Message for Bloor Lansdowne Christian Fellowship – BLCF Church:
‘Trusting the Lord, While Stepping Out of Your Comfort Zone’
© May 31, 2015, 2015 by Steve Mickelson
Based on a Message Shared with BLCF Church on February 27, 2011
Announcements & Call to Worship:
Responsive Reading #668: The New Life (from Colossians 3); Prayer
Opening Hymn #546: Sing the Wondrous Love of Jesus; Choruses
Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings
2 Kings 5:1-27, Luke 17:11-19, Mark 2:13-17, Matthew 25:31-46
Let us pray…
Welcome to our Sunday morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship for the last Sunday of May 2015.
A reminder for those who missed the announcements, that this Tuesday evening, June 2, at 7:30 PM, will mark BLCF Church’s turn to host the monthly Prayer Walk in The City. For over a decade, a group of over half a dozen churches participates in a Prayer Walk, where the participants, usually in pairs, walk and pray in the local neighborhood community. We pray for the health and healing through the Holy Spirit’s presence among each and every person. We pray for the Spirit’s guidance and protection, and where needed, a faith revival in the community.
If you would like to participate in this Tuesday’s Prayer Walk right here in the heart of Toronto, please arrive at BLCF at 7:30PM, where we gather for music and prayer before commencing on our Prayer Walk and join other prayer warriors from local churches.
For our lesson today, we have three Scripture verses that describe three different accounts of people in need of healing or cleansing and restoration. The first two describe men afflicted with Leprosy. To better understand this disease, let us review a Wikibits description:
Leprosy – from Wikipedia, the free encyclopedia
Leprosy /ˈlɛprəsi/, also known as Hansen’s disease (HD) is a chronic infection caused by the bacteria Mycobacterium leprae and Mycobacterium lepromatosis. Initially, infections are without symptoms and typically remain this way for 5 to as long as 20 years. Symptoms that develop include granulomas of the nerves, respiratory tract, skin, and eyes. This may result in a lack of ability to feel pain and thus loss of parts of extremities due to repeated injuries. Weakness and poor eyesight may also be present.
[ Leprosy is curable with treatment. Globally in 2012, the number of chronic cases of leprosy was 189,000 and the number of new cases was 230,000. The number of chronic cases has decreased from some 5.2 million in the 1980s. In the past 20 years, 16 million people worldwide have been cured of leprosy. About 200 cases are reported per year in the United States.
Leprosy has affected humanity for thousands of years. The disease takes its name from the Latin word lepra, which means “scaly”, while the term “Hansen’s disease” is named after the physician Gerhard Armauer Hansen. Separating people by placing them in leper colonies still occurs in places such as India, China, and Africa. However, most colonies have closed since leprosy is not very contagious. Leprosy has been associated with social stigma for much of history, which is a barrier to self-reporting and early treatment. Some consider the word leper offensive, preferring the phrase “persons affected with leprosy”.
While Wikipedia indicates that Leprosy can be cured, I believe it more accurate to say that the disease’s progression can be stopped, but nerve damage and disfigurement remain. The healing in the Scriptures indicates a full restoration of the individual’s body. Because it typically takes between 5 to 20 years for the infected person to show symptoms, damage to the skin, nerves, lungs, limbs, and eyes can only be arrested by treatment, not reversed.
The first of today’s Scriptures, from 2 Kings 5:1-27, is the account of Naaman who was a brave commander in the army of the king of Syria. Naaman was an effective commander, even being described as being given victory in battle by the Lord. However, the soldier was afflicted with Leprosy:
Naaman Healed of Leprosy
5 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.[a] 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”
4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”
So he went, taking with him ten talents of silver, six thousand shekels[b] of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7
And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.”
9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.”
11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. 12 Are not Abana[c] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.
Gehazi’s Greed and Punishment
15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused.
17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. 18 In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” 19 He said to him, “Go in peace.”
But when Naaman had gone from him a short distance, 20 Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” 21
So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” 22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” 23 And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. 24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed.
25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” 26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? 27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.
Footnotes: a. 2 Kings 5:1 Leprosy was a term for several skin diseases; see Leviticus 13 b. 2 Kings 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams c. 2 Kings 5:12 Or Amana
Naaman is convinced by his wife’s servant of how a prophet in-home Israel, could heal her master of his affliction. Naaman tells his lord, the King of Syria of the servant girl’s belief and asks for leave to go to Israel. The king sends Naaman, along with a letter, to the king of Israel. The King of Israel, upon reading the letter, tears his clothing as only God can heal a man of Leprosy and suspects that the request is a ruse by the King of Syria to start a war against Israel.
In 2 Kings 5:8 we see how the Lord responds to the faith of the servant from Israel, the Syrian Commander and His prophet Elisha:
When Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.
It is interesting that Elisha takes Naaman out of his comfort zone, by not greeting the commander’s entourage, accepting the monetary gifts, and by specifying that Naaman immerses himself in the River Jordan seven times. Elisha’s response to Naaman asks the commander for humility and trust from Naaman, while clearly disassociating the healing from any worldly influence so that credit would go solely to the Lord. Elisha, unlike some of today’s “fake faith healers” did not want, as Naaman had expected, make an overt show of the healing. The prophet refused a treasure of gifts in exchange for the miracle. Elisha wanted Naaman to be aware that it was the Lord and Nauuman’s trust in the Lord that brought the healing. Trust leads to belief, and belief leads to faith in God.
Naaman initially hesitates to obey Elisha’s instructions, angered by both the reception from Elisha and the unexpected method of the healing, is convinced to follow the directions from the prophet. Naaman is healed and acknowledges God, but tries to reward Elisha who reuses a wealth of gifts. Elisha tells Naaman that healing is a gift from God, not the prophet.
We should not forget that Naaman’s faith and healing from God were initiated by a nameless servant girl’s faith and testimony. This servant girl was abducted from her home in a raid by Syrian soldiers, loses all of her petitions and retains only her faith in God. She seems to have every right to allow her master to suffer from his affliction of Leprosy, after all, he is a commander of her captors responsible for her servitude. The servant could have offered to tell her master of healing from God in exchange for her freedom, but the account gives no indication that she was released after Naaman was healed. The servant’s sharing her belief with her master was based on her compassion for an oppressor and her faith in God.
Later, we see that Elisha’s servant, Gehazi, is tempted and accepts the gifts offered by Naaman by telling Naaman that Elisha had a change in heart. Gehazi hides the offering in his house and denies to Elisha that he went out. We see that Elisha is aware and disappointed in Gehazi’s actions as we see in 2 Kings 5:26-27:
“Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.
We could almost call this passage “A Tale of Two Servants,” where the faith of one servant brings faith and healing to a Gentile, while another servant brings upon himself a harsh judgment for his greed and lack of faith.
Our second Scripture Luke 17:11-19 tells of how ten Lepers are healed by Jesus, but only one of the ten, also a Gentile, returns to acknowledge the Lord:
Jesus Cleanses Ten Lepers
11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[a] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”[b]
Footnotes: a. Luke 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 b. Luke 17:19 Or has saved you
In Luke 17:19, we see that the Lord acknowledges the healed man’s praise:
“Rise and go your way; your faith has made you well.”
Based upon our first two Scriptures, one might conclude that Jesus first came to heal the world of their physical afflictions. Though the Lord did demonstrate compassion for the afflicted and healed them, this was not the reason why Jesus came to the world, as we see in Mark 2:13-17:
Jesus Calls Levi
13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of[a] the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat[b] with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Footnotes: a. Mark 2:16 Some manuscripts and b. Mark 2:16 Some manuscripts add and drink
Jesus came not to heal us of physical ailments; instead, the Lord came to cleanse us of our Spiritual afflictions, which is sin. This is why the Lord sought to associate with tax collectors and sinners, described in Mark 2:17:
“Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Jesus came to minister and heal sinners, it is important to focus not on the fact that two Lepers were healed, but the faith of those messengers who brought healing.
It is interesting that while Naaman came out of his comfort zone by trusting and obeying the instructions of God’s prophet, Elisha, the Syrian commander came to faith-based upon the testimony of a nameless servant girl. A servant who took compassion upon a commander of a foreign nation that had taken her into a life of servitude. She left her comfort zone by sharing her faith with a leader in the country in which she was held captive.
Remember that the only one of ten Lepers’, who were healed by the compassion of Jesus to acknowledge the Lord, was a foreigner, a Samaritan.
We are reminded that we are commissioned as apostles or messengers of the Lord to share the Gospel of Christ not with whom whose company we feel comfortable, but with those whom we may avoid or whose company we like. We see this in the Scripture passage that we have adopted as our Mission statement for our BLCF Café Community Dinner, see Matthew 25:31-46:
The Final Judgment
31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’
37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’
40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[a] you did it to me.’
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44
Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”
Footnotes: a Matthew 25:40 Or brothers and sisters
Finally, may we accept that while the Lord, and later the Apostles, did perform many miracles of physical healing, Jesus came solely to heal the world of sin? The Apostles’ were given the Great Commission by Christ: to spread the good news, the Gospel, that Christ died for our salvation from the spiritual affliction of sin. We are challenged to step out of our comfort zone and associate with those who are untouchable and disenfranchised, considered unrighteous by others.
Let us pray…
Closing Hymn #318: When We Walk with the Lord
Benediction – (2 Corinthians 13:14):
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.