The Lessons of the Good Samaritan

BLCF: GoodSamHands

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday: 

The Lessons of the Good Samaritan’ 

 © August 19, 2018, by Steve Mickelson

BLCF Bulletin August 26, 2018

Originally Published on May 2, 2010, and later on June 8, 2014

BLCF: Bulletin June 8, 2014

BLCF:Good_Samaritan 

Announcements and Call to Worship; Prayer 

Opening Hymn #25: Joyful, Joyful We Adore Thee; Choruses     

Responsive Reading #653 (Love and Discipleship – John 13 and 1 John 1 and 3)

Message by Steve Mickelson: ‘The Lessons of the Good Samaritan

 

Let us pray…

Today’s message is entitled ‘The Lessons of Good Samaritan’, also know as The Good Samaritan, referring to one of the parables Jesus used to teach and give insight to God’s will in our lives. The word “parable” comes from the Greekπαραβολή” (parabolē), the name given by Greekrhetoricians to any fictive illustration in the form of a brief narrative. Later it came to mean a fictitiousnarrative, generally referring to something that might naturally occur, by which spiritual and moral matters might be conveyed. A parable is a short tale that illustrates universal truth, one of the simplest of narratives. It sketches a setting, describes an action, and shows the results. It often involves a character facing a moraldilemma, or making a questionable decision and then suffering the consequences. The dilemmas presented in Jesus’ parables often mirrored the real-life situations faced by those whom the parable is presented. As God has provided us with the Bible as a lamp to guide us through life, the Parable of the Good Samaritan was written for all who read His word.

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Luke 10:25-37 (ESV) The Parable of the Good Samaritan

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii[a] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Therefore, we may consider the Good Samaritan Parable was written expressly for both you and me. Any lessons learned from the parable are lessons given by God to us, for our benefit, and are just as relevant today, as they were in the time of Christ.

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The following story published April 26, 2010, by the Calgary Herald as reported by Tom Leonard, in New York’s The Daily Telegraph on April 26, 2010:

More than 20 people ignored a dying man for nearly two hours as he lay on a New York street after saving a woman from being mugged.

CCTV footage showed Hugo Tale-Yax, a homeless man, collapsing with stab wounds on a pavement shortly after stopping the mugger, who was armed with a knife. He lay dying in a pool of blood as people strolled past, some pausing briefly to look at him.

One even emerged from a nearby building to photograph Mr. Tale-Yax, a 31-year-old Guatemalan immigrant, with his mobile phone. Another man bent down to shake him, lifting him to reveal the pool of blood, but he still walked away.

When police and firemen finally arrived at 7:23 AM on Sunday in the Jamaica neighbourhood of Queens to find Mr. Tale-Yax was dead, he had been lying there for an hour and 40 minutes.

The same video footage earlier showed an unidentified woman being accosted by a man, who was then involved with a scuffle with Mr. Tale-Yax. As the other two fled in opposite directions, Mr. Tale-Yax staggered a few yards before collapsing.

He was found by firemen responding to an emergency call. Police said they received three calls, one about a screaming woman and another about a man lying in the street. But both calls apparently gave the wrong address and officers found the right location only after a third call.

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The incident has reminded New Yorkers of the notorious killing in 1964 of Kitty Genovese, who was stabbed to death in Queens.

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The story of Kitty Genovese In March, 1964, a New York City woman named Catherine “Kitty” Genovese was raped and stabbed to death as she returned home from work late at night. According to a newspaper report published shortly after her death, 38 people had witnessed some or all of the attack, which took place in two or three distinct episodes over a period of about a half hour—and yet no one did anything to stop it; no one even reported it to the police until the woman was already dead. Although the murder itself was tragic, the nation was even more outraged that so many people who could have helped seemingly displayed callous indifference. And so the failure of bystanders to intervene became known as “Kitty Genovese Syndrome”—or, sometimes, just “Genovese Syndrome” or “Genovese Effect.” Social psychologists sometimes call it the “bystander effect.”

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It is interesting that we now have a social psychological term for people when they do not want to get involved in the injury of a stranger, even though such intervention might save the victim’s life, the Kitty Genovese Syndrome. In Mathew 10:27, Christ tells us that we are to love our neighbors as we love ourselves, then it appears in the murders of Miss Genovese and Mr.Tale-Yax that there are at least 58 people who lack such love or compassion. Either one might still be alive today if one had shown enough compassion to help, to be a Good Samaritan.

Ironically, Mr.Tale-Yax, perhaps because he was homeless valued life so highly, that he risked his own life to save a stranger and was rewarded for his efforts by his own death thanks to twenty who made no effort to help this Good Samaritan. And as Mathew 25:40 states: ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did to me.’ So not only do the 58 bi-standers by not assisting the victims of these crimes demonstrated a lack the love for their neighbor, they are judged by their actions do not have a love for God as well.

So what is it we may learn from the Parable of the Good Samaritan? In Luke 10:25, Jesus was tested by a lawyer who wanted to know how he may inherit eternal life. In Luke 10:26 Jesus answered this question with a question of his own: “What is written in the Law?” and tested the lawyer’s understanding of the scriptures by pairing with his first question, with a second question: ”How do you read it?”

The lawyer’s reply was: “You should love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” In Luke 10:28, we have Jesus acknowledge the lawyer’s reply as having answered correctly, telling him that by doing what he said he will live.

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The Parable of the Good Samaritan starts with a lawyer, Greek nomikos, who is a “legal expert, or a jurist, or a lawyer, and a man who is skilled in interpreting the Jewish Torah testing Jesus on a point of law.” The Jews often called upon a lawyer or jurist of the scriptures to settle legal issues. The purpose of using this question to test Jesus was not intended to reaffirm the lawyer’s faith in Christ, but more likely an attempt to find a flaw in His understanding of the scriptures. Jesus was quite astute by turning the question back to the lawyer and giving him the test, instead. Another interesting aspect of Jesus response was to allow the lawyer to answer his own question and to follow it up by advising the lawyer to show love of God and love to others, indicating that the attempt to trap Jesus implied motives absent of love for either, but more of an earthly desire based on distrust or fear.

The priest and Levite in the parable represent the religious elite. These people were characteristically arrogant and hypocritical, treating others they considered to be of a lower class, such as Samaritans, with contempt. Samaritans, in particular, were looked down upon. For though holding claims on Judaism, they were not pure Jews. They were half-breeds both genetically and theologically, a mixture between the Jews of captivity and the Samaritan people of the land they were captive in. Jews typically held Samaritans in contempt. The Samaritans were not gentiles and were still bound to the same law as the Jews. The parable illustrates the Jesus’ characteristic trait to humiliate the proud and lift up the humble, and thus he used a Samaritan in his illustration.

Jerusalem and Jericho are connected by a 27 Kilometer road. This road is quite steep, dropping over 4800 KM in altitude. In the times of Jesus, this road was notorious for robbers and thieves. The prospect of traveling this route and encountering a victim as described in the parable is quite within reason.

While the reaction of the priest and Levite could be rationalized that both avoided the half-dead man on the road because they feared the man to be not a victim but bait for a trap set by thieves. The fact that neither returned with help really shows the how self-absorbed these two were. The other rationalization for their reaction might be the fear that the victim was already dead and touching a dead body, if not a Jew, would defile particularly the priest to the point that he would not be able to collect, distribute or consume sacrifices presented to priests as tithes. Levites were descendants of Levi, but not of Aaron. Levites assisted priests, who were descended of Aaron, in the temple. The same expectation of non-defilement would apply. Whatever the reason for the journey of the priest and the Levite, each felt their business more important than the life a wretched victim found half-dead on the road, without help left to die.

So if the priest and Levite had decided to not stop to help this man, we would not be surprised if Samaritan had decided to do the same. Instead, we see in Luke 10:33 that the Samaritan shows compassion and acts on his compassion by stopping and treating his wound, then taking the man to an inn on his own animal, and paid in advance for the man’s room and board; promising to return and pay for any more spent for the care of the man.

Another example of a modern day Samaritan left to die by individuals with “more important” priorities is found among the elite mountain climbing community and their treatment of climber Lincoln Hall, who was rescued by Dan Mazur and Mazur’s team of fellow climbers, as described in summitclimb.com.

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Dan Mazur is most widely known for his discovery and assistance in the rescue of Lincoln Hall, an Australian climber on Mount Everest on 25 May 2006. Lincoln Hall had been ‘left for dead’ by another expedition team the previous day at around 8700m on Everest after collapsing and failing to respond to treatment on the descent from the summit. Mazur and his fellow climbers – Andrew Brash (Canada), Myles Osborne (UK) and Jangbu Sherpa (Nepal) – in abandoning their own attempt on the summit in order to save Hall’s life epitomised the noblest traditions of mountaineering. Their sacrifice was underscored by the death of a British climber; David Sharp, who died a few days before Hall, lower down on the same route. Approximately 40 people said they saw Mr. Sharp in distress, and walked past him, but no one rescued David Sharp, and he subsequently died. Sir Edmund Hillary, who made the first ascent of Everest in 1953 with Tenzing Norgay Sherpa, spoke out against those 40 people, and said that nothing like that would have happened in his day.

http://www.summitclimb.com/new/default.asp?chyes=y&mtype=&prid=519&vid=520

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What was Mazur’s opinion of his team’s actions in contrast to the inactions of other climbing teams with respect to helping a climber left to die on the route to the peak of Mount Everest? The website uwpexponent.com provides us with Mazur’s view on the subject:

In May 2006, Mazur made headlines when, while leading a small group of climbers on Everest, he discovered an injured climber named Lincoln Hall.  Hall had been left for dead by his own climbing group a day prior. Mazur and his group risked their lives to save Hall’s.

“When the story became international news, I was really surprised,” Mazur said.  “I didn’t do anything different on that climb than I normally would have in that type of situation.”

During the rescue, Mazur attempted to flag down two passers-by for help.  The climbers claimed they did not speak English and continued on their journey to the top. Mazur later discovered that they did in fact speak English.  Mazur explained that the urge to reach the top often effects the decision making of mountain climbers.

“They said they didn’t stop because they were working on a research project and didn’t have the time to,” Mazur said.  “I then asked them in a non-confrontational way what they thought about people who climb to the top and can’t make it down on their own.”

Mazur further explained that the two hinted that if people are not strong enough to get back down on their own, they essentially deserve to die at the top.

“Every one of us has the ability to stop and help someone out, every last one of us,” said Mazur.  “However, every last one of us also has the ability not to stop.”

http://uwpexponent.com/features/2013/03/21/mazur-speaks-about-everest-climb-rescue/

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According to John Welch’s Commentary, this parable is an allegory of the Fall and the Redemption of Mankind:

“This parable’s content is clearly practical and dramatic in its obvious meaning, but a time-honored Christian tradition also saw the parable as an impressive allegory of the Fall and Redemption of mankind.

“This allegorical reading was taught not only by ancient followers of Jesus, but it was virtually universal throughout early Christianity.”

In this allegorical interpretation of the parable, perhaps Jesus was hinting in this parable of the fact that he was going to pay the price for our salvation.

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I would like to offer another interpretation of the parable; that this parable is an allegory, but with a different paradigm or point of view from the traditional. With all due respect to John Welch and others, I would like to offer a different allegory, wherein Christ is represented not by the Samaritan, but instead, Christ is the fallen victim, avoided by the quote “Corporate Religious Groups”,  or modern-day Pharisees whose focus is upon achieving their self-serving goals. They would find nothing worthwhile to the corporate group’s interests in helping a half-dead wretch on the road or any other poor individual unable to contribute financially to their organization’s bottom line or financial growth. Such groups would deem it not only advantageous to themselves to not stop and help; better to give misery a wide berth, as stopping would only impede its self-serving financial objectives.

It is surprising that I have been asked on occasion by people associated with Christian Groups: “Why do we at BLCF Church bother wasting resources and time hosting the BLCF Café Community Dinner in the heart of Toronto for the homeless and marginalized? After all, what could they contribute financially to our church in return?

My response is: “Really! I mean really!

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Members of such large misguided religious corporations are represented in the parable by the Priest and Levite. They find that the dying individual does not fit into their corporate schedule. Besides, they are already late for some important meeting, and anyway, it’s contrary to their business plan to assume the liability or risk of helping a relatively insignificant individual. After all, it’s all about numbers and corporate sponsorship.

In the parable, it appears for the Priest and the Levite and the Levite, their focus was more upon themselves, their position in the church, and the fact that there was nothing to be personally gained, by stopping to help this man; a viewpoint which flies in the face of the Lord’s expectation of the practice of believers, as we see in Proverbs 14:31.  Now, it is popular among some Christian circles to portray Jesus as a radical with a totally different view from the Scriptures, which we refer today as the Books of the  Old Testament. But what Jesus taught in Matthew 20 about helping the least of our brothers and sisters was totally in sync with the Old Testament. It was Pharisees, Scribes and other Jewish leaders who twisted the interpretation of the Scriptures to suit their own worldly priorities instead of the Lord’s, not unlike some so-called Christian churches today. Fortunately there those who hold close to the Lord’s intended purpose in the Scriptures. Just below the graphic illustration of the Lord’s Commandments in Luke 10, we find the verse from Proverbs 14.

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Proverbs 14:31 (ESV)

31 Whoever oppresses a poor man insults his Maker,     

but he who is generous to the needy honors Him.

By their motivations and actions in not showing compassion and help the least of these, they have brought upon themselves the same treatment for their souls, condemning death upon them, by putting their own interests first. The same could be said for individuals and organizations that focus on their own growth and make no provision for caring for those in need who cannot contribute to their bottom line. The Apostle Paul authored numerous letters to Christian churches whose membership had drifted away from the path given to them by the Lord’s gospel and word.

Now think back on the Good Samaritan Parable, where the traditional interpretation holds that the Samaritan in the parable represents Jesus. My belief that the penniless, naked, beaten, half-dead man on the road to Jericho is not the fallen Adam, but Jesus who was beaten, naked, abandoned, left to die. And how did I come to such a different conclusion? The answer is from Jesus own words, as we read in Matthew 25:31-40, where Christ tells us  exactly who the beaten (sick), the naked stranger on the road is:

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Matthew 25:31-40 The Final Judgment

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’

BLCF: Change-the-World

So if we walk by a beaten, naked, half-dead, penniless man left to die on the road, for whatever excuse we choose to rationalize our behavior, we have violated the rule stated in Luke 10:27b: “love… your neighbor as yourself.And since God states that how to treat or mistreat others, particularly the less-fortunate shows to God how we love him, Luke 10:27a.

You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”

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By violating these two rules, that is, by not demonstrating love to our neighbor who is in need, God says you are treating Him the same way and you condemn your soul to death.

But the keyword in Luke 10, is love, which the Apostle Paul describes for us as the “The Way of Love”, in 1 Corinthians 13.

1 Corinthians 13 (ESV) The Way of Love

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13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

BLCF: EvilThrives

In conclusion, the next time you see an opportunity to help others and choose to walk around or go the other way, from someone in need, you have brought upon yourselves a heavy judgment by Son of Man on the Day of Judgment. You have in all likelihood denied yourself a place in God’s Kingdom.

As believers in the resurrected Christ, we are considered to be “Born again” in God’s Holy Spirit, and if given an opportunity to be a “Good Samaritan” to demonstrate love and compassion to someone who is distress, we would do so without hesitation. Otherwise, as we read in Mathew 25:31-40, we can expect to be judged, accordingly.

Let us pray…

Closing Hymn #546: Sing the Wondrous Love of Jesus

Benediction – (Ephesians 6:23-24):

 Peace be to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.

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Preparing a Dwelling Place for God

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Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

‘Preparing a Dwelling Place for God’

© January 29, 2017 by Steve Mickelson

Based on a Message Shared at BLCF on November 23, 2014

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Announcements and Call to Worship; Prayer                                                                Opening Hymn #199: Brethren, We Have Met to Worship; Choruses             Prayer and Tithing; Hymn #572: Praise God from Whom All Blessings             Responsive Reading #620 (The Church – from Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1)                                                                                   Message by Steve Mickelson: ‘Preparing a Dwelling Place for God ’    

                                                                     BLCF: being-the-church                                                                                                                            

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship. And though most of you know your neighbors, I would like to invite each of you to take a moment to participate in the old tradition of shaking hands and saying hello to your neighbor, and become reacquainted with God’s Church in the heart of Toronto. His local church is composed of the body of believers, not the wood, brick and mortar that make up the building at 1307 Bloor Street West.

Now that we have reacquainted ourselves with the local church, let us begin today’s lesson, which is about God’s church. Let us first look at the word church, its definition and origins. For this, we shall look at Strong’s Concordance and find the following:

BLCF: Church_bounty_of_Christ

 

The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577 /ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”]

ekklésia: an assembly, a (religious) congregation

Original Word: ἐκκλησία, ας, ἡ Part of Speech: Noun, Feminine Transliteration: ekklésia Phonetic Spelling: (ek-klay-see’-ah) Short Definition: an assembly, congregation, church Definition: an assembly, congregation, church; the Church, the whole body of Christian believers.

1577 ekklēsía(from 1537 /ek, “out from and to” and 2564 /kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

http://biblehub.com/greek/1577.htm

This body of Christian believers is an assembly or congregation of believers, who when combined together comprise God’s church. Two of the Scripture verses, found in today’s Bulletin, describe the body of the church being composed of parts or members, which are of equal importance, with even those parts which seem to be weaker are indispensable to God’s purpose. And that the body needs all of its parts working in harmony, fulfilling His plan as one unified body.

This Scripture passage is summarized by the verses found at beginning and end               1 Corinthians 12:12-13, 27-32 (ESV): 

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12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Together, as a body of believers, we are baptized into one body by God’s Holy Spirit. Remember no part of function of the church body that to God, no individual position is of greater importance than the others.  Remember the Lord stressed the importance of humility, when he washed the feet of his disciples, which applies to the work of the apostles in the church. If we were to read the next chapter of Ephesians, we would see that the “more excellent way”  is love, 1 Corinthians 13  (ESV):

 The Way of Love

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13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

The body of believers, which is God’s church, is unified, functions and is expressed by love, which is the love of Christ.

The Bible gives us another description of the Lord’s unconditional love in Ephesians 5:28-32 (ESV):

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28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

Christ functions as the cornerstone of his church which has as its foundation  Peter and the other disciples, held together by the mortar of the Holy Spirit,  infused with Christian love, as we read in Ephesians 5:28-32 (ESV):

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16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it.                                                                                                                   

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

With Peter as the foundation for God’s church, you may recall that Jesus is its cornerstone, from today’s second Scripture passage from Ephesians 2:19-22 (ESV):

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19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The Apostle Paul, in his letters to the various churches, being Christ’s followers, acknowledges the expressions of unconditional love demonstrated by various individuals who worked together for the betterment of the church, as we read in his Personal Greetings expressed in Romans 16:1-15 (ESV):

 Personal Greetings

BLCF: great-church-definition

16 I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.                                                                                

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias d. Romans 16:7 Or messengers e. Romans 16:14 Or brothers and sisters; also verse 17

But how do we as members of Christ’s Church discern and understand God’s purpose for the church? It is by way of the Holy Spirit that we may be enlightened in the knowledge of why we are called and how we may best fulfill God’s purpose to prepare the church as a dwelling place for God, to His glory, as we see in Ephesians 1:15-23 (ESV):

Thanksgiving and Prayer

BLCF: the_church_is

15 For this reason, because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Footnotes: a. Ephesians 1:15 Some manuscripts omit your love

We, at Bloor Lansdowne Christ Fellowship, as Christ’s Church, receive a New Covenant, which is: the gift of salvation, the promise of the resurrection, and the guidance of the Holy Spirit – all through Christ Jesus, who fulfilled God’s plan, as an expression of His Way, the Way of God’s love.

Let us pray…

Closing Hymn #208: There’s a Church within Us, O Lord                          

Benediction – (Colossians 3:15):  And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

Bloor Lansdowne Christian Fellowship Church Bulletin May 15,2011

Anticipating the Love of Christ

BLCF: Romans-8_38-39

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:

Anticipating the Love of Christ

© December 18, 2016 by Steve Mickelson

BLCF Bulletin-December-18-2016

BLCF: 4_advent-candle_wreath

Welcome to Bloor Lansdowne Christian Fellowship – BLCF Church, where over the last four Sundays, including today, we lit four Advent Candles to honor four of the virtues brought to this world by the birth of Jesus, as son of Mary and son of God. The four virtues: hope, peace, joy, and love. As we light the Advent Candle, representing the Lord’s love, we have a Scripture passage which includes His four virtues:

Lighting Fourth Advent Candle (Love) – Romans 5:1-8 (ESV):

BLCF: animation_candle_flame-free

Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.                                                                                                                   

Footnotes: a. Romans 5:1 Some manuscripts let us b. Romans 5:2 Some manuscripts omit by faith c. Romans 5:2 Or let us; also verse 3 d. Romans 5:2 Or boast; also verses 3, 11

Announcements and Call to Worship: Responsive Reading #632:                                             God’s Redeeming Love (John 3, 1 John 4); Prayer                                                    

Opening Hymn #137: What Wondrous Love Is This?; Christmas Hymns          

Tithing and Prayer; Hymn #572: Praise God; Prayers                                                

Scriptures: Isaiah 54:10, Psalm 107:1-3, 1 Corinthians 2:9, John 15:13,                                      1 John 3:1, John 3:16

BLCF: love-one-another-feet-washing

Let us pray…

The title of today’s lesson is Anticipating the Love of Christ’. The Bible says that we are created in God’s image and those good characteristics reflect those good virtues of God.

So how important is the virtue of Love, represented by the fourth candle of Advent? For an answer, let us look at the Scripture passage 1 Corinthians 13:1-13 (ESV), found on the back of today’s Bulletin, entitled:

The Way of Love

BLCF: greatest-is-love

 13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogantor rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a.1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

Today’s featured Scriptures give us a better idea of the greatest virtue, love, beginning with  Isaiah 54:10 (ESV):

 10 For the mountains may depart
and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,”
says the Lord, who has compassion on you.

BLCF: isaiah-54-10

 

While the virtues of hope, peace and joy may grow and diminish, for believers the virtue of love endures, as we read in our next Scripture, Psalm 107:1-3 (ESV), entitled:

BLCF: his-steadfast-love-endures-forever

Let the Redeemed of the Lord Say So

107 Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
Let the redeemed of the Lord say so,
whom he has redeemed from trouble[
a]
and gathered in from the lands,
from the east and from the west,
from the north and from the south.

Footnotes: a. Psalm 107:2 Or from the hand of the foe

And if love is the greatest virtue, the greatest example of love by the sacrificial love that the Lord demonstrated when he gave up his life on Calvary’s Cross, in order to pay for the sins of humanity, John 15:13 (ESV):

 13 Greater love has no one than this, that someone lay down his life for his friends.

BLCF: nogreaterlove

Our faith in Christ’s love and sacrifice not only separates us from the world, which does not understand His love or our faith, 1 John 3:1 (ESV):

 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

BLCF: child-of-God

But why did God have His son come as a child, who is both son of man and Son of God. We find the plan and the purpose of Jesus’ birth in John 3:16 (ESV), which has the title:

For God So Loved the World

BLCF: John_3_16

16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Footnotes: a. John 3:16 Or For this is how God loved the world

And remembering the Lord’s commandments to love God and love our neighbors, we find God has prepared more than we have seen, heave heard of, or even imagined as a reward, 1 Corinthians 2:9 (ESV):

But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”

BLCF: 1-corinthians-2-9

 

The greatest virtue, the Lord’s Love, transcends or surpasses all obstacles that could separate us from His love and His presence, Romans 8:38-39 (ESV);

38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

BLCF: Romans-8_31-39

Let us pray…

Closing Hymn #120: Joy to the World! The Lord Is Come

Benediction – (2 Corinthians 13:14):

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

BLCF: do-everything-in-love

Preparing a Dwelling Place for God

 BLCF: Christ

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday:            

Preparing a Dwelling Place for God’

© November 23, 2014 by Steve Mickelson

BLCF: Bulletin November 23, 2014

BLCF: Ephesians_2_19-22

Announcements and Call to Worship:

Responsive Reading #620 (The Church – from Matthew 16, Ephesians 5 and 2, 1 Corinthians 12, Colossians 1); Prayer                                    

Opening Hymn #199: Brethren, We Have Met to Worship http://www.youtube.com/watch?v=fbs9PhxeOCs; Choruses                                                   

Prayer and Tithing Hymn #572: Praise God from Whom All Blessings                             

Scripture Verses: 1 Corinthians 12:12-31, Ephesians 2:19-22

 BLCF: Christs-church-jax-fl

 1 Corinthians 12:12-31 (ESV) One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[a] or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes: a. 1 Corinthians 12:13 Or servants; Greek bondservants b. 1 Corinthians 12:20 Or members; also verse 22

BLCF: Christ_chief_cornerstone

Ephesians 2:19-22 (ESV)

19 So then you are no longer strangers and aliens,[a] but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[b] the Spirit.

Footnotes: a. Ephesians 2:19 Or sojourners   b. Ephesians 2:22 Or in

Let us pray…

Welcome to Bloor Lansdowne Christian Fellowship. And though most of you know your neighbors, I would like to invite each of you to take a moment to participate in the old tradition of shaking hands and saying hello to your neighbor, and become reacquainted with God’s Church in the heart of Toronto. His local church is composed of the body of believers, not the wood, brick and mortar that make up the building at 1307 Bloor Street West.

Now that we have reacquainted ourselves with the local church, let us begin today’s lesson, which is about God’s church. Let us first look at the word church, its definition and origins. For this, we shall look at Strong’s Concordance and find the following:

The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577 /ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”]

ekklésia: an assembly, a (religious) congregation

Original Word: ἐκκλησία, ας, ἡ Part of Speech: Noun, Feminine Transliteration: ekklésia Phonetic Spelling: (ek-klay-see’-ah) Short Definition: an assembly, congregation, church Definition: an assembly, congregation, church; the Church, the whole body of Christian believers.

1577 ekklēsía(from 1537 /ek, “out from and to” and 2564 /kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

http://biblehub.com/greek/1577.htm

This body of Christian believers is an assembly or congregation of believers, who when combined together comprise God’s church. The two Scripture verses read just before the message today describe the body of the church being composed of parts or members, which are of equal importance, with even those parts which seem to be weaker are indispensable to God’s purpose. And that the body needs all of its parts working in harmony, fulfilling His plan as one unified body.

This Scripture passage is summarized by the verses found at beginning and end 1 Corinthians 12:12-13, 27-32 (ESV): 

BLCF: Christ Church

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Together, as a body of believers, we are baptized into one body by God’s Holy Spirit. Remember no part of function of the church body that to God, no individual position is of greater importance than the others.  Remember the Lord stressed the importance of humility, when he washed the feet of his disciples, which applies to the work of the apostles in the church. If we were to read the next chapter of Ephesians, we would see that the “more excellent way” is love, 1 Corinthians 13  (ESV):

BLCF: heart-of-Jesus

 The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

The body of believers, which is God’s church, is unified, functions and is expressed by love, which is the love of Christ.

The Bible gives us another description of the Lord’s unconditional love in Ephesians 5:28-32 (ESV):

28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

Christ functions as the cornerstone of his church which has as its foundation  Peter and the other disciples, held together by the mortar of the Holy Spirit,  infused with Christian love, as we read in Matthew 16:16-18 (ESV):

BLCF: the-church-of-the-lord-jesus-christ-2-638

16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[a] I will build my church, and the gates of hell[b] shall not prevail against it.                                                                                                                   

Footnotes: a. Matthew 16:18 The Greek words for Peter and rock sound similar b. Matthew 16:18 Greek the gates of Hades

With Peter as the foundation for God’s church, you may recall that Jesus is its cornerstone, from today’s second Scripture passage from Ephesians 2:19-22 (ESV):

19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

The Apostle Paul, in his letters to the various churches, being Christ’s followers, acknowledges the expressions of unconditional love demonstrated by various individuals who worked together for the betterment of the church, as we read in his personal Greetings expressed in Romans 16:1-15 (ESV):

 Personal Greetings

BLCF: 1_Corinthians_12_27

16 I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert[b] to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,[c] my kinsmen and my fellow prisoners. They are well known to the apostles,[d] and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers[e] who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.                                                                                

Footnotes: a. Romans 16:1 Or deaconess b. Romans 16:5 Greek firstfruit c. Romans 16:7 Or Junias d. Romans 16:7 Or messengers e. Romans 16:14 Or brothers and sisters; also verse 17

But how do we as members of Christ’s Church discern and understand God’s purpose for the church? It is by way of the Holy Spirit that we may be enlightened in the knowledge of why we are called and how we may best fulfill God’s purpose to prepare the church as a dwelling place for God, to His glory, as we see in Ephesians 1:

BLCF: the_church_is

Ephesians 1:15-23 (ESV) Thanksgiving and Prayer

15 For this reason, because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Footnotes: a. Ephesians 1:15 Some manuscripts omit your love

We, at Bloor Lansdowne Christ Fellowship, receive as Christ’s Church a New Covenant, which is: the gift of salvation, the promise of the resurrection, and the guidance of the Holy Spirit – all through Christ Jesus, who fulfilled God’s plan, as an expression of His Way, the Way of God’s love.

Let us pray…

Closing Hymn #208: There’s a Church within Us, O Lord 

http://www.youtube.com/watch?v=QktIufwCC9A                                                                   

Benediction – (Colossians 3:15): And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

BLCF: Christ-head-of-church-body

The Lessons of the Good Samaritan

BLCF: GoodSamHands

Bloor Lansdowne Christian Fellowship – BLCF Church Message for Sunday: 

The Lessons of the Good Samaritan’ 

 ©June 8, 2014 by Steve Mickelson

Originally Published May 2, 2010

BLCF: Bulletin June 8, 2014

BLCF:Good_Samaritan 

Announcements and Call to Worship: Responsive Reading #653

(Love and Discipleship – John 13 and 1 John 1 and 3); Prayer 

Opening Hymn #25: Joyful, Joyful We Adore Thee; Choruses       

Scripture Verses:Matthew 25:31-40; 1 Corinthians 13; Luke 10:25-37 and Proverbs 14:31

 

Let us pray…

 

Today’s message is entitled ‘The Lessons of Good Samaritan’, one of the parables Jesus used to teach and give insight to God’s will in our lives. The word “parable” comes from the Greekπαραβολή” (parabolē), the name given by Greekrhetoricians to any fictive illustration in the form of a brief narrative. Later it came to mean a fictitiousnarrative, generally referring to something that might naturally occur, by which spiritual and moral matters might be conveyed. A parable is a short tale that illustrates universal truth, one of the simplest of narratives. It sketches a setting, describes an action, and shows the results. It often involves a character facing a moraldilemma, or making a questionable decision and then suffering the consequences. The dilemmas presented in Jesus’ parables often mirrored real-life situations faced by those whom the parable is presented. As God has provided us with the Bible as a lamp to guide us through life, the Parable of the Good Samaritan was written for all who read His word.

BLCF: good-Samaritan

Luke 10:25-37 (ESV) The Parable of the Good Samaritan

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii[a] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Therefore, we may consider the Good Samaritan Parable was written expressly for both you and me. Any lessons learned from the parable are lessons given by God to us, for our benefit and are just as relevant today, as they were in the time of Christ.

BLCF: Tale-Yax

The following story published April 26, 2010, by the Calgary Herald as reported by Tom Leonard, in New York’s The Daily Telegraph April 26, 2010:

More than 20 people ignored a dying man for nearly two hours as he lay on a New York street after saving a woman from being mugged.

CCTV footage showed Hugo Tale-Yax, a homeless man, collapsing with stab wounds on a pavement shortly after stopping the mugger, who was armed with a knife. He lay dying in a pool of blood as people strolled past, some pausing briefly to look at him.

One even emerged from a nearby building to photograph Mr. Tale-Yax, a 31-year-old Guatemalan immigrant, with his mobile phone. Another man bent down to shake him, lifting him to reveal the pool of blood, but he still walked away.

When police and firemen finally arrived at 7:23 AM on Sunday in the Jamaica neighbourhood of Queens to find Mr. Tale-Yax was dead, he had been lying there for an hour and 40 minutes.

The same video footage earlier showed an unidentified woman being accosted by a man, who was then involved with a scuffle with Mr. Tale-Yax. As the other two fled in opposite directions, Mr. Tale-Yax staggered a few yards before collapsing.

He was found by firemen responding to an emergency call. Police said they received three calls, one about a screaming woman and another about a man lying in the street. But both calls apparently gave the wrong address and officers found the right location only after a third call.

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The incident has reminded New Yorkers of the notorious killing in 1964 of Kitty Genovese, who was stabbed to death in Queens.

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The story of Kitty Genovese In March, 1964, a New York City woman named Catherine “Kitty” Genovese was raped and stabbed to death as she returned home from work late at night. According to a newspaper report published shortly after her death, 38 people had witnessed some or all of the attack, which took place in two or three distinct episodes over a period of about a half hour—and yet no one did anything to stop it; no one even reported it to the police until the woman was already dead. Although the murder itself was tragic, the nation was even more outraged that so many people who could have helped seemingly displayed callous indifference. And so the failure of bystanders to intervene became known as “Kitty Genovese Syndrome”—or, sometimes, just “Genovese Syndrome” or “Genovese Effect.” Social psychologists sometimes call it the “bystander effect.”

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It is interesting that we now have social psychological term for people when they do not want to get involved in the injury of a stranger, even though such intervention might save the victim’s life, the Kitty Genovese Syndrome. In Mathew 10:27, Christ tells us that we are to love our neighbors as we love ourselves, then it appears in the murders of Miss Genovese and Mr.Tale-Yax that there are at least 58 people who lack such love or compassion. Either one might still be alive today if one had shown enough compassion to help, to be a Good Samaritan.

Ironically, Mr.Tale-Yax, perhaps because he was homeless valued life so highly, that he risked his own life to save a stranger and was rewarded for his efforts by his own death thanks to twenty who made no effort to help this Good Samaritan. And as Mathew 25:40 states: ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did to me.’ So not only do the 58 bi-standers by not assisting the victims of these crimes demonstrated a lack the love for their neighbor, they are judged by their actions do not have a love for God as well.

So what is it we may learn from the Parable of the Good Samaritan? In Luke 10:25, Jesus was tested by a lawyer who wanted to know how he may inherit eternal life. In Luke 10:26 Jesus answered this question with a question of his own: “What is written in the Law?” and tested the lawyer’s understanding of the scriptures by pairing with his first question, with a second question: ”How do you read it?”

The lawyer’s reply was: “You should love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” In Luke 10:28, we have Jesus acknowledge the lawyer’s reply as having answered correctly, telling him that by doing what he said he will live.

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The Parable of the Good Samaritan starts with a lawyer, Greek nomikos, “legal expert, jurist, lawyer, and a man skilled in interpreting the Jewish Torah testing Jesus on a point of law.” The Jews often called upon a lawyer or jurist of the scriptures to settle legal issues. The purpose of using this question to test Jesus was not intended to reaffirm the lawyer’s faith in Christ, but more likely an attempt to find a flaw in His understanding of the scriptures. Jesus was quite astute by turning the question back to the lawyer and giving him the test, instead. Another interesting aspect of Jesus response was to allow the lawyer to answer his own question and to follow it up by advising the lawyer to show love of God and love to others, indicating that the attempt to trap Jesus implied motives absent of love for either, but more of an earthly desire based on distrust or fear.

The priest and Levite in the parable represent the religious elite. These people were characteristically arrogant and hypocritical, treating others they considered to be of a lower class, such as Samaritans, with contempt. Samaritans, in particular, were looked down upon. For though holding claims on Judaism, they were not pure Jews. They were half-breeds both genetically and theologically, a mixture between the Jews of captivity and the Samaritan people of the land they were captive in. Jews typically held Samaritans in contempt. The Samaritans were not gentiles and were still bound to the same law as the Jews. The parable illustrates the Jesus’ characteristic trait to humiliate the proud and lift up the humble, and thus he used a Samaritan in his illustration.

Jerusalem and Jericho are connected by a 27 Kilometer road. This road is quite steep, dropping over 4800 KM in altitude. In the times of Jesus, this road was notorious for robbers and thieves. The prospect of traveling this route and encountering a victim as described in the parable is quite within reason.

While the reaction of the priest and Levite could be rationalized that both avoided the half-dead man on the road because they feared the man to be not a victim but bait for a trap set by thieves. The fact that neither returned with help really shows the how self-absorbed these two were. The other rationalization for their reaction might be the fear that the victim was already dead and touching a dead body, if not a Jew, would defile particularly the priest to the point that he would not be able to collect, distribute or consume sacrifices presented to priests as tithes. Levites were descendants of Levi, but not of Aaron. Levites assisted priests, who were descended of Aaron, in the temple. The same expectation of non-defilement would apply. Whatever the reason for the journey of the priest and the Levite, each felt their business more important than the life a wretched victim found half-dead on the road, without help left to die.

So if the priest and Levite had decided to not stop to help this man, we would not be surprised if Samaritan had decided to do the same. Instead, we see in Luke 10:33 that the Samaritan shows compassion and acts on his compassion by stopping and treating his wound, then taking the man to an inn on his own animal, and paid in advance for the man’s room and board; promising to return and pay for any more spent for the care of the man.

Another example of a modern day Samaritan left to die by individuals with “more important” priorities is found among the elite mountain climbing community and their treatment of climber Lincoln Hall, who was rescued by Dan Mazur and Mazur’s team of fellow climbers, as described in summitclimb.com.

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Dan Mazur is most widely known for his discovery and assistance in the rescue of Lincoln Hall, an Australian climber on Mount Everest on 25 May 2006. Lincoln Hall had been ‘left for dead’ by another expedition team the previous day at around 8700m on Everest after collapsing and failing to respond to treatment on the descent from the summit. Mazur and his fellow climbers – Andrew Brash (Canada), Myles Osborne (UK) and Jangbu Sherpa (Nepal) – in abandoning their own attempt on the summit in order to save Hall’s life epitomised the noblest traditions of mountaineering. Their sacrifice was underscored by the death of a British climber; David Sharp, who died a few days before Hall, lower down on the same route. Approximately 40 people said they saw Mr. Sharp in distress, and walked past him, but no one rescued David Sharp, and he subsequently died. Sir Edmund Hillary, who made the first ascent of Everest in 1953 with Tenzing Norgay Sherpa, spoke out against those 40 people, and said that nothing like that would have happened in his day.

http://www.summitclimb.com/new/default.asp?chyes=y&mtype=&prid=519&vid=520

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So what was Mazur’s opinion of his team’s actions in contrast to the inactions of other climbing teams with respect to helping a climber left to die on the route to the peak of Mount Everest? The website uwpexponent.com provides us with Mazur’s view on the subject:

In May 2006, Mazur made headlines when, while leading a small group of climbers on Everest, he discovered an injured climber named Lincoln Hall.  Hall had been left for dead by his own climbing group a day prior. Mazur and his group risked their lives to save Hall’s.

“When the story became international news, I was really surprised,” Mazur said.  “I didn’t do anything different on that climb than I normally would have in that type of situation.”

During the rescue, Mazur attempted to flag down two passers-by for help.  The climbers claimed they did not speak English and continued on their journey to the top. Mazur later discovered that they did in fact speak English.  Mazur explained that the urge to reach the top often effects the decision making of mountain climbers.

“They said they didn’t stop because they were working on a research project and didn’t have the time to,” Mazur said.  “I then asked them in a non-confrontational way what they thought about people who climb to the top and can’t make it down on their own.”

Mazur further explained that the two hinted that if people are not strong enough to get back down on their own, they essentially deserve to die at the top.

“Every one of us has the ability to stop and help someone out, every last one of us,” said Mazur.  “However, every last one of us also has the ability not to stop.”

http://uwpexponent.com/features/2013/03/21/mazur-speaks-about-everest-climb-rescue/

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According to John Welch’s Commentary, this parable is an allegory of the Fall and the Redemption of mankind;

“This parable’s content is clearly practical and dramatic in its obvious meaning, but a time-honored Christian tradition also saw the parable as an impressive allegory of the Fall and Redemption of mankind.

“This allegorical reading was taught not only by ancient followers of Jesus, but it was virtually universal throughout early Christianity.”

In this allegorical interpretation of the parable, perhaps Jesus was hinting in this parable of the fact that he was going to pay the price for our salvation.

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I would like to offer another interpretation of the parable; that this parable is an allegory, but with a different paradigm or point of view from the traditional. With all due respect to John Welch and others, I would like to offer a different allegory, wherein Christ is represented not by the Samaritan, but instead, Christ is the fallen victim, avoided by the quote “Corporate Religious Groups”,  or modern-day Pharisees whose focus is upon achieving their self-serving goals. They would find nothing worthwhile to the corporate group’s interests in helping a half-dead wretch on the road or any other poor individual unable to contribute financially to their organization’s bottom line or financial growth. Such groups would deem it not only advantageous to themselves to not stop and help; better to give misery a wide berth, as stopping would only impede its self-serving financial objectives.

It is surprising that I have been asked on occasion by people associated with Christian Groups: “Why do we at BLCF Church bother wasting resources and time hosting the BLCF Café Community Dinner in the heart of Toronto for the homeless and marginalized? After all, what could they contribute financially to our church in return?” Really!!!

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Members of such large misguided religious corporations are represented in the parable by the priest and Levite. They find that the dying individual does not fit into their corporate schedule. Besides, they are already late for an important meeting, and anyway it’s contrary to their business plan to assume the liability or risk of helping a relatively insignificant individual. After all, it’s all about numbers and corporate sponsorship.

In the parable, it appears for the priest and the Levite and the Levite, their focus was more upon themselves, their position in the church, and the fact that there was nothing to be personally gained, by stopping to help this man, a viewpoint which flies in the face of the Lord’s expectation of the practice of believers, as we see in Proverbs 14:31.  Now, it is popular among some Christian circles to portray Jesus as a radical with a totally different view from the Scriptures, which we refer today as the Books of the  Old Testament. But what Jesus taught in Matthew 20 about helping the least of our brothers and sisters was totally in sync with the Old Testament. It was Pharisees, Scribes and other Jewish leaders who twisted the interpretation of the Scriptures to suit their own worldly priorities instead of the Lord’s, not unlike some so-called Christian churches today. Fortunately there those who hold close to the Lord’s intended purpose in the Scriptures. Just below the graphic illustration of the Lord’s Commandments in Luke 10, we find the verse from Proverbs 14.

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Proverbs 14:31 (ESV)

31 Whoever oppresses a poor man insults his Maker,     

but he who is generous to the needy honors Him.

By their motivations and actions in not showing compassion and help the least of these, they have brought upon themselves the same treatment for their souls, condemning death upon them, by putting their own interests first. The same could be said for individuals and organizations that focus on their own growth and make no provision for caring for those in need who cannot contribute to their bottom line. The Apostle Paul authored numerous letters to Christian churches whose membership had drifted away from the path given to them by the Lord’s gospel and word.

Now think back on the Good Samaritan Parable, where the traditional interpretation holds that the Samaritan in the parable represents Jesus. My belief that the penniless, naked, beaten, half-dead man on the road to Jericho is not the fallen Adam, but Jesus who was beaten, naked, abandoned, left to die. And how did I come to such a different conclusion? The answer is from Jesus own words, as we read in Matthew 25:31-40, where Christ tells us  exactly who the beaten (sick), naked stranger on the road is:

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Matthew 25:31-40 The Final Judgment

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.’

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So if we walk by a beaten, naked, half-dead, penniless man left to die on the road, for whatever excuse we choose to rationalize our behavior, we have violated the rule stated in Luke 10:27b: “love… your neighbor as yourself.And since God states that how treat or mistreat others, particularly the less-fortunate shows to God how we love him, Luke 10:27a.

You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”

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By violating these two rules, that is, by not demonstrating love to our neighbor who is in need, God says you are treating Him the same way and you condemn your soul to death.

But the keyword in Luke 10, is love, which the Apostle Paul describes for us as the “The Way of Love”, in 1 Corinthians 13.

1 Corinthians 13 (ESV) The Way of Love

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13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;[b] it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes: a. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast b. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

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In conclusion, the next time you see an opportunity to help others and choose to walk around or go the other way, from someone in need, you have brought upon yourselves a heavy judgment by Son of Man on the Day of Judgment. You have in all likelihood denied yourself a place in God’s Kingdom.

As believers in the resurrected Christ, we are considered to be “Born again” in God’s Holy Spirit, and if given an opportunity to be a “Good Samaritan” to demonstrate love and compassion to someone who is distress, we would do so without hesitation. Otherwise, as we read in Mathew 25:31-40, we can expect to be judged, accordingly.

Let us pray…

Closing Hymn #546: Sing the Wondrous Love of Jesus

Benediction – (Ephesians 6:23-24):

 Peace be to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.

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