing the opposite of what is right (Galatians 5:17), doing something that will have negative results (Proverbs 24:33–34), and failing to do something you know is right (James 4:17). In the Old Testament, God even instituted sacrifices for unintentional sins (Numbers 15:27). Sin is the general term for anything that “falls short of the glory of God” (Romans 3:23). Sin leads to a downward progression that, without the restoring power of the Holy Spirit, we all tend toward. The sin nature is present in every human being born since the Fall of Adam (Genesis 3:6–7; Romans 5:12). If left unchecked, continual sin leads to a “reprobate mind,” spoken of in Romans 1:24. Our sin nature causes us to gravitate naturally toward selfishness, envy, and pride, even when we are trying to do good. The apostle Paul alluded to his propensity to sin when he wrote, “For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.” (Romans 7:18). The sin nature leads to trespassing. A trespasser is someone who crosses a line or climbs a fence that he should not cross or climb. A trespass may be intentional or unintentional. Trespass can also mean “to fall away after being close beside.” Peter trespassed when he denied Jesus (Luke 22:34, 56–62). We all “cross the line” in thought, word, or attitude many times a day and should be quick to forgive others who do the same (Matthew 6:15). Transgression refers to presumptuous sin. It means “to choose to intentionally disobey; willful trespassing.” Samson intentionally broke his Nazirite vow by touching a dead lion (Numbers 6:1–5; Judges 14:8–9) and allowing his hair to be cut (Judges 16:17); in doing so he was committing a transgression. David was referring to this kind of sin when he wrote, “Blessed is the one whose transgressions are forgiven, whose sins are covered” (Psalm 32:1). When we knowingly run a stop sign, tell a lie, or blatantly disregard an authority, we are transgressing. Iniquity is more deeply rooted. Iniquity means “premeditated choice, continuing without repentance.” David’s sin with Bathsheba that led to the killing of her husband, Uriah, was iniquity (2 Samuel 11:3–4; 2 Samuel 12:9). Micah 2:1 says, “Woe to those who plan iniquity, to those who plot evil on their beds! At morning’s light they carry it out because it is in their power to do it.” In David’s psalm of repentance, he cries out to God, saying, “Wash away all my iniquity and cleanse me from my sin” (Psalm 51:2). God forgives iniquity, as He does any type of sin when we repent (Jeremiah 33:8; Hebrews 8:12). However, iniquity left unchecked leads to a state of willful sin with no fear of God. The build-up of unrepentant sin is sometimes pictured as a “cup of iniquity” being filled to the brim (Revelation 17:4; Genesis 15:16). This often applies to nations who have forsaken God completely. Continued iniquity leads to unnatural affections, which leads to a reprobate mind. Romans 1:28–32 outlines this digression in vivid detail. The sons of Eli are biblical examples of reprobates whom God judged for their iniquities (1 Samuel 3:13–14). Rather than repent, Eli’s sons continued in their abominations until repentance was no longer possible. The biblical writers used different words to refer to sin in its many forms. However, regardless of how depraved a human heart may become, Jesus’ death on the cross was sufficient to cover all sin (John 1:29; Romans 5:18). Psalm 32:5, quoted at the beginning of this article, ends with these words: “And you forgave the guilt of my sin.” The only sin that God cannot forgive is the final rejection of the Holy Spirit’s drawing to repentance—the ultimate fruit of a reprobate mind (Matthew 12:32; Luke 12:10). Read more: http://www.gotquestions.org/iniquity-sin-transgression.html#ixzz2xPF6PasV

 

BLCF: sanctuary

 

Last Sunday, we discussed four types of Sanctuaries of faith, each slightly different in their intended use: the church sanctuary, as a holy place of worship for two or more believers; Noah’s Ark, a sanctuary for Noah Noah’s extended family and all the animals from God’s flood; the Ark of the Covenant, a sanctuary for God’s Spirit and the tablets containing His Laws; and the human vessel we have that we may sanctify through Christ, to contain God’s Holy Spirit.

Each of these holy Sanctuaries is associated with a covenant or promises from God. As a sign for the covenant with Noah, God made the rainbow:

Genesis 9:8-17 (ESV)

BLCF: rainbow_covenant

Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

BLCF: Gos's bow

 

For the unfaithful, there were consequences for ungodly actions, whether it be iniquity, sin or a transgression:

2 Peter 2:4-10 (ESV)

BLCF: Lot

 

For if God did not spare angels when they sinned, but cast them into hell[a] and committed them to chains[b] of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;[c] and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge[e] in the lust of defiling passion and despise authority.                                                                                  

Footnotes: a. 2 Peter 2:4 Greek Tartarus b. 2 Peter 2:4 Some manuscripts pits c. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly d. 2 Peter 2:9 Or temptations e. 2 Peter 2:10 Greek who go after theflesh                    

But if all have sinned and fall short of sharing God’s Glory in heaven, is there no hope of avoiding the punishments described in 2 Peter. For the answer to this question, let me direct you to Paul’s epistle to the Corinthians:

Galatians 3:21-29 (ESV)

BLCF: hrist-is-the-end-of-the-law-of-moses

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave[a] nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.      

Footnotes: a. Galatians 3:28 Greek bondservant

But how does faith in Christ provide us with the means of freedom from God’s judgment from sin, which is death? For the answer to this aspect of salvation, let us look at Paul’s explanation, this time in Romans, chapter 5:        

Romans 5:12-21 (ESV) Death in Adam, Life in Christ

BLCF: In_Adam_or_Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men[a] because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[b] led to condemnation for all men, so one act of righteousness[c] leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes: a. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18 b. Romans 5:18 Or the trespass of one c. Romans 5:18 Or the act of righteousness of one

BLCF: the slavery of sin

 

Just as we read in the discussion of Psalm 32, that sin or a sinful nature inherent in all people can lead to a transgression against others or against God, or worse to an iniquity, which demonstrates a progressive attitude of callous disregard towards others and to God.

Salvation through Christ comes by was of a change in attitude both towards God and others. That attitude reveals our love, obedience and commitment to the Gospel of Christ, which leads first to righteousness, then to sanctification and ultimately to eternal life:

Romans 6:15-23 (ESV) Slaves to Righteousness

BLCF: 23_Psalm_righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,[a] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes: a. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface (twice in this verse and verse 19; also once in verses 17, 20)

The bow or rainbow, as we call it today, is a sign to God and humanity, of God’s covenant not to destroy the world again by a flood. Jesus is a sign to God and humanity, of God’s New Covenant, of redemption, sanctification and the promised resurrection from death through Christ.

 

BLCF: God's_promises_rainbow

 

Let us pray…

Closing Hymn #484: It Only Takes a Spark                                                                            

 Benediction (Colossians 1:11-14)  

  BLCF: Colossians_1_11       

                                                                                  

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,  giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,  in whom we have redemption, the forgiveness of sins.

 

BLCF: knowing-God-personally

BLCF: 1-Peter_2-24