Finding the Perfection of God’s Purpose by Way of Faith and Action

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Finding the Perfection of God’s Purpose by Way of Faith and Action’

© March 4, 2018, by Steve Mickelson

BLCF Bulletin March 4, 2018

Based on a Message originally shared with BLCF on March 9, 2014

BLCF Bulletin March 9, 2014

Announcements and Call to Worship; Prayer

Opening Hymn #84: Come and Praise the Lord Our King (Tune of Michael Row the Boat Ashore); Choruses                                                                                                                                                                           

Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings; Prayer Requests                           

Responsive Reading #642 (Call to Consecration – Romans 12)                                                                    

Message by Steve Mickelson: ‘Finding the Perfection of God’s Purpose by Way of Faith and Action’

Let us pray…

For today’s lesson, we will look at: Finding the Perfection of God’s Purpose by Way of Faith and Action.  A few years ago, Sophie and I watched a television broadcast the 2010 release of The Karate Kid movie.  This remake had some script changes from the earlier version of the movie starring Jadan Smith, as the student, and Jackie Chan playing the teacher.

Instead of the teacher waxing a car, remember the “Wax on, wax off” routine of the original film, the Jack Chan character, as the teacher, has his student Jaden Smith, repeatedly, doing a routine of:   “throwing the jacket to the ground, then picking the jacket up, next hanging the jacket up on a peg mounted on a pole, and ending with taking the jacket off the peg to put on the jacket”.

Both routines, though different, show how repeating seemingly mundane routine actions, gave each respective student a muscle memory routine, that taught attention to detail, obedience to the teacher, self-discipline, focus and trust, while he learned a skill- set beyond the actions themselves, as we will see in today’s Scriptures.

The first of today’s two Scripture verses for our lesson comes from Joshua 6:2-20:

Joshua 6:2-20 (ESV)

And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat,[a] and the people shall go up, everyone straight before him.” So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.” And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the Lord.”

And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp.

12 Then Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of the Lord walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the Lord, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days.

15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. 17 And the city and all that is within it shall be devoted to the Lord for destruction.[b] Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city.

Footnotes: a. Joshua 6:5 Hebrew under itself; also verse 20 b. Joshua 6:17 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21

This Scripture could have us, initially, questioning: why did the Lord have Joshua, along with seven priests and all of his men, repeat the routine of marching around the city of Jericho seven times, on seven days. On each of the first six days, all were silent, save for the blowing of their horn trumpets as they marched. And on the seventh and final day, the routine was repeated again, not once but seven times and on the completion of the seventh and final circuit, those assembled would “shout for the Lord.” And after they shouted, the city walls of Jericho were destroyed.

The only people of Jericho to survive were those in the household of Rahab, a prostitute who gave shelter and safety to messengers that were sent by the Lord. But there is more to story, as this same Rahab was accounted as part of the lineage of our Lord, Jesus, Matthew 1:5-6  (ESV):

 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah,

Why was Joshua, along with seven priests and all of the men of Israel instructed to repeat an action seven times? After all, would doing such action one time be sufficient to satisfy God? Is there any significance to seven repetitions asked of  Joshua and the others? To understand the significance of the number 7 in the Holy Scriptures, let us look to an excerpt from biblestudy.org:

What does the word for 7 mean in Hebrew? (From: biblestudy.org)

But now turning to the number 7, we must first consider the meaning of the word.

In the Hebrew, 7 is shevah. It is from the root savah, to be full or satisfied, have enough of. Hence the meaning of the word “seven” is dominated by this root, for on the seventh day God rested from the work of Creation. It was full and complete, and good and perfect. Nothing could be added to it or taken from it without marring it. Hence the word Shavath, to cease, desist, rest, and Shabbath, Sabbath, or day of rest.

It is 7, therefore, that stamp with perfection and completeness that in connection with which it is used. Of time, it tells of the Sabbath, and marks off the week of seven days, which, artificial as it may seem to be, is universal and immemorial in its observance amongst all nations and in all times. It tells of that eternal Sabbath-keeping which remains for the people of God in all its everlasting perfection.

In the creative works of God, seven completes the colors of the spectrum and rainbow, and satisfies in music the notes of the scale. In each of these the eighth is only a repetition of the first.

Another meaning of the root Shavagh is to swear, or make an oath.

  God gave a seven-fold blessing to Abraham:          

                    Seven-fold blessing Abraham received from God

Abraham’s seven-fold blessing in Genesis 12:2, 3: –

“I will make of thee a great nation,
And I will bless thee,
And make thy name great;
And thou shalt be a blessing;
And I will bless them that bless thee,
And curse him that curseth thee:
And in thee shall all families of the earth be blessed.”

Aside from those accounts, courtesy of boblestudy.com, we also  see the Psalmist describing the Lord’s words being pure as silver that has been refined in a furnace seven times. When God speaks, it is often not just words, but by His promises:

Psalm 12:6 (ESV)

The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.

While the ESV translation talks of the “words” of God, the CEV translates Psalm 12:6 it more powerfully as “promises” of God:

Psalm 12:6 (CEV)

Our Lord, you are true to your promises, and your word is like silver
heated seven times in a fiery furnace.[a]

Footnotes: a. 12.6 in a fiery furnace: The Hebrew text has “in a furnace to the ground,” which may describe part of a process for refining silver in Old Testament times

God’s promises include His Covenant, which He made with Israel:

What was God’s 7 part Covenant with Israel?

God’s seven-fold covenant with Israel in Exodus 6:6-8. 7 times does the expression, “I will” occur in these few verses, stamping the whole with spiritual perfection. These are preceded by “I have” three times repeated (verses 4,5), giving the Divine basis on which the blessing was based.

I have established My covenant with them, etc.
I have also heard their groaning, etc.
I have remembered My covenant.

Then follows the seven-fold blessing: –

I will bring you out from Egypt.
I will rid you of their bondage.
I will redeem you.
I will take you to Me for a people.
I will be to you a God.
I will bring you in unto the land.
I will give it you.

The number seven has relevance as it is found in the seven miracles described in John’s gospel of the New Testament:

What are the 7 Miracles written about in the Gospel of John?

  • The water turned into wine. (John 2:9)
  • Healing of the nobleman’s son. (John 4:47)
  • Healing of crippled man at the pool of Bethesda. (John 5:4-9)
  • The feeding of 5,000 people from only five loaves of bread and two fishes. (John 6:10)
  • Healing of the man born blind. (John 9:1)
  • The raising of Lazarus from the dead. (John 11:43)
  • The catching of 153 fishes by some of the disciples. (John 21:6)

These formed the spiritual perfection of the “signs” that Jesus was the Christ.

We also have the seven as the number miracles performed by Jesus on the Sabbath:

What were the 7 Miracles Jesus performed on the Sabbath?

Seven miracles wrought by Christ on the Sabbath day: –

  1. The withered hand, Matthew 12:9.
  2. The unclean spirit, Mark 1:21.
  3. Peter’s wife’s mother, Mark 1:29.
  4. The woman, Luke 13:11.
  5. The man with dropsy, Luke 14:2.
  6. The impotent man, John 5:8,9.
  7. The man born blind, John 9:14.

http://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/7.html

The Scriptures indicate that an action being faithfully repeated times is significant. But we may ask which was more important to Joshua, his action or his faith?  We see in James 2:14-26 that both are equally important to the Lord:

James 2:14-26 (ESV) Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[a] is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Footnotes: a. James 2:16 Or benefit

We see that James not only acknowledges the faith of the prostitute Rahab in James 2:25-26, but her actions to protect the messengers, as well. We are told that neither faith nor works may exist alone. Together, we have the two working in harmony as a complete expression of our belief and trust in God, and to fulfill Scripture. That faith without action is dead and action without faith is dead. Both are important to God, and either alone is meaningless to Him.

It is through actions performed by faith in God that we receive steadfastness by way of the Holy Spirit, which like God’s number seven, is perfect and complete, lacking nothing:

James 1:2-4 (ESV) Testing of Your Faith

Count it all joy, my brothers,[a] when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Footnotes: a. James 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verses 16, 19

While on our faith walk in life, may we look to Christ, as a perfect example for us to follow in order to receive hope, endurance, and encouragement, to preach the Gospel of Christ, which allows us to glorify all that God provides:

Romans 15:1-7 (ESV) The Example of Christ

15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

Let us pray…

Communion: Responsive Reading #626: (The Last Supper – Mark 14)

Closing Hymn #225: Standing on the Promises

Benediction – (Romans 15:4): For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Advertisements

Abounding in a Hope, Gifted from the Father, Delivered by the Son, and Renewed in the Spirit

Bloor Lansdowne Christian Fellowship – BLCF Church               Message for Sunday:

Abounding in a Hope, Gifted from the Father, Delivered by the Son, and Renewed in the Spirit’

© December 3, 2017 by Steve Mickelson

BLCF Bulletin December 3, 2017

 Announcements and Call to Worship; Prayer                                                Opening Hymn #313: My Hope Is Built on Nothing Less; Choruses    Prayer and Tithing: Hymn #572: Praise God from Whom All Blessings      Responsive Reading #610: (Christ in Prophecy – Isaiah 11 and 42, Jeremiah 23, Malachi)                                                               Message by Steve Mickelson:                                                                              Abounding in a Hope, Gifted from the Father, Delivered by the Son, and Renewed in the Spirit’

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship’s Praise and Worship Service on this, the first Sunday of December, which is both a Communion Sunday and the first Sunday of Advent.

This Sunday, is the first Sunday, where we lit a candle for the beginning of Advent. Advent occurs during the period, beginning the fourth Sunday before Christmas Day. The candle lit today is designated as the Candle of Hope. But what do we mean by hope? Let us check with one online dictionary’s definition of ‘hope’:

Hope – noun (Online dictionary) 

  1. a feeling of expectation and desire for a certain thing to happen.

“he looked through her belongings in the hope of coming across some information”

synonyms: aspiration, desire, wish, expectation, ambition, aim, goal, design, plan
  1.  archaic a feeling of trust.

For the Christian believer, our hope is synonymous with trust, as we see in our Wikibits:

 Christian Hope: An excerpt article: Hope (virtue)

From Wikipedia, the free encyclopedia

Hope is one of the three theological virtues of the Christian religion,[48] alongside faith and love.[49] “Hope” in the Holy Bible means “a strong and confident expectation” of future reward (see Titus 1:2). In modern terms, hope is akin to trust and a confident expectation”.[50] Paul the Apostle argued that hope was a source of salvation for Christians: “For in hope we have been saved…if we hope for what we do not see, with perseverance we wait eagerly for it”[50] (see Romans 8:25).

According to the Holman Bible Dictionary, hope is a “[t]rustful expectation…the anticipation of a favorable outcome under God’s guidance.[51]In The Pilgrim’s Progress, it is Hopeful who comforts Christian in Doubting Castle; while conversely at the entrance to Dante’s Hell were the words, “Lay down all hope, you that go in by me”.[52]

This brings us to our Scripture Verses, which when examined closely, show that the trust we have changes, as God implements His plan for the salvation of humanity from its judgement for sin. For some eight hundred years, the Children of Israel waited patiently for the advent of the Christ or Messiah, promised by God, Who spoke through the prophets, as we read in Psalm 71:4-6 (ESV)

Rescue me, O my God, from the hand of the wicked,
    from the grasp of the unjust and cruel man.
For you, O Lord, are my hope,
    my trust, O Lord, from my youth.
Upon you I have leaned from before my birth;
    you are he who took me from my mother’s womb.
My praise is continually of you.

To those who waited in anticipation of the arrival of the Messiah, they had maintained a trust and patience for nearly 800 years, from the time of the first prophecy, to the day that he was born. We should remember over that the Jewish People would often exhibit an impatience having to wait on the Lord. You may recall how they lost patience with their leader, Moses, with their expectation for the Lord to provide them with water. Instead of impatience, they should have demonstrated more hope, trusting that God would provide for their needs in His time.

The Psalmist, best described the nature of the trust expected by the Father, in verse 5 of Psalm 71:

For you, O Lord, are my hope,
   my trust, O Lord, from my youth.

God expects to continuously demonstrate our faith and trust in Him, not solely at the time we expect an answer from Him. He does not provide us with ‘miracles on demand’.

We do see that after Jesus brings us the gift of salvation, by way of his sacrifice on the cross, the hopes of believers change from a faith in the arrival of our Messiah to a trust in the Lord’s gifts of salvation and resurrection to an eternal life, as we read in 1 Peter 1:3-5 (ESV):

Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

While the People of Israel placed their hope, their trust, in the advent of the birth of Christ, Christians we place our hope, our trust, the gifts Christ has provided, sanctification and the Holy Spirit, as well as what the Lord promised, our own resurrection on the Day Christ returns.

The Lord’s New Covenant will be completed on the Day of Judgement, when Jesus returns. Until that day, we are to place our hope, our trust, focusing on what is Holy, which what is promised us on the day our Lord returns, 1 Peter 1:13 (ESV):

Called to Be Holy

13 Therefore, preparing your minds for action,[a] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.                

Footnotes: a. 1 Peter 1:13 Greek girding up the loins of your mind        

We are fortunate that while we are expected to keep our hope in the fact that our resurrection has been granted through Christ, and we are expected not only to observe the Lord’s sacrifice regularly by way of Holy Communion, in anticipation of His return, but to do honoring Him with a spirit of joy and peace. We are expected, with the help of the Holy Spirit, to trust the Lord, by following His example, as we see in Romans 15:1-13 (ESV):

The Example of Christ

15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

“Rejoice, O Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

“The root of Jesse will come,
    even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

The best way to share the Gospel of Jesus is to allow the light of the Lord shine through us, so that we may bring hope to those who live in darkness, absent of the Holy Spirit, missing that joy and peace which comes only by faith in Christ Jesus.

Let us pray…

Communion: Responsive Reading #626 (The Last Supper – Mark 14)

Closing Hymn #308: My Hope Is in the Lord

Benediction (Romans 15:13):

 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.