Message for Bloor Lansdowne Christian Fellowship – BLCF Church:
Prayer and the Holy Spirit: The ‘Dynamic Duo’ of Faith
© June 7, 2015, by Steve Mickelson
Announcements & Call to Worship: Responsive Reading #634: Christian Unity (John 10 and 17, 1 Corinthians 12, Ephesians 4); Prayer
Hymn #188: Come, Holy Ghost, Our souls inspire; Choruses
Prayers and Tithing; Hymn #572: Praise God from Whom All Blessings
Scripture Verses: Matthew 6:5-13, John 17:1-26, Romans 8:26-27
Let us pray…
Welcome to our Sunday Morning Praise and Worship Service at Bloor Lansdowne Christian Fellowship for the first Sunday of June 2015, Communion Sunday.
For our lesson today, we will be looking at Prayer and the Holy Spirit, as the two dynamic elements of Faith in Jesus, whose sacrifice we remember in the communion portion of today’s service. Just as in communion, we are drawn together as a body of believers, in our prayers we are drawn closer to God’s Holy Spirit.
We know that the elements of communion are the bread and juice, but what are the elements of prayer? Jesus gave us an idea in his response to the disciples’ question: “How should we pray?” in what we commonly refer to today as “The Lord’s Prayer.”
The Scriptures give us two accounts of Jesus’ example as of how to pray in Matthew, Chapter 6 and Luke, Chapter 11. For our lesson, I have chosen the example recorded in Matthew 6:5-13. While most references indicate the Lord’s Prayer in Matthew beginning at verse 9 and ending with verse 13, I find that the four verses previous to verse 9 are just as important, as they explain not just the content of our prayers, but the attitude and manner of expression of the prayers.
Matthew 6:5-13 (ESV) The Lord’s Prayer
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this:
“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.[d]
Footnotes: a. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence b. Matthew 6:10 Or Let your kingdom come, let your will be done c. Matthew 6:11 Or our bread for tomorrow e. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
There is the common practice among many Churches of reciting the Lord’s Prayer at every service. Such practice runs the risk of just heaping many words publically as described in Matthew 6:7-8. When Jesus taught the disciples how to pray, it was before the Day of Pentecost and so we could understand why the disciples did not discern or understand how to construct a prayer. After Pentecost, the Holy Spirit’s presence brings dynamism to our prayers, and the Spirit with prayer acts as a ‘Dynamic Duo‘ to our faith requests. I am not talking about a Super Hero, but the Spirit delivers dynamism to the prayer. But what do we mean by the term dynamism? Let us check our Wikibits for an answer:
This synergy of Spirit and faith together make our prayers more than just hollow words. Faith in the Lord brings the Spirit and the Spirit mediates our prayers and His reply.
Just prior to his crucifixion for all our sins, the Lord gave his “High Priestly Prayer.
John 17 (ESV) The High Priestly Prayer
17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth.
18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
Footnotes: a. John 17:15 Or from evil b. John 17:17 Greek Set them apart (for holy service to God) c. John 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) d. John 17:19 Greek may be set apart (for holy service to God) In verses 17-26 of John 17,
Jesus asks the Father that those who believe and follow him be sanctified, unified and that the love of God that is in Christ will be in them. The manner by which this request by the Lord may be achieved is by way of the Holy Spirit. Jesus’ Prayer in John 17 describes how the Lord delivered on his promise to ask the Father to provide another Helper, described as “the Spirit of truth” earlier in John 14:12-17.
John 14:12-17 (ESV)
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me[a] anything in my name, I will do it.
Jesus Promises the Holy Spirit
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[b] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[c] in you.
How does the presence of the Holy Spirit, which is part of the Holy Trinity of God, change the manner in which we pray. Here is an excerpt from Ray C. Stedman’s article on The Holy Spirit and Prayer, from a Series: Jesus Teaches Prayer:
The Holy Spirit and Prayer
Author: Ray C. Stedman:
Read the Scripture: John 14:12-17
It is significant to note that, though Jesus never taught his disciples how to preach, he did teach them how to pray. Much of his teaching on prayer is found in this rich and fragrant passage, which is called The Upper Room Discourse, found in John, Chapters 13 through 17. It is a passage that is filled with astonishing concepts.
I know of no more challenging part of the Word of God than this. It is a vast area of mystery and beauty and glory. I never read it without feeling tremendously humbled in the experience of it. Perhaps in this place, more fully than anywhere else, our Lord unfolds to us the unique secret of Christianity, that aspect of life that has been called “the exchanged life.”
This is the secret of a Christian: He is not living his own life, he is living another’s life. Or, more accurately, another is living his life in him. Until you have grasped that as the mystery and key of Christian living you have not graduated from the kindergarten level of the Christian life.
This is what Jesus says: “In you” means that you are under the control of the Holy Spirit, and yielding obedience to his totalitarian sovereignty. It means the total collapse of all your rebellion against him.
“Oh,” you say, “I’m not in rebellion against the Spirit of God. Why, I’m a Christian. I don’t rebel against him.” Let me ask you: “What kind of life are you living? Is it God-centered, or is it self-centered? Is it to please yourself that your activities are done and your desires aimed?” Then you are in rebellion against the Spirit of God, and to have him dwelling in you means the total collapse of all that revolt until you are saying, “Lord Jesus, whatever you say, your word is my command. I am ready to obey.”
It is not our relationship with Jesus Christ which counts before the world, it is our resemblance to him.
Unlike the disciples in Matthew 6 or Luke 11, we need not worry how to word our prayers, as we are accompanied by the Holy Spirit to help us express our concerns and to intercede on our behalf, as we see in Romans 8:26-27:
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. Footnotes: a. Romans 8:27 Or that
In spite of understanding that the Holy Spirit facilitates prayer, many Christians struggle with how to receive the Holy Spirit. For we receive the Spirit by faith. Author Bill Bright describes three steps in the Scriptures to our being filled with the Holy Spirit in his article, The Steps to Being Filled with the Holy Spirit:
The Steps to Being Filled with the Holy Spirit
By faith, you can trust God right now to fill you
by Bill Bright
Millions of Christians are begging God, as I once did, for something which is readily available — just waiting to be appropriated by faith. They are seeking some kind of emotional experience, not realizing that such an attitude on their part is an insult to God — a denial of faith. But faith is the only way you can please God. Though you are filled with the Holy Spirit by faith and faith alone, it is important to recognize that several factors contribute to preparing your heart for the filling of the Spirit.
First, you must desire to live a life that will please the Lord. You have the promise of our Savior, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”
Second, be willing to surrender your life totally and irrevocably to our Lord Jesus Christ. Paul admonishes in Romans 12:1, 2: “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — which is your spiritual worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will.”
Third, confess every known sin which the Holy Spirit calls to your remembrance and experience the cleansing and forgiveness which God promises in 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I call this process “Spiritual Breathing.”
Just as you exhale and inhale physically, so you also breathe spiritually. You exhale spiritually when you confess your sins.
The Holy Spirit provides for a dynamic dialog between God and the believers. Without the Spirit, prayer consists of hollow words with little hope of being heard by the Lord, let alone any reply. It is the Spirit acting as an Intermediary between the Lord and the believer that brings a Devine understanding to our deepest concerns far better than we can put them into words. As an Intercessor, the Spirit brings Devine comfort, encouragement, and eventually understanding to the issues that we raise. With the help of the Holy Spirit, we may be assured that anything, for which we pray, according to the Lord’s will, will be heard and answered, 1 John 5:14 (ESV):
14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.
Let us pray…
Hymn #213: Let Us Break Bread Together Communion – Responsive Reading #626: The Last Supper (Mark 14)
The institution or practice of observing Communion was first instituted at the Last Supper, which was the Passover Supper attended by Jesus and his disciple just prior to his arrest and death on the cross, describes the Lord’s suffering and sacrifice. While we must remember the sadness of Christ’s suffering, we must remember the joy experienced when the disciples met Jesus resurrected from the grave, which occurred twice with the breaking of bread on the Road to Emmaus and inside the Upper Room. We should take comfort that the Lord loved us so much that he would not allow the believers in Christ to be judged by, but forgiven of their sins. This is the confidence we have in keeping our faith and trust in Him.
Benediction – (Psalm 19:14): Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.