Repent of Your Sins and Be Refreshed by Salvation and Forgiveness 2019

BLCF: Forgiveness

 Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Repent of Your Sins and Be Refreshed by Salvation and Forgiveness’

© July 7, 2019, by Steve Mickelson

BLCF Bulletin July 7, 2019

Based on a Message shared at BLCF on January 4, 2015

BLCF Bulletin January 4, 2015

BLCF: Ephesians 4_32

 

Announcements and Call to Worship; Prayer                                                                               

Opening Hymn #63: All Hail the Power of Jesus’ Name; Choruses                                             

Prayer and Tithing: Hymn #572:  Praise God; Prayer Requests                                                           

Responsive Reading #605 (Prayer of Penitence – Psalm 51); Prayer                                                       

Message by Steve Mickelson:                                                                                                          ‘Repent of Your Sins and Be Refreshed with Salvation and Forgiveness’

 

 

BLCF: to_be_a_Christian                                                                     

Welcome to Bloor Lansdowne Christian Fellowship for the first Sunday of July 2019. Last Monday happened to be Canada Day and in honour of the July 1 celebration, I have included a bit of trivia on the front of today’s bulletin, namely that the Canadian flag is unique in that we are the only country to have a flag that is twice as long as it is wide.

And this being the first Sunday Praise and Worship Service of the month, our service at BLCF will also be a Communion Service.

Today’s lesson is entitled: ‘Repent of Your Sins and Be Refreshed with Salvation and Forgiveness’  And in line with the topic of Salvation and forgiveness, I would like to open with an appropriate prayer on the subject from the Scriptures, found in the eleventh chapter of Luke’s Gospel, which is commonly called “The Lord’s Prayer”:

 Let us pray…

BLCF: forgive in prayer

Luke 11:2-4 (ESV)

2  And he said to them, “When you pray, say:

“Father, hallowed be your name. Your kingdom come.

Give us each day our daily bread,[a]

and forgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And lead us not into temptation.”

– Amen

Footnotes: a. Luke 11:3 Or our bread for tomorrow

BLCF: forgive_us_our_sins

From the Lord’s Prayer, it is important to note that Jesus indicated that the degree of our forgiveness from God, the Father, is predicated upon our complete and total forgiveness of others. It is ironic that many people Christians give considerable thought and focus upon their own forgiveness through our Lord, Jesus Christ while giving little or no thought to forging others and yet our salvation is predicated only on God’s love for us, but how we demonstrate our love to others. And I mean all others, including those whom we considered who have wronged us, that is those who have “trespassed against us!” A factual account of this love towards those who have wronged us is described in Olympian, Louis Zamperini’s autobiography, which was made into a movie Unbroken in 2014. Here is a short synopsis of this film:

Unbroken

After a near-fatal plane crash in WWII, Olympian Louis Zamperini spends a harrowing 47 days in a raft with two fellow crewmen before he’s caught by the Japanese navy and sent to a prisoner-of-war camp.

Unbroken is the Louis Zamperini’s biography, authored by Laura Hillenbrand, and made into a  film a few years ago. Those who have both read the book and viewed the film noted that the movie omitted how after the war, Zamperini who suffered from Post-Traumatic Stress Disorder (PTSD) had suffered from depression which led him to turn to alcohol. Omitted from the film was how Zamperini while attending a Billy Graham Campaign Service, Zamperini chose to accept Jesus, as his Lord and Saviour. Then, by God’s Grace, Zamperini was not only healed from his PTSD and dependence on alcohol, but he was also able to forgive the Japanese guards who had brought him so much pain and suffering while he was a Prisoner of War. After the war, his PTSD nightmares had nearly led to him losing his sanity. Unfortunately, the movie director and producers of the film did not think it worthwhile to include Zamperini’s faith experience and how his heart was transformed by the Holy Spirit. They chose to omit from the film, the story of the true triumph achieved by Zamperini which is a story of the power of faith and the ability of the Spirit to heal deep emotional wounds and give us the strength to love our enemies.

As a broadcast journalist, the late Paul Harvey used to say, “Here is the rest of the story”:

 “Unbroken” the Biography of Louis Zamperini by Laura Hillenbrand

-From the Wall Street Journal (Online) by Steve Oney

BLCF: Louis_Zamperini_at_announcement_of_2015_Tournament_of_Roses_Grand_Marshal

“Unbroken” details a life that was tumultuous from the beginning. As a blue-collar kid in Southern California, Mr. Zamperini fell in and out of scrapes with the law. By age 19, he’d redirected his energies into sports, becoming a record-breaking distance runner. He competed in the 1936 Olympic Games in Berlin where he made headlines, not just on the track (Hitler sought him out for a congratulatory handshake), but by stealing a Nazi flag from the well-guarded Reich Chancellery. The heart of the story, however, is about Mr. Zamperini’s experiences while serving in the Pacific during World War II.

A bombardier on a B-24 flying out of Hawaii in May 1943, the Army Air Corps lieutenant was one of only three members of an 11-man crew to survive a crash into a trackless expanse of ocean. For 47 days, Mr. Zamperini and pilot Russell Allen Phillips (tail gunner Francis McNamara died on day 33) huddled aboard a tiny, poorly provisioned raft, subsisting on little more than rain water and the blood of hapless birds they caught and killed bare-handed. All the while sharks circled, often rubbing their backs against the bottom of the raft. The sole aircraft that sighted them was Japanese. It made two strafing runs, missing its human targets both times. After drifting some 2,000 miles west, the bullet-riddled, badly patched raft washed ashore in the Marshall Islands, where Messrs. Zamperini and Phillips were taken prisoner by the Japanese. The war still had more than two years to go.

For 25 months in such infamous Japanese POW camps as Ofuna, Omori and Naoetsu, Mr. Zamperini was physically tortured and subjected to constant psychological abuse. He was beaten. He was starved. He was denied medical care for maladies that included beriberi and chronic bloody diarrhea. His fellow prisoners—among them Mr. Phillips—were treated almost as badly. But Mr. Zamperini was singled out by a sadistic guard named Mutsuhiro Watanabe, known to prisoners as “the Bird,” a handle picked because it had no negative connotations that might bring down his irrational wrath. The Bird intended to make an example of the famous Olympian. He regularly whipped him across the face with a belt buckle and forced him to perform demeaning acts, among them push-ups atop pits of human excrement. The Bird’s goal was to force Mr. Zamperini to broadcast anti-American propaganda over the radio. Mr. Zamperini refused. Following Japan’s surrender, Mr. Watanabe was ranked seventh among its most wanted war criminals (Tojo was first). Because war-crime prosecutions were suspended in the 1950s, he was never brought to justice.

Ms. Hillenbrand’s research was complicated by her disease. But as she likes to remind people, she came down with chronic fatigue syndrome before starting her writing career, and she has learned to work around it. “For ‘Seabiscuit,’ ” she says, “I interviewed 100 people I never met.” For “Unbroken,” Ms. Hillenbrand located not only many of Mr. Zamperini’s fellow POWs and the in-laws of Mr. Phillips, but the most friendly of his Japanese captors. She also interviewed scores of experts on the War in the Pacific (the book is extensively end-noted) and benefited from her subject’s personal files, which he shipped to Washington for her use. “A superlative pack rat,” she writes, “Louie has saved virtually every artifact of his life.”

During her exploration of Mr. Zamperini’s war years, Ms. Hillenbrand was most intrigued by his capacity to endure hardship. “One of the fascinating things about Louie,” she says, “is that he never allowed himself to be a passive participant in his ordeal. It’s why he survived. When he was being tortured, he wasn’t just lying there and getting hit. He was always figuring out ways to escape emotionally or physically.”

Mr. Zamperini owes this resiliency, Ms. Hillenbrand concluded, to his rebellious nature. “Defiance defines Louie,” she says. “As a boy he was a hell-raiser. He refused to be corralled. When someone pushed him he pushed back. That made him an impossible kid but an unbreakable man.”

BLCF: forgive-those

Although Mr. Zamperini came back to California in one piece, he was emotionally ruined. At night, his demons descended in the form of vengeful dreams about Mr. Watanabe. He drank heavily. He nearly destroyed his marriage. In 1949, at the urging of his wife, Cynthia, Mr. Zamperini attended a Billy Graham crusade in downtown Los Angeles, where he became a Christian. (The conversion of the war hero helped put the young evangelist on the map.) Ultimately Mr. Zamperini forgave his tormentors and enjoyed a successful career running a center for troubled youth. He even reached out to Mr. Watanabe. “As a result of my prisoner of war experience under your unwarranted and unreasonable punishment,” Mr. Zamperini wrote his former guard in the 1990s, “my post-war life became a nightmare … but thanks to a confrontation with God … I committed my life to Christ. Love replaced the hate I had for you.” A third party promised to deliver the letter to Mr. Watanabe. He did not reply, and it is not known whether he received it. He died in 2003.

BLCF: forgiveness

Mr. Zamperini’s internal battles and ultimate redemption point to a key difference between “Unbroken” and Ms. Hillenbrand’s previous book. “Seabiscuit’s story is one of accomplishment,” she says. “Louie’s is one of survival.

http://www.wsj.com/articles/SB10001424052748703514904575602540345409292 

Ivan Mesa writing in thegospelcoalition.org, has the following take on the Louie Zamperini’s story:

Broken: The Power of Conversion in Louie Zamperini’s Life

OCTOBER 24, 2014  |  Ivan Mesa  ARTS & CULTURE

Louie Zamperini’s amazing life is the subject of Laura Hillenbrand’s Unbroken: A World War II Story of Survival, Resilience, and Redemption. It has remained on the New York Timesbestseller list for almost four years (a remarkable feat!), and on Christmas Day the much-anticipated movie adaptation is slated for release. Although it is one of my favorite books, I have to agree with Collin Hansen: “The title is all wrong.” After the war, Louie returned home a broken man.

Louie survived 47 days adrift in a lifeboat after his plane crashed into the Pacific Ocean. He narrowly escaped marauding sharks and strafing from passing Japanese airplanes. And he survived on rainwater, fish, and seabirds until he was picked up by a Japanese patrol boat. After two brutal years as a prisoner of war in Japan, World War II ended, and Louie returned home a hero.

Soon thereafter, he married a beautiful blonde woman named Cynthia. On the outside all seemed well, but hatred for one of his captors metastasized. “A once singularly hopeful man now believed that his only hope lay in murder,” Hillenbrand writes. Louie’s life spiraled downward as he gave himself over to drunkenness and reckless behavior. Money he had invested in get-rich-quick schemes foundered. Despite appeals and warnings from friends, he made no reform. His wife initiated a divorce.

Conversion Under Billy Graham

In September 1949 a young Billy Graham came to Los Angeles for a three-week campaign to bring the city to Christ. Cynthia attended and received Christ as Savior. She returned home, informed Louie of her new life in Christ, and made clear she would no longer pursue a divorce. Although relieved, Louie wanted no part of this religious awakening. Nevertheless, eventually Louie also attended and, although indignant at first, on the second day he came forward to receive Christ. Here is his account:

I dropped to my knees and for the first time in my life truly humbled myself before the Lord. I asked him to forgive me for not having kept the promises I’d made during the war, and for my sinful life. I made no excuses. I did not rationalize, I did not blame. He had said, “Whosoever shall call upon the name of the Lord shall be saved,” so I took him at his word, begged for his pardon, and asked Jesus to come into my life.

His new life had begun

Joy replaced anger in Louie’s heart, and he freely forgave his former captors. Throughout his life he gave testimony of Christ, particularly with troubled youth near his home in Los Angeles. He was a faithful husband until Cynthia died in 2001 of cancer. Louie died earlier this year at 97.

The portrayal of Conversion in Zamperini’s Life

The inclusion of the tent meeting and Billy Graham’s sermon in Hillenbrand’s Unbroken was an answer to prayer for Louie. “Unbroken is Laura’s book,” Louie later told the Billy Graham Evangelistic Association, “so all I could do was pray that she would somehow have the gospel in it.” We should all be thankful that Louie’s conversion was included, even if not explained in robustly theological terms.

Not surprisingly, however, major news outlets have minimized Louie’s conversion and offered man-centered interpretations. For example, the New York Times devoted only one sentence to this transformation in its obituary for him: “Mr. Zamperini straightened out his life . . . after hearing a sermon preached by Billy Graham.” According to The Guardian Louie “was overcome and born-again as a Christian.” But perhaps most disappointing was Hillenbrand’s own eulogy:

What made his life transcendent, what made it resonate in millions of hearts, was not the hardship he encountered, but the way in which he greeted it, how he turned it to joy, and what that told the rest of us about the potential that sleeps within ourselves. (emphasis mine)

In a recent profile of the film, Unbroken, directed by Angelina Jolie on Louie’s life, the Los Angeles Times indicates that the movie will end with Zamperini’s liberation and will not include his alcoholism, Billy Graham’s preaching, or Louie’s conversion. This is tragic. Louie was clear that one could not tell his story apart from his new birth in Christ. When CBS wanted to air a documentary of his life in the 1990s, he insisted on including his conversion:

My whole life is serving God. If you want this to be authentic, you have to have my conversion in there. . . . I want you to show a picture of Billy Graham to confirm it. When people hear the name Billy Graham they think of one thing: the gospel.

The first trailer of the film included some small hints of Christianity. We hear Louie addressing God, “If you get me through this, I swear I’ll dedicate my whole life to you,” which is a bargain he made at sea while in the raft. 

https://www.thegospelcoalition.org/article/broken-louie-zamperini/

Unfortunately, the Jolie film omits the key fact that Zamperini’s faith in Christ was the key to his triumph over alcoholism and depression due to his PTSD. This omission not only dodges Louie’s healing through faith It does also little to honor the memory or testimony of Louie Zamperini.

The site, deadline.com reports that Pure Flix produced a film sequel in 2018 to Unbroken:

A sequel of Unbroken is on the way from the film’s original producer Matt Baer and God’s Not Dead franchise director Harold Cronk which looks at the life of hero Louis Zamperini post WWII. The faith-based film — to be distributed by Pure Flix — is based on the second half of the book from author Laura Hillenbrand. The film is entitled Unbroken: Path to Redemption.

The film will pick up where the first left off and follows Zamperini’s life after the war and his struggle to get back on his feet after suffering PTSD, falling into despair and alcoholism. The young soldier would be put back on the right path by the Rev. Billy Graham

https://deadline.com/2017/09/unbroken-sequel-billy-graham-louis-zamperini-path-to-redemption-movie-1202160181/

Our first Scripture passage speaks of how the Lord brought a restoration, by forgiving their sins, as we read in Luke 7:36-50 (ESV): 

A Sinful Woman Forgiven (Parable of the Two Debtors)

BLCF: forgiveness2

One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes: a. Luke 7:49 Or to

BKCF: Parable_of_Two_Debtors

It is interesting to observe that A Sinful Woman Forgiven also described as Parable of the Two Debtors tells how two debtors, which in reality alludes to the sins of the Pharisee, named Simon, and the sinful woman. Jesus compares how his host offered Jesus, no water to wash his feet, which was the Jewish custom, not embrace or kiss, and no anointing of his head with oil, and yet the sinful woman lovingly gave the Lord all of those.

Not only did the Lord forgive the woman of her sins, Jesus indicated that his Pharisee host eluded his own forgiveness by not forgiving the trespasses of the woman. The other mistake of the Pharisee, as well as others,  gathered at the table, was in not acknowledging Jesus’ true identity, as Christ, the Anointed One, an observation that was only made by the woman who carried and was forgiven of the burden of her many sins.

Finally, the Pharisee made the mistake of harshly judging both the woman, as well as the Lord, while failing to acknowledge his own transgressions, though not as great as the woman.

The next Scripture passage in today’s lesson comes from Luke 19:1-10 (ESV):

Jesus and Zacchaeus

Zacchaeus_and_Jesus

19 He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Christ acknowledged the tax collector Zacchaeus, though not Pharisee or leader of faith, had practiced great faith in his own life, by giving half of his goods to the poor, and seeking restitution to those that he had defrauded fourfold.

Just as had happened at the house of Simon, the Pharisee, those around Jesus and Zacchaeus had wrongly judged both the Lord and Zacchaeus, again, unaware that the Lord already knew Zacchaeus’ name, but likely the heart of this man, whom others had wrongly judged as a sinner. This is a reminder that we are wrong to judge others when we do not know what is truly in their hearts. It is not for us the judge others, as we would be placing ourselves in the dangerous position of usurping our Lord. Both Adam and Eve had already made that mistake when they ate the forbidden fruit from the “Tree of Knowledge.”

For us, Jesus came on earth on earth as the Anointed One, the Christ, bringing salvation and forgiveness to all who chose to confess their sins and to turn away from a life of sin. This was the message that Peter shared, shortly after healing a lame beggar in the name of the Lord, on the steps to the temple, as we read in Acts 3:11-21 (ESV):

Peter Speaks in Solomon’s Portico

BLCF: Peter-Preaching-Solomons-Portico

11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant[a] Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus[b] has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

Footnotes: a. Acts 3:13 Or child; also verse 26 b. Acts 3:16 Greek him

BLCF: If-God-forgives-us-we-must-forgive-ourselves_CS_Lewis

As Christians, we receive God’s grace not only by confessing sin and by turning away from sin; the Lord expects us to not judge others or to hold others in contempt. And by judging others, we bring the same judgment from the Lord upon ourselves, eluding our own salvation in the process.

Let us pray…

BLCF: Communion

Communion (Luke 22:14-20) – Institution of the Lord’s Supper:

14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[a] until it is fulfilled in the kingdom of God.”

17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.[b]

Footnotes: a. Luke 22:16 Some manuscripts never eat it again b. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood

Closing Hymn #410: O What a Wonderful, Wonderful Day

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

BLCF: Forgiveness - Ephesians_4-32

The Good Friday Story

Message Shared with Toronto Vineyard and

 Bloor Lansdowne Christian Fellowship – BLCF Church:

‘The Good Friday Story’

© March 30, 2018 by Steve Mickelson

BLCF Bulletin Good Friday March 30, 2018

 

Announcements & Call to Worship; Prayer

Opening Hymn #130: Tell Me the Story of Jesus                                                                           

Choruses: Toronto Vineyard                                                                                    

Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings         

Message by Stephen Mickelson: ‘The Good Friday Story’

Let us pray…

Welcome to the annual Good Friday Worship Service, with the combined congregations of Toronto Vineyard and BLCF Church. Our lesson today is entitled: ‘The Good Friday Story’ we will examine the Crucifixion of Jesus on that Friday following Passover nearly 2,000 years ago from the perspective of several key people, who either witnessed or were involved in the events of the day.

We begin our story with Simon Peter, from Matthew 16:13-19 (ESV):

Peter Confesses Jesus as the Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

While one disciple receives a blessing for correctly identifying Jesus as the Son of God, another is cursed for betraying the Lord, Matthew 27:3-5 (ESV):

Judas Hangs Himself

Then when Judas, his betrayer, saw that Jesus[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Footnotes:a.Matthew 27:3 Greek he

While Jesus indicated that the perception and faith of the Peter had earned the disciple the promised appointment as the foundational rock of his church, with an entitlement to the keys to the kingdom of heaven, the Lord had also predicted that the Galilean would betray his master three times in the on the night of his betrayal, Mark 14:66-72 (ESV):

Peter Denies Jesus

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway[a] and the rooster crowed.[b] 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.[c]

Footnotes: a. Mark 14:68 Or forecourt b. Mark 14:68 Some manuscripts omit and the rooster crowed c. Mark 14:72 Or And when he had thought about it, he wept

The feeling of guilt had driven one disciple to tears of remorse and another to suicide.

The Son of God would receive a crown of thorns in a sadistic coronation, crucified upon the cross bearing a sign written by Pilate signifying Jesus as King of the Jews,  John 19:16-30 (ESV):

16 So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.[a]But the tunic was seamless, woven in one piece from top to bottom,24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Footnotes: a. John 19:23 Greek chiton, a long garment worn under the cloak next to the skin

As Jesus had both his life and blood drained on that wooden tree of death and just before committing his spirit to the Father in heaven, he committed his mother and his disciple John to care for each other. Later, Mary and the other women would go to a tomb provided by a wealthy disciple, Joseph of Arimathea, for the lifeless body of Christ, and John cloistered himself with the other disciples fearful of the same fate as their Lord, Matthew 27:51-66 (ESV):    

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son[a] of God!”

55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard[b] of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

Footnotes: a. Matthew 27:54 Or a son b. Matthew 27:65 Or Take a guard

As Jesus had surrendered his life and spirit on the lonely cross of death, the earth shuddered and trembled. Pilate fearing the removal of the body of Christ from the tomb had the entrance cover stone secured with a seal and placed guards at the entrance.

Jesus was perceived to pose such a great threat to the chief priests, elders, and other members of the mob, they conspired with the assistance of Pilate to accomplish what King Herod I of Judea’s soldiers could not do: put baby to death, when the king ordered his soldiers to kill all the male babies, in what was described as the Massacre of the Innocents. With the death of Jesus on the cross, they felt the Prince of Peace was now dead to the world and was no longer a threat to their hypocrisy and their business of running the temple. The self-righteous expected that they would no longer have to deal with his biting remarks, regardless of how accurate or truthful.

It seemed now to be the end of an era for this gifted teacher who preached a new faith in God and promised a New Covenant, where the sinner and righteous would be treated the same way if they demonstrated faith and trust in the Lord.

To those involved, it seemed all that remained after the death of Jesus would be the grieving. Passover or Pesach had come, and neither bitter herbs nor marked door posts or lintels could stop the cloud of death from taking the life of Mary’s first-born son.

On that day, it was as if all the disciples had forgotten the message of hope announced by the host of angels, when a heavenly star had pointed to the humble birthplace of the long-awaited Messiah, the Prince of Peace, the Lord of lords, the only Son of God, who also was God the Son.

The disciples were thrust into a world of lost hopes, of grief and fear, of unfulfilled promises that were devoid of joy. It seemed that all miracles and lessons from their Lord were forgotten and made hollow by the death of their teacher. I wonder if at this time the disciples remembered Jesus’ lesson of the Breaking of the Bread and the meaning Sharing of Chalice of the Wine taught at the Passover Meal before his death? Did the disciples share these elements of Communion in an act of faith, awaiting their Lord’s promise to return? Or were the disciples so fearful and introspective in absence of the Holy Spirit, that they remained barricaded in that Upper Chamber fearing the same fate of Jesus would befall them?

From the Scriptures, it appeared none of the disciples would go outside that Upper Chamber, save for the women who ventured to the tomb to anoint the dead body of Christ. Perhaps Mary still had in her possession some of the myrrh, an oil used to embalm the dead, brought by one of the Magi as a tribute to the baby Jesus?

We do not know what became of the Thomas in the days following the burial of Jesus, but the Scriptures indicate the disciple was absent from the Upper Room.

Luke 24:13-35 gives the account of two disciples, Cleopas and an unnamed companion, who felt that the teachings of Jesus had ended with his death on the cross, as they were departing on the Road to Emmaus. It is likely the two were not the only followers of Christ who felt when Jesus announced, “It is finished” viewed the Lord’s pronouncement to be about his ministry, though he was actually talking about the completing the payment off the debt for the sins of humanity.

Paul Harvey and The Rest of the Story

In the latter half of his career, Paul Harvey was also known for the radio series The Rest of the Story, described as a blend of mystery and history, which premiered on May 10, 1976. The series quickly grew to six broadcasts a week, and continued until Harvey’s death in 2009. The Rest of the Story series was written and produced by the broadcaster’s son, Paul Harvey, Jr., from its outset and for its thirty-three year duration. Harvey and his radio network stated that the stories in that series, although entertaining, were completely true.[14] 

https://en.wikipedia.org/wiki/Paul_Harvey

Over the span of 30 years, a journalist named Paul Harvey had a radio broadcast, where he would deliver what at first blush, seemed to be innocuous news stories that my father, a career media journalist, would classify as “puffball news”. A puffball news story named for the puffball, a member of any of several groups of fungi in the division Basidiomycota. The distinguishing feature of all puffballs, which look like a very large mushroom, is the absence of an open cap with spore-bearing gills, as its spores are produced internally. Puffballs grow to a rather large size on the outside, however, when cut open are found to be hollow and empty on the inside, save for some spores which may puff upwards and out from the cap on a hot day.

Back to Paul Harvey’s “The Rest of the Story,” the first two minutes of his broadcast sounded like a light-news puffball story typically broadcast on a slow news cycle. A puffball is used as a filler on a slow news day.

The first two or three minutes of the broadcast began as a normal, ordinary news story with a seemingly predictable conclusion until Harvey would pause and announce, “And now for the rest of the story. The next segment of the story would then take an unexpected, often surprising turn in the direction towards its final conclusion. This unexpected turn of events in the story’s narrative was the hook that drew a large audience who followed the Harvey stories to hear this “truth is often stranger than fiction,” conclusions to the Harvey stories.

So it seems that life and promise brought by Jesus may appear initially to the disciples just a predictable account of events, following the Lord’s death on the cross.

At this point of our Good Friday lesson, we say would say: “And now for the rest of the story of Jesus,” which the disciples might have described an ending considered that considered as unexpected, earth-shattering, and life-changing. It seems as if they had forgotten or suppressed much of what Jesus had prophesized about his death and resurrection until they witnessed the events unfolded as Jesus had prophesized.

On this Good, Friday let us not make the same mistake as had  many, if not most, of the Lord’s disciples. Today we need not cover our heads with ashes or wear robes of mourning, instead, we should rejoice in the gift from God through His Son Jesus, who thought he died on the cross for our sins.

Our Lord and Savior overcame death, which is our judgment for sin, and by the power of the Holy Spirit, Jesus was raised from dead. Jesus not only defeated death, but he also defeated the devil, who had deceived Adam and Eve so they had disobeyed God the Father, and brought this judgment of death for sin upon themselves and upon all their descendants.

When we eat the bread element and drink the juice element of Communion today, we should remember the Lord’s body was broken and of the blood Jesus shed in order to pay for the judgment for humanity’s sins Though neither gift, of salvation or life eternal, is deserved by any of us, we should celebrate and rejoice in the sacrifice and victory of Jesus, because we do know “the rest of the story,” which is the Gospel of our Lord and Savior Christ Jesus! While we were yet sinners, Christ died for our sins, as a sign of God’s love for each one of us! He died as the son of man, only to be resurrected as Son of God, or should I say God the Son.

I invite all of you to return here this Easter Sunday to celebrate the “rest of the story” of Christ, Jesus.

Let us pray…

Communion: Toronto Vineyard

Closing Hymn #284: Yesterday, He Died for Me

Video: Yesterday He Died For Me                                          

Benediction – (1 Corinthians 15:56-57): The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

 

Repent of Your Sins and Be Refreshed by Salvation and Forgiveness

BLCF: Forgiveness 

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Repent of Your Sins and Be Refreshed by Salvation and Forgiveness’

© January 4, 2015, by Steve Mickelson

BLCF Bulletin January 4, 2015

 BLCF: Ephesians 4_32

 

Announcements and Call to Worship: Responsive Reading #605 (Prayer of Penitence – Psalm 51); Prayer               

Opening Hymn #63: All Hail the Power of Jesus’ Name; Choruses   

Prayer and Tithing: Hymn #572:  Praise God from Whom All Blessings; Prayer Requests

Scripture Verses: Luke 7:36-50, Luke 19:1-10, Acts 3:11-21

 

BLCF: to_be_a_Christian

 

Welcome to Bloor Lansdowne Christian Fellowship, as we observe the first Sunday Praise and Worship Service for the year, 2015, which happens to mark our first Communion Service as it is the first Sunday of January.

Today’s lesson is entitled: ‘Repent of Your Sins and Be Refreshed with Salvation and Forgiveness’  And in line with the topic of Salvation and forgiveness, I would like to open with an appropriate prayer on the subject from the Scriptures, found in the eleventh chapter of Luke’s Gospel, which is commonly called “The Lord’s Prayer”:

 Let us pray:

  Luke 11:2-4 (ESV)

BLCF: forgive in prayer

2  And he said to them, “When you pray, say:

“Father, hallowed be your name. Your kingdom come.

Give us each day our daily bread,[a]

and forgive us our sins,     

for we ourselves forgive everyone who is indebted to us.

And lead us not into temptation.”

                                                                                – Amen

Footnotes: a. Luke 11:3 Or our bread for tomorrow

BLCF: forgive_us_our_sins

 

From the Lord’s prayer, it is important to note that Jesus indicated that the degree of our forgiveness from God, the Father, is predicated upon our complete and total forgiveness of others. This is a common sentiment spoken when we consider making any New Year’s resolutions.

It is ironic that many people observed Christmas Day, by taking in a newly released movie, as several were released on that day. One of the new movies released was Unbroken, based on the autobiography of Olympian Louis Zamperini. Here is a short synopsis of this film, as released from the studio:

Unbroken

After a near-fatal plane crash in WWII, Olympian Louis Zamperini spends a harrowing 47 days in a raft with two fellow crewmen before he’s caught by the Japanese navy and sent to a prisoner-of-war camp.

Although I have yet to see the film, I am familiar with Louis Zamperini’s story, particularly how his suffering and Post Traumatic Stress Disorder (PTSD), led Zamperini to make a decision to accept Jesus, as his Lord and Saviour, and in turn, by God’s grace, Zamperini was healed from PTSD and able to forgive the guards who brought him so much pain and suffering as Prisoner of War, as his nightmares nearly led the loss of his sanity. Unfortunately, according to reviewers of Unbroken, it seems that the producers of the movie did not think it worthwhile to include the faith experience of Zamperini, where he was transformed by the Holy Spirit. The producers chose to omit from the film, telling the true triumph by Zamperini, which is the story of the power of faith and the ability of the Spirit to heal deep emotional wounds.

As broadcast journalist, the late Paul Harvey used to say, “Here is the rest of the story”:

From the Wall Street Journal (Online) by Steve Oney:

 “Unbroken” the Biography of Louis Zamperini

BLCF: Louis_Zamperini_at_announcement_of_2015_Tournament_of_Roses_Grand_Marshal

“Unbroken” details a life that was tumultuous from the beginning. As a blue-collar kid in Southern California, Mr. Zamperini fell in and out of scrapes with the law. By age 19, he’d redirected his energies into sports, becoming a record-breaking distance runner. He competed in the 1936 Olympic Games in Berlin where he made headlines, not just on the track (Hitler sought him out for a congratulatory handshake), but by stealing a Nazi flag from the well-guarded Reich Chancellery. The heart of the story, however, is about Mr. Zamperini’s experiences while serving in the Pacific during World War II.

A bombardier on a B-24 flying out of Hawaii in May 1943, the Army Air Corps lieutenant was one of only three members of an 11-man crew to survive a crash into a trackless expanse of ocean. For 47 days, Mr. Zamperini and pilot Russell Allen Phillips (tail gunner Francis McNamara died on day 33) huddled aboard a tiny, poorly provisioned raft, subsisting on little more than rainwater and the blood of hapless birds they caught and killed bare-handed. All the while sharks circled, often rubbing their backs against the bottom of the raft. The sole aircraft that sighted them was Japanese. It made two strafing runs, missing its human targets both times. After drifting some 2,000 miles west, the bullet-riddled, badly patched raft washed ashore in the Marshall Islands, where Messrs. Zamperini and Phillips were taken prisoner by the Japanese. The war still had more than two years to go.

For 25 months in such infamous Japanese POW camps as Ofuna, Omori, and Naoetsu, Mr. Zamperini was physically tortured and subjected to constant psychological abuse. He was beaten. He was starved. He was denied medical care for maladies that included beriberi and chronic bloody diarrhea. His fellow prisoners—among them Mr. Phillips—were treated almost as badly. But Mr. Zamperini was singled out by a sadistic guard named Mutsuhiro Watanabe, known to prisoners as “the Bird,” a handle picked because it had no negative connotations that might bring down his irrational wrath. The Bird intended to make an example of the famous Olympian. He regularly whipped him across the face with a belt buckle and forced him to perform demeaning acts, among them push-ups atop pits of human excrement. The Bird’s goal was to force Mr. Zamperini to broadcast anti-American propaganda over the radio. Mr. Zamperini refused. Following Japan’s surrender, Mr. Watanabe was ranked seventh among its most wanted war criminals (Tojo was first). Because war-crime prosecutions were suspended in the 1950s, he was never brought to justice.

Ms. Hillenbrand’s research was complicated by her disease. But as she likes to remind people, she came down with chronic fatigue syndrome before starting her writing career, and she has learned to work around it. “For ‘Seabiscuit,’ ” she says, “I interviewed 100 people I never met.” For “Unbroken,” Ms. Hillenbrand located not only many of Mr. Zamperini’s fellow POWs and the in-laws of Mr. Phillips, but the most friendly of his Japanese captors. She also interviewed scores of experts on the War in the Pacific (the book is extensively end-noted) and benefited from her subject’s personal files, which he shipped to Washington for her use. “A superlative pack rat,” she writes, “Louie has saved virtually every artifact of his life.”

During her exploration of Mr. Zamperini’s war years, Ms. Hillenbrand was most intrigued by his capacity to endure hardship. “One of the fascinating things about Louie,” she says, “is that he never allowed himself to be a passive participant in his ordeal. It’s why he survived. When he was being tortured, he wasn’t just lying there and getting hit. He was always figuring out ways to escape emotionally or physically.”

Mr. Zamperini owes this resiliency, Ms. Hillenbrand concluded, to his rebellious nature. “Defiance defines Louie,” she says. “As a boy, he was a hell-raiser. He refused to be corralled. When someone pushed him he pushed back. That made him an impossible kid but an unbreakable man.”

BLCF: forgive-those

Although Mr. Zamperini came back to California in one piece, he was emotionally ruined. At night, his demons descended in the form of vengeful dreams about Mr. Watanabe. He drank heavily. He nearly destroyed his marriage. In 1949, at the urging of his wife, Cynthia, Mr. Zamperini attended a Billy Graham crusade in downtown Los Angeles, where he became a Christian. (The conversion of the war hero helped put the young evangelist on the map.) Ultimately Mr. Zamperini forgave his tormentors and enjoyed a successful career running a center for troubled youth. He even reached out to Mr. Watanabe. “As a result of my prisoner of war experience under your unwarranted and unreasonable punishment,” Mr. Zamperini wrote his former guard in the 1990s, “my post-war life became a nightmare … but thanks to a confrontation with God … I committed my life to Christ. Love replaced the hate I had for you.” A third party promised to deliver the letter to Mr. Watanabe. He did not reply, and it is not known whether he received it. He died in 2003.

 

BLCF: forgiveness

Mr. Zamperini’s internal battles and ultimate redemption point to a key difference between “Unbroken” and Ms. Hillenbrand’s previous book. “Seabiscuit’s story is one of accomplishment,” she says. “Louie’s is one of survival.

http://www.wsj.com/articles/SB10001424052748703514904575602540345409292 

Our first Scripture passage speaks of how the Lord brought a restoration, by forgiving their sins, as we read in Luke 7:36-50 (ESV): 

A Sinful Woman Forgiven

BLCF: forgiveness2

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[a] themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Footnotes: a. Luke 7:49 Or to

BKCF: Parable_of_Two_Debtors

It is interesting to observe that the Parable of the Two Debtors describes two debtors, which in reality alludes to the sins of the Pharisee, named Simon, and the sinful woman. Jesus compares how his host offered Jesus, no water to wash his feet, which was the Jewish custom, not embrace or kiss, and no anointing of his head with oil, and yet the sinful woman lovingly gave the Lord all of those.

Not only did the Lord forgive the woman of her sins, Jesus indicated that his Pharisee host eluded his own forgiveness by not forgiving the trespasses of the woman. The other mistake of the Pharisee, as well as others,  gathered at the table, was in not acknowledging Jesus’ true identity, as Christ, the Anointed One, an observation that was only made by the woman who carried and was forgiven of the burden of her many sins.

Finally, the Pharisee made the mistake of harshly judging both the woman, as well as the Lord, while failing to acknowledge his own transgressions, though not as great as the woman.

The next Scripture passage in today’s lesson comes from Luke 19:1-10 (ESV):

Jesus and Zacchaeus

Zacchaeus_and_Jesus

19 He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Christ acknowledged the tax collector Zacchaeus, though not Pharisee or leader of faith, had practiced great faith in his own life, by giving half of his goods to the poor, and seeking restitution to those that he had defrauded fourfold.

Just as had happened at the house of Simon, the Pharisee, those around Jesus and Zacchaeus had wrongly judged both the Lord and Zacchaeus, again, unaware that the Lord already knew Zacchaeus’ name, but likely the heart of this man, whom others had wrongly judged as a sinner. This is a reminder that we are wrong to judge others when we do not know what is truly in their heart. It is not for us the judge others, as we would be placing ourselves in the dangerous position of usurping our Lord. Both Adam and Eve had already made that mistake when they ate the forbidden fruit from the “Tree of Knowledge.”

For us, Jesus came on earth on earth as the Anointed One, the Christ, bringing salvation and forgiveness to all who chose to confess their sins and to turn away from a life of sin. This was the message that Peter shared, shortly after healing a lame beggar in the name of the Lord, on the steps to the temple, as we read in Acts 3:11-21(ESV):

Peter Speaks in Solomon’s Portico

BLCF: Peter-Preaching-Solomons-Portico

11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 12 And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant[a] Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus[b] has given the man this perfect health in the presence of you all.

17 “And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

Footnotes: a. Acts 3:13 Or child; also verse 26 b. Acts 3:16 Greek him

 

BLCF: If-God-forgives-us-we-must-forgive-ourselves_CS_Lewis

As Christians, we receive God’s grace not only by confessing sin and by turning away from sin; the Lord expects us to not judge others or to hold others in contempt. And by judging others, we bring the same judgment from the Lord upon ourselves, eluding our own salvation in the process.

Let us pray…

 

BLCF: Communion

Communion (Luke 22:14-20) – Institution of the Lord’s Supper:

14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[a] until it is fulfilled in the kingdom of God.”

17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.[b]

Footnotes: a. Luke 22:16 Some manuscripts never eat it again b. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood

Closing Hymn #410: O What a Wonderful, Wonderful Day

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all

 

BLCF: Forgiveness - Ephesians_4-32