Does God Allow Suffering In The World and Why God Allowed Good Things Happen To Bad People?

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Does God Allow Suffering In The World?’

© September 24, 2017 by Steve Mickelson

BLCF Bulletin September 24, 2017

Based Upon a Message Originally Shared with BLCF on August 31, 2008

BLCF Bulletin August 31_08

Announcements and Call to Worship; Prayer                                                     Opening Hymn #182: Marvelous Message We Bring; Choruses                      Prayer and Tithing Hymn #572: Praise God from Whom All Blessings Responsive Reading #670: The Day of the Lord (from 2 Peter 3)                    Message by Steve Mickelson: ‘Does God Allow Suffering In The World?’

Let us pray…

I would like to begin today’s lesson by reading the headlines of a few recently posted news articles:

Harvey, Irma, Jose, And Now, Maria — Is The 2017 Hurricane Season The Worst One Yet?                                                                           https://www.dogonews.com/2017/9/23/harvey-irma-jose-and-now-maria-is-the-2017-hurricane-season-the-worst-one-yet

Floods kill over 1,200 in India, Nepal and Bangladesh                              http://www.aljazeera.com/news/2017/08/floods-kill-1200-india-nepal-bangladesh-170826230610924.html

Third earthquake hits Mexico in September, this time of magnitude 6.8 https://globalnews.ca/news/3764935/earthquake-mexico-magnitude-6-8/

Everybody knows of someone has personally suffered a personal tragedy that has caused us to question our faith. Perhaps they have suffered such tragedy in their own lives.

In fact our Lord personally suffered to the point of death on the cross and just before his death, Jesus asked a question often spoken by others in the wake of tragic circumstances, Mark 15:34 (ESV):

³⁴ And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”

So through his son, God has experienced some an example of the human suffering that happens in the world to innocent people. Jesus was innocent of any sin, yet he died a horrific death.

Suffering and pain was not brought to this world by God, but as a result of disobedience to God. In Genesis 2:16-17 (ESV), we read:

¹⁶ And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat^[a] of it you shall surely die.”

Footnotes: a. Genesis 2:17 Or when you eat

We know the consequences of the temptation by the serpent and the consequences of disobedience to God is the judgment of death. And that Jesus took upon himself the punishment of death so that we may be good or sanctified unto God, if by faith we accept the  gift of salvation.

This verse from Genesis 2:17, helps us understand the consequences of disobedience to God. But how do we reconcile tragedies which occur to an innocent person or someone who has strong faith in God?

You may remember the story of Joseph, a son favored by his father, but seemingly forsaken by his God. Sold into slavery by his jealous brothers, Joseph rose to a position where he could have measured revenge upon his family.

Instead, Joseph showed them compassion and was instrumental in saving the Jewish people at a time of famine. God had a plan for the Jewish nation and it was implemented after Joseph endured much suffering.

In 1997, I experienced job loss twice within a year: once when corporate downsizing by my employer ended a 17-year term of and again when a four-month contract ended .

In our society we often tend to mistakenly identify who we are with what we do. And if our job is lost due a corporate take-over, we may feel that we have no value if our job falls-victim to a corporations restructuring.

That year of my life, I found to be a time of personal challenge to both my confidence and my faith. At that time of challenge, I found myself revisiting the Book of Job, which gives the account of a man of faith who was tempted and challenged, though he never allowed his circumstances to diminish his faith in God, as we read in Job 1:1-12 (ESV):

Job’s Character and Wealth

1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. ² There were born to him seven sons and three daughters. ³ He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. ⁴ His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. ⁵ And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed^[a] God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

⁶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan^[b] also came among them. ⁷ The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” ⁸ And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” ⁹ Then Satan answered the Lord and said, “Does Job fear God for no reason? ¹⁰ Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But stretch out your hand and touch all that he has, and he will curse you to your face.” ¹² And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Footnotes: a. Job 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 b. Job 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2

Job was tempted over and over, by Satan. But Job never renounced his faith in God. Even Jesus was tempted by Satan and the Lord met the challenges with Scripture and the comfort of the Holy Spirit:

Matthew 3:16-4:17 (ESV)

¹⁶ And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,^[a] and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷ and behold, a voice from heaven said, “This is my beloved Son,^[b] with whom I am well pleased.”

The Temptation of Jesus

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ² And after fasting forty days and forty nights, he was hungry. ³ And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” ⁴ But he answered, “It is written,

“‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

⁵ Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶ and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up,     lest you strike your foot against a stone.’”

⁷ Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” ⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. ⁹ And he said to him, “All these I will give you, if you will fall down and worship me.” ¹⁰ Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

¹¹ Then the devil left him, and behold, angels came and were ministering to him.

Jesus Begins His Ministry

Jesus’ Sermon on the Mount

¹² Now when he heard that John had been arrested, he withdrew into Galilee. ¹³ And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, ¹⁴ so that what was spoken by the prophet Isaiah might be fulfilled:

¹⁵ “The land of Zebulun and the land of Naphtali,     the way of the sea, beyond the Jordan, Galilee of the Gentiles— ¹⁶ the people dwelling in darkness     have seen a great light, and for those dwelling in the region and shadow of death,     on them a light has dawned.”

¹⁷ From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Footnotes: a. Matthew 3:16  Some manuscripts omit to him b. Matthew 3:17  Or my Son, my (or the) Beloved

After a year of searching for employment, a head-hunter found my resume, which led me to being hired at a job, perhaps one of the best I ever had. At the time I recall my father remarking: ‘Sometimes good things happen to good people.’ This comment spoke volumes to me, as dad had seen that through my suffering I was faithful to my God and, as had happened gto Job, He did not allow me to endure more than I could bear.

In the years to follow, I would again be personally challenged three more times again by corporate restructuring and down-sizing. However, each time I kept my faith and the Lord provided for my needs.

Harold Kushner authored a book which made popular the phrase my father quoted to me, as Rabbi Yitzchok Kirzner observes in aish.com:

Harold Kushner, a Conservative rabbi, followed precisely such an approach in his best-selling book When Bad Things Happen to Good People. Few “Jewish” books in recent decades have had a greater impact upon those dealing with life’s personal tragedies. Kushner is regularly cited, in both the Jewish and non-Jewish media, as an expert on suffering and a variety of other ethical issues.

 Kushner came to the topic of suffering through a terrible tragedy in his family: He and his wife lost a young son to a particularly perverse degenerative disease – premature aging syndrome. He has thus paid a heavy price for the right to talk about suffering. Though we shall be very critical of Kushner’s conclusions, nothing we say should be seen as a personal criticism of him, or an attempt to in any way diminish the awful suffering he had to bear. It would be contemptible to pass judgment on another’s experience of a tragedy of such magnitude.

If we are critical of Kushner’s ideas, ¡t is only because he has offered his views to the public as a consolation to those suffering emotional distress or pain and as an authentic Jewish response to the problem of suffering. As we shall see, they are neither.

While Kushner is in some sense a believer in God, his own faith was severely tested by the prolonged agony that he and his wife endured. He felt the need to construct a theory that would reconcile his tragedy with Judaism’s belief in God’s benevolence.

 He concluded that to maintain his belief in God he must reject either God’s benevolence or His omnipotence. He chose the latter course. God, in Kushner’s view, created the world and provides the foundation of moral principle. But He cannot quite control the world He created. He hopes for our good and He sympathizes, as it were, with us in our pain, but He is powerless to do anything about it.

 As to why a God Who had the power to create the entire universe in the first place would create one that He is powerless to control, Kushner basically shrugs his shoulders and contents himself with noting that the world is relatively good for most people most of the time. We might designate this theory as “randomness plus God.”

Unable to understand why a good God would allow individuals to suffer, Kushner ends by neatly defining the question away. He cannot even conceive of the possibility of any understanding, and so concludes that we have no answers because there are no answers. Much of what happens ¡s nothing more than random chance. Pain and tragedy are a necessary consequence of a world over which God does not exercise complete control.

http://www.aish.com/sp/ph/why_harold_kushner_is_wrong.html

This illustrates the great danger to Christians who are challenged by personal tragedy and give in to the temptation to feel that they are victims of overwhelming circumstances beyond their control and that God has no power or interest in intervening, as God is aware in tragic circumstances, but content in strictly observing them.

If this were true, God would have not likely created Adam and Eve and would have never intervened through the messages of the prophets and God would have never have chosen to give us Jesus, to die for our circumstances. And further, God would not have allowed Jesus to perform his miracles, the most noteworthy being his resurrection from the grave or the gift of the Holy Spirit. As far as bad things happening to good people, this only happened once and He volunteered! And the crucifixion and resurrection of Christ for our salvation indicates that God, through His Son, Jesus, provides the means for good things (our salvation) to happen to bad people (sinners – all have sinned).

In his publication, I Wonder Why Bad Things Happen to Good People, posted on the site day1.org, the Reverend Charles D. Reeb comments on the experience of H.G. Spafford:

H.G. Spafford had the following experience. In 1873, his wife and four children sailed from New York to France on an ocean liner. Mr. Spafford was unable to make the voyage with his family because of business commitments in Chicago. He told them goodbye, promising to meet them in France in a few weeks.

At two o’clock on the morning of November 22, 1873, when the luxury liner was several days out, ¡t was hit by another liner. Within two hours, the ship sank. Nine days later when the survivors landed at Wales, Mrs. Spafford cabled her husband these two words, “Saved alone.” When he received her message, he quickly booked passage on a ship to Europe to join his wife. On the way over, the captain called him into his cabin and said, “I believe we are now passing over the place where your family’s liner went down.”

Well, that night in the mid-Atlantic, filled with much pain and sorrow, Mr. Spafford wrote five stanzas, the first of which contained these lines:

“When peace like a river attendeth my way,                                                         

When sorrows like sea-billows roll,

Whatever my lot, Thou hast taught me to say,

It is well, it is well with my soul!”

And these words have been a part of one of the most popular hymns in the church today. Little did Spafford know that his words would give comfort to so many people.  God turned his scar into a star.

We can’t control the fact that bad things will happen to us. They just do, and one day we will find out why. But the one thing we can control is how we respond to the bad things that happen to us. We can get bitter or better! We can stay angry at life and at God and never move on, or we can give our pain to God and allow him to do something beautiful with it. Then we’ll be able to say with confidence:

 I will be untouched in the midst of fire

I will stand firm in the midst of a storm

I will not crack in the midst of chaos

I will not lose heart when the world is torn

I will not fear when the heat blazes

I will not fret when drought comes

I will bear fruit in the midst of all of it

I will march to a different drum

I will discover victory in tragedy

I will trust in El Shaddai

I will laugh in the face of death

I will wave evil and pain goodbye

http://day1.org/955-i_wonder_why_bad_things_happen_to_good_people

Going back to Jesus’ words, we the Lord cried in pain and anguish atop of the cross in Mark 15:34 (ESV):

³⁴ And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”

This leads us to explore why does God allow bad things to happen to good people, or perhaps we should ponder why, through the salvation of Jesus, we should ask ourselves: Why God Allowed Good Things Happen To Bad People? Quite an interesting thought!

In conclusion, I suggest we consider when happens, when force is applied to an egg: if the egg is broken by an outside force, life ends. But if an egg is broken from the inside, life begins. And by faith in the sanctification and the gift of the Holy Spirit inside of us, our new life begins.

Let us pray…

Closing Hymn #328: Anywhere with Jesus I Can Safely Go

Benediction – (Romans 12:2):

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

A Secure Faith That Sustains Through Trial and Temptation

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘A Secure Faith That Sustains Through Trial and Temptation’

© October 18, 2015 by Steve Mickelson

BLCF: Bulletin October 18, 2015

Announcements and Call to Worship: Responsive Reading #650 (Trials and Temptations – James 1 and 1 Peter 1); Prayer                                      

Opening Hymn #224: How Firm a Foundation; Choruses                                          

Tithing and Prayer Requests: Hymn #572: Praise God; Prayers                                                     

Today Scriptures: Genesis 3:8-24, Job 1:1-12, 1 Peter 2:18-23   

 

 Let us pray…

Our lesson today looks at how we are able to deal with the suffering caused by life’s tests and temptations depends upon how well prepared we are.

When I was a young student in school, I used to dread tests and exams. This dread was usually directly proportional to the importance of the test to the final mark in the subject.

My problem with tests and exams was resolved by how I prepared for them. The first step in my preparation was to understand what the purpose of test, which was often related to subject, involved.

For example, tests in subjects such as spelling, basic arithmetic and history usually required a simple memorization, or learning by rote, of  terms, tables, events, dates, peoples, and places. I found that with these subjects requiring memorization of facts and figures, that repetition is the key to being prepared, and a review the night before was often beneficial.

Higher levels of related subjects would call an understanding and application of the rules of grammar, mathematical equations and formulae, and understanding the effects of ethnic, social, political, and economic change upon various peoples on a national or global scale. Exercises that included the application of the rules throughout the term helped me to understand and prepare for tests in these subjects.

The true test of our education comes with the practical application of what we have learned to address the challenges and problems that we face in reality. How successful we are meeting these real life tests and resolving our problems often depends how faithful we were in our preparation before we are tested.

In our faith walk, we find that there are many accounts of people being tested and suffering throughout The Scriptures. In order to understand these tests and how we may apply them to resolving our own tests and sufferings, we must first understand their purpose.

In our first Scripture, we encountered the suffering that came as a result of God’s judgement upon Adam and Eve, as well as all of humanity, because of sin,

Genesis 3:8-24 English (ESV):

⁸ And they heard the sound of the Lord God walking in the garden in the cool^[a] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ⁹ But the Lord God called to the man and said to him, “Where are you?”^{[b] 10} And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” ¹¹ He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” ¹² The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” ¹³ Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

¹⁴ The Lord God said to the serpent, “Because you have done this,     

cursed are you above all livestock     

and above all beasts of the field;

on your belly you shall go,     

and dust you shall eat     

all the days of your life.

¹⁵ I will put enmity between you and the woman,     

and between your offspring^[c] and her offspring;

he shall bruise your head,    

 and you shall bruise his heel.”

¹⁶ To the woman he said,

“I will surely multiply your pain in childbearing;     

in pain you shall bring forth children.

Your desire shall be for^[d] your husband,     

and he shall rule over you.”

¹⁷ And to Adam he said,

“Because you have listened to the voice of your wife     

and have eaten of the tree of which I commanded you,     

‘You shall not eat of it,’ cursed is the ground because of you;     

in pain you shall eat of it all the days of your life;

¹⁸ thorns and thistles it shall bring forth for you;     

and you shall eat the plants of the field.

¹⁹ By the sweat of your face     

you shall eat bread, till you return to the ground,     

for out of it you were taken; for you are dust,     

and to dust you shall return.”

²⁰ The man called his wife’s name Eve, because she was the mother of all living.^{[e] 21} And the Lord God made for Adam and for his wife garments of skins and clothed them.

²² Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” ²³ therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. ²⁴ He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Footnotes: a. Genesis 3:8 Hebrew wind b. Genesis 3:9 In Hebrew you is singular in verses 9 and 11 c. Genesis 3:15 Hebrew seed; so throughout Genesis d. Genesis 3:16 Or against e. Genesis 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

God decreed that Adam and Eve, as well as all generations their offspring would be separated from the paradise of Eden, no longer having a close relationship with God, and subject to hard labour, pain of childbirth, shame, self-loathing, and ultimately, death. These judgements and sufferings come as a punishment for sin.

We find another account of challenges and tests, this time when God permitted the devil to inflict tests and suffering upon Job, the Lord’s faithful servant. The testing was meant to show whether faith comes from prosperity and when prosperity is removed, faith will also disappear. Satan was permitted to bring suffering upon Job, to the point of death. Job 1:1-12 (ESV):

Job’s Character and Wealth

1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. ² There were born to him seven sons and three daughters. ³ He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. ⁴ His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. ⁵ And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed^[a] God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

⁶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan^[b] also came among them. ⁷ The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” ⁸ And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” ⁹ Then Satan answered the Lord and said, “Does Job fear God for no reason? ¹⁰ Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But stretch out your hand and touch all that he has, and he will curse you to your face.” ¹² And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Footnotes: a. Job 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 b. Job 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2

We know that Job’s faith passed the tests and his trust in his Lord was rewarded with God restoring Job to being more prosperous than before when the testing began.

Which brings us to the third type of suffering found in the Bible,  which we find is described in 1 Peter 2:18-23 (ESV)?

¹⁸ Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. ¹⁹ For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. ²⁰ For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. ²¹ For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. ²² He committed no sin, neither was deceit found in his mouth. ²³ When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.

As followers in Christ, we may expect to suffer unjustly for their faith. Like Job, we can expect Satan to bring testing and suffering upon us, though we do not deserve it. However, unlike Job, through the sacrifice of Jesus, we are graced with the company of the Holy Spirit to allow us to endure our suffering. Both Adam and Eve had to endure the shame and hardship wrought by their sin. And while Job kept his faith, he did not have the benefit of the presence of the Holy Spirit to help him endure the pain and suffering inflicted upon him by Satan.

On the front of today’s Bulletin you will read that while we may be accused and punished unjustly, we may take comfort and have peace that God is with us through the Spirit, Romans 5:1-5 (ESV):

Peace with God through Faith

5 Therefore, since we have been justified by faith, we^[a] have peace with God through our Lord Jesus Christ. ² Through him we have also obtained access by faith^[b] into this grace in which we stand, and we^[c] rejoice^[d] in hope of the glory of God. ³ Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴ and endurance produces character, and character produces hope, ⁵ and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Footnotes: a. Romans 5:1 Some manuscripts let us b. Romans 5:2 Some manuscripts omit by faith c. Romans 5:2 Or let us; also verse 3 d. Romans 5:2 Or boast; also verses 3, 11

As believers in the gift of Christ, we may rejoice in our pain and suffering, without the worry of Job or the shame of Adam and Eve, but with the comfort and hope brought to us by the Holy Spirit, secured in faith in the knowledge that we may endure any test we may endure. If we deserve it, faith in Christ makes it undeserved. The Sprit brings us comfort and joy having the understanding that God will restore, confirm, strengthen and establish us unblemished in His presence.

Let us pray…

Closing Hymn #252: O Soul, Are You Weary and Troubled?

Benediction: – (1 Peter 5:8-10):

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.  Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.  And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.